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ISJOUST
Published by Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan
ISSN : 26151286     EISSN : 26860619     DOI : https://doi.org/10.28918/isjoust
Core Subject : Religion, Humanities, Science, Education, Social,
Religion Humanities Astronomy Languange, Linguistic, Communication & Media Library & Information Science Social Sciences
Islamic Studies Journal for Social Transformation, published by Lembaga Penelitian dan Pengabdian kepada Masyarakat UIN K.H Abdurrahman Wahid Pekalongan. The journal accepts articles from various perspective of theology, history, sociology, anthropology, philosophy, mysticism, and much more related to Islamic studies and social transformation. Islamic Studies Journal for Social Transformation, published twice a year, places Islam and Muslim as a central focus and discourse to encourage social transformation. This journal is in collaboration with the Asosiasi Peneliti Kajian Keislaman (APKK) Pekalongan.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 158 Documents
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Religious Harmonization as Deradicalisation Efforts Through Interfaith Communities – A Case Study of the Religious Communication Forum (FKUB) in Pekalongan City Abdul Adzim
Islamic Studies Journal for Social Transformation Vol 3 No 1 (2019)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/isjoust.v3i1.11915

Abstract

Religious radicalism is one thing that threatens security and peace. FKUB Pekalongan City is one of thecommunity organizations formed by the government that effectively provides a good impact on the survival ofa tolerant, inclusive and multicultural life. Deradicalization is a concrete step to fortify religious radicalismby harmonizing religion. This research is a qualitative descriptive study with interviews with researchsubjects and supplemented with supporting literature. The result of this study is FKUB Pekalongan City asone of the organizations that can be a peace spreader among young people, women, and the smallest structureof the State, the family. Religious harmony is an important part of creating dialogue, understanding ofPancasila and being united in diversity.
COMMODIFICATION OF MERIT: REIMAGING GOD(S) THROUGH PUBLIC AND PRIVATE TRAINING CLASSES IN PAITON PROBOLINGGO Mushafi Miftah
Islamic Studies Journal for Social Transformation Vol 1 No 2 (2017)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/isjoust.v1i2.11916

Abstract

Material wealth, good health, and efforts to make money are central, but not solely, to the flourishing of religious commodifications. Pola-Pertolongan-Allah is a business-based-religious training which argues that strong beliefs in fate and luck are essential to the efficacy of the rituals, which is believed to generate ‘practical benefits’ for the participants of training. By paying for IDR500,000 – IDR1,500,000 / meeting for private class, and IDR150,000 /three hours for public classes, ‘the devotees’ will get also some kinds of bonus, including additional handbooks of tauhid, practical guide of various shalat patterns. PPA, by doing so, has successfully made the participant to be instrumental in performing meritorious acts to secure future happiness for themselves and their descendants, but still must depend on their fate and moral luck if they are to have the best possible outcomes. PPA, which operates with Multi-Level-Marketing recruitment system, stands in the increased commercialization of Muslim community in Probolinggo. This study finally figures out that commodified religious mode and technique of merit making could be subverted and employed to negotiate and express their religious-economic class identities.
The Role of Civil Society Organizations in Creating Conflict Resolution through Multicultural Education Ahmad Saefudin
Islamic Studies Journal for Social Transformation Vol 3 No 1 (2019)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/isjoust.v3i1.11917

Abstract

Dermolo as one of the villages in Kembang, Jepara, was ever hit by a conflict under a religious background.This friction involved Islamic and Christian groups. The dispute between the two groups increasinglyculminated and seemed to have no end without the presence of the Nation. When the Regional Governmentof Jepara encountered a deadlock in breaking down this social conflict, the presence of a civil societyorganization was necessary. Lakpesdam NU Jepara since 2014 up to now has been trying to extinguishthe fire of conflict in Dermolo which was initially triggered by disputes over the use of a worship place.Through a qualitative descriptive approach by utilizing the theory of conflict resolution and multiculturaleducation, this paper finally succeeds in mapping the four multicultural education patterns used byLakpesdam NU. Those are economic empowerment, religious approaches, empowering women, andempowering village cadres. The result of this academic discourse at the same time provides an alternativemethodological offer that can be replicated by the stakeholders of the policymakers, for example, theRegional Government and the relevant Regional Apparatus Organization. It can be used as a prototype forcivil society organizations and peace activists in settling disputes wrapped in religious sentiment. This kindof inclusive pattern is considered as quite successful as a conflict resolution strategy. Lakpesdam NU Jeparais the only institution that has the sympathy of the residents and the Dermolo Government because it hascontributed positively to restoring social harmony between Christian and Islam groups.
HATE SPEECH: CONCEPT AND PROBLEM Rumadi
Islamic Studies Journal for Social Transformation Vol 1 No 2 (2017)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/isjoust.v1i2.11918

Abstract

Hate speech issues have become one of interesting topics disscussed by academics of different disciplines since two decades ago. The studies employ various perspectives such as linguistics, sociology, anthropology, psychology, politics, law and even media and communication, making the theme an interdisciplinary study. One of prominent and comprehensive studies on hate speech in US from 1920s to the end of twenty century using social and political history perspective is one written by Samuel Walker (1994), a professor in University of Nebraska, Omaha, AS. Walker focused the study on social context and groups interrelation, prejudice and discrimination as political issues, and attempts to control hate speech through legal institutions. Started from terminology analysis like “race hate”, “group libel”, or “racist speech”, Walker then proposed a definition of hate speech and its related expressions such as race, ethnic, religious groups, minority, age, marital status, physical capacity, sexual preference and sex
The Ethnography Study of Tablighi Jamaat’s Da’wah Communication in the Symbolic Interactionism Perspective Joni Rusdiana; Prahastiwi Utari
Islamic Studies Journal for Social Transformation Vol 3 No 2 (2019)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/isjoust.v3i2.11919

Abstract

This article aims to see how the three premises of Blumer's Symbolic Interactionism are able to explain thephenomenon of the Tablighi Jamaat preaching in the form of khuruj and jaulah. The question to be answeredin this article is how Tablighi Jamaat interprets the concept of da'wah (preaching), how the meaningconstructed and how the meaning maintained or modified. Using the ethnographic method, this study looks athow the three premises of Blumer Symbolic Interactionism work. Based on the findings and results of theanalysis, it was found that the construction of the meaning of da'wah in the Tablighi Jamaah was very differentfrom the general understanding of the community. According to the Tablighi Jamaat, da’wah is not a lecturebut invites others to obey the rules of Islam. The main purpose of da'wah according to the Tablighi Jamaat isnot to improve others but to improve themselves and is obligatory for every Muslim. This series of meaningfulconstructs has been built since the beginning of this movement, started by Maulana Ilyas. Long beforeMaulana Ilyas chose and maintained the madrasa as a method of da'wah while continuing to evaluate it tothe conclusion that madrasas were not the right solution to improve society as a whole. Furthermore, he appliedthe methods of da'wah and tabligh which he obtained not from social interaction, but obtained from God'sinspired inspiration. Thus, in this phenomenon, the perspective of Blumer Symbolic Interactionism seems tobe limited and unable to explain it thoroughly.
PARTICIPATIVE MAINTENANCE OF UPSTREAM PUSUR SUB WATERSHED AREA THROUGH CONSERVATION FIELD SCHOOL IN MRIYAN VILLAGE MUSUK SUB DISTRICT BOYOLALI REGENCY Muslim Afandi
Islamic Studies Journal for Social Transformation Vol 1 No 2 (2017)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/isjoust.v1i2.11920

Abstract

This research is done to describe the process of participative maintenance by ‘sekolah lapang konservasi’ in the upstream area of Sub Watershed Pusur, so we can understand the condition of Farmers in the Mriyan village, and to understand the impact of the participative maintenance of Sub watershed Pusur in the Mriyan village that will be observed from the actualization of farmer participation in Mriyan Village. This research used qualitative approach with descriptive strategy in Mriyan Villages Sub District Musuk District Boyolali. The location is choosen because of the topography of the area as a water absorption area and water catchment area along the Sub Watershed Pusur. The data collection technique uses in depth interview method, focus group discussion, and participative observation. After all the data is collected, then data will be analyzed to form a finding that Skolah Lapang Konservasi is a kind of community participation in Mriyan village in maintaining Sub watershed Pusur conservatively. The people of Mriyan’s support is actualized in the form of konservasi field school, the effort and the decision making, that are actively in charge in social learning, net working, and maintaining the resource of thee people. From this thing, the maintenance will impact various aspect, such as: the sustainability of Sub Watershed Pusur, the emergence of collective institutional of the people who care about Sub watershed Pusur, and pushing the stakeholders in caring for Sub Watershed Pusur with the principality of conservation.
Character Education for Environmental Awareness through the Adiwiyata Program M. Khoirul Yasin
Islamic Studies Journal for Social Transformation Vol 3 No 2 (2019)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/isjoust.v3i2.11922

Abstract

The Adiwiyata program is implemented to realize responsible school members for environmental protectionand management efforts through good school governance to support sustainable development. The Adiwiyataprogram combines learning and action, thus it provides effective methods for changing behavior. AdiwiyataSchool is expected to be an agent of change for the community around the school. Schools must be a model increating a healthy and comfortable environment and become a model in realizing school citizens who areenvironmentally friendly and cultured. This study aims to analyze the implementation of the AdiwiyataProgram in the development of environmental awareness in the Adiwiyata Mandiri School, SMAN 1 Kajen,Pekalongan Regency. This research uses a qualitative approach with case study. The research subjects wereselected by purposive sampling technique, consisting of key informants and supporting informants. Datacollected through observation, interviews, and documentation. The data validity technique uses triangulationof techniques and sources. The results showed that the implementation of the Adiwiyata Program was carriedout in four aspects: (1) aspects of environmentally friendly school policies, (2) aspects of environment-basedschool curricula, (3) aspects of management of infrastructure that supports environmentally friendly schools,and (4) aspects of activity-based participatory and overall contribute positively in creating situations andconditions that support the development of environmental awareness.
Counseling Skills Training for Service Officers of Women's Empowerment and Child Protection Consultation Institute (LKP3A)in Pekalongan Regency Esti Zaduqisti; Purnomo Rozak; Teddy Diyatmika; Syamsul Bakhri
Islamic Studies Journal for Social Transformation Vol 3 No 2 (2019)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/isjoust.v3i2.11924

Abstract

LKP3A counselor in terms of quality and quantity is still very lacking. One of the indicationsis there are still many unskillful bachelor degree graduates that work as counselors. Thus,there is a need for assistance and empowerment to meet the needs of the community. Thiscommunity empowerment program aims to improve knowledge and counseling skills thatare still relatively minimal for mentors at LKP3A Fatayat Nadhalatul Ulama Pekalongan. Thisresearch is a participatory action research (PAR) with a qualitative approach. This researchwas carried out for 1 year in the NU building in Pekalongan. The subjects of this study weredivided into two community categories namely the Core Trainer Team (TIP) and LKP3AWomen's Citizens (WP). Counseling skills training is carried out through three activities,namely planning, implementation, and evaluation monitoring activities. The results of thisresearch show that after LKP3A counselors received training and mentoring, it showed manychanges, including being able to understand ethical principles for counseling and payingattention to risk management; able to bring up a friendly attitude; empathize; want to listento clients; understand and appreciate individual differences. The counselor provides servicesbased on these differences. The focus on the client is greater. The counselor understands herposition as a counselor, able to integrate theory into counseling practice, able to evaluate thecourse of counseling both in the process and results.
REPRODUCING CHARISMA: A STUDY OF RELIGIOUS PILGRIMAGE TO HASAN GENGGONG’S CEMETERY IN PAJARAKAN PROBOLINGGO Abdurrahman
Islamic Studies Journal for Social Transformation Vol 1 No 2 (2017)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/isjoust.v1i2.11926

Abstract

The annual death celebration (haul) to religious figure is a key instance of the commodifications of prosperity Islamic mode at institutional level, where strong modern business organizational skills are matched with charismatic leadership. This study implies that successful market mechanism makes haul a consumer commodity attractive to spirituality hungry middle class Muslim community in Probolinggo. It ethnographically observes the intertwining of market and Islam where Muslims community looked to the market as a critical source for experiencing and publicizing a sense of sacred identity. Commodification of religion is deeply embedded in the haul or regularly ziarah (pilgrimage) for every 11 Syawal to Muhammad Hasan, a passed away central figure of kiai in Pesantren Zainul Hasan Genggong Probolinggo, and it makes a strong presence in the spiritual marketplace through commodifications of Kiai Hasan’s amulet and memorabilia, including his photos, tasbih, jimat, akik, and others. This study also reflects on the possible effect of charisma in undermining the sense of authenticity and authority of charismatic Kiai Hasan among the Muslim community in Probolinggo, and the ways it effects on the construction of spiritual market surrounding his cemetery.
MOHAMMAD IN ARCHIPELAGO: SPATIALIZING SPIRITUALITY IN MAJELIS SHALAWAT SYUBBANUL MUSLIMIN IN KALIKAJAR PROBOLINGGO Nurul Huda
Islamic Studies Journal for Social Transformation Vol 1 No 2 (2017)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/isjoust.v1i2.11927

Abstract

Using Mohammad in Archipelago as a metaphor of the postmodern religious landscape, this article argues that Mohammad, a prophet of Muslim born in Mecca Saudi Arabia, has undoubtedly become a consumer item in shalawat council (Majelis Shalawat) practiced in many areas of Indonesia, including Probolinggo. This new religious phenomenon has been reproduced in line with the emergence of blurred negotiation between the profane and the sacred, and by the fact that religion is always posed in social life and in business life, shalawat practice also depends itself on the meaning and process making, or the certain socio-cultural context. This study sets the Majelis Shalawat Syubbanul Muslimin, located at Probolinggo, in relation with the ways they reproduced its penetration of religion vis-a-vis market economy. It also portrays how Syubbanul Muslimin produced a spatial order of certain followers since they have successfully practiced modes and techniques of production, consumption, and structuration of their own spiritual market. Additionally, it also contributes to the construction of charisma they have shaped by using the economicpolitical discourse of media.

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