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Hijaz: Jurnal Ilmu-Ilmu Keislaman
Published by Medan Resource Center
ISSN : -     EISSN : 28091418     DOI : 10.57251
Core Subject : Religion, Humanities, Education,
Religion Humanities Education
Hijaz is a peer-reviewed journal published by Medan Resource Center. This journal publishes scientific articles in the scope of history, pedagogy, Islamic studies, literature, intellect, tradition, culture, technology, local wisdom, and others that are relevant to issues of Islamic studies. This journal is published quarterly in September, December, March, and June and accepts articles in Bahasa Indonesia or English.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 124 Documents
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Dilema Solidaritas Islam dan Realpolitik: Respons Organisasi Diaspora Uyghur terhadap Serangan Hamas 7 Oktober 2023 Hotmartua Simanjuntak
Hijaz: Jurnal Ilmu-Ilmu Keislaman Vol. 5 No. 4 (2026)
Publisher : Medan Resource Center

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57251/hij.v5i4.2273

Abstract

This study examines the divergent responses of selected Uyghur diaspora organizations and elites to the Hamas attack of 7 October 2023, with particular attention to statements condemning the attack amid growing expressions of solidarity with Palestine across various Muslim communities. Employing a literature-based study and historical method, the research analyzes statements issued by diaspora organizations, publications produced by advocacy institutions, and relevant academic literature. The analysis draws on the perspectives of transnational Islamic solidarity and Fiqh al-Aqalliyyat to explain the position of the Uyghur diaspora as a Muslim minority navigating advocacy imperatives within the broader constellation of global politics. The findings reveal a tension between transnational religious solidarity and the strategic considerations of diaspora organizations and elites seeking to sustain the Uyghur advocacy agenda. This study interprets this tendency through the concept of religious realpolitik, defined here as the pragmatic political strategy through which religious actors or minority communities negotiate religious solidarity against the imperatives of safeguarding security, communal continuity, and external political support. From the perspectives of Fiqh al-Aqalliyyat and Maqasid al-Shari‘ah, this tendency may be understood as a negotiation between solidarity with the wider Muslim community and considerations of Hifz al-Nafs under conditions of political vulnerability experienced by minority communities. The study concludes that the Uyghur diaspora case demonstrates that transnational Islamic solidarity does not necessarily produce uniform political positions; rather, it may be negotiated and recalibrated according to the positionality, vulnerabilities, and strategic interests of Muslim communities within specific geopolitical contexts.
Fustat dan Qairawan di Afrika Utara (Abad ke-7–12 M): Kajian Historis Komparatif Aspek Sosial-Keagamaan, Ekonomi, dan Pendidikan Ilhamzah Ilhamzah; Luqman Al Hakim
Hijaz: Jurnal Ilmu-Ilmu Keislaman Vol. 6 No. 1 (2026)
Publisher : Medan Resource Center

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57251/hij.v6i1.2298

Abstract

Fustat and Qairawan were two garrison cities founded during the Arab-Muslim conquests of North Africa in the seventh century CE, and both grew into important centres of Islamic civilization. Fustat, founded in Egypt after the conquest of 641 CE, gradually replaced Alexandria as the administrative centre, whereas Qairawan, founded by Uqbah ibn Nafi‘ in present-day Tunisia, became a centre of Islamic learning and a channel for the transmission of knowledge between al-Andalus in the West and Baghdad in the East. Previous studies have mostly examined the two cities separately. This article therefore compares them in order to analyze their historical development, socio-religious conditions, economic activities, and educational roles from the seventh to the twelfth centuries CE. This is qualitative library research that uses the historical method, consisting of heuristics, source criticism, interpretation, and historiography. The data consist of books, journal articles, ethnoarchaeological reports, and other credible secondary sources, which were analyzed through thematic and comparative narrative analysis. The findings show that (1) Fustat developed as an administrative, commercial, and multi-religious urban centre, while Qairawan developed as a political, educational, and Maliki centre; (2) both cities had heterogeneous and stratified societies, but the main social dynamics differed, namely relations among Muslims, Christians, and Jews in Fustat, and relations among Arabs, Berbers, and Sunni scholars under shifting dynastic rule in Qairawan; and (3) the two cities declined for different reasons: Fustat was deliberately burned in 1168 CE to prevent its capture by the Crusaders, whereas Qairawan declined in the eleventh century amid political instability and conflict among the Zirids, the Fatimids, and surrounding groups.
Strategi Komunikasi Dakwah Melalui Konten Digital pada Kalangan Generasi Z Muhammad Hasbi Mukhtar; Muhammad Zaidan Rahmansyah; Harvin Haydar
Hijaz: Jurnal Ilmu-Ilmu Keislaman Vol. 6 No. 1 (2026)
Publisher : Medan Resource Center

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57251/hij.v6i1.2329

Abstract

This study aims to critically examine creative content-based da'wah communication strategies for engaging Generation Z and to identify approaches to religious message delivery that align with the evolving digital communication landscape. Employing a qualitative research approach through a literature review, this study synthesizes scholarly literature on digital da'wah communication, Generation Z's characteristics, and the utilization of social media as a medium for religious dissemination. The findings identify three principal strategies for optimizing digital da'wah communication: producing short-form audiovisual content incorporating edutainment elements, adopting accessible and culturally relevant language, and establishing a distinctive visual identity through consistent content presentation. The analysis reveals that integrating content creativity, linguistic relevance, and platform-specific characteristics can potentially enhance audience engagement, expand religious message dissemination, and strengthen religious content reception among Generation Z. This study underscores the importance of adapting da'wah communication strategies to contemporary digital environments while preserving the integrity of religious teachings. Ultimately, adaptive, innovative, and audience-centered digital da'wah strategies offer a promising framework for fostering interactive, contextually relevant, and sustainable religious communication within an increasingly interconnected digital society.
Dinamika Psychological Well-Being pada Guru yang Menjalankan Peran Ganda: Studi Antargenerasi di Pondok Pesantren Nufi Asii Fairuziyyah; Muhammad Husna Rosyadi; Qurrota A’yun
Hijaz: Jurnal Ilmu-Ilmu Keislaman Vol. 6 No. 1 (2026)
Publisher : Medan Resource Center

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57251/hij.v6i1.2330

Abstract

The rapid advancement of digital technology has fundamentally transformed religious communication, particularly in reaching Generation Z, whose information consumption patterns are predominantly shaped by visual content and social media platforms. This study aims to examine effective digital da'wah communication strategies for engaging Generation Z and to identify creative content approaches that enhance the accessibility and relevance of religious messages. Employing a qualitative research approach through a literature review, this study critically examines scholarly publications addressing digital religious communication, social media engagement, and the characteristics of Generation Z. The findings indicate that effective digital da'wah strategies involve integrating religious messages into concise, informative, and entertaining content (edutainment), adopting culturally relevant language, and maintaining a consistent visual identity. The analysis further suggests that creative and audience-oriented content can foster greater engagement, strengthen message relevance, and facilitate religious understanding among younger audiences. These findings underscore the importance of transitioning from conventional preaching approaches toward participatory, visually appealing, and digitally mediated communication strategies. This study contributes to the understanding of how religious communication can be adapted to the evolving media preferences of Generation Z while preserving the substantive integrity of Islamic teachings

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