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AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab
Published by Sekolah Tinggi Ilmu Islam dan Bahasa Arab Makassar
ISSN : -     EISSN : 29631580     DOI : https://doi.org/10.36701/qiblah.v2i1
Core Subject : Religion,
Religion
AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab adalah jurnal ilmiah bagi mahasiswa/mahasiswi di lingkungan Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar yang diterbitkan oleh Pusat Penelitian dan Pengabdian Masyarakat (P3M) STIBA Makassar. AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab diterbitkan setiap bulan. AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab menjadi platform publikasi hasil penelitian yang berkaitan dengan bidang Studi Islam dan Bahasa Arab. Dewan redaksi membuka kesempatan bagi para penulis, khususnya mahasiswa/mahasiswi di lingkungan STIBA Makassar, untuk berkontribusi dengan mengirimkan tulisan (hasil penelitian) dalam bahasa Indonesia, Inggris, atau Arab.
Arjuna Subject : Umum - Umum
Articles 224 Documents
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Analisis Ayat Jihad pada Fatwa MUI Nur Ihsan Muhammad Idris
AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Vol 3 No 3 (2024): AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/qiblah.v3i3.1599

Abstract

This study aims to examine the verses of jihad in the MUI fatwa, thereby enriching the Islamic intellectual and literary heritage in the field of Quranic Tafsir. This research employs the library research method. The findings reveal that the verses mentioned in the fatwa correlate with the main ideas in the MUI fatwa on jihad, asserting that jihad is a core teaching in Islam to exalt the word of Allah. In peaceful situations, the implementation of jihad in the context of national life involves earnest and sustained efforts to uphold and elevate the religion of Allah through various good deeds. In contrast, in wartime, jihad means the obligation for Muslims to take up arms to defend the sovereignty of the country. The modern era's peaceful implementation of jihad involves earnest and sustained efforts to uphold and elevate the religion of Allah (li i’lai kalimat Allah) through various good deeds. These good deeds encompass fields such as preaching, education, technology, health, and social welfare. In wartime, jihad involves combating armed actions such as terrorism under the guise of jihad, armed drug trafficking, or separatist movements that seek to rebel against the legitimate government. All jihad movements are carried out by the legitimate government and not by individuals.
Keabsahan Badal Haji pada Mubaddil yang Belum Pernah Melaksanakan Haji (Studi Komparatif Mazhab Maliki dan Syafii) Jahada Mangka; Muhamad Saddam Nurdin; Nurfaikah Nasrulla
AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Vol 3 No 3 (2024): AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/qiblah.v3i3.1600

Abstract

This research seeks to ascertain the perspectives of the Maliki school and the Syafii school of thought on the validity of the badal hajj for individuals who have never performed the hajj.This research employs a qualitative methodology, utilizing comparative, normative, and conceptual approaches. The research findings revealed the following: firstly, the Maliki school of thought permits the implementation of the badal hajj for mubaddils who have never performed the hajj, and maintains that the hajj remains valid for the individual being replaced, despite some of their followers judging him as makruh. While Shafii school of thought, on the other hand, forbids the execution of the badal hajj on individuals who have never performed the hajj and declares the hajj invalid for the individual replacing them, as this action automatically transforms the hajj into a hajj Second, the similarities between the views of the Maliki school and the Shafii school of thought lie in their use of hadiths from 'Ibn 'Abbas, attributed to the Prophet PBUH. As for the differences, the Maliki school of thought uses general postulates, while the Shafii school of thought uses specific postulates regarding the badal hajj. After reading and studying, researchers are more likely to adopt the Shafii school's perspective due to their use of unique propositions for this particular problem. In the hadith, Rasulullah observed that he commanded a mubaddil to perform his own hajj before substituting it for someone else's. According to the ulama, the opinion of the Shafii school of thought is clear.
Penggunaan Musala sebagai Tempat Iktikaf Wanita (Studi pada Asrama Putri STIBA Makassar) Siti Sa'dianti; Akrama Hatta; Aswin Aswin
AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Vol 1 No 2 (2022): AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/qiblah.v1i2.1603

Abstract

This research aims to find out and understand the use of the STIBA Makassar women's dormitory prayer room as a place for women's iktikaf. The problems raised in the research are; First, what is the phenomenon of using the STIBA Makassar women's dormitory prayer room as a place of itikaf; and Second, what is the law regarding the use of the STIBA Makassar women's dormitory prayer room as a place of iktikaf for women. This type of research is descriptive qualitative with data collection methods through field research using a normative approach, phenomenological approach and conceptual approach. The research results are as follows; First, the phenomenon of using the STIBA Makassar women's dormitory prayer room as a place for women's iktikaf in terms of facilities is very feasible, but according to Sharia it still needs discussion; and Second, the law uses the STIBA Makassar women's dormitory prayer room as a place of iktikaf, namely: Jumhur ulama rejects its validity, Ḥanafiyyah says it is afdal, and STIBA Makassar does not allow it.
Hukum Tindak Pidana Pembunuhan yang Dilakukan oleh Pengidap Skizofrenia Menurut Perspektif Hukum Islam Askar Patahuddin; Syaibani Mujiono; Mohamad Irgi Gobel
AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Vol 1 No 2 (2022): AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/qiblah.v1i2.1604

Abstract

This research aims to find out and understand criminal acts of murder committed by people with schizophrenia according to the perspective of Islamic law. This research uses a type of qualitative descriptive research (non-statistical), which focuses on the study of manuscripts and texts, using the library research method (literature review). The literature review contains theories that are relevant to the research problem. As well as using normative juridical and philosophical approaches. The research results found were as follows; First, based on the chronology of what happened, including, Chronology of Case Decision 135/ Pid.B/ 2016/ PN Stg, Chronology of Case Decision 94-K/ PM.II-09/ AD/ V/ 2016, Chronology of Case Decision 36/Pid. B/2019/PN Nla, Chronology of Case Decision 442/Pid.B/2018/PN Blb. The defendants were declared to have a personality disorder in the schizophrenia category as proven by experts brought in during the trial process. When committing murder, all of the defendants experienced symptoms such as mental disorders, delusional hallucinations, abnormal effects, and motor personality disorders, which are factors in schizophrenics who commit murder. Second, for the context or problems related to criminals suffering from schizophrenia, Islamic law agrees that this legal subject cannot be subject to sanctions or punishment even though the action is recognized as truly being a criminal act.
Tinjauan Hukum Islam terhadap Tutup Kandungan Wanita dengan Alasan Pembatasan Keturunan (Kajian Perspektif Maslahah) Zulfiah Sam; Santi Sarni; Nabilah Al Azizah
AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Vol 1 No 2 (2022): AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/qiblah.v1i2.1605

Abstract

This research aims to determine Islamic law regarding the closure of a woman's womb for reasons of limiting offspring (maslahah perspective study). This research uses a type of library study research, which focuses on the study of manuscripts and texts, using historical, normative and philosophical approach methods. The results of the research found are as follows: First, the concept of uterine closure or tubectomy according to health science, uterine closure is a process which is carried out by blocking the uterine tubes (fallopian tubes) to prevent the transfer of ovum to the uterine cavity and is achieved by cutting the tube, installing a clip or ring. In this process there are several impacts that will arise, there are short-term impacts that will be felt after the tubectomy process is carried out and also long-term impacts that will not be immediately felt by the woman who has the tubectomy or closure of the womb. Second, the view of Islamic law regarding the closure of a woman's womb for the reason of limiting heredity is that it is not permissible to cover the womb because it is contrary to human nature and also to Islamic law which has been established by Allah SWT. has appointed his servant with the best determination. Third, the Islamic view of covering a woman's womb for the reason of limiting offspring seen from the perspective of maṣlaḥah is contrary to maslahah itself. Because the purpose of enacting Islamic law is to benefit its adherents, it also maintains the goals of the law and prevents harm and closure of women's wombs, which is contrary to the goal of maṣlaḥah itself.
Kedudukan al-Istiṣhāb sebagai Dalil Hukum dan Aktualisasinya dalam Bidang Ibadah Rahmat Rahmat; Kasman Bakry; Sofyan Nur; Afrizal S. Abubakar
AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Vol 3 No 3 (2024): AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/qiblah.v3i3.1607

Abstract

This research aims to find out the position of al-Istiṣhāb as a law and its actualization in the field of worship. This research represents a type of library research, specifically a library approach, incorporating historical, normative, juridical, and philosophical perspectives. The study yielded the following results: First, al-Istiṣhāb is a legal proposition whose hujjan is disputed. The majority of ulama view al-Istiṣhāb as absolute proof, both in maintaining existing law (daf'ī) and establishing something that does not yet exist (iṡbāt). Meanwhile, according to muta'akhirin scholars from the Hanafiyah school of thought, al-Istiṣhāb is proof of maintaining something that already exists (daf'ī) and not establishing something that did not exist before. In contrast to the two groups of ulama above, the majority of Hanafi ulama, some of the Shafi'ī school of thought, and ahlu kalam ulama (mutakallimin) are of the opinion that Al-Istiṣhāb is not a hujjah at all. Second, al-Istiṣhāb and its actualization in the field of worship are tied to three important pillars, namely, sure, doubtful, and the existence of a connection between what is believed and what is doubted, which must be fulfilled so that it can be used as a legal reference to determine the legal status of a problem.
Kedudukan Anak Hasil Waṭ‘u al-Syubhat dan Implikasinya dalam Hukum Islam Muhammad Yusram; Abdul Munawir; Afandi Winata K. Dayani
AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Vol 3 No 3 (2024): AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/qiblah.v3i3.1631

Abstract

This research aims to find out the position and implications of children resulting from waṭ’u al-syubhat in Islam. This research is library research with a qualitative type of research and uses a normative and normative juridical approach. The results of the research obtained are as follows: first, marriage is a contract that makes it halal for men and women to perform jimak, with certain harmony and conditions that are taught in the Al-Qur'an and hadith. Second, waṭ’u al-syubhat is jimak which is haram but is carried out because of one or several mistakes due to ignorance or unawareness, so that the perpetrator is not punished as for zina. There is a type of waṭ’u al-syubhat which occurs because the marriage contract is fa>sid (broken), there is also a type of waṭ’u al-syubhat which occurs due to ignorance or unconsciousness so that he has sexual intercourse with a woman who is haram for him to have sexual intercourse with. Third, children resulting from waṭ’u al-syubhat still have their rights as children like children born in a legal marriage, including birth rights, livelihood, guardianship and inheritance. If this waṭ’u al-syubhat occurs in a marriage whose contract is fa>sid (broken), then the child born still gets his rights from his two syubhat parents. If this waṭ’u al-syubhat occurs during sexual intercourse caused by unconsciousness or ignorance, then the child born from waṭ’u al-syubhat will get all his rights from his parents. both and it could also be one of them.
Tinjauan Hukum Islam terhadap Kekerasan Seksual Berbasis Elektronik (Telaah Pasal 14 UU No. 12 Tahun 2022) Annisa Tiara Ramadhani; Hijrayanti Sari; Muttazimah Muttazimah
AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Vol 3 No 4 (2024): AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/qiblah.v3i4.1634

Abstract

This study aims to determine the criminal law and Islamic law review of electronic-based sexual violence based on article 14 of Law No. 12 of 2022. The type of research used by the author is library research and is categorized as qualitative research. This research uses a normative juridical approach based on the main legal material by examining theories, concepts, legal principles, and laws regulations, where this research emphasizes the use of primary and secondary data. The results showed that the existence of law in the form of Law No. 12 of 2022 concerning criminal acts of sexual violence is expected to provide sanctions and penalties against perpetrators of electronic-based sexual violence in the form of imprisonment and fines. In addition, there needs to be education, awareness, and attention from the government and society to minimize acts of electronic-based sexual violence. When viewed from Islamic law, acts of electronic-based sexual violence are categorized as jarimah takzir because there are no rules and regulations regarding sanctions and laws in the Al-Qur’an and hadith. The punishment for perpetrators of electronic-based sexual violence when viewed from jarimah takzir is fully determined by the judge depending on what category of jarimah takzir can have a deterrent effect on the perpetrator so as not to repeat his actions and for the sake of realizing the benefit of society.
Kedudukan Nafkah Istri Nusyuz Selama Masa Idah (Studi KHI Pasal 80 Perspektif Fikih Munakahat) Riska Wulandari; Muhammad Nirwan Idris; Jamaluddin Jamaluddin
AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Vol 3 No 4 (2024): AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/qiblah.v3i4.1635

Abstract

This research aims to analyze Article 80 of the Compilation of Islamic Law (KHI) from the perspective of fiqh munakahat and to examine the views of scholars regarding the position of the living allowance for a nusyuz wife during the idah period. This study uses qualitative research methods with a normative juridical approach, which involves examining literature or secondary data as the primary basis for research by reviewing regulations and literature related to the issues being studied. The findings show that KHI Article 80 and fiqh munakahat share a fundamental principle regarding the living allowance for a nusyuz wife during the idah period, namely that a nusyuz wife is not entitled to a living allowance. However, there are differences in definitions, criteria, the process of proving nusyuz, as well as sanctions and impacts. The majority of scholars view that a nusyuz wife is not entitled to a living allowance and housing because the allowance is only obligatory in exchange for the wife's submission to her husband. The implications of this study highlight the need for a deeper understanding of Islamic teachings, strengthening public education and awareness, encouraging peaceful resolution through alternative channels, and monitoring and evaluating the implementation of marriage laws. These recommendations are expected to create a more harmonious and just marital environment based on the principles of justice and the protection of individual rights in accordance with Islamic teachings and applicable laws.
Wasiat Penggunaan Tubuh Manusia sebagai Bahan Penelitian dalam Perspektif hukum Islam M. Iyat; Khaerul Aqbar; Syandri Syandri
AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Vol 3 No 4 (2024): AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/qiblah.v3i4.1637

Abstract

This study examines the will for the use of the human body as research material from the perspective of Islamic law. The primary objective is to analyze the provisions of Islamic law regarding the will for the use of the human body for research, which underpins the acceptance or rejection of the use of the human body in research. The research methodology includes literature review and content analysis from Islamic legal sources, with a normative and philosophical juridical approach. The research problems addressed in this study encompass two main topics: first, the concept and basic principles of wills in Islam; and second, the Islamic legal perspective on the practice of using the human body as research material. The results of the study show that Islamic law emphasizes the importance of respecting an individual's will or consent before death in the context of scientific research. The will for the use of the human body for research can be analyzed based on five categories of taklifi law. If the will meets all sharia requirements, it can be categorized as a recommended will. The contribution of this study to the discipline is the affirmation that the balance between scientific advancement and respect for religious values must always be maintained. This study also highlights the relevance of sharia principles in modern medical research ethics, especially in life-threatening situations, and the importance of scientific transparency and responsibility to avoid exploitation.

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