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<![CDATA[INTERVENSI MODIFIKASI PERILAKU (TOKEN EKONOMI) PADA ANAK CONDUCT DISORDER ]]>
<![CDATA[Junita Sipahelut]]>
<![CDATA[ TANGKOLEH PUTAI Vol. 16 No. 2 (2019): Jurnal Ilmiah Tangkoleh Putai ]]>
Publisher : <![CDATA[IAKN Ambon ]]>
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<![CDATA[The subject is a boy aged 15 years and 4 months, experiencing a conduct disorder disorder. This study aims to reduce conduct disorder by using behavior modification techniques with token economy. Data collection techniques, observation, interviews and personality tests. The intervention consisted of one family counseling session and six behavior modification sessions. After the intervention, the subject's family understood the information conveyed by the therapist, and there were several changes in the subject's behavior. This is supported because the subject's mother can change her attitude towards the subject and there is moral support from the teacher at school so that the subject feels accepted by the family and teachers at school.]]>
<![CDATA[PENERAPAN MODEL PENANGANAN ANAK JALANAN MENURUT ARIEF RIZKA:Studi Di SD Negeri 6 Dobo Kabupaten Kepulauan Aru ]]>
<![CDATA[Lazarus Boger]]>
<![CDATA[ TANGKOLEH PUTAI Vol. 16 No. 2 (2019): Jurnal Ilmiah Tangkoleh Putai ]]>
Publisher : <![CDATA[IAKN Ambon ]]>
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<![CDATA[This article examines the model of street child handling in Dobo, Southeast Maluku. The research method used is qualitative research methods. The data collection technique was done by observing, interviewing and observing. The research objectives: 1) Describe the condition of street children in SD Negeri 6 Dobo, Kepulauan Aru Regency, 2) Describe the application of handling street children according to Arief Rizka. The results of this study are as follows: 1) Street children in Dobo consist of: street children who are not taken care of by their parents, street children who have dropped out of school, street children who have never received education, street children who receive both physical and psychological violence from their parents and street children who do deviant behavior on the street. 2) The handling model is to go directly to the streets, build relationships, provide assistance, and follow up.]]>
<![CDATA[Kristologi : Memahami Gelar Yesus Kristus ]]>
<![CDATA[Marlen Alakaman]]>
<![CDATA[ TANGKOLEH PUTAI Vol. 16 No. 2 (2019): Jurnal Ilmiah Tangkoleh Putai ]]>
Publisher : <![CDATA[IAKN Ambon ]]>
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<![CDATA[People know God through Jesus Christ. The figure of Jesus in the reality of his life in the world together with his disciples and also those around him who met in His ministry were doing. Christology is a picture of discourse in which wiil be discoussed about the litles of Jesus. In interpreting the title of Jesus, there are two approaches used, namely Christology from below, it is approaching Jesus as a real human being and Christology from above, namely approaching Jesus from God as God.]]>
<![CDATA[PEMUDA DAN PENDIDIKAN LINGKUNGAN DARI PERSPEKTIF KRISTEN ]]>
<![CDATA[Alon Mandimpu Nainggolan]]>
<![CDATA[ TANGKOLEH PUTAI Vol. 17 No. 1 (2020): Jurnal Ilmiah Tangkoleh Putai ]]>
Publisher : <![CDATA[IAKN Ambon ]]>
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DOI: 10.37196/tp.v17i1.38
<![CDATA[It is a historical fact that the ecological crisis is a reality of life, and at the same time the biggest problem that humans face in this age. The decline in environmental quality has now reached a level that can threaten the survival of humans on earth. The environmental crisis occurs because of the misconceptions about the environment (the concept of human-natural relations), the lack of examples in preserving the environment, the preach that exist today have not touched many real problems about the environment around them, and also human egoism in treating others creation. Real efforts both internationally, regionally and locally to overcome the decline of the environment become a necessity and needs in the present and future. One of the most strategic steps is to equip, empower and mobilize youth through education so that they are actively involved in environmental conservation. Through environmental education for youth that hoped the birth of pioneers in providing information about efforts to improve the quality of the environment (to inform), be a role model in maintaining the environment for the community (to inspire) and become an agent to increase community capacity and potential in empowering the environment positively (to empower) . That is why, should not ignore environmental education for youth. The basic thoughts of researchers are that all Christian traditions have the potential to discover and express concern for the environment.]]>
<![CDATA[PEREMPUAN DALAM PUSARAN BUDAYA, POLITIK DAN KEKUASAAN MENAFSIR NARATIF DALAM 2 Samuel 3 – 6 HISTORIS KRISTIS, KRITIK FEMINIS, IDEOLOGI DALAM NARASI KISAH MIKHAL ]]>
<![CDATA[Doys Ivone]]>
<![CDATA[ TANGKOLEH PUTAI Vol. 17 No. 1 (2020): Jurnal Ilmiah Tangkoleh Putai ]]>
Publisher : <![CDATA[IAKN Ambon ]]>
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<![CDATA[The dialogue between snake and woman in Genesis 3: 1-6 is often understood as a form of human's inability to against the temptations of snakes which causes man's relationship with God to become distant. Even in some other dogmatic views, it is said that as a result of the fall, the "image and likeness of God" in man gets broken, even though the text never shows that thing. This paper intends to look at Genesis 3: 1-6 through the Carnivalesque concept which was initiated by a modern philosopher, Mikhail M. Bakhtin. In a research method that focuses on literature study, it is found that the Carnivalesque concept emphasizes the element of human encounter with sang liyan as a meaningful form of life. In particular, the Carnivalesque concept also highlights the encounter between groups of the haves not, which has a unique way of communicating that presents connotative meanings, because each spoken language and the body presents its own meaning. This encounter model with symbolic tone and language is used to analyze the conversation between snakes and women. The results obtained in this analysis do not lead to a separation between humans and God, but rather an awareness of the importance of dialogue between God and humans, without being overshadowed by fear, in order to create a better relationship between God and human.]]>
<![CDATA[KOMPETENSI GURU DALAM PROSES PENETAPAN KKM PADA MATA PELAJARAN PENDIDIKAN AGAMA KRISTEN DAN BUDI PEKERTI DI SD NEGERI MINIAPUT WAMENA ]]>
<![CDATA[Mika Daddu Ngedi]]>
<![CDATA[ TANGKOLEH PUTAI Vol. 17 No. 1 (2020): Jurnal Ilmiah Tangkoleh Putai ]]>
Publisher : <![CDATA[IAKN Ambon ]]>
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DOI: 10.37196/tp.v17i1.40
<![CDATA[The objectives of this study were to find out the teacher's competence in the process of determining the KKM of Christian Religious Education and Character Education subjects at Wamena Miniaput Public Elementary School; (2) diagnose the obstacles faced by teachers in the establishment of KKM subjects in Christian Religious Education and Character. This study uses a qualitative analytical descriptive approach. Informants who were the source of data in this study were 3 Christian teachers of Education and Budi Pekerti subject matter and several related parties namely teachers who were included in the MGMP forum and the principal of Wamena Miniaput Elementary School. The data collection technique used is the snow ball technique. While the data analysis technique used is descriptive qualitative analysis through three flow of activities, namely data reduction, data presentation, and verification or conclusion. The results of the study showed that the teachers of Christian Education and Budi Pekerti subject matter at the Miniaput Wamena Public Elementary School did not yet have adequate competency in the KKM determination process.]]>
<![CDATA[SPIRITUALITAS PEREMPUAN BERZINA: Analisis SosioHistoris terhadap teks Yohanes 8:1-11 ]]>
<![CDATA[Sipora Blandina Warella]]>
<![CDATA[ TANGKOLEH PUTAI Vol. 17 No. 1 (2020): Jurnal Ilmiah Tangkoleh Putai ]]>
Publisher : <![CDATA[IAKN Ambon ]]>
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DOI: 10.37196/tp.v17i1.41
<![CDATA[Women who commit adultery in the construct of Jewish religious structures are not taken into account. This is because the role and function of adulterous women in society according to the Law of Moses is not correct. Women who commit adultery are judged to have no spirituality. Adultery women are in a discriminatory position. In this study, the researcher used qualitative research methods, in this case, literature review with socio historical analysis to examine it using Piedmont's theory of spirituality and found that the spirituality dialogue of Jesus or sharing spirituality with adulterous women is oriented towards the transformation of humanity. The author realizes that research into the spirituality of women who commit adultery in this text remains limited and requires further research.]]>
<![CDATA[‘DEEP ECOLOGY’ APLIKASI ETIS MANUSIA DALAM BERELASI DENGAN LINGKUNGAN HIDUP ]]>
<![CDATA[Dian Nanlohy]]>
<![CDATA[ TANGKOLEH PUTAI Vol. 17 No. 1 (2020): Jurnal Ilmiah Tangkoleh Putai ]]>
Publisher : <![CDATA[IAKN Ambon ]]>
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<![CDATA[This paper provides an explanation regarding the development of Environmental Ethics relating to a new lifestyle or lifestyle that not only concerns individuals, but also the culture of society as a whole. Human awareness of ecological crises or environmental damage and planet earth generally gives birth to ecological ethical theories which are generally referred to as 'ecocentric ethics'. And through this paper, it is hoped that the current environmental crisis can be resolved by changing the perspective and behavior of humans towards nature fundamentally and radically.]]>
<![CDATA[SEKOLAH DEMOKRATIS ]]>
<![CDATA[Tabitha Lopulalan]]>
<![CDATA[ TANGKOLEH PUTAI Vol. 17 No. 1 (2020): Jurnal Ilmiah Tangkoleh Putai ]]>
Publisher : <![CDATA[IAKN Ambon ]]>
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DOI: 10.37196/tp.v17i1.44
<![CDATA[In this globalization era, every country is competing to increase HDI. This is considered as an important thing, because HDI is a capital to carry out any development program in a system. Indonesia, as one of the most populous countries in the world, whether you want it or not, is currently in the flow of competition. In accordance with the results of research from researchers from the field of science that is the focus of their study, it turns out that the education sector is a system that determines the quality of the Human Development Index (HDI). This means, it is time for Indonesia to reform the education system from all levels. All components involved in the education process must be reformed. Some of the components that have received attention are the school and curriculum. These two components were reformed, so that an increase in the HDI of the Indonesian nation could be realized. One aspect of educational reform is democracy. Schools as educational institutions must implement democratic education. This must be proven through the curriculum applied in schools. So that education can answer the needs of the job market as a capital to improve the welfare of the Indonesian people, towards a just and prosperous society based on the 1945 Constitution.]]>
<![CDATA[SPIRITUALITAS ECKHART “SUNDER WARUMBE PADA TOKOH HENDRA” MENCINTAI TANPA MENGAPA? DALAM NOVEL “MY IDIOT BROTHER” KARYA AGNES DAVONAR ]]>
<![CDATA[Doys Ivone]]>
<![CDATA[ TANGKOLEH PUTAI Vol. 17 No. 2 (2020): Jurnal Ilmiah Tangkoleh Putai ]]>
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DOI: 10.37196/tp.v17i2.45
<![CDATA[Everyone has a different spiritual experience, including how to love someone or something. People who love others mostly have a background in the interests of giving each other. Therefore, there are those who easily understand the meaning of love and fight for and share love easily, but there are also those who experience the opposite. This paper focuses on one of the works of Agnes Davonar in the novel "My Idiot Brother" to understand Echart's experience of spirituality in the relationship between brothers and sisters, how to love someone without why. This writing uses mystical theology in understanding Echart's spirituality, namely the sunder warumbe of the Hendra character in the book.]]>
