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MAHAKIM: Journal of Islamic Family Law
Published by Institut Agama Islam Negeri Kediri
ISSN : 25974246     EISSN : 26158736     DOI : https://doi.org/10.30762/mahakim.vxix.xxx
Core Subject : Social,
Social Sciences
The aim of the Journal of Mahakim is to publish the results of scientific research, especially in the field of Islamic family law which includes: Wedding Divorce Inheritance Family rules (obligations and rights in the family) Mahar and guardianship Religious Court Comparison of Islamic family law Islamic family law approach to interdisciplinary disciplines
Arjuna Subject : Umum - Umum
Articles 5 Documents
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Search results for , issue "Vol 8 No 2 (2024): July 2024" : 5 Documents clear
Analisis Wacana Iddah Bagi Laki-Laki Ditinjau Dari Perspektif Feminis Muslim dan Perspektif Fiqih Ilyas, Fadlulloh; Huda, Moh. Shofiyul; Zahro’, Fatimatuz
MAHAKIM Journal of Islamic Family Law Vol 8 No 2 (2024): July 2024
Publisher : Institut Agama Islam Negeri (IAIN) Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/mahakim.v8i2.317

Abstract

Abstrac This is a research of normative legal research type using a conceptual approach. The purpose of this study is to explore the discourse of iddah for men from the perspective of Islamic feminism and to reconstruct the view of classical fiqh, as well as to measure the possibility of implementing this iddah in contemporary society. The findings of this study can be concluded that the application of iddah for men is in line with the basic principles of the Qur’an, namely justice and benefit, and strengthens the view that Islam is a universal religion and a mercy for all creation, including women. However, from the perspective of fiqh, there are two different views. First, the view that iddah for men is not part of Islamic law, because it is considered a legal provision that must be carried out without question or debate. Second, the view that iddah for men is part of Islamic law. In this view, men are given the responsibility to fulfill a number of obligations during the woman’s iddah period, such as providing for her, living together, and calculating iddah, provided that they do not harm their wives. Based on the principle ما لا يتم الواجب الا به فهو الواجب, iddah for men is considered an obligation. This research is an effort to discuss and detail various views related to this issue, promote a deeper understanding of Islamic feminism, and consider the practical impact of fiqh views on iddah for men in contemporary society. Keywords: Iddah, Fiqh, Feminisme Islam. Abstrak Penelitian ini merupakan jenis penelitian hukum normatif dengan menggunakan pendekatan konseptual. Tujuan penelitian ini adalah untuk mendalami wacana iddah bagi laki-laki dari perspektif feminisme Islam dan merekonstruksi pandangan fiqih klasik, serta mengukur kemungkinan penerapan iddah ini dalam masyarakat kontemporer. Hasil temuan penelitian ini dapat disimpulkan bahwa penerapan iddah bagi laki-laki sejalan dengan prinsip-prinsip dasar al-Qur'an, yaitu keadilan dan kemaslahatan, serta memperkuat pandangan bahwa Islam adalah agama universal dan rahmat bagi seluruh alam, termasuk perempuan. Namun, dalam perspektif fiqih, terdapat dua pandangan yang berbeda. Pertama, pandangan yang menyatakan bahwa iddah bagi laki-laki bukan merupakan syariat Islam, karena dianggap sebagai ketentuan hukum yang harus dilaksanakan tanpa pertanyaan atau perdebatan. Kedua, pandangan yang memandang iddah bagi laki-laki sebagai bagian dari syariat Islam. Dalam pandangan ini, laki-laki diberi tanggung jawab untuk memenuhi sejumlah khitab selama masa iddah perempuan, seperti menafkahi, tinggal bersama, dan menghitung iddah, dengan syarat tidak membahayakan istrinya. Dengan berpegang pada prinsip ما لا يتم الواجب الا به فهو الواجب, maka iddah bagi laki-laki dianggap sebagai kewajiban. Penelitian ini merupakan upaya untuk mendiskusikan dan merinci pandangan beragam terkait isu ini, mempromosikan pemahaman yang lebih dalam tentang feminisme Islam, dan mempertimbangkan dampak praktis dari pandangan fiqih terhadap iddah bagi laki-laki dalam masyarakat kontemporer. Kata Kunci: Iddah, Fiqih, Feminisme Islam
Kepastian Hukum Perkawinan Beda Agama dalam Surat Edaran Mahkamah Agung Nomor 2 Tahun 2023 Alfikri, Ahmad Faiz Shobir; Izzuddin, Ahmad
MAHAKIM Journal of Islamic Family Law Vol 8 No 2 (2024): July 2024
Publisher : Institut Agama Islam Negeri (IAIN) Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/mahakim.v8i2.351

Abstract

Supreme Court Circular Letter (SEMA) No. 2 of 2023 contains the latest regulation on interfaith marriage. This study examines the legal position of SEMA No. 2 of 2023 from juridical, sociological, and philosophical perspectives. In addition, this study also analyzes the application of SEMA No. 2 of 2023 based on the principle of legal certainty according to Gustav Radbruch. This research uses normative legal research methods with statutory and conceptual approaches. Data collection was conducted through a documentation study. The results showed that SEMA No. 2 Year 2023 is juridically recognized and has binding legal force based on Article 8 paragraph (1) of Law 12/2011 and Article 79 of the Supreme Court Law. Sociologically, SEMA No. 2 Year 2023 is following the social reality in the community. Philosophically, establishing SEMA No. 2 Year 2023 aims to create legal unity and certainty. However, the implementation of SEMA No. 2 Year 2023 is considered not optimal because it does not fulfill all aspects of the principle of legal certainty according to Gustav Radbruch. The aspects of legal certainty that are fulfilled in SEMA No. 2 Year 2023 include laws formulated based on facts and clarity in formulation. Meanwhile, the positive law aspect has been partially fulfilled, but the legal stability aspect, which requires the law not to be easily changed, has not been fulfilled. This research is expected to contribute to legal development in Indonesia, especially regarding interfaith marriages.
Urgensi Keluarga Sakinah sebagai Fondasi Rumah Tangga Perspektif Fikih dan Hukum Positif Fauziyah, Ita Marifatul
MAHAKIM Journal of Islamic Family Law Vol 8 No 2 (2024): July 2024
Publisher : Institut Agama Islam Negeri (IAIN) Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/mahakim.v8i2.605

Abstract

A harmonious family (sakinah) is an important foundation for the realization of a harmonious and happy household. From a fiqh (Islamic jurisprudence) perspective, a sakinah family is defined as a family built based on piety towards Allah SWT, mutual respect and affection among family members, and the ability to properly practice Islamic law. This concept is not only discussed from a fiqh perspective but is also recognized in Indonesian positive law, where a sakinah family is defined as a family capable of living harmoniously and prosperously, with strong resilience in facing various challenges. This research aims to examine the urgency of a sakinah family as the foundation of a household from the perspectives of fiqh and positive law. The approach method used in this research is a conceptual approach. Researchers try to understand and explain the concepts and principles of Islamic law by analysing and understanding Islamic legal texts, as well as studying the urgency of a sakinah family as the foundation of the household. The results show that a sakinah family plays a vital role in building a harmonious and happy household. A sakinah family becomes a solid foundation for the realization of a quality and virtuous future generation. This research also shows that fiqh and positive law share similarities in viewing the urgency of a sakinah family. Both emphasize the importance of building a family based on piety towards Allah SWT, mutual respect and affection among family members, and the ability to properly practice Islamic law. However, there are some differences in the approaches of fiqh and positive law in realizing a sakinah family. Fiqh emphasizes spiritual and moral aspects, while positive law emphasizes legal and regulatory aspects.
The Relativity of Feminist Legal Theory on Abortion According to Fiqh Dharūrāt Mumtazi, Fahman; Shalahuddin, Henri; Munawarah, Jannatul
MAHAKIM Journal of Islamic Family Law Vol 8 No 2 (2024): July 2024
Publisher : Institut Agama Islam Negeri (IAIN) Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/mahakim.v8i2.622

Abstract

This study seeks to analyze the epistemological problems from the theories of feminism and their critical point of legalizing abortion from the perspective of sharī'ah through the analysis of fiqh dharūrāt. The method applied is descriptive-analytical with a philosophical approach that aims to analyze the paradigm behind the Dominance Theory, Critical Race Theory, and Postmodernism Theory, which feminists have promoted as the protection of women. The results of this study conclude that dominance theory provides the legality of abortion rights based on the doctrine of the sovereignty of a female’s body without being bounded by morals or other values, including religion. Critical Race Feminist theory used the standard of abortion by considering women's discrimination experiences between white women and black women that create the issue of reproductive health as a form of fulfilling the right of all women's authority to get reproductive health services and determine the future of their bodies. Similarly, postmodern theory explains the legality of abortion rights without being bound by specific moral standards, and the assessment of good and lousy abortion behavior was not left by the justification of society but by the beliefs of the woman. Based on the philosophical basis of the three feminist theories above, the standard of dharūrāt on abortion rights becomes relative and flexible. Fiqh dharūrāt provided the guidance to prevent women from being trapped into relativism so that they could remain in the guidance of revelation and guidance of the sharī'ah.
Kontekstualisasi Kafa’ah dalam Q.S. Al-Nur Ayat 26 Perspektif Māqaṣid Al-Syari’ah Cum Mubādalah Adila, Queen; Alamsyah, Muhammad Nurravi; Khusaini, Muhammad
MAHAKIM Journal of Islamic Family Law Vol 8 No 2 (2024): July 2024
Publisher : Institut Agama Islam Negeri (IAIN) Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/mahakim.v8i2.626

Abstract

Fenomena meningkatnya angka perceraian di Indonesia, yang sebagian besar disebabkan oleh ketidaksesuaian visi dan misi hidup dalam pernikahan, menjadi latar belakang penting dalam mengkaji ulang konsep kafa’ah dalam al-Qur’an, khususnya Q.S al-Nur ayat 26. Permasalahan utama yang dikaji adalah pemahaman penafsiran yang kaku dan kurang kontekstual terhadap ayat tersebut yang selama ini hanya menekankan aspek moral semata, tanpa mempertimbangkan dimensi kesetaraan visi, misi, dan relasi pasangan. Penelitian ini menggunakan metode kualitatif dan termasuk penelitian kepustakaan (library research) dengan pendekatan doktrinal-normatif. Data dianalisis secara deskriptif-analitis dengan teori maqāṣid al-syari’ah cum mubādalah. Argumen utama artikel ini adalah bahwa pemaknaan kafa’ah seharusnya melampaui batas tekstual dari semata kesepadanan moral menuju relasi timbal balik yang adil, setara, dan kooperatif antara laki-laki dan perempuan. Hasil penelitian ini menunjukkan bahwa kontekstualisasi kafa’ah dalam Q.S. al-Nur ayat 26 akan lebih bermakna apabila mencakup unsur kesetaraan visi-misi, kemampuan untuk menjalin relasi yang seimbang, serta keterbukaan dalam menerima perbedaan pasangan. Prinsip kesalingan yang menjadi inti pendekatan maqāṣid al-syari’ah cum mubādalah menegaskan pentingnya komitmen bersama (mitsāqan ghalīzhan), relasi kerja sama, musyawarah, kenyamanan emosional dan penerimaan mutual sebagai fondasi rumah tangga. Hasil ini penting karena memberikan paradigma baru dalam membangun keluarga yang maslahat, berbasis pada prinsip keadian gender dan maqāṣid al-syari’ah yang inklusif dan relevan sesuai kebutuhan zaman.

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