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Al-Misykah: Jurnal Studi Al-qur'an dan Tafsir
Published by Universitas Islam Negeri Raden Fatah Palembang
ISSN : -     EISSN : 28093305     DOI : https://doi.org/10.19109/almisykah
Core Subject : Religion, Humanities, Social,
Religion Humanities Social Sciences
Kajian Al-Qur’an, Ilmu Al-Qur’an, Living Qur’an, dan Metodologi Kajian Al-Qur’an dan Tafsir.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 54 Documents
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Java Culture In The Qur'an Perspective (Case Study: Nyadran Culture In The Region Mt. Merapi Yogyakarta) Nofa Nurrahma; Ahmad Rifa’i; Susilawati Susilawati
Al-Misykah: Jurnal Studi Al-qur'an dan Tafsir Vol 3 No 2 (2022): Al-Misykah: Jurnal Studi Al-qur'an dan Tafsir
Publisher : Program Studi Ilmu Al quran dan Tafsir, Fakultas Ushuluddin dan Pemikiran Islam, Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (240.809 KB) | DOI: 10.19109/almisykah.v3i2.15054

Abstract

Cultural diversity and the plurality of Indonesian society is one of the wealth of the archipelago which is a distinct characteristic of other nations. The uniqueness of Javanese culture is an interesting study to examine. Nyadran culture is one of the customs that has become a tradition in the community around Mount Merapi, Yogyakarta, namely the event of cleaning graves and sending prayers to relatives and ancestors who have died. In the Pakem area of Dusun Kledokkan Yogyakarta, the Nyadran tradition still holds a meal together in the area around the cemetery and is attended by both Muslims and non-Muslims. This research is a phenomenological research with a qualitative approach, with a literature review and field observations through interviews with local community leaders, to then be presented in a descriptive analysis. The results of this study are Nyadran is the result of acculturation of Javanese culture which is influenced by Hindu teachings and has been Islamized. This shows a gradual change in the Nyadran process, such as a party or funeral meal that has been allocated in the area outside the tomb or pavilion. There was even something held at the house of Mr. Kadus to strengthen the friendship between the family members who were buried in the tomb. In the perspective of the Qur'an, this Nyadran activity can be likened to a pilgrimage to the grave which is one of the sunnahs to remind oneself of death that is sure to come.
RASIONALISASI PEMIKIRAN MAULANA MUHAMMAD ALI TERHADAP AYAT-AYAT MUKJIZAT PARA NABI DALAM AL-QUR’AN (Studi Analisis Terjemahan The Holy Qur’an Karya Maulana Muhammad Ali) Herfina Herfina; Lukman Nul Hakim; Erika Septiana
Al-Misykah: Jurnal Studi Al-qur'an dan Tafsir Vol 3 No 2 (2022): Al-Misykah: Jurnal Studi Al-qur'an dan Tafsir
Publisher : Program Studi Ilmu Al quran dan Tafsir, Fakultas Ushuluddin dan Pemikiran Islam, Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (338.764 KB) | DOI: 10.19109/almisykah.v3i2.15065

Abstract

This study seeks to explain the rationalization of Maulana Muhammad Ali's thoughts on supernatural miracle verses. He is of the view that the miraculous verses can be rational so that they can be accepted by reason in an effort to improve people's mindsets and make it easier to understand the verses of the Qur'an. By using the thematic method (maudhu'i) and the ulumul Qur'an approach in the form of I'jaz Qur'an, this research concludes that, Maulana Muhammad Ali said that the Qur'an is indeed rational, showing how the rationality of the Qur'an is. an understanding of the miracle verses in the rationality corridor. Maulana Muhammad Ali tries to dispel the impression that the verses about the miracles of the prophets that have been conveyed by the commentators as fantastic and fairy tales, Maulana Muhammad Ali views that the miracle is not an extraordinary event that has ever happened to prove the truth of a prophet. He understands miracle verses with rational liberal theology combined with understanding the verses of the Qur'an, science and references to the Bible. In conveying his opinion he provides scientific evidence for the truth of the Qur'an, the dominant factor influencing Maulana Muhammad Ali's thinking is the social environment factor.
Hikmah Kisah Kenabian Sebagai Tatsbit Al-Qalb Nabi Muhammad Saw Dalam Al-Qur’an Rohimah Rohimah; Kusnadi Kusnadi; Deddy Ilyas
Al-Misykah: Jurnal Studi Al-qur'an dan Tafsir Vol 3 No 2 (2022): Al-Misykah: Jurnal Studi Al-qur'an dan Tafsir
Publisher : Program Studi Ilmu Al quran dan Tafsir, Fakultas Ushuluddin dan Pemikiran Islam, Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (270.394 KB) | DOI: 10.19109/almisykah.v3i2.15067

Abstract

The word Tatsbit comes from the word tsabata, which literally means permanent. And the term means determination / firmness. While al-Qalb is taken from the root word, namely Qalbun which means heart. So when combined Tasbit al-Qalb what the researcher means is to strengthen the heart that is leaning on the Prophet Muhammad. There are several factors that cause the tasbit of al-Qalb of the Prophet Muhammad, including the presence of terror, intimidation, persuasion, severity of torture and actions that befall Rasulullah saw, isolation, wounds wrapped in grief. As for the wisdom of prophetic stories in the Al-Qur'an, Allah presents as a soul strengthener or strengthens the heart of the Prophet in his missionary journey to uphold Allah's words. In the stoory of the Prophet Yusuf as. itself, and the meaning of the context can be seen from the relationship of the story of the Prophet Yusuf as. which was revealed to the Prophet Muhammad. by looking at the situation or events that surround the prophetic history of the Prophet Muhammad. While the story of the Prophet Yunus as. it was an inspiration for the Prophet Muhammad when he experienced rejections at the beginning of the Prophet starting his da'wah, and when the angel Gabriel wanted to offer help to the Prophet to punish the Ta'if who had denied and rejected the Prophet, he forbade it. Then Allah SWT also comforted the heart of the Prophet Muhammad on the journey of Isra 'Mi'raj. It was during this spiritual journey that the Prophet Muhammad received the command to pray.
Keberadaan Agama Samawi Pada Masa Fatrah Dalam Perspektif Al-Qur’an Rosa Rosdiana; Pathur Rahman; Almunadi Almunadi
Al-Misykah: Jurnal Studi Al-qur'an dan Tafsir Vol 3 No 2 (2022): Al-Misykah: Jurnal Studi Al-qur'an dan Tafsir
Publisher : Program Studi Ilmu Al quran dan Tafsir, Fakultas Ushuluddin dan Pemikiran Islam, Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (309.749 KB) | DOI: 10.19109/almisykah.v3i2.15071

Abstract

This study seeks to explain the existence of the divine religion during the Fatrah period (the era of the void of the prophet), which started from the appointment of Prophet Isa AS to the sky until the appointment of Prophet Muhammad SAW as an apostle, as well as the condition of the divine religions that existed at that time when in the hereafter because Allah clearly will not punist his servants before sending an apostle. By using library research and theological approach in the form of Kalami. The study concludes that the meaning of fatrah is a period of prophetic emptiness that began when Prophet Isa AS was appointed to the sky until the appointment of Prophet Muhammad SAW as an apostle by Allah SWT. While the existence of the divine religions at that time experienced a high level of moral damage, because there are many changes and storages that make the heavenly religion lose its authenticity, so that at that time a Prophet and apostle was needed who could invite people toreturn to the path of truth. The status of those who lived during the fatrah period who died before getting the da’wah of monotheisem were survivors and declared as a group of the people of heaven. But those who believe in other than Allah will enter the people of hell.
Konsep Kalimat Sawa' dalam Hubungan Antaragama: Analisis Komparatif Pandangan Hamka dan Nurcholish Madjid Harda Armayanto; Adib Fattah Suntoro
Al-Misykah: Jurnal Studi Al-qur'an dan Tafsir Vol 3 No 2 (2022): Al-Misykah: Jurnal Studi Al-qur'an dan Tafsir
Publisher : Program Studi Ilmu Al quran dan Tafsir, Fakultas Ushuluddin dan Pemikiran Islam, Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (326.976 KB) | DOI: 10.19109/almisykah.v3i2.15073

Abstract

This paper seeks to explain kalimat sawa' in interreligious relations from the perspectives of Hamka and Nurcholish Madjid. Kalimat sawa' is a concept derived from Surah Ali Imran: 64 of the Qur'an frequently employed in interreligious relations. However, scholarly opinions on this concept differ. Some based this concept on religious pluralism, and some rejected it because it confirms that Islam is the only religion that Allah has blessed. Two notable Indonesian intellectuals, namely Hamka and Nurcholish Madjid, are associated with these two distinct concepts. This concept warrants further investigation because it is anticipated to be one of the approaches in interreligious relations. This type of research is qualitative and based on both printed and digital library research. Using comparative analysis, the author describes the perspectives of the two figures to be analyzed and compared in order to reveal their distinct thought patterns. According to Hamka, kalimat sawa' referred to in the Qur'an is an invitation to the Ahli Kitab group to return to monotheism, thereby establishing Islam as the only true religion. In contrast, Nurcholish Madjid interpreted the kalimat sawa' as an effort to unite religions on common ground. This idea is related to the concept of al-Islam as an attitude of submission to God so that no single religion has a monopoly on truth claims. Despite their differences, the idea of kalimat sawa' is an appropriate approach to interreligious relations, which is a similarity between the two.
Persepsi Mahasiswa Islam Penghafal Qur’an Terhadap Jilboobs Sebagai Tren Baru Melisa paulina; Diana Mutiah
Al-Misykah: Jurnal Studi Al-qur'an dan Tafsir Vol 3 No 2 (2022): Al-Misykah: Jurnal Studi Al-qur'an dan Tafsir
Publisher : Program Studi Ilmu Al quran dan Tafsir, Fakultas Ushuluddin dan Pemikiran Islam, Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (194.016 KB) | DOI: 10.19109/almisykah.v3i2.15131

Abstract

Jilboobs is a term used to describe women who wear headscarves but show body curves, or in other words Jilboobs is a tight female hijab style. This study aims to look at the student perspectives of those who memorize the Qur'an towards Jilboobs as a new trend. Qualitative method with purposive sampling technique. This study used 6 subjects with certain criteria, namely Islamic students, memorizing the Qur'an, and participating in Islamic studies. Based on the results of the study, it showed that Jilboobs was not in accordance with the proper Islamic studies. For all subjects, even though Jilboobs are considered a new trend, it does not make Islamic students who memorize the Qur'an follow trends because for them the benefits or purpose of wearing the hijab is to cover the genitals (the whole body). For the six subjects, not following the Jilboobs trend did not make him feel out of date, as a memorizer of the Qur'an, it was appropriate to have the morality of the Qur'an by implementing Islamic law and avoiding harm in Islam so that it was an obligation to wear the hijab according to Islamic law
Al-Qur'an and the Da'wah Approach Model in the Disruption Era Aftonur Rosyad; Eko Zulfikar
Al-Misykah: Jurnal Studi Al-qur'an dan Tafsir Vol 4 No 1 (2023): Al-Misykah: Jurnal Studi Al-qur'an dan Tafsir
Publisher : Program Studi Ilmu Al quran dan Tafsir, Fakultas Ushuluddin dan Pemikiran Islam, Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/almisykah.v4i1.18159

Abstract

Da'wah is part of the commands of the Qur'an. Many of the several verses of the Qur'an describe the concept of da'wah. With the development of the era, the method or approach of da'wah must be able to reach the reality on the ground. The concept of da'wah brought by the Walisongo is certainly different in terms of approach, culture, society and strategy. In the QS. al-Nahl verse 125, it is explained about several methods of da'wah, namely wisdom, mauidzah hasanah and mujadalah. By using qualitative methods and content analysis, this article concludes that the da'wah approach in navigating the era of disruption can use the Walisongo's footsteps, namely the theological approach, scientific approach, institutional approach, social approach, cultural approach, structural approach, and economic approach. From these several approaches, da'i can pick and choose from the several approaches above to serve as a way of preaching in the era of disruption.
Studi Living Qur’an Terhadap Dzikir Asma’ul Husna di MAajelis Ta’lim At-Tadzkir Palembang Kurnia Illahi; Pathur Rahman; RA Erika Septiana
Al-Misykah: Jurnal Studi Al-qur'an dan Tafsir Vol 4 No 1 (2023): Al-Misykah: Jurnal Studi Al-qur'an dan Tafsir
Publisher : Program Studi Ilmu Al quran dan Tafsir, Fakultas Ushuluddin dan Pemikiran Islam, Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/almisykah.v4i1.18949

Abstract

This article was inspired by the special way that the congregation did in practicing the dhikr of Asmaul Husna. This study aims to determine the effect of the dhikr of Asmaul Huna for the congregation of the At-Tadzkir Ta'lim Council, as well as the understanding of the congregation of the dhikr. At the same time, to find out the features contained in the dhikr of Asmaul Husna, so that the assembly members are motivated to practice it. This type of research is field research. Sources of data used are primary data sources and secondary data. Primary data are interviews with active worshipers in weekly studies at the at-tadzkir ta'lim assembly. As for secondary data, namely supporting primary data literature, this data relates to other parties or sources such as books, magazines, journals, articles, theses, internet, and research results. Furthermore, the data were analyzed using a qualitative descriptive method.Based on the results of the study, it can be concluded that the dhikr of Asmaul Husna can provide changes for those who practice it. Dhikr Asmaul Husna has been around for a long time, but not many people practice it directly. Therefore, the congregation of the at-tadzkir ta'lim assemblies practice it and tend to never leave it to get the virtue and blessing of the dhikr.
Comparative Study Of The Word Istawa At Fifth Verse Of Surah Taha In Book Of Tafsir Mafatih Al-Ghaib And Book Of Tafsir Syaikh Al-Islam Muhammad Alfia Ilfa; Waffada Arief Najiyya
Al-Misykah: Jurnal Studi Al-qur'an dan Tafsir Vol 4 No 1 (2023): Al-Misykah: Jurnal Studi Al-qur'an dan Tafsir
Publisher : Program Studi Ilmu Al quran dan Tafsir, Fakultas Ushuluddin dan Pemikiran Islam, Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/almisykah.v4i1.18950

Abstract

The Qur'an is a multi-interpreted holy book, even one word in it can be interpreted with many interpretations that have different trends. This is due to the depth of meaning contained in each word in the Qur'an. Among the words in the Qur'an that are debated among Muslim scholars is the word istawa, the word is seen differently by two paradigm currents that oppose each other, namely the current paradigm of taslim, one of which is led by Imam Ibn Taymiyyah, and the current paradigm of ta'wil, one of which is led by Imam Ar Razi. These two currents further confirm that the Qur'an is universal and multi-interpretive, and add to the treasures of Islamic science, especially in the branch of Qur'anic interpretation and Islamic creed.
Comparative study of waqf signs between the Qur’anic Manuscripts of Medina and al-Quddus, Indonesia Muhammad Ainun Na’im
Al-Misykah: Jurnal Studi Al-qur'an dan Tafsir Vol 4 No 1 (2023): Al-Misykah: Jurnal Studi Al-qur'an dan Tafsir
Publisher : Program Studi Ilmu Al quran dan Tafsir, Fakultas Ushuluddin dan Pemikiran Islam, Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/almisykah.v4i1.18952

Abstract

Reciting the Qur'an is an essential worship for Muslims. Reciting it is worth merit if it is recited correctly according to the rules of tartil (in proper order). One of the components of tartil is knowing a good place to stop in reciting the Qur'an so that, it is not mistaken in the meaning intended in it. The Muslim community has confusion when recite one manuscript of the Qur'an with a particular waqf sign(to stop recitation in the end of word) and then recite another manuscript of the Qur'an with a different waqf sign. In this study, the researchers describe what mazhab (school) of waqf ibtida' is used in various famous manuscripts worldwide and Indonesia. Then provide a comparison of the sign of waqf in QS. al-Qashash, which is in the Medina manuscripts and al-Quddus manuscripts. This study uses a library research with descriptive-comparative method by comparing the two manuscripts of the Qur'an about the existing waqf ibtida' mazhab. It was found that there were differences in the placement of the place waqf along with the sign of the waqf. And from these two Qur'an mushafs, each has a basis to take place and sign of waqf which can be accounted for.

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