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Al-Manar: Jurnal Kajian Alquran dan Hadis
ISSN : 24776017     EISSN : 25802577     DOI : https://doi.org/10.35719/amn.v8i2.23
The Al-Manar: Jurnal Kajian Alquran dan Hadis aims to encourage and promote the study of the Qur’an and Hadith from a wide range of scholarly perspectives. The topic covers all related issues in the study of the Quran and Hadith, including: Linguistic, Literary, and Thematic Perspective of the Qur’an and Hadith Qur’an and Hadith Commentaries The Qur’an, Hadith, and Other Traditions Methods and Approaches to the Qur’an and Hadith The Societal Qur’an and Hadith Translation of the Qur’an
Articles 51 Documents
Persoalan Toleransi dan Kebenaran Menjaga Agama Islam pada QS. Ali ‘Imran: 18–19 Dini Sadiyah; Ali Hasan Assidiqi
Al-Manar: Jurnal Kajian Alquran dan Hadis Vol. 9 No. 1 (2023)
Publisher : UIN Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/amn.v9i1.46

Abstract

Tolerance is a solution to fostering harmonious interaction between mankind. In interfaith, tolerance is understood as respecting each other and not imposing will. The truth claims made by each religion allegedly fueled intolerant attitudes among religious people. The truth of Islam is based on QS. Ali Imran verse 19. This study is essential to forming a tolerant attitude among religious people when interacting. This research used a comparison method between Quraish Shihab and Ibn Katsir. The similarity between the two lies in terms of the presentation of the interpretation and the difference in the explanation of the interpretation, where Quraish Shihab is more detailed in his interpretation. Both interpret Islam as the sharia of the Prophet Muhammad Saw. According to both, tolerance is the understanding that everyone is free to choose, all can live what they believe, and there is no need to impose their will or opinions on others. One's freedom is inseparable from God's will; it is God who wills whom He gives power, all to walk based on His knowledge, wisdom, and justice.
Konsep Persahabatan dengan non-Muslim dalam QS. Al-Mumtahanah Ayat 7-8 (Study Komparatif Tafsir Al-Misbah dan Kemenag RI) Mujtahid; Ali Hasan Assidiqi
Al-Manar: Jurnal Kajian Alquran dan Hadis Vol. 9 No. 1 (2023)
Publisher : UIN Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/amn.v9i1.51

Abstract

This study discusses the concept of friendship with Non-Muslims in QS al Mumtahanah verses 7-8 using the literature method with a qualitative descriptive approach and comparative analysis of two thematic interpretations, namely Muhammad Quraish Shihab's Tafsir Al-Misbah and the Tafsir of the Ministry of Religion of the Republic of Indonesia. The result is that it has the same strengthening of interpretation, the difference lies in the way of delivery where the Ministry of Religion tells a lot about related themes with a focus on various meanings with a complete story and is associated with the Indonesian context. Meanwhile, Tafsir Al-Misbah does not describe the story in full but only takes the point. However, in terms of meaning, both interpretations are equally clear and detailed starting from vocabulary, asbabun nuzul, related hadith, associated with other verses, and the meaning of the verses contained therein. So from this, the analysis obtained from the two Tafsirs, it is found that Al-Mumtahanah verse 7 confirms that Allah commands Muslims to accept a form of peace from their enemies, whether in the same family, the same tribe or still different religions or groups, so that they become united through life, and this is guaranteed by Allah that the friendship will occur. This is proven at this time in 2023, many countries including Indonesia have established the concept of friendship between Muslims and other religions without any differences.
Zihar dalam Surat Al-Mujadillah 1-4 Perspektif Tafsir Maqasid Taaibah Ngaunillah Rohmatun; Mad Yahya; Siti Muliana
Al-Manar: Jurnal Kajian Alquran dan Hadis Vol. 9 No. 1 (2023)
Publisher : UIN Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/amn.v9i1.52

Abstract

Zihar was considered divorced in the Jahiliyya era. When Islam came precisely at the time of the Khaulah Binti Tsalabah event which was zihar, and she did not want to be separated from her husband, she complained to the Prophet Muhammad until Surah Al-Mujadillah verses 1-4 came down which states that if someone wants to be free from zihar then he must pay expiation. In this contemporary era, the implementation of zihar is not only for men to women but also women to men. This is because the interaction between husband and wife is very important in a relationship. Hence, the formulation of the problem in this study is how is the relationship between partners in building interaction between the two because both have an important role in the household. This research is qualitative and uses Abdul Mustaqim's maqasid interpretation analysis knife to find the maqasid of Al-Mujadillah verses 1-4. The maqasid of this verse are hifz nafs and hifz nasl by freeing slaves, hifz nafs by rushing successively, hifd nafs, hifz mal and hifd din by feeding 60 poor people. Besides that, there is a maqasid from the gender aspect of this verse, namely the importance of hearing women's voices and having to provide justice for women. In addition, there is the main maqasid related to the relationship between husband and wife in this verse, namely maintaining the relationship between husband and wife when there is a problem, it is the responsibility of both, not just one party.
Penistaan Agama dalam Bingkai Kebhinekaan dan Persatuan Bangsa Perspektif al-Qur’an Miftahus Surur
Al-Manar: Jurnal Kajian Alquran dan Hadis Vol. 9 No. 1 (2023)
Publisher : UIN Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/amn.v9i1.53

Abstract

لقد كان الاستهزاء بالدين ولمزه منذ بدء بعث الرسل و نزول الوحي. ومع ذلك عندما تتكرر حوادث الاستهزاء بالدين في المستقبل وان كان في شكل واحد فبدت المواجهة بين الطرفين اعني بين أولئك الذين يلمزون والذين يدافعون ضرورة لا مفر منها كما قد اعتبر كلام باسوكي تجهاجا بورناما الملقب بأهوك أنه قد استهزأ الاية 51 من سورة المائدة وأهانها. وبناءً على ذلك تهدف هذه الدراسة إلى وصف موقف القران في مواجهة المستهزئين بالدين التي حدثت خلال فترة الوحي في إطار الفروق في المدينة المنورة مع ضمان وحدة المجتمع. وقد تم إجراء هذا البحث باستخدام منهج دراسة المخطوطات ودراسة التفسير الموضوعي. وانتهت هذه الدراسة الى ان القران له ثلاثة مواقف في مواجهة المستهزئين بالدين. فالاول تهديدهم بالعقاب الشديد في الاخرة. والثاني تحريم جعل المستهزئين بالدين أولياء ومساعدين وأصدقاء يتولون امور المسلمين حتى لا يكون لديهم القوة السياسية للاستهزاء بالدين. والثالث منع المسلمين عن الجلوس معهم وأمرهم بالاعراض عنهم. فالموقف الاخر له ثلاث مقاصد (ا) منع المسلمين من إرضاء السوء والفحشاء (ب) منع حدوث العداوة بين المجتمع في المدينة المنورة (ج) تقوية تضامن الامة الاسلامية.
Moderasi Hadis Suara Wanita dalam Shahih al-Bukhari Zahroh Zahwa; Fatihunnada
Al-Manar: Jurnal Kajian Alquran dan Hadis Vol. 9 No. 2 (2023)
Publisher : UIN Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/amn.v9i2.54

Abstract

Today, the role of women is increasingly broad, showing their almost equal power with men. Many women have the profession of qari'ah, preacher, lecturer, newsreader and some even become state officials. Women in this profession must raise their voices, and it is permissible to be heard by those who are not mahrams, with the condition that they do not cause slander, are not chanted or made to lull by the explanation of three hadiths in Sahih Bukhari. This study uses the library research. The results of this study concluded that women's voices are allowed to speak or be heard by the opposite sex on condition that they do not contain lust, and there are characteristics of wasathiyah related to two hadiths of women's voices.
Urgensi Nilai-nilai Moderasi Qur’ani dalam Pendidikan Sofyan, Achmad Sofyan Sauri
Al-Manar: Jurnal Kajian Alquran dan Hadis Vol. 10 No. 1 (2024)
Publisher : UIN Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/amn.v10i1.65

Abstract

Abstrak Education as an instrument for delivering education to students occupies a quite urgent position in instilling important aspects related to moderation, so that by embedding good potential on the basis of moderation an ideal life will also be created. The method in this study is thematic qualitative, with a problem formulation, 1) the conception of Qur'anic moderation. 2) the urgency of moderation in education as an effort to produce a tolerant generation. Moderation is an effort to make social life ideal, a condition of mutual respect for one another by considering differences. On the other hand, differences are not used as obstacles to a harmonious life, but rather become an instrument towards the common good. The Qur'anic values ​​of moderation have the potential to make human social life conform to their nature, namely the conditions in their lives. There is an important principle in Koranic moderation, namely respect for differences, both in the context of culture, language, skin color, and even belief. Respect for these differences is the main foundation for realizing an ideal life.  
A Aktualisasi Surat Al-Ra’du Ayat 11 dalam Peningkatan Perekonomian Masyarakat Andriani , Eva; Qonita Fardlillah, Qonita Fardlillah
Al-Manar: Jurnal Kajian Alquran dan Hadis Vol. 10 No. 1 (2024)
Publisher : UIN Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/amn.v10i1.67

Abstract

Perekonomian merupakan hal yang tidak dapat dipisahkan dalam kehidupan bermasyarakat. Setidaknya antar kebutuhan masing-masing individu dapat dipenuhi dengan adanya perekonomian. Saling melengkapi dan saling menopang kebutuhan adalah realitas yang harus senantiasa ada. Tatakelola yang baik dan cermat dalam perekonomian dalam kehidupan bermasyarakat menjadi kunci penting pertumbuhan perekonomian yang ideal. Surat al-Ra’du : 11 merupakan firman Allah Swt. dengan ragam makna yang ada di dalamnya. Dalam karya ini, penulis berusaha mengungkap makna dan aktualisasinya dalam peningkatan perekonomian masyarakat. Fokus dalam karya ini ialah ; 1) makna konprehensif surat al-Ra’du, 2) aktualisasinya dalam peningkatan perekonomian masyarakat. Dengan menggunakan pendekatan tafsir tematik, dengan metode kualitatif, berdasarkan serangkaian bahasan penulis menyimpulkan ; 1) Surat Ar Radu ayat 11 merupakan firman Allah yang menunjukkan hukum kausalitas. 2) Aktualisasi surat Ar Radu ayat 11 pada peningkatan perekonomian ialah terkait keharusan bagi masing-masing individu untuk memiliki kesadaran bahwa merubah sebuah kondisi ialah bergantung pada usaha maksimal
Terorisme dan perang dalam al-quran saleh, Nuralin
Al-Manar: Jurnal Kajian Alquran dan Hadis Vol. 10 No. 1 (2024)
Publisher : UIN Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This essay was written to help people understand the prohibitions of the Koran and the dangers of terrorism and war by examining the meaning of these concepts in the holy verses of the Koran. The focus here is on the verses in the Koran that refer to terrorism and battle. This article was written using the literature study approach, which entails compiling a list of books, journals, and articles that address the topic at hand. An examination of the meanings of "terrorism" and "war" and a summary of the relevant verses from the Koran are presented here. There is a dark side to both terrorism and conflict. However, if it goes too far, it could endanger many people, and that's why this article's findings are useful for preventing acts of terrorism and conflict.
Judul RESEPSI AL-QUR'AN TERKAIT TEOLOGI DI MEDIA SOSIAL :YOU TUBE PADA CHANEL YUFID KIDS: A. Animasi Ubay merupakan produksi animasi berbasis al-Qur'an ,B. Analisis Akeologi dan Relevansi Teologi dalam platfroam Yufids kidz ,C. Resepsi Al-Qur'an yang Di dapat dalam serial Ubay Amalia, Amalia wahda Lase
Al-Manar: Jurnal Kajian Alquran dan Hadis Vol. 10 No. 2 (2024)
Publisher : UIN Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/amn.v10i2.55

Abstract

Penelitian ini mengeksplorasi resepsi Al-Qur'an terkait teologi di era digital melalui platform YouTube, fokus pada serial animasi "Ubay" dalam kanal Yufid Kids. Menggunakan metode deskriptif kualitatif, analisis dilakukan pada beberapa episode seperti "Siapa Allah" dan "Kenapa Kita Harus Sholat". Melalui teori resepsi Ahmad Rofiq, penelitian ini menyoroti bagaimana konsep Allah dipahami dan diterima oleh anak-anak, sambil menekankan peran orang tua dalam memberikan pemahaman agama. Temuan penelitian menunjukkan bahwa animasi ini memberikan pendekatan estetis dan eksegesis, memperkenalkan konsep agama dengan visual menarik, bahasa sederhana, dan penggambaran kehidupan sehari-hari. Penelitian ini melengkapi keterbatasan studi sebelumnya dan menunjukkan adaptasi pesan Al-Qur'an dalam konteks teknologi serta respons masyarakat di era digital [This research explores the reception of the Koran regarding theology in the digital era via the YouTube platform, focusing on the animated series "Ubay" on the Yufid Kids channel. Using qualitative descriptive methods, analysis was carried out on several episodes such as "Who is Allah" and "Why We Must Pray". Through Ahmad Rofiq's reception theory, this research highlights how the concept of Allah is understood and accepted by children, while emphasizing the role of parents in providing religious understanding. Research findings show that this animation provides an aesthetic and exegetical approach, introducing religious concepts with attractive visuals, simple language, and depictions of everyday life. This research complements the limitations of previous studies and shows the adaptation of the message of the Koran in the context of technology and society's response in the digital era.]
Filantropi Sosial di Akun Instagram Gibofficial.id dalam Konten Hadis Gerakan Infaq Beras syaid, Syaid Kurnia Ramadani
Al-Manar: Jurnal Kajian Alquran dan Hadis Vol. 10 No. 1 (2024)
Publisher : UIN Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Pengaruh digitalisasi pada saat ini sangat membantu dalam hal sarana interaksi sosial di seluruh dunia, tidak terkecuali mengajak seruan kebaikan tentang berbagi hingga hal ini dimanfaatkan oleh orang-orang yang peduli terhadap sesama. Tulisan ini ingin menguraikan tentang kajian filantropi sosial diakun instagram gibofficial.id. Yang mana akun ini cukup konsistensi dalam mengupload konten konten mengenai gerakan infaq beras dengan tambahan narasi hadis didalamnya. Tujuan dari adanya kegiatan infaq beras ini berangkat dari rasa kepedulian sesama manusia untuk para yang membutuhkan khusunya para anak yatim dan para penghafal alquran di seluruh indonesia. Data penelitian ini dikumpulkan dengan menggunakan metode deskriptif kualitatif dengan teknik analisis data observasi. Temuan ini menunjukkan bahwa penggunaan hadis di konten gibofficial.id cendrung menggunakan hadis tentang infaq dan sedekah sesuai dengan visi dari gerakan ini sendiri dan juga pengaruh hadis di akun gibofficial dimedia sosial cukup signifikan dilihat dari jumlah pengikutnya. Temuan ini menghasilkan menarik perhatian orang-orang yang memiliki sedikit harta, dan sebagai pengingat untuk berbagi sesama khususnya para anak yatim penghafal al-Quran.