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Al Fuadiy: Jurnal Hukum Keluarga Islam
Published by Sekolah Tinggi Ilmu Syariah Nurul Qarnain Jember
ISSN : 29646480     EISSN : 29617308     DOI : 10.55606
Core Subject : Humanities, Social,
Humanities Law, Crime, Criminology & Criminal Justice
Materi yang disajikan meliputi studi tekstual dan studi lapangan dengan multi perspektif tentang Hukum Keluarga Islam, wacana Islam, gender, (legal drafting) Hukum Perdata Islam, Hukum waris Islam, hukum pidana Islam dan wakaf.
Arjuna Subject : Ilmu Sosial - Hukum
Articles 68 Documents
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Fenomena Nikah Siri Studi Kasus Desa Kaduhejo Pandeglang Muhammad Jamiullail Abdulloh; Maulana Ramdani; Rizki Amalia; Niswatin Hadirotul Qudsiyah; Muhammad Wildan Razka Rahtama; Mohamad Rafi Padilah; Eva Fadhilah
Al Fuadiy Jurnal Hukum Keluarga Islam Vol. 8 No. 1 (2026): January-June, Al Fuadiy : Journal of Islamic Family Law (in Press)
Publisher : Nurul Qarnain College of Sharia Studies, Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55606/af.v8i1.1834

Abstract

The practice of unregistered religious marriage (nikah siri) continues to persist in several rural communities in Indonesia, including Kaduhejo Subdistrict, Pandeglang Regency, where strong religious values intersect with economic and social constraints. Although considered valid according to Islamic law, nikah siri is not formally recorded by the state, resulting in significant legal and social consequences, particularly for women and children. Based on a qualitative normative-empirical approach, this research explores the forms, underlying factors, community perceptions, and socio-legal impacts of nikah siri through in-depth interviews, field observations, and document analysis involving married couples, religious leaders, community figures, and local officials. The findings indicate that economic limitations, socio-cultural traditions, and limited legal awareness are dominant factors sustaining the practice. Most community members prioritize religious legitimacy over administrative legality, while simultaneously acknowledging the legal vulnerabilities arising from unregistered marriages. Nikah siri creates a social dilemma by positioning religious norms, local traditions, and state law in a state of tension rather than harmony. Women and children are the most affected parties, facing legal uncertainty regarding inheritance rights, marital status, and civil documentation. This study offers an empirical contribution by framing nikah siri as a living legal phenomenon shaped by continuous negotiation between normative religious values and structural legal limitations. Strengthening legal education, improving access to marriage registration, and enhancing the economic capacity of young couples are essential strategies to reduce the negative impacts of unregistered marriages in rural communities.
Pengaruh Perceraian pada Pasangan yang Menikah karena Kehamilan di Luar Nikah Menurut Hukum Islam Olis Wulandari; Alvin Nurrizky Ahmad; Ahmad Adam Baihaqi Bahren; Sunengsih; Fatih Musthofa; Thoriq Jiyadi; Hapizul Ahdi
Al Fuadiy Jurnal Hukum Keluarga Islam Vol. 8 No. 1 (2026): January-June, Al Fuadiy : Journal of Islamic Family Law (in Press)
Publisher : Nurul Qarnain College of Sharia Studies, Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55606/af.v8i1.1835

Abstract

Divorce among couples who marry due to pregnancy outside of marriage presents complex legal and social challenges within the framework of Islamic family law. Such marriages are often conducted under social pressure and limited preparedness, increasing vulnerability to marital breakdown. This article examines the legal position of marriage involving pregnant women outside wedlock, the factors contributing to divorce in such unions, and the legal consequences for spouses and children from the perspective of Islamic law and positive law in Indonesia. Employing a normative juridical method with a descriptive-analytical approach, the discussion is based on statutory regulations, classical fiqh doctrines, the Compilation of Islamic Law, and relevant scholarly literature. The analysis indicates that external pressures, weak mental readiness, and unfavorable social environments are dominant factors leading to divorce in these marriages. Islamic law permits marriage with a pregnant woman under specific conditions and emphasizes the protection of children’s rights as a moral and legal obligation. Nevertheless, the status of lineage and civil rights of children born outside lawful marriage remains limited to the maternal line unless supported by legal proof. The findings highlight that Islamic law seeks to balance legal certainty, moral responsibility, and child protection, ensuring that divorce does not eliminate parental obligations toward the welfare of children.
Legalitas Poligami dan Nikah Siri: Analisis Kritis Disharmoni Hukum Pidana dalam Dinamika Hukum Keluarga Islam Asman
Al Fuadiy Jurnal Hukum Keluarga Islam Vol. 8 No. 1 (2026): January-June, Al Fuadiy : Journal of Islamic Family Law (in Press)
Publisher : Nurul Qarnain College of Sharia Studies, Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55606/af.v8i1.1838

Abstract

This study critically examines the approval of the Republic of Indonesia's Law No. 1 of 2023 on the Criminal Code (KUHP) as evidence of a growing paradigm change in the national criminal law, particularly in those areas that have historically fallen under the purview of family and religious law. The author sees this phenomenon as a kind of state expansion (penal expansion) that has the potential to create structural tensions between the criminal law of the nation, the core tenets of Islamic family law, and the constitutional protections for religious freedom and the practice of religious teachings for its people. The novelty of this study lies in its integrated and critical approach, which examines the legitimacy of polygamy and nikah siri practices from a fiqh munākaḥāt perspective while also using the uṣūl al-fiqh and maqāṣid al-syarī'ah frameworks to evaluate the criminalization scheme in the KUHP 2023. As a result, the study examines the systemic reasoning behind criminalization, which ignores the distinction between administrative infractions and criminal offenses (jarīmah), rather than merely describing the conflict of norms. Using a normative legal approach with legislative, conceptual, and Islamic legal components, this study analyzes the law. The author strongly argues that the KUHP 2023's regulation of polygamy and nikah siri reveals a normative conflict with fundamental Islamic family law principles, particularly in relation to the validity of the contract, the goals of marriage, and the protection of the public welfare. The research findings support the idea that criminalizing legitimate religious practice under syariah law has the potential to result in excessive criminalization and violate the principles of substantive fairness and proportionality in criminal law.The study makes a significant academic contribution by formulating a family criminal law reconstruction model that prioritizes welfare by advocating for a shift from criminal punishment to administrative sanction mechanisms and the protection of rights. This model is put forth as a normative alternative that is more in line with the precepts of Islamic law, the constitution, and the humanistic, plurality-sensitive path of national law reform in Indonesia.
Wasiat dalam Al-Qur’an dan Dinamika Pengaturannya di Indonesia: Kajian Tafsir Maudhū‘ī Ulfa Safira Soliha; Sukiati; Fatimah
Al Fuadiy Jurnal Hukum Keluarga Islam Vol. 8 No. 1 (2026): January-June, Al Fuadiy : Journal of Islamic Family Law (in Press)
Publisher : Nurul Qarnain College of Sharia Studies, Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55606/af.v8i1.1839

Abstract

The regulation of wills (waṣiyyah) in Islamic law demonstrates a complex normative transformation that reflects the interaction between Qur’anic legal verses, juristic interpretation, and contemporary legal systems. Qur’anic provisions on wills, particularly in Q.S. al-Baqarah (180–182, 240) and Q.S. al-Mā’idah (106), initially positioned the will as a central mechanism for ensuring moral responsibility, social protection, and distributive justice prior to the formal codification of inheritance law. Subsequent developments in Islamic jurisprudence, however, introduced doctrinal limitations following the revelation of inheritance verses, reshaping the function of the will within Islamic legal thought. Through a thematic (tafsīr maudhū‘ī) analysis, this article demonstrates that Qur’anic regulations on wills form an integrated normative framework encompassing moral obligation, legal protection, corrective justice, and procedural accountability. When examined in the Indonesian context, the regulation of wills—particularly through the Compilation of Islamic Law—reveals a process of legal adaptation and reconstruction that responds to social realities while remaining anchored in Islamic legal principles. The expansion of concepts such as mandatory wills (waṣiyyah wājibah) illustrates how Islamic law operates dynamically within a plural legal system. This analysis underscores that wills function not merely as a residual legal instrument subordinate to inheritance law, but as a converging point between Qur’anic norms, juristic reasoning, and state regulation in contemporary Islamic family law.
Perwalian Anak Yatim dalam Al-Qur’an: Analisis Tafsir Maudhu’i Rahma, Putri; Sukiati; Fatimah
Al Fuadiy Jurnal Hukum Keluarga Islam Vol. 8 No. 1 (2026): January-June, Al Fuadiy : Journal of Islamic Family Law (in Press)
Publisher : Nurul Qarnain College of Sharia Studies, Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55606/af.v8i1.1841

Abstract

Guardianship of orphans constitutes a fundamental legal institution within Islamic law, yet existing studies often remain normative and fragmented in their treatment of Qur’anic sources. This article presents a thematic interpretation of Qur’anic legal verses related to orphan guardianship in order to construct a coherent and systematic conceptual framework. Relevant verses dispersed across multiple chapters are examined through a maudhu’i (thematic) approach, taking into account contextual background, inter-verse relations, and the objectives of Islamic law. The analysis reveals that the Qur’an establishes orphan guardianship on the principles of trust (amanah), justice, public welfare, and accountability, with particular emphasis on the protection of property and the gradual development of the child’s legal and economic capacity. The guardian is positioned as a trustee with limited and temporary authority rather than an absolute holder of power. The obligation to transfer property upon the attainment of maturity and sound judgment (rusyd) underscores guardianship as a transitional legal mechanism oriented toward autonomy rather than dependency. These findings demonstrate that orphan guardianship in the Qur’an functions as a structured legal institution grounded in substantive justice, not merely moral exhortation. This article contributes to the field of Qur’anic legal studies by offering a thematic synthesis that is both conceptually rigorous and relevant to contemporary discussions on Islamic family law and child protection.
Talak dalam Perspektif Ayat-Ayat Hukum Keluarga: Analisis Kebahasaan, Asbābun Nuzūl, dan Relevansinya dengan Hukum Positif Indonesia Kismullah Habib; Sukiati Sugiono; Fatimah
Al Fuadiy Jurnal Hukum Keluarga Islam Vol. 8 No. 1 (2026): January-June, Al Fuadiy : Journal of Islamic Family Law (in Press)
Publisher : Nurul Qarnain College of Sharia Studies, Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55606/af.v8i1.1857

Abstract

Talak merupakan bagian integral dari hukum keluarga Islam yang memiliki dimensi teologis, etis, dan yuridis, khususnya dalam konteks penerapannya di Indonesia. Artikel ini mengkaji ayat-ayat Al-Qur’an tentang talak melalui analisis kebahasaan, konteks historis turunnya ayat, hubungan antarayat, serta pendekatan tematik untuk menyingkap kerangka normatif yang mengatur perceraian. Kajian ini berbasis studi kepustakaan dengan pendekatan kualitatif-deskriptif terhadap Al-Qur’an, tafsir klasik dan kontemporer, literatur fikih, serta regulasi hukum keluarga di Indonesia. Hasil analisis menunjukkan bahwa bahasa Al-Qur’an membingkai talak sebagai perbuatan hukum yang dibatasi secara ketat dan dilekatkan pada nilai keadilan, tanggung jawab moral, dan perlindungan terhadap martabat perempuan dan anak. Konteks historis dan struktur antarayat menegaskan bahwa ketentuan talak hadir sebagai koreksi atas praktik perceraian yang eksploitatif dan sebagai bagian dari sistem hukum keluarga yang terintegrasi. Lebih lanjut, nilai-nilai normatif ayat talak menunjukkan kesesuaian substantif dengan hukum positif di Indonesia, terutama dalam pengaturan prosedur perceraian melalui pengadilan, masa iddah, rujuk, dan perlindungan hukum bagi pihak yang lemah. Temuan ini menegaskan bahwa ayat-ayat talak tidak hanya bersifat normatif-teologis, tetapi juga berfungsi sebagai landasan etis dan substantif bagi pengembangan hukum keluarga Islam yang kontekstual dan berkeadilan.
Rekonstruksi Hak Keperdataan Anak Luar Kawin: dari Perlindungan Nasab ke Perlindungan Hak Anak Husein Hasibuan, Hamka; Pagar; Hasan Matsum; Fauziah Lubis
Al Fuadiy Jurnal Hukum Keluarga Islam Vol. 8 No. 1 (2026): January-June, Al Fuadiy : Journal of Islamic Family Law (in Press)
Publisher : Nurul Qarnain College of Sharia Studies, Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55606/af.v8i1.1859

Abstract

Children born out of wedlock constitute a complex legal and social issue, particularly in relation to the fulfillment of civil rights within plural legal systems. In Indonesia, the regulation of such rights reflects an ongoing tension between positive law, which increasingly emphasizes child protection, and Islamic law, which prioritizes the preservation of lineage (nasab). This article examines the construction of civil rights of children born out of wedlock under Indonesian positive law and Islamic law, with particular attention to lineage, guardianship, inheritance, and maintenance. Using a normative legal method with statutory, conceptual, and comparative approaches, the discussion highlights the impact of Constitutional Court Decision No. 46/PUU-VIII/2010 in reshaping the legal relationship between children born out of wedlock and their biological fathers. The findings indicate that positive law has shifted toward a child-centered paradigm by allowing civil relations based on scientific proof, while Islamic law maintains normative restrictions rooted in the sanctity of lawful marriage. Despite these differences, both legal systems share a common commitment to safeguarding the welfare and dignity of children. The article contributes to legal discourse by mapping points of convergence and divergence between the two systems and offering a balanced understanding of how child protection and moral-legal principles interact within Indonesia’s family law framework.
Narasi Gender dan Kekuasaan dalam Fenomena Poligami di Media Sosial: Kajian Sosio-Digital di Indonesia Ahmad Mario Maulana; Ahmad Gyas Pawaj; Muhamad Farid Alfurqon; Agung Wiguna; Dea Lestari; M Dani Herlambang; M Al Fikri Najiullah; Aziz Faturokhman
Al Fuadiy Jurnal Hukum Keluarga Islam Vol. 8 No. 1 (2026): January-June, Al Fuadiy : Journal of Islamic Family Law (in Press)
Publisher : Nurul Qarnain College of Sharia Studies, Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55606/af.v8i1.1875

Abstract

The circulation of polygamy narratives on Indonesian social media reflects an ongoing negotiation of gender relations and symbolic power in the digital public sphere. Situated within a socio-digital and critical gender perspective, this research examines how polygamy is constructed, legitimized, and contested across TikTok, Instagram, and YouTube through qualitative content and semiotic analysis of posts, comments, and user interactions. The findings reveal a dual pattern of discourse. On one side, dominant narratives normalize polygamy by framing male authority as moral, religiously grounded, and economically responsible, thereby reinforcing hierarchical gender relations and the symbolic legitimacy of masculine leadership within the household. On the other side, counter-narratives emerge through personal testimonies, critical reflections, and interactive debates that question claims of justice, highlight emotional and structural inequalities, and promote gender equity. The interactional features of digital platforms—such as comment threads, video responses, and algorithmic amplification—intensify both normalization and resistance, turning social media into a contested arena of meaning production. These dynamics demonstrate that digital discourse not only reflects existing cultural and religious values but actively reshapes public perception of polygamy. The analysis contributes to socio-digital studies by showing how gendered power relations are reproduced and challenged simultaneously within Indonesia’s contemporary media ecology.

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