Philoxenia: Jurnal Teologi dan Pendidikan Kristiani
Philoxenia: Jurnal Teologi dan Pendidikan Kristiani diterbitkan oleh Sekolah Tinggi Teologi Kalvari Maluku Utara. Kami memproses serta memublikasikan manuskrip yang berhubungan dengan Teologi dan Pendidikan Kristiani. e-ISSN Philoxenia adalah 2985-5888. Selanjutnya, nomor DOI jurnal Philoxenia adalah 10.59376. Oleh karena itu, bagi bapak/ibu dosen, peneliti, mahasiswa yang memiliki manuskrip yang sesuai dengan fokus dan scope kami, dapat melakukan submission dengan klik di sini. Jurnal Philoxenia telah terindeks pada: 1. Google Scholar 2. Crossref
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83 Documents
<![CDATA[Pemuridan dalam Perspektif 2 Timotius 2:2: Upaya Membangun Disiplin Rohani ]]>
<![CDATA[Paulus Kunto Baskoro]]>;
<![CDATA[David Pattinama]]>;
<![CDATA[Endah Totok Budiono]]>;
<![CDATA[Riston Batubara]]>
<![CDATA[ Philoxenia: Jurnal Teologi dan Pendidikan Kristiani Vol. 1 No. 1 (2022): Philoxenia: Jurnal Pendidikan Kristiani dan Teologi ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Kalvary - Maluku Utara ]]>
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<![CDATA[Discipleship is an important part of the Person of the Lord Jesus, as long as he is on earth. Jesus has an important purpose in coming to this world, shich is to atone for the sins of manking and provide restoration of life for humans who should go to hell, when they believe in the Lord Jesus, they can enjoy heaven. But Jesus did not escape a discipleship that was carried out with the twelve disciples He had chosen. Jesus took a discipleship seriously for three and a half years. The church must also consistently carry out discipleship. Because through discipleship, spiritual discipline will accur effectively. Because it in undeniable, when the church is separated from the discipleship system, it will lose many generations and the church growth will be ineffective. The book of 2 Timothy 2:2 becomes an important text to explore the principle of discipleship that leads to spiritual discipline. The method used a descriptive method of literature. Thus research will discuss about effective ways of evangelism, so that evangelism is more effective and can be applied in all ages. The purpose of thus paper is First, to explain how important discipleship is. Second, examine the important prinsiples of discipleship fot the spiritual discipline of the church based on 2 Timothy 2:2. Third, apply the right discipleship system that can have an impact on today’s congregations.]]>
<![CDATA[Implikasi Pemahaman Makna Mutu dan Audit Mutu Dalam Penyelenggaraan Pendidikan Kristen Yang Berkualitas ]]>
<![CDATA[Yakub Hendrawan Perangin Angin]]>;
<![CDATA[Tri Astuti Yeniretnowati]]>
<![CDATA[ Philoxenia: Jurnal Teologi dan Pendidikan Kristiani Vol. 1 No. 2 (2023): Philoxenia: Jurnal Pendidikan Kristiani dan Teologi ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Kalvary - Maluku Utara ]]>
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<![CDATA[The implementation of high quality and professional Christian education cannot be compromised or measured anymore, in other words it has become an obligation, a necessity and a fixed price. It is a must for all educational institutions in Indonesia, including Christian education. Understanding and applying the meaning of quality and quality audit in the implementation of Christian education is very important for all parties involved. This research was conducted by library research. The results of this study produce very important implications for the life and professionalism and accountability of quality Christian education governance, namely: First, the implementation of Christian education must be managed in a quality manner. Second, setting targets for periodic audit programs. Third, train competent quality auditors. Fourth, strategically monitor and measure the quality level of satisfaction. Fifth, Making product and service quality a competitive strategy. Sixth, prime service is an important key in christian education management.]]>
<![CDATA[Mengurai Makna Pelayanan Mukjizat Paulus Menurut Kisah Para Rasul 20:1-12 Dari Bingkai Kaum Pentakostal ]]>
<![CDATA[Kosma Manurung]]>
<![CDATA[ Philoxenia: Jurnal Teologi dan Pendidikan Kristiani Vol. 1 No. 2 (2023): Philoxenia: Jurnal Pendidikan Kristiani dan Teologi ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Kalvary - Maluku Utara ]]>
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DOI: 10.59386/g1x4rd12
<![CDATA[The Apostle Paul is a very important theologian in the New Testament who has also set an example for believers in many generations in terms of faith, ministry, and daily life. This article intends to analyze the meaning of the apostle Paul's miraculous ministry in Acts 20:1- 12 from the perspective of the Pentecostals. By using a qualitative descriptive method and supported by literature review, it is hoped that it will be able to explain in a careful, in-depth, and academically strong manner related to the Bible's account of the story of Paul's ministry, the description of Paul's ministry in Acts 20:1-12, as well as the meaning of the Pentecostals for the story in this passage. In conclusion, Pentecostals interpret the story of the apostle Paul's miraculous ministry as the importance of having an encounter with God, the importance of discipleship, perseverance in serving God, and the manifestation of God's power that accompanies the ministry of believers.]]>
<![CDATA[Study Teologis Makna Sabar Sebagai Bagian Panggilan Pelayanan Pastoral Menurut Surat 2 Timotius 4:1-8 ]]>
<![CDATA[Paulus Kunto Baskoro]]>;
<![CDATA[Yemima Erma Kristiani]]>
<![CDATA[ Philoxenia: Jurnal Teologi dan Pendidikan Kristiani Vol. 1 No. 2 (2023): Philoxenia: Jurnal Pendidikan Kristiani dan Teologi ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Kalvary - Maluku Utara ]]>
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DOI: 10.59386/cybzkd32
<![CDATA[Pastoral ministry requires patience. This research focuses on a pratical theological approach in believing that calling to Christ can be realized from an understansing and awareness of the meaning of “patience” itself which helps encourage believers to carry out theological prinsiples with confidence, encouragement and joy. So that the congregation served feels comfortable and grows more spiritually. The method used is decriptive qualititative method of Paul’s second letter to Timothy realting to the growth of Christian faith and calling to serve. Research is assessed based on several understandings trough book or literature. This paper has several objectives, namely : First, to describe the meaning of the word patient in general and its teological approach. The second, explains the praxia-teological implacations as the fundatuion of true understanding in the Christian faith. The conclusion of this research is that every church leader or pastor patiently serves the pastoral ministry and focuses on making every pastoral soul mature and grow spiritually.]]>
<![CDATA[Kualitas Kehidupan Religiusitas Kristen di Tengah Masyarakat Pluralitas Berdasarkan Kajian Teologis Matius 22:34-40 ]]>
<![CDATA[Kordin Sagala]]>;
<![CDATA[Ayub Rusmanto]]>
<![CDATA[ Philoxenia: Jurnal Teologi dan Pendidikan Kristiani Vol. 1 No. 2 (2023): Philoxenia: Jurnal Pendidikan Kristiani dan Teologi ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Kalvary - Maluku Utara ]]>
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DOI: 10.59386/sy3f6e23
<![CDATA[This paper analyzes the quality of Christian religious life in a pluralistic society based on the theological study of Matthew 22:34-40. Of course, previous researchers have examined the passage Matthew 22:34-40 with different studies. Thus, this article focuses on how the law of Christ's love remains relevant in a pluralistic world society. And the method used in this research uses a qualitative method which is built with a literature study approach and a Biblical hermeneutic approach. In realizing the quality of Christian religious life in a pluralistic society based on Matthew 22:34-40, the author finds that every Christian must be aware of and understand his calling in life in the midst of this heterogeneous world. The law of love based on Matthew 22: 34-40 is never out of date and remains relevant in every age, wherever and whenever. Loving God means at the same time loving fellow human beings. Ignoring the one thing between love for God and love for fellow human beings is the same as ignoring both. Love for God and love for fellow human beings are two laws that cannot be separated from one another. And the object for the application of God's law of love is the world and its pluralistic society. The quality of Christian religiosity can be seen from the way of life that loves God and also loves fellow human beings based on the law of love of Christ.]]>
<![CDATA[Membumikan Misi Kristen Melalui Pendidikan Di Tanah Papua ]]>
<![CDATA[Semi Darius Kainara]]>;
<![CDATA[Ratmia Sarira]]>;
<![CDATA[Ester Sugiarsi]]>
<![CDATA[ Philoxenia: Jurnal Teologi dan Pendidikan Kristiani Vol. 1 No. 2 (2023): Philoxenia: Jurnal Pendidikan Kristiani dan Teologi ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Kalvary - Maluku Utara ]]>
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DOI: 10.59386/dxyz9f96
<![CDATA[The purpose of this study is to provide understanding to Christians, churches, and Christian teachers in particular so that in every teaching they can carry out the great commission as the mission of the Lord Jesus through Education, especially in Papua , by making all nations disciples of Christ. Mission has the understanding that the way of salvation that God has given mankind is obtained in all the duties and responsibilities of His church. So mission encompasses the entire church's efforts to help the world experience deliverance from the bondage of sin and lead people to eternal life through faith and knowledge of Jesus Christ as the only way of salvation. Likewise, Education has a fairly broad meaning. In relation to mission, education can be interpreted as the efforts of Christian teachers to guide and direct students to the knowledge of Christ. The method used in this study is a descriptive qualitative method in which the author describes each observation and interview results obtained. The author focuses the location specifically on "SD YPK Elim Wouma Atas, Logonoba Village, Wouma District, Jayawijaya Regency, Papua ". The results of this study show that teachers at SD YPK Elim Wouma Atas have carried out mission tasks in a structured and scheduled manner and received support from the church and the Foundation. Thus carrying out the mission of Christ is not only limited to the environment or church building, but in every place and in all circumstances the gospel of Christ must still be carried out, without exception in educational environments such as schools.]]>
<![CDATA[Tinjauan Biblikal Terhadap Tujuan Ucapan Kutuk Elisa Dalam 2 Raja-Raja 2:23-25 ]]>
<![CDATA[Yaaro Harefa]]>;
<![CDATA[Yolin Ilo]]>
<![CDATA[ Philoxenia: Jurnal Teologi dan Pendidikan Kristiani Vol. 2 No. 1 (2023): Philoxenia: Jurnal Teologi dan Pendidikan Kristiani ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Kalvary - Maluku Utara ]]>
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DOI: 10.59386/f245vf25
<![CDATA[Elisha's act of cursing the children in 2 Kings 2:23-25 raises many perceptions and even makes it difficult for readers to understand texts like this. How could a man of God utter such a curse word? Therefore, the researcher investigated this topic using a qualitative method with an exegetical approach. The researcher found that this text is not problematic if the reader can understand the purpose behind Elisha's words. Prophecy is entirely God's decision and action for the benefit of His people. This is a special task that God has given him to do on this earth. Accepting and honoring God's messengers is a form of acceptance of God through the Word that is delivered. The truth they preach is the truth of God's grace for man to attain salvation in Christ. Humans are given two choices, namely accepting the truth of God's Word or turning away from God, because God has given free will for humans to choose. The punishment given to those who reject God is the eternal punishment to come.]]>
<![CDATA[Keteladanan Kepemimpinan Paulus dan Implikasinya bagi Pemimpin Masa Kini ]]>
<![CDATA[Boyman Aspirasi Zebua]]>;
<![CDATA[Claudia Angelina]]>;
<![CDATA[Monica Santosa]]>
<![CDATA[ Philoxenia: Jurnal Teologi dan Pendidikan Kristiani Vol. 2 No. 1 (2023): Philoxenia: Jurnal Teologi dan Pendidikan Kristiani ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Kalvary - Maluku Utara ]]>
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DOI: 10.59386/mw3pk114
<![CDATA[Paul was one of the biblical figures who had a leadership pattern that was widely praised for being effective and able to lead the congregation he served well. However, there are still many Christians who doubt him. In the end, the Apostle Paul's leadership was interpreted as materialistic leadership even though the Bible itself clearly states that Paul was an exemplary leader both physically and spiritually, but still they did not recognize Paul's leadership. Therefore, it is very important to have an understanding of Paul's exemplary leadership, especially when experiencing moments in leading the churches served. The purpose of this study is to answer and discuss Paul's exemplary leadership and its implications for today's leaders. The research method used in writing this article is a qualitative method. The findings of this article show that leadership is an inseparable part of human life, where leadership plays an important role for the continuity and journey of human life to get closer and there is an opportunity to glorify God, then become an active missionary in relying on God. Paul's exemplary leadership can be seen in any situation he still relies on God and dares to preach the gospel and strengthen and empower others to do what he did.]]>
<![CDATA[Kontribusi Karakter Nuh dalam Noatic Covenant dan Implementasinya Bagi Orang Percaya Masa Kini ]]>
<![CDATA[Imanoel Seno Nugroho]]>;
<![CDATA[Verry Willyam]]>;
<![CDATA[Ketut Mashana Raflesia]]>
<![CDATA[ Philoxenia: Jurnal Teologi dan Pendidikan Kristiani Vol. 2 No. 1 (2023): Philoxenia: Jurnal Teologi dan Pendidikan Kristiani ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Kalvary - Maluku Utara ]]>
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DOI: 10.59386/vssnx503
<![CDATA[Through Noah's character God has a new purpose for humanity through the Noahic Covenant. The purpose of this paper is to reflect on the character of Noah, who is considered to have the character of a righteous person in an intimate relationship with God. From his example for believers, we can learn to have a righteous life before God. The method used in this study is a qualitative research of literature by examining the source of the scriptures. The low criticism approach is carried out to describe the meaning contained in it. Through this paper, it is hoped that it can provide an overview of the character and leadership style of Noah as God's people, who were saved from disaster, by a very intimate relationship with God. As well as being a representation of God's plan and love for mankind in eternal salvation.]]>
<![CDATA[Spiritualitas Orang Tua Sebagai Landasan Dalam Membentuk Karakter Anak Di Keluarga ]]>
<![CDATA[Betty Hutabarat]]>;
<![CDATA[Sri Handayani]]>;
<![CDATA[Talizaro Tafonao]]>
<![CDATA[ Philoxenia: Jurnal Teologi dan Pendidikan Kristiani Vol. 2 No. 1 (2023): Philoxenia: Jurnal Teologi dan Pendidikan Kristiani ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Kalvary - Maluku Utara ]]>
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DOI: 10.59386/sfhc4e78
<![CDATA[The purpose of writing this article is to explain the importance of exemplary parental life in shaping character in the family. The study departs from the author's empirical observations, that there are some children today who are very good at parental attention and do not reflect Christian character as explained in this article. The method used in writing this article is a descriptive qualitative research method with a literature review approach. The results obtained in this article are that parents must place the family as a place to testify about the exemplary life in Christ, the family as an educational institution for children and Jesus as an exemplary teacher in the family. In this way parents align education and actions in shaping the character of children in the family. Because this is absolutely what parents must do as witnesses of Christ in the family.]]>
