cover
Contact Name
Baihaki
Contact Email
jurnaljisyaku@iain-palangkaraya.ac.id
Phone
+6281256965122
Journal Mail Official
jurnaljisyaku@iain-palangkaraya.ac.id
Editorial Address
Building A, Faculty of Sharia IAIN Palangka Raya, Jl. G. Obos, Islamic Centre, Palangka Raya, Kalimantan Tengah, Indonesia, Postal Code 73112
Location
Kota palangkaraya,
Kalimantan tengah
INDONESIA
Jurnal Ilmu Syariah dan Hukum
ISSN : -     EISSN : 28306805     DOI : -
Core Subject : Religion, Social,
Focus and Scope: 1. Islamic Law 2. Islamic Law and Politics 3. Islamic Law and Gender 4. Islamic Law and Contemporary Issue 5. Islamic Family Law 6. Islamic Criminal Law 7. Sharia Economic Law 8. Islamic Constitutional Law 9. Islamic Jurisprudence 10. Law Studies
Arjuna Subject : Ilmu Sosial - Hukum
Articles 62 Documents
KEDUDUKAN MAHAR DALAM TAJDI Hamiliani, Maya; Hamliani, Maya; Syarifuddin, Syarifuddin; Norhadi, Muhammad
Jurnal Ilmu Syariah dan Hukum (JISYAKU) Vol 4 No 1 (2025): Jurnal Ilmu Syariah dan Hukum
Publisher : Sharia Faculty of State Islamic Institute (IAIN) Palangka Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23971/v8397n25

Abstract

This research is motivated by the differences in the position of dowry in tajdi­ddun nikah. that occurs in society. In this case, the head of the religious affairs office (KUA) gave several oponions regarding the position of the dowry in the tajdi­ddun nikah. Therefore, the focus of this research is on the position of dowry in tajdi­ddun nikah and what arguments are used by the marriage officer regarding the legal position of dowry in tajdi­ddun nikah in Palangka Raya City. The qualitative method used in this research uses empirical legal research with a sociological juridical type with a socio-legal approach. The results of the research show: 1. There are 4 opinions regarding the position of Mahar in tajdi­ddun nikah. First, requiring a new dowry at the in tajdi­ddun nikah on the grounds that the previous dowry was the wife's right and most likely the wife had already used the dowry. Second, the dowry in in tajdi­ddun nikah uses the old dowry, because in tajdi­ddun nikah does not cancel the first marriage. Third, the determination of the dowry depends on the condition of the tajdi­ddun nikah, if the tajdi­ddun nikah is only for KUA administration or the previous marriage is not invalidated then there is no need to use a new dowry, you can use the dowry from the first marriage. However, if the tajdi­ddun nikah is due to the words talak being spoken and the iddah period has been completed then it is obligatory to use a new dowry. Fourth, the determination of the dowry is based on the agreement of both parties, meaning that the amount or level of the dowry is determined by the husband and wife who wish to carry out in tajdi­ddun nikah, may use the old dowry or use the new dowry. 2. Among the arguments given by the marriage officer is that the harmony and conditions of marriage must be fulfilled, then based on the al-quran and the hadith of Rasulullah, KHI, the opinion of Imam Hajar Al-Haitami and the opinion of Imam Yusuf Al-Ardabili.
Integrasi Qawā'id Fiqhiyyah dalam Reformasi Hukum Acara Perdata: Tantangan dan Peluang Suriyadi; Hidayat, Taufik; Addarajat, M. Zakky; Ardi
Jurnal Ilmu Syariah dan Hukum (JISYAKU) Vol 4 No 1 (2025): Jurnal Ilmu Syariah dan Hukum
Publisher : Sharia Faculty of State Islamic Institute (IAIN) Palangka Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23971/8ze1dx11

Abstract

This article explores the potential integration of qawă id fiqhiyyah into the reform of civil procedural law in Indonesia. Within a legal system still largely influenced by colonial legacies. Islamic legal values often remain underrepresented, particularly in procedural aspects of litigation. This study aims to identify the challenges and opportunities in adopting these legal maxims as foundational principles of civil procedure. Using a qualitative approach based on literature review of classical Islamic jurisprudence and relevant statutory documents, the study finds that the main obstacles include the limited recognition of gawa id fighiyyah as independent legal sources, gaps in practitioners' understanding, and the need for harmonization across different Islamic legal schools and legal codification. Nonetheless, there is significant potential to align the substantive justice values of Islamic law with the national legal system through institutional strengthening and Islamic legal education. This article recommends a procedural law reform grounded in maqășid syarī ah to promote a more responsive, just, and contextually Islamic legal system in Indonesia.