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Ismar Hamid
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Prodi Sosiologi FISIP ULM Jl. Brigjend Hasan Basry, Komp. FISIP ULM, GB Lantai 3, Banjarmasin, 70123
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Huma: Jurnal Sosiologi
Published by Universitas Lambung Mangkurat
ISSN : -     EISSN : 29885795     DOI : -
Core Subject : Social,
Environmental Science Social Sciences
Huma: Jurnal Sosiologi, adalah jurnal yang berfokus pada publikasi hasil penelitian di bidang sains sosial, dalam lingkup sosiologi, pemberdayaan masyarakat, budaya, gender dan ekologi. Sesuai dengan namanya "huma", yang memiliki arti "rumah", maka Huma: Jurnal Sosiologi adalah wadah yang didedikasikan untuk pengembangan keilmuan dan berkontibusi dalam pemecahan masalah-masalah sosial. Huma: Jurnal Sosiologi, diterbitkan oleh Prodi Sosiologi Fakultas Ilmu Sosial dan Ilmu Politik Universitas Lambung Mangkurat, bekerjasama dengan Asosiasi Program Studi Sosiologi Indonesia (APSSI). ISSN 2988-5795 Huma: Jurnal Sosiologi, terbit 4 kali dalam satu tahun, yakni bulan Maret, Juni, September dan Desember.
Arjuna Subject : Ilmu Sosial - Sosiologi dan Ilmu Politik
Articles 10 Documents
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Search results for , issue "Vol. 5 No. 1 (2026)" : 10 Documents clear
Hubungan Patronase Petani dengan Pengepul Komoditas Pertanian di Desa Datar Ajab Kabupaten Hulu Sungai Tengah Amalia, Nur; Hamid, Ismar
Huma: Jurnal Sosiologi Vol. 5 No. 1 (2026)
Publisher : Prodi Sosiologi FISIP ULM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20527/h-js.v5i1.588

Abstract

The diversity of agricultural commodities in Datar Ajab Village, Hulu Sungai Tengah (HST) Regency presents economic potential. The cultivation of these agricultural commodities is an effort to meet daily needs, but the sale of agricultural commodities by farmers is still dominated by local collectors in the village as an extension before reaching consumers in the market. This study aims to identify the causes and effects of farmers' dependence on collectors in the agricultural commodity supply chain. This study uses a qualitative method with a case study approach, through observation, interviews, and documentation, and is analyzed using the Manual Data Analysis Procedure (MDAP). The results of the study show that there is a patronage relationship between farmers and collectors, driven by farmers' limited resources, such as operational capital, land ownership, and infrastructure conditions, as well as differences in socioeconomic status. In this relationship, collectors act as patrons who provide protection and assistance, while farmers as clients are morally bound to sell their produce as a form of loyalty. This patronage relationship is also influenced by kinship ties and emotional closeness, which ultimately strengthen farmers' dependence. The research results provide theoretical benefits as an important reference in agricultural sociology studies on the problems experienced by farmers, especially in the distribution of agricultural commodities. Practically, this research can contribute to the agenda in efforts to realize sustainable development that takes into account the distribution conditions of agricultural commodities owned by local farmers.
Di Balik Meja Biliar: Score Girl dan Sisi Gelap Prostitusi di Kota Banjarmasin Afifah, Siti; An'amta, Dimas Asto Aji
Huma: Jurnal Sosiologi Vol. 5 No. 1 (2026)
Publisher : Prodi Sosiologi FISIP ULM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20527/h-js.v5i1.592

Abstract

The practice of covert prostitution in entertainment venues such as billiard halls often occurs through the use of nonverbal symbols that are not explicitly acknowledged by the actors involved, particularly score girls. This study aims to analyze the symbols and meanings used by score girls in covert prostitution practices at a billiard venue in Banjarmasin City, South Kalimantan. This research employs a qualitative, phenomenological approach, using observation, in-depth interviews, and documentation. Data analysis was conducted using Miles and Huberman's interactive model. The findings indicate that score girls use symbols such as revealing clothing, body gestures, and verbal terms like “open,” “ST” (short time), and “LT” (long time) as implicit codes to subtly offer sexual services. These symbols are understood within a specific social context of nightlife entertainment venues. Through George Herbert Mead’s theory of symbolic interactionism, it was found that the concepts of mind, self, and society play a role in shaping the social identity of score girls and their role negotiation processes, where their actions are the result of symbolic meaning-making and ongoing social interactions. This research contributes to the reinforcement of symbolic interactionism theory and enriches public understanding of symbolic communication within covert social practices in entertainment settings. Future studies are expected to further explore the dynamics of symbolic interaction in covert prostitution practices in digital spaces or social media as an adaptation to technological developments in communication.
Harmoni Manusia dan Laut: Tindakan Sosial Masyarakat Suku Bajau dalam Mempertahankan Tradisi Selamatan Leu (Laut) Hermawan, Hery; Budhi, Setia
Huma: Jurnal Sosiologi Vol. 5 No. 1 (2026)
Publisher : Prodi Sosiologi FISIP ULM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20527/h-js.v5i1.604

Abstract

Amid the rapid advancement of technology, local traditions such as selamatan leu among the Bajau ethnic community in Rampa Lama Village, Kotabaru Regency, have undergone significant changes and are increasingly threatened with extinction. Many local traditions have experienced transformation or are at risk of disappearing, including selamatan leu (sea thanksgiving ritual) practiced by the Bajau community in Rampa Lama Village, Kotabaru Regency. This study aims to understand the responses of the younger generation to cultural shifts resulting from the dominant use of mobile phones in everyday life. This research employs a qualitative method with a phenomenological approach, utilizing participant observation, in-depth interviews, and documentation. Data were analyzed using the Manual Data Analysis Procedure (MDAP), which includes field notes, transcripts, coding, categories, themes, and memos. The findings reveal four forms of social action within the community: instrumental rational action, value-rational action, affective action, and traditional action. These forms of social action represent the community’s motivations in preserving the selamatan leu tradition. This study highlights the importance of maintaining local traditions in the face of modern challenges posed by the rapid development of digital technology. Academically, this research contributes to expanding studies on social action among coastal communities. Practically, it emphasizes the importance of preserving the selamatan leu tradition and promoting awareness of sustainable marine ecosystem conservation.
Disorientasi Fungsi: Eksistensi Lembaga Adat Dayak Meratus di Desa Bangkalan Dayak Kabupaten Kotabaru Rifani, Muhammad; Budhi , Setia
Huma: Jurnal Sosiologi Vol. 5 No. 1 (2026)
Publisher : Prodi Sosiologi FISIP ULM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20527/h-js.v5i1.611

Abstract

The existence of customary institutions is a vital instrument in sustaining the lives of indigenous communities based on ancestral cultural values. This study aims to analyze the existence of customary institutions in carrying out their roles and functions within indigenous societies. The research employs a qualitative case-study approach. Data were collected through observation, interviews, and documentation, and analyzed using the Manual Data Analysis Procedure (MDAP). The findings indicate that customary institutions continue to perform important functions in social life, particularly in regulating the implementation of customary rituals, maintaining social order, and serving as sources of reference for norms and cultural values. However, within cultural dynamics influenced by social change, customary institutions also experience signs of dysfunction, such as a weakened role in environmental management and declining participation among younger generations due to limited knowledge and adaptive capacity. These findings emphasize that the existence of customary institutions is dynamic, capable of generating positive impacts in maintaining identity and social cohesion, yet also potentially producing negative effects if not accompanied by capacity strengthening and role renewal in accordance with contemporary social contexts. This study contributes to the development of sociological knowledge, particularly within the framework of structural functionalism. It further recommends that customary institutions, indigenous communities, and village governments more effectively implement the substantive values of indigenous cultural traditions to maintain ecological balance and preserve the identity of the Dayak Meratus indigenous community.
Cinta yang Terhapus Warna: Watak Antroposentrisme pada Pengrajin Sasirangan di Sungai Jingah Kota Banjarmasin Pratama, Muhammad Daffa; Hamid, Ismar; Sitindaon, Entry Welny
Huma: Jurnal Sosiologi Vol. 5 No. 1 (2026)
Publisher : Prodi Sosiologi FISIP ULM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20527/h-js.v5i1.614

Abstract

Di balik warna-warna indah kain sasirangan yang menjadi warisan budaya khas Kalimantan Selatan, tersembunyi ancaman serius terhadap kelestarian lingkungan Sungai Jingah, yakni pembuangan limbah pewarna kimia langsung ke sungai tanpa pengelolaan yang memadai. Penelitian ini bertujuan untuk mengidentifikasi wujud watak antroposentrisme yang dimiliki oleh pengrajin sasirangan dalam aktivitas produksi mereka. Penelitian ini menggunakan pendekatan kualitatif dengan metode fenomenologi, dengan pengumpulan data melalui observasi, wawancara, dan dokumentasi. Lokasi penelitian berada di Kelurahan Sungai Jingah, Kota Banjarmasin, Kalimantan Selatan, yang merupakan pusat industri sasirangan sekaligus daerah yang rentan terhadap kerusakan lingkungan. Analisis data dilakukan dengan Manual Data Analysis Procedures (MDAP), dilingkupi oleh catatan lapangan, transkrip, coding, kategorisasi, tema, dan memos. Temuan penelitian menunjukkan bahwa pengrajin sasirangan memiliki watak antroposentris, ditandai oleh dominasi kepentingan ekonomi atas kelestarian lingkungan. Lingkungan dipandang semata sebagai sumber penghidupan, tanpa kesadaran untuk merawatnya. Berdasarkan teori etika lingkungan dan antroposentrisme, sikap ini mencerminkan relasi eksploitatif manusia terhadap alam, yang diperparah oleh anggapan bahwa menjaga lingkungan adalah tanggung jawab pemerintah semata. Paradigma ini tidak hanya merusak ekosistem, tetapi juga mengancam keberlangsungan budaya sasirangan itu sendiri. Penelitian ini memberikan kontribusi teoritis dalam pengembangan kajian sosiologi lingkungan, terutama dalam kerangka etika lingkungan hidup. Secara praktis, penelitian ini diharapkan menjadi masukan bagi pelaku industri sasirangan untuk mengadopsi prinsip berkelanjutan demi menjaga keberlangsungan lingkungan dan ekonomi masyarakat.
Hijab Cosplay sebagai Panggung Sosial: Perspektif Dramaturgi pada Grup Hijab Cosplay South Borneo Riski, Ahmad Sawban; Khairussalam
Huma: Jurnal Sosiologi Vol. 5 No. 1 (2026)
Publisher : Prodi Sosiologi FISIP ULM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20527/h-js.v5i1.615

Abstract

Hijab cosplay is a form of self-presentation of Muslim women who present fictional characters through costumes and visual appearance, but still maintain Islamic law, thus reflecting the dynamics of interaction between popular culture and religious identity. This research aims to find out how the self-presentation of hijab cosplay is on the front stage, back stage, and in impression management on the front stage. In this context, impression management is used by actors to show impressions to the audience. This research uses a phenomenological qualitative method with observation, semi-structured interviews, and documentation as data collection techniques. The results showed that in the front stage, hijab cosplay performed the character maximally by paying attention to the aspects of dramaturgy. On the backstage, some maintain consistency, while others show different behavior. As for impression management, it is done through adaptation of appropriate character selection without eliminating religious identity, such as replacing a wig with a hijab, to create the desired self-image. This research contributes a new understanding of hijab cosplay by reading the hijab cosplay stage from the perspective of Erving Goffman's dramaturgy theory as a unique form of self-presentation. The findings can be a reference for future research that wants to examine identity and impression management in the context of popular culture and religiosity.
Gubang sebagai Rekan Dagang: Nilai dan Norma dalam Jual Beli Mobil Bekas di Kota Banjarmasin Zidan, Muhammad; An'Amta, Dimas Asto Aji
Huma: Jurnal Sosiologi Vol. 5 No. 1 (2026)
Publisher : Prodi Sosiologi FISIP ULM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20527/h-js.v5i1.618

Abstract

The decline in new car sales in Indonesia has led to an increase in used car buying and selling activities, including the role of Gubang in the distribution process. This study aims to examine the values and norms formed in the relationship between Gubang and showroom owners, as well as how ethics and trust are maintained in the trade relationship. This research uses a descriptive qualitative approach. Data collection techniques were conducted through observation, unstructured interviews, and documentation. The results of this study show that Gubang plays a strategic role in the practice of buying and selling used cars, not only as an intermediary who bridges between showrooms and consumers, but also as an actor who helps maintain the sustainability of social value-based trade relations. In practice, Gubang plays an active role in finding customers and supplying vehicles, relying on the social networks and trust that have been built. Formal contracts do not govern his relationship with showroom owners, but by socially binding unwritten norms, such as maintaining work ethics, not harming the showroom, and not bringing customers to other parties without consent. The values of mutual respect, responsibility, and loyalty become the foundation that binds the cooperation between Gubang and the showroom. This research contributes to the study of sociology, especially on values and norms in informal trade relations. This research contributes to the study of sociology, especially regarding values and norms in informal trade relations. Future research is expected to expand the study of the Gubang profession and its role in supporting the used car buying and selling system practically and academically.
Pola Asuh Permisif dan Ketidakberlanjutan Pendidikan Anak di Desa Banua Anyar Kabupaten Barito Kuala Thiansyah, Adhera Nur; Zulaikha, Siti
Huma: Jurnal Sosiologi Vol. 5 No. 1 (2026)
Publisher : Prodi Sosiologi FISIP ULM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20527/h-js.v5i1.628

Abstract

The phenomenon of children dropping out of school at the primary level in Banua Anyar Village reflects structural problems within the family and community, as the community does not understand the importance of education. This research aims to understand how parenting affects children's continuing education, especially in families that do not support basic education. children's education, especially in families that do not support basic education in Banua Anyar Village, Kabupaten Banua Anyar, Barito Kuala district. The main focus is on permissive parenting, which is characterized by low control, direction, and emotional support from parents. This research used a qualitative approach with a case study method. Data were collected through observation, interviews, and documentation, then analyzed using the Manual Data Analysis Procedure (MDAP). Manual Data Analysis Procedure (MDAP). The results showed, permissive parenting is not a form of parental negligence, but an adaptive response to difficult economic conditions, low levels of parental education, and narrow perceptions of education, as well as a narrow perception of the meaning of education. People parents prefer their children to help with household chores or work at school age rather than continuing their education because school is not school age than to continue their education, because school is not seen as an urgent need or means of social mobility. Children who grow up in this upbringing are deprived of the encouragement, direction, and long-term orientation that they should obtain from the family. The family's failure to socialize also causes educational institutions to lose their power.
Menopang Hidup di Tanah Rantau: Modal Sosial Pedagang Madura di Pasar Sentra Antasari Banjarmasin Safitri, Erlinda Septia; Hidayah, Sri
Huma: Jurnal Sosiologi Vol. 5 No. 1 (2026)
Publisher : Prodi Sosiologi FISIP ULM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20527/h-js.v5i1.630

Abstract

The limited availability of natural resources in Madura has encouraged its people to migrate and engage in trading activities in major cities such as Banjarmasin in order to sustain their livelihoods. This study aims to describe how Madurese traders at Sentra Antasari Market manage social capital to strengthen their existence in the host society. Using a qualitative method with a phenomenological approach, data were collected through observation, unstructured interviews, and documentation, and analyzed using the Miles and Huberman model, consisting of data reduction, data display, and conclusion drawing. The findings show that Madurese traders possess deeply internalized cultural strengths in their everyday lives, such as values of hard work, frugality, and a strong migrant ethos, which shape a solid social identity and function as adaptive strategies in facing urban economic challenges. Although the social structure formed is informal, it operates effectively through kinship ties and shared regional backgrounds, while their social capital is manifested in three main aspects: trust among community members, collective norms that maintain discipline and solidarity, and active social networks sustained through routine activities such as rotating savings groups and social gatherings. These findings highlight that local culture does not hinder modernization but instead serves as a crucial force in building economic resilience and social harmony in urban spaces, contributing to the development of economic sociology and market ethnography literature and offering practical insights into how social capital strengthens the economic stability of migrant ethnic groups; future research is encouraged to explore the role of social capital in interethnic relations within multicultural market settings.
Strategi Personal Branding Akun @banjarnyaman pada Platform Tiktok sebagai Media Promosi Kuliner Lokal Rahmadini, Nasifa Noor; Hidayah, Sri
Huma: Jurnal Sosiologi Vol. 5 No. 1 (2026)
Publisher : Prodi Sosiologi FISIP ULM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20527/h-js.v5i1.631

Abstract

The rise of culinary content on social media has led food influencers to go beyond merely showcasing food visuals, they also craft personal identities to earn audience trust and engagement. This study aims to describe and analyze how the Tiktok account @banjarnyaman builds its branding as a food influencer through various communicative elements such as language style, visuals, voice-over, and distinctive slogans or jargon. The research uses a descriptive qualitative approach with both primary and secondary data sources, conducted in Banjarmasin City, focusing primarily on Tiktok as a digital platform. Data collection techniques include participatory observation, in-depth interviews, and documentation, analyzed using the Miles and Huberman model. The findings reveal that @banjarnyaman successfully constructs a strong and consistent self-image through expressive voice-overs, a mix of Banjar and casual language, and a unique slogan, “Endol Takendol Kendol,” that fosters emotional closeness with the audience. The personal branding displayed is a communicative process shaped by local preferences and digital habits. The audience responds positively and feels emotionally connected, while MSMEs perceive the account as a credible promotional platform. These findings are analyzed using Eriyanto’s branding theory and Stuart Hall’s encoding/decoding theory to understand the formation of self-image and the meanings interpreted by the audience. Future research is suggested to explore other food influencers’ strategies in building cross-segment audience connections and to examine the broader impact on consumption patterns in society.

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