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AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab
Published by Sekolah Tinggi Ilmu Islam dan Bahasa Arab Makassar
ISSN : -     EISSN : 29631580     DOI : https://doi.org/10.36701/qiblah.v2i1
Core Subject : Religion,
Religion
AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab adalah jurnal ilmiah bagi mahasiswa/mahasiswi di lingkungan Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar yang diterbitkan oleh Pusat Penelitian dan Pengabdian Masyarakat (P3M) STIBA Makassar. AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab diterbitkan setiap bulan. AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab menjadi platform publikasi hasil penelitian yang berkaitan dengan bidang Studi Islam dan Bahasa Arab. Dewan redaksi membuka kesempatan bagi para penulis, khususnya mahasiswa/mahasiswi di lingkungan STIBA Makassar, untuk berkontribusi dengan mengirimkan tulisan (hasil penelitian) dalam bahasa Indonesia, Inggris, atau Arab.
Arjuna Subject : Umum - Umum
Articles 224 Documents
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Pengunaan Hijab Cosplay Perspektif Fikih Wanita Putri Indiarti Saleng; Jujuri Perdamaian Dunia; Rahmayani Lancang
AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Vol 3 No 4 (2024): AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/qiblah.v3i4.1670

Abstract

The study aims to investigate the phenomenon of hijab cosplay from the perspective of women's fiqh, where Muslim women integrate the hijab into their cosplay costumes. The research method used is qualitative descriptive with a normative (shar'i) and phenomenological approach. The results of the study indicate that hijab cosplay involves creative modifications to the hijab fabric and costumes to comply with Islamic rules of covering, according to women's fiqh perspectives, without sacrificing the character's dentity being cosplayed. The findings show the importance of adhering to Islamic law in the use of hijab in cosplay activities. Hijab cosplay is a form of Muslim women's creativity in expressing their cosplay hobby through costume modifications based on fanart or personal creations. Hijabi cosplayers can transform the appearance of non-hijabi characters to comply with the rules of women's covering. However, despite showing creativity in modifying hijabs and costumes, hijab cosplay often does not meet the correct hijab requirements and involves the use of conspicuous accessories.In cosplay events, the interaction between hijabi cosplayers and men that does not conform to sharia boundaries, as well as the use of conspicuous fragrances, indicates a violation of the values of modesty. Additionally, seeking popularity through syuhroh clothing reflects behavior that does not embody the essence of the hijab as a symbol of modesty and obedience. Therefore, the use of hijab cosplay is prohibited because it does not meet the requirements of hijab from the perspective of women's fiqh.
Makna Kata dalam Kamus dan Makna Kata dalam Kalimat pada Terjemahan Nuraeni Novira; Andi Abdul Hamzah
AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Vol 3 No 5 (2024): AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/qiblah.v3i4.1571

Abstract

This research aims to find out the meaning of words in the dictionary and the meaning of words in sentences in translation, it also aims to find out the types of semantic meaning or al-dilālah as well as the analysis of these semantic units. The type of research used in this case is library research (Literature Review). The data analysis technique used is descriptive analytical. The results of the research show 1) The meaning of words in the dictionary is called semantic science or al-dilālah. Vocabulary and Semantics are included in one science called lexicology, namely the science of mufradat or the science of al-mu'jam. 2) There are seven types of dilālah or meaning or semantics, including: Al-dilālah al-mu'jmaiyah/lexical meaning, al-Dilālah al-idhofiyah/additional meaning, al-dilālah al-nafsiyah, al-dilālah al-sautiyah/ phonological meaning, al-dilālah al-sarfiyah/ morphological meaning, al-dilālah al-nahwiyah/ grammatical meaning and al-dilālah al-ihaiyyah/ meaning of pronunciation elements. The division of al-wihdatu ad-dilaliyah is divided into four important parts, namely: single words, sentence structure/arrangement, bound morphemes, single sounds/phonemes
Analisis Kesalahan Imlaiyyah pada Abstrak Tesis Mahasiswa Magister PBA UIN Maulana Malik Ibrahim Malang Perspektif Kaidah Imla M Sholih Salimul Uqba; Danial Hilmi; Ummu Sulaimah Saleh; Evy Nur Rohmawaty
AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Vol 3 No 5 (2024): AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/qiblah.v3i5.1641

Abstract

The objective of this study is to provide a detailed description of the types of Imlaiyyah errors present in the abstracts of Master of Arabic Language Education theses submitted by students at UIN Maulana Malik Ibrahim Malang. This research employs a descriptive qualitative method with a content approach to language errors and documentation as a data collection technique. The data sources for this research are the thesis abstracts of Master of Arabic Education students at UIN Maulana Malik Ibrahim Malang, which serve as the primary sources, and articles and books on Imlaiyyah, which serve as the secondary sources. The study sample consisted of 30 randomly selected abstracts from e-theses published in 2024. The analysis of Imlaiyyah errors was conducted in accordance with the methodology proposed by Corder, which were then explained and evaluated. The findings indicate that Imlaiyyah errors persist in the thesis abstracts of Master of Arabic Language Education students at UIN Maulana Malik Ibrahim Malang. The types of Imlaiyyah errors identified include the following: (1) errors related to the writing of the hamzah, (2) errors related to the writing of the al, (3) errors related to the writing of the ta', (4) errors related to the writing of the hijaiyyah letter, and (5) errors related to the writing of the harakat. Additionally, several factors were found to affect the occurrence of these errors and the evaluation of their severity.
Moderasi Internal Beragama Perspektif ‘Abd al-Rahmân al-Sudais, Presiden Urusan Dua Masjid Suci Rahendra Maya; Mufid, Mufid; Samsuddin, Samsuddin; Muhammad Fadilah Al-Farisi
AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Vol 3 No 5 (2024): AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/qiblah.v3i5.1729

Abstract

‘This research aims to examine the concept of moderation (al-wasathiyyah) in the thoughts of Sheikh Abdul Rahman Al-Sudais, particularly regarding internal moderation among Muslims with differing ideological orientations, as well as the steps for its implementation in the Kingdom of Saudi Arabia. (KAS). This research employs a qualitative method through a descriptive-interpretative approach, utilizing documentary data collection techniques and analyzing it using content analysis techniques. (content analysis). The findings of this research indicate that through his work, Al-Sudais narrates religious moderation as an Islamic conception aimed at maintaining security for all parties, particularly through the revitalization of intellectual resilience (ta’zîz al-amn al-fikrî); or specifically to avoid the phenomena of radicalism and intolerance. In addition to external religious moderation among followers of different faiths, Al-Sudais also examines internal religious moderation among Muslims with differing Islamic thought orientations. Serta presents its strategic steps within the scope of the Kingdom of Saudi Arabia (KSA), namely through (1) KSA's active role in countering the movements of apostasy and terrorism; (2) KSA's full support for the implementation of moderation dialogue; and (3) KSA's special attention to the issues faced by women.
Penerapan Kaidah Lā Ḍarara wa Lā Ḍirār dalam Penggunaan Mercon untuk Mengusir Hama Tanaman M. Kasim; Muh. Isra Syarif; Ashal Mattanra
AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Vol 3 No 5 (2024): AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/qiblah.v3i5.1746

Abstract

This research aims to find out and understand the concept of lā ḍarar wa lā ḍirār rules as the basis of Islamic law and their application in life, especially in repelling plant pests. This research uses a type of qualitative research in the form of a library research study by conducting a study of books, books and several scientific works related to the discussion of this thesis. Researchers also use a normative juridical approach and a philosophical approach. The results of this research show, firstly, that the use of firecrackers as a means of repelling pests has a huge impact, including violating the ulil amri (Leader), causing noise, fires and wasting property. Second, in the positive law for the use of firecrackers, the punishment for criminal offenses related to firecrackers has been determined, including 12 years, 15 years and a maximum sentence. According to Islamic law, perpetrators of criminal acts will be sentenced to ta'zir, such as death, flogging, imprisonment and exile. Thirdly, the application of the principle of lā ḍarar wa lā ḍirār in the use of firecrackers is not recommended in its use because it contradicts the meaning of the rule of not endangering oneself or others and the Islamic religion also strictly prohibits actions that cause danger and anything that has no benefit. Therefore, alternative solutions such as the use of used cans which are safer are proposed in this problem and are considered more environmentally friendly.
Kesaksian Tunanetra dalam Tindak Perzinaan Perspektif Fikih Jinayah Akhmad Hanafi Dain Yunta; Rachmat Bin Badani Tempo; Muhammad Fitrah Waila Zamzani
AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Vol 3 No 5 (2024): AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/qiblah.v3i5.1748

Abstract

This research aims to find out about the testimony of the blind in the act of adultery from a jinayah jurisprudence perspective. The type of research used is descriptive qualitative (non-statistical) using the library research method which focuses on the study of manuscripts and texts through juridical, normative and philosophical approaches. The research results found were as follows; First, the concept of testimony in an act of adultery is not the same as testimony in general, the concept of testimony in an act of adultery from a fiqh perspective must be with four Muslim men who are fair, mature, sensible and independent and testimony from women is not accepted, the witnesses give their testimony to a panel in front of a judge explaining the act of adultery and providing information about the time and place where the act of adultery occurred. Second, there is a difference of opinion among the scholars regarding the testimony of the blind in the act of adultery, according to the general opinion, the testimony of the blind in the act of adultery is testimony that is rejected, whereas according to Ibn H}azm, the testimony of the blind can be generally accepted and another history from the Shafi'i school of thought is that allows blind testimony in the act of adultery under certain circumstances. It is hoped that the implications of this research can become material for consideration, literature or reference for the academic world as well as positive reference material and information for society in general.
Kenajisan Babi dan Hewan Buas serta Mekanisme Penyuciannya (Studi Komparasi Mazhab Malikī dan Mazhab Syafi’ī) Jahada Mangka; Ronny Mahmuddin; A. Nasruddin
AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Vol 3 No 5 (2024): AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/qiblah.v3i5.1749

Abstract

This research aims to determine the status of impurity of pigs and wild animals and the mechanism of their purification from the perspective of the Malikī school and the Shafi'ī school of thought. This research is a type of library research, namely research carried out by collecting data from books or literature from previous research. This research was carried out by collecting data from searches or other writings, both from primary data sources and secondary data sources, as well as other literature related to the impurity of pigs and wild animals and their purification mechanisms. The results of the research found are as follows: first, the Malikī school and the Shafi'ī school of thought differ regarding the impurity of pigs and wild animals. The Malikī School says that pigs and wild animals are pure animals when they are alive, but when they are dead they are still considered unclean, the Shafi'ī School says that pigs and wild animals are unclean animals whether they are alive or dead. Second, the Malikī school and the Shafi'ī school of thought differ regarding the mechanism for purifying pigs and wild animals. The Malikī School says that the mechanism for cleansing pigs and wild animals is to use water without requiring the number of splashes and the use of soil or dust, the Syafi'ī School says that the mechanism for cleansing pigs and wild animals is that they must be washed seven times, one of which is using soil or dust. It is hoped that the implications of this research will be useful information for the general public, especially in understanding the impurity status of pigs and wild animals and their purification mechanisms from the perspective of the Malikī and Shafi'ī schools of thought. This information is important to increase public understanding of fiqh rules related to cleanliness and purity in Islam.
Pemerkosaan dalam Perkawinan (Analisis Undang-Undang No. 1 Tahun 2023 pada Pasal 473 KUHP dalam Tinjauan Hukum Islam) Muhammad Taufan Djafri; Abdul Munawir; Muzammil, Muzammil
AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Vol 3 No 5 (2024): AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/qiblah.v3i5.1750

Abstract

The aim of this research is to examine how Indonesian positive law and Islamic law view and handle cases of marital rape. The research methodology used is descriptive qualitative with a normative, philosophical and comparative approach. Data was collected through literature review from relevant primary and secondary sources. The research results found are as follows: first, Indonesian positive law will provide a maximum sentence of 12 (twelve) years for perpetrators of marital rape, if the victim reports it to the authorities. Second, according to Islamic law, this problem is divided into 2 parts as follows: it is not permissible, this has been agreed upon by the ulama when a husband forces his wife to have intercourse through the anus, during menstruation, fasting (fardhu), pilgrimage, not having paid kafarat, due to illness. severe, old age which can endanger the wife and when the husband has not fulfilled the muajjala dowry. Yes, the ulama have also agreed that a husband may force his wife to have sex if her condition is capable of serving him. Third, this analysis shows that there is harmony in several aspects between Islamic law and Indonesian positive law in dealing with marital rape. However, in several cases, Indonesian positive law is considered inadequate in protecting the rights of husbands accused of coercion against their wives. Meanwhile, from the perspective of Islamic law, a husband has the right to force his wife as long as the wife's condition allows her to serve her husband. It is hoped that the implications of this research will become a reference for creating more comprehensive legal adjustments and harmonization to ensure justice and balanced protection for all parties involved.
Islam di India: Sejarah, Dinamika, dan Kontribusinya dalam Membangun Peradaban Multikultural: Islam in India: History, Dynamics, and Its Contribution to the Development of a Multicultural Civilization Azwar, Azwar; Arif Mashuri; Andi Wawan Mulyawan; Adnan Hasan; Abd. Rahim Yunus; Susmihara, Susmihara
AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Vol. 4 No. 4 (2025): AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/qiblah.v4i4.2316

Abstract

This study aims to comprehensively examine the historical entry and development of Islam in India, as well as its contributions to shaping the multicultural civilization of the subcontinent. Using a descriptive-qualitative method with a historical approach, the research traces the initial paths of Islamic dissemination, the roles of key figures and Muslim dynasties, and the interaction between Islam and local cultures. Islam first arrived in India through trade and peaceful missionary activities by Arab merchants, followed by the military expedition led by Muhammad bin Qasim in the 8th century. The peak of Islamic civilization in India occurred during the Delhi Sultanate and the Mughal Empire, which not only expanded Islamic rule but also laid strong foundations in governance, social structure, education, and culture. Islam became a major force in India's political and social transformation. However, British colonialism significantly impacted the Muslim community, leading to marginalization and identity conflicts that culminated in the partition of India and Pakistan in 1947. This study concludes that the history of Islam in India reflects a complex process of interaction, acculturation, and social dynamics, offering valuable lessons on tolerance, cultural harmony, and civilizational resilience in pluralistic societies.
Teori Penemuan Hukum Islam: Pendekatan Bayani, Ta‘līl, dan Istislāḥī dalam Kerangka Ijtihad Kontemporer: The Theory of Islamic Legal Discovery: Bayani, Ta‘līl, and Istislāḥī Approaches within the Framework of Contemporary Ijtihād Muh. Fadel As'ad; Ahmad Musyahid; Lomba Sultan
AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Vol. 4 No. 4 (2025): AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/qiblah.v4i4.2319

Abstract

The discovery of Islamic law is an epistemological process that involves the interaction between divine revelation and human reasoning in responding to legal challenges. This study examines three primary approaches in the philosophy of Islamic legal discovery: the Bayani theory, the Ta‘līl theory, and the Istislāḥī theory. The Bayani theory relies on the authority of textual language and its linguistic structure as the foundation of legal derivation. The Ta‘līl theory emphasizes the identification of the ‘illah (effective cause) as the rational basis behind legal rulings. Meanwhile, the Istislāḥī theory is oriented toward achieving public interest (maṣlaḥah) and the objectives of Islamic law (maqāṣid al-sharī‘ah) in formulating context-sensitive legal norms. This research employs a qualitative approach through literature analysis of classical works such as Al-Risālah, Al-Mustasfā, and Al-Muwāfaqāt, complemented by contemporary scholarship including Hashim Kamali, Wael B. Hallaq, and Jasser Auda. The findings suggest that these three theories are not mutually exclusive; rather, they complement one another in forming a comprehensive methodology of legal discovery. In today’s context, the integration of these approaches is essential to generate legal reasoning that is both responsive to socio-legal realities and firmly rooted in the principles of Islamic law. Thus, the philosophy of legal discovery in Islam offers a framework that is not only textual and rational, but also transformative in addressing the demands of modern times.

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