cover
Contact Name
Elan Ardri Lazuardi,
Contact Email
humaniora@ugm.ac.id
Phone
-
Journal Mail Official
humaniora@ugm.ac.id
Editorial Address
Humaniora Office d.a. Fakultas Ilmu Budaya UGM, Gedung G, Lt. 1 Jalan Sosiohumaniora, Bulaksumur, Yogyakarta 55281 Indonesia
Location
Kab. sleman,
Daerah istimewa yogyakarta
INDONESIA
Humaniora
ISSN : 08520801     EISSN : 23029269     DOI : 10.22146/jh
Core Subject : Humanities,
Humaniora focuses on the publication of articles that transcend disciplines and appeal to a diverse readership, advancing the study of Indonesian humanities, and specifically Indonesian or Indonesia-related culture. These are articles that strengthen critical approaches, increase the quality of critique, or innovate methodologies in the investigation of Indonesian humanities. While submitted articles may originate from a diverse range of fields, such as history, anthropology, archaeology, tourism, or media studies, they must be presented within the context of the culture of Indonesia, and focus on the development of a critical understanding of Indonesia’s rich and diverse culture.
Articles 950 Documents
REKONSTRUKSI SISTEM SOSIAL DALAM CERPEN PENGARANG BALI I.B Putera Manuaba
Humaniora Vol 21, No 1 (2009)
Publisher : Faculty of Cultural Sciences, Universitas Gadjah Mada

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (2496.068 KB) | DOI: 10.22146/jh.954

Abstract

The findings of this study: first, in their short stories was offered a revision to the existing Balinese social system, that is, an egalitarian and democratic; they also offer a construct of ordinary people without any hierarchy. Second, the change that make in their short stories is still concerned with experimentations in peripheral areas, which are subjective, tend to be disfunctional, and do not seem to touch the essential. Third, there is influence of the social world of the authors on the social world of their works; the social system in which they live strongly determines the construction of the social world in the short stories.
AN OVERVIEW OF JAPANESE MODALITIES AND THEIR DEGREE OF PROPOSITION Najih Imtihani
Humaniora Vol 21, No 1 (2009)
Publisher : Faculty of Cultural Sciences, Universitas Gadjah Mada

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1486.956 KB) | DOI: 10.22146/jh.957

Abstract

Tulisan ini mengulas sepuluh kata modalitas dalam bahasa Jepang, yaitu hazu, ni chigainai, kamoshirenai, daroo, yoo, soo, rashii, beki, nakereba naranai, dan temo ii. Kesepuluh modal tersebut dikelompokkan berdasarkan sifat dan jenisnya menjadi dua kelompok, yaitu modalitas epistemik dan modalitas deontik. Modalitas epistemik adalah modalitas yang berisi ungkapan keperluan dan kemungkinan, sedangkan modalitas deontik adalah modalitas berhubungan dengan kewajiban dan kebolehan. Yang termasuk dalam modalitas epistemik adalah hazu, ni chigainai, kamoshirenai, daroo, yoo, soo, rashii, sedangkan yang termasuk dalam modalitas deontik adalah beki, nakereba naranai, dan temo ii.
PERAN PENDIDIKAN TARI PUTRI KLASIK GAYA YOGYAKARTA BAGI PEREMPUAN JAWA, DULU DAN KINI Tati Narawati
Humaniora Vol 21, No 1 (2009)
Publisher : Faculty of Cultural Sciences, Universitas Gadjah Mada

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (2643.872 KB) | DOI: 10.22146/jh.958

Abstract

This paper is a research report concerning Rama Sas, one of the great classical master dancers and choreographers of the court of Yogyakarta. As a boy, he had to master the female dancing because of the court rule that women of the aristocrat cannot appear in public in a wayang wong dance drama production. So because of his beautiful face, slender body, and delicate appearance, Rama Sas became a court dancer specializing in female characters. Women of the aristocrat concentrated on bedhaya and srimpi female dances. Due to the court restriction, women of the aristocrat were not allowed to move and act freely like men. This is a problem of gender of course. Rama Sas knew this problem and successfully tried to choreograph dances for women.
DARI KYUUSHUU KE RAN’IN: KARAYUKI-SAN DAN PROSTITUSI JEPANG DI INDONESIA (1885-1920) Sri Pangastoeti
Humaniora Vol 21, No 2 (2009)
Publisher : Faculty of Cultural Sciences, Universitas Gadjah Mada

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (2830.128 KB) | DOI: 10.22146/jh.962

Abstract

Karayuki-san is a term referring to Japanese women who worked as prostitutes abroad from the Meiji Period (1868-1912) to the World War II. This study investigates the various conditions that encourage Japanese women to be karayuki-san, to understand the kinds of exploitations that the karayuki-san experienced during their journey to Indonesia and worked as prostitutes in some cities in Indonesia. The main data sources for this research are some diplomatic records (confidential and disclosed) obtained from the Japanese Consulate in Singapore and Batavia from Meiji 28 (1895) to Taisho 4 (1915), Dutch Colonial Governments Regulations related to Japanese migrants, particularly those collected in the Missive Gouvernements Secretaris (Mgs), and dialog records between Yamazaki Tomoko and the ex-karayuki-san that were recorded in Sandakan Hachiban Shookan (Sandakan No.8 Brothel).
DUALITAS PRAKTIK PERKAWINAN MINANGKABAU Zainal Arifin
Humaniora Vol 21, No 2 (2009)
Publisher : Faculty of Cultural Sciences, Universitas Gadjah Mada

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (2872.338 KB) | DOI: 10.22146/jh.963

Abstract

This paper aims to understand duality of Minangkabau marriage. The results of the research indicates that the decision making process which proceed a marriage are not fully determined by the adaik’s norms, but also being influenced by “politics of marriage” of the actor and kinship members who are to be interwoven in the proposed extended family. The decision making process proceeding marriages in Minangkabau is essentially a synthesis of adaik, which permits certain cultural liberties to actor and family members who will then be part of the extended family.
BAHASA VIETNAM SEBAGAI BAHASA NADA . Hendrokumoro
Humaniora Vol 21, No 2 (2009)
Publisher : Faculty of Cultural Sciences, Universitas Gadjah Mada

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (2694.866 KB) | DOI: 10.22146/jh.966

Abstract

Vietnamese is a complex language as evidenced by the variety of its tones, shapes and meanings. Its complexity is a natural result of the fact that the language belongs to different proto-languages, i.e. Austro-Asiatic, Sino- Tibet, Thai-Kadai and Hmong-Dao. Therefore, it is interesting to study Vietnamese. Vietnamese is a tonal language. Pitch is a crucial part in tonal languages since it helps create suprasegmental phonemes to produce different lexical meaning. To understand suprasegmental phonemes, one must understand segmental phonemes. A tonal analysis can only be done after efforts have been made to reveal segmental phonemes. This article attempts to answer these questions: (1) how to describe the Vietnamese phonological system, and (2) how to describe pitch in a tonal language such as Vietnamese. While the Vietnamese phonological system makes up the segmental phonemes, pitch in Vietnamese language makes up the suprasegmental phonemes.
FUNKTIONSVERBGEFÜGE CONSTRUCTION AND ITS CORRESPONDENCE IN INDONESIAN Pratomo Widodo
Humaniora Vol 21, No 2 (2009)
Publisher : Faculty of Cultural Sciences, Universitas Gadjah Mada

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (2337.705 KB) | DOI: 10.22146/jh.967

Abstract

Penelitian ini bertujuan untuk mendeskripsikan konstruksi predikat bahasa Jerman Funktionsverbgefüge dan padanannya dalam bahasa Indonesia, serta mendeskripsikan persamaan dan perbedaan di antara keduanya. Metode analisis gramatika kontrastif digunakan untuk membandingkan konstruksi Funktionsverbgefüge dan padanannya dalam bahasa Indonesia. Hasil penelitian menunjukkan bahwa kedua konstruksi predikat tersebut terdiri atas dua unsur, yaitu verbal dan nominal. Kedua konstruksi memiliki bentuk, makna, dan fungsi yang sama, sementara perbedaannya terletak pada distribusi unsur-unsurnya.
TINGKAT TUTUR BAHASA JEPANG DAN BAHASA JAWA: ANALISIS KONTRASTIF Eman Suherman
Humaniora Vol 21, No 2 (2009)
Publisher : Faculty of Cultural Sciences, Universitas Gadjah Mada

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (2047.04 KB) | DOI: 10.22146/jh.968

Abstract

In Japanese speech levels, a polite form is known as Keego, which consists of Sonkeego, Kenjoogo, and Teeneego. In Javanese, such a form is called Unda-Usuk. It consists of Ngoko (divided into Ngoko Lugu, Antya Basa, and Basa Antya), Madya (divided into Madya Ngoko, Madyantara, and Madya Krama), and Krama (divided into Mudha Krama, Kramantara, and Wreda Krama). Based on the results of the contrastive analysis used in this paper, it was found out that there are similararities as well as differences between Keego and Unda-Usuk. Both of them have honorific forms as well as humble forms. The difference is that in Japanese there are two concepts known as Uchi and Soto. This means that Japanese pay attention to who a speaker is talking to and who is being discussed. Another difference is that Ngoko can not be contrasted with Keego. Krama Inggil and Krama Andhap do not belong to speech levels. Both are lexicons giving varieties to the existing speech levels, whereas Sonkeego and Kenjoogo are parts of Keego.
Kramanisasi Seks dalam Kehidupan Orang Jawa Melalui Ungkapan Tradisional . Suwardi
Humaniora Vol 21, No 3 (2009)
Publisher : Faculty of Cultural Sciences, Universitas Gadjah Mada

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (2763.425 KB) | DOI: 10.22146/jh.971

Abstract

Javanese in their daily life, usually used traditional faithfully called kramaniasi as expression of Javanese sexuality teaching medium. The Javanese traditional utterance was naturally considered as sexuality expression medium. The expression was also a combination between semantic meanings and culture. Parents, in the etnich of Eastern ethics society (Javanese), usually gave sexual lesson using traditional utterance specifically to their daughters. The etnich expression use in Java was considered easier to teach sexual education to girl in society.
Perilaku Adjektiva terhadap Nomina dalam Frasa dan Klausa Bahasa Jerman dan Bahasa Indonesia Dewi Ratnasari
Humaniora Vol 21, No 3 (2009)
Publisher : Faculty of Cultural Sciences, Universitas Gadjah Mada

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (2113.165 KB) | DOI: 10.22146/jh.972

Abstract

This research, which has been carried out in the frame of contrastive linguistics and universal grammar, focuses on the distribution of adjectives upon noun in the phrases and clauses in German and Indonesian. The objects of the research are to describe and compare the distribution of adjectives as well as their implication upon their forms. The data was obtained from German literary works such as romance books and novels, German grammar books, and various kinds of newspapers i.e. Suddeutsche Zeitung, KOMPAS and regional West Java Pikiran Rakyat daily. The results show the contrasts between those found in German and in Indonesian. In the order of phrasal elements, adjectives in German are located to the left of the nouns which serve as their boundary and the determinants are located to the left of the adjectives. In Indonesian attributive adjectives are located to the right of the nouns whereas determinants are located to the right of the adjectives. Further, in clauses, adjectives in German are connected to copulative verbs that state opinions to form predicates. In this case, adjectives require the existence of other elements as their sub-systems and potentially dominate the morphological forms of those other elements. In Indonesian, adjectives can occupy the slot where the predicates should be, which is to the right of the subjects.

Filter by Year

1989 2025


Filter By Issues
All Issue Vol 37, No 1 (2025) Vol 36, No 2 (2024) Vol 36, No 1 (2024) Vol 35, No 2 (2023) Vol 35, No 1 (2023) Vol 34, No 2 (2022) Vol 34, No 1 (2022) Vol 33, No 3 (2021) Vol 33, No 2 (2021) Vol 33, No 1 (2021) Vol 32, No 3 (2020) Vol 32, No 2 (2020) Vol 32, No 1 (2020) Vol 31, No 3 (2019) Vol 31, No 2 (2019) Vol 31, No 1 (2019) Vol 30, No 3 (2018) Vol 30, No 2 (2018) Vol 30, No 1 (2018) Vol 29, No 3 (2017) Vol 29, No 2 (2017) Vol 29, No 1 (2017) Vol 28, No 3 (2016) Vol 28, No 2 (2016) Vol 28, No 1 (2016) Vol 27, No 3 (2015) Vol 27, No 2 (2015) Vol 27, No 1 (2015) Vol 26, No 3 (2014) Vol 26, No 2 (2014) Vol 26, No 1 (2014) Vol 25, No 3 (2013) Vol 25, No 2 (2013) Vol 25, No 1 (2013) Vol 24, No 3 (2012) Vol 24, No 2 (2012) Vol 24, No 1 (2012) Vol 23, No 3 (2011) Vol 23, No 2 (2011) Vol 23, No 1 (2011) Vol 22, No 3 (2010) Vol 22, No 2 (2010) Vol 22, No 1 (2010) Vol 21, No 3 (2009) Vol 21, No 2 (2009) Vol 21, No 1 (2009) Vol 20, No 3 (2008) Vol 20, No 2 (2008) Vol 20, No 1 (2008) Vol 19, No 3 (2007) Vol 19, No 2 (2007) Vol 19, No 1 (2007) Vol 18, No 3 (2006) Vol 18, No 2 (2006) Vol 18, No 1 (2006) Vol 17, No 3 (2005) Vol 17, No 2 (2005) Vol 17, No 1 (2005) Vol 16, No 3 (2004) Vol 16, No 2 (2004) Vol 16, No 1 (2004) Vol 15, No 3 (2003) Vol 15, No 2 (2003) Vol 15, No 1 (2003) Vol 14, No 3 (2002) Vol 14, No 2 (2002) Vol 14, No 1 (2002) Vol 13, No 3 (2001) Vol 13, No 1 (2001) Vol 12, No 3 (2000) Vol 12, No 2 (2000) Vol 12, No 1 (2000) Vol 11, No 3 (1999) Vol 11, No 2 (1999) Vol 11, No 1 (1999) Vol 10, No 1 (1998) No 9 (1998) No 8 (1998) No 6 (1997) No 5 (1997) No 4 (1997) No 3 (1996) No 2 (1995) No 1 (1995) No 1 (1994) No 3 (1991) No 2 (1991) No 1 (1989) More Issue