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Jurnal Teologi Pambelum
Published by Sekolah Tinggi Teologi GKE
ISSN : -     EISSN : 28290550     DOI : https://doi.org/10.59002/jtp.v1i1
Core Subject : Religion,
Religion
The Pambelum Theological Journal is a journal that publishes theological research studies in four theological families: Exegetical Theology (Biblical Theology/Old Testament Theology and New Testament Theology), Systematic Theology (dogmatics, ethics, philosophy of religion), Practical Theology (Pastoral, Liturgical, Homiletics, Christian Religious Education), Historical Theology (Church History), Contextual and social theology.
Arjuna Subject : Umum - Umum
Articles 76 Documents
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Sebuah Galatia 3:28 dan Pelayanan Perempuan: Sebuah Penafsiran Menggunakan Epistolary Approach Untuk Menjelaskan Pelayanan Kaum Perempuan di Gereja Christo Antusias Davarto Siahaan
Jurnal Teologi Pambelum Vol 3 No 2 (2024): Teologi, Budaya dan Kearifan Lokal
Publisher : Unit Penerbitan Informasi dan Teknologi Sekolah Tinggi Teologi Gereja Kalimantan Evangelis (STT GKE)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59002/jtp.v3i2.63

Abstract

Galatians 3:28 is one of the Biblical texts that supports equality between women and men. However, this verse is not widely used to provide an understanding of opportunities for women to serve in the church. Therefore, by using the Epistolary Approach, an understanding based on Galatians 3:28 regarding women's service opportunities in the church can be obtained. This understanding is first that Galatians 3:28 provides a positive attitude towards women's ministry in the church, namely that Galatians 3:28 supports women's ministry, because women's ministry is one of the implications and results of the true Gospel delivered by the apostles of the Lord Jesus Christ. Then secondly, Galatians 3:28 gives a positive impression of women's opportunities to serve the church as something that is expected.
Makna Teologis dalam Tradisi Mangenta di Jemaat GKE Mandomai Tahan Mentria Cambah; Retni Mulyani; Alexandra Binti
Jurnal Teologi Pambelum Vol 3 No 2 (2024): Teologi, Budaya dan Kearifan Lokal
Publisher : Unit Penerbitan Informasi dan Teknologi Sekolah Tinggi Teologi Gereja Kalimantan Evangelis (STT GKE)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59002/jtp.v3i2.66

Abstract

The mangenta tradition is an agricultural tradition among the Ngaju Dayak tribe. This tradition is also practiced among the congregation members of the GKE Mandomai Church. Research on the mangenta tradition, as far as the team knows, has never explored its theological meaning. Therefore, the team researched and wrote about it. This research was conducted qualitatively. The initial investigation was done by examining writings related to local wisdom, the mangenta tradition and Mandomai. After that, the team was on location observing and interviewing various informants and phenomena related to the mangenta tradition. After that, the writing team formulated the theological meanings associated with these traditions. The team found that this tradition has begun to be uprooted among members of the GKE Mandomai congregation. Even though, the theological values contained therein are very valuable to maintain. The theological meanings found include togetherness or kapakat, unity or kahinje, expressions of gratitude/kahanjak, intimacy/kasene arep/tawan ekae and accuracy/pas, dia labih, dia kurang.
Revitalization of Disaster Management System in GBKP Klasis Sinabun towards Resilience of Mount Sinabung Survivors Community Eikel Karunia Ginting
Jurnal Teologi Pambelum Vol 3 No 2 (2024): Teologi, Budaya dan Kearifan Lokal
Publisher : Unit Penerbitan Informasi dan Teknologi Sekolah Tinggi Teologi Gereja Kalimantan Evangelis (STT GKE)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59002/jtp.v3i2.67

Abstract

This paper analyzes the disaster management system in GBKP Klasis Sinabun which is closely related to the presbyterial-synodal system. This system has vulnerabilities due to the slow handling of disasters due to presbyterial decisions (elders) and the role of the synodal (center).  In analyzing the context of the problem, the author uses the theory of resilience and human security to see the problems and challenges that exist in fulfilling the security of the community around Sinabung. The theory of resilience and human security also provides an evaluation for holistic disaster management to have a vital impact between GBKP Klasis Sinabun and the community around Sinabung. This research uses a literature approach, and descriptive analysis method combined with interviews.
TRADISI PIWARA’AN DALAM KONTEKS DAYAK MA’ANYAN DI JEMAAT GKE HOSANA IV PIR : Suatu Kajian Teologis dalam Rangka Kehidupan Bersama Umat Kristen di Tengah Masyarakat Lia afriliani; Enta Malasinta Lantigimo; Keloso S. Ugak
Jurnal Teologi Pambelum Vol 3 No 2 (2024): Teologi, Budaya dan Kearifan Lokal
Publisher : Unit Penerbitan Informasi dan Teknologi Sekolah Tinggi Teologi Gereja Kalimantan Evangelis (STT GKE)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59002/jtp.v3i2.68

Abstract

Piwara'an tradition is one of the cultures owned by the Dayak Maanyan tribe in Palu Rejo Village which is lived in the life of the GKE Hosana IV PIR congregation. This research aims to describe the description of Palu Rejo Village and the GKE Hosana IV PIR congregation, describe the description of the Piwara'an Tradition and the noble values contained in it, and reconstruct theology according to the Anthropological Model and its actualization for the GKE Hosana IV PIR congregation. This type of research is qualitative research with the methods of interview, observation, and literature study. The Piwara'an tradition has positive noble values, especially closely related to the existence of Christian families in their testimony during life together with people from various backgrounds. There are three findings in the Piwara'an Tradition, namely that Dayak Maanyan people in Palu Rejo Village want to build a family that respects culture, there is an understanding that marriage and family are part of social events in the community, and marriage and efforts to build a family have a connection with God. The Piwara'an tradition reminds that there is a close relationship between humans and others, as well as humans and God that must continue to be built.
Dialog Nilai Mira Pakat Dayak Ma’anyan Di Banjarmasin Dengan Teks Filipi 2:1-7 : (Suatu Kajian Kultural Teologis) Sudianto Sudianto; Kinurung Maleh; Ripaldi
Jurnal Teologi Pambelum Vol 3 No 2 (2024): Teologi, Budaya dan Kearifan Lokal
Publisher : Unit Penerbitan Informasi dan Teknologi Sekolah Tinggi Teologi Gereja Kalimantan Evangelis (STT GKE)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59002/jtp.v3i2.69

Abstract

Mira Pakat is a noble value that is oriented towards unity of purpose and collective consciousness as Ma'anyan people. This value binds the Ma'anyan Dayak community as an identity and character of the Ma'anyan people. In the text of Philippians 2:1-7, the message to be like-minded, in one love, one soul, and one purpose is rooted in Jesus' example. The researcher conducted a dialogue on the values of Mira Pakat and the text of Philippians 2:1-7 with the Ma'anyan Dayak community in Banjarmasin. The research method used was qualitative research. Data was collected through interviews and observations. The results showed that the value of Mira Pakat is a noble value that must be maintained in the Ma'anyan Dayak community.
Reinterpretasi Kisah Abigail dari Perspektif Pairan Dapo’ di Mamasa Sulawesi Barat Jefri Andri Saputra; Wiwin Yunita; Rina Lestari Tanan; Yumita Selvi Rombe Payung
Jurnal Teologi Pambelum Vol 3 No 2 (2024): Teologi, Budaya dan Kearifan Lokal
Publisher : Unit Penerbitan Informasi dan Teknologi Sekolah Tinggi Teologi Gereja Kalimantan Evangelis (STT GKE)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59002/jtp.v3i2.70

Abstract

This study aims to respond to stereotypes and discrimination experienced by women who work as housewives. The author responds to this problem by reinterpreting the story of Abigail in 1 Samuel 25:2-44. The research method in this paper uses the seeing-through approach. The perspective lens used is the pairan dapo’ concept in Mamasa, West Sulawesi. The author finds that the text of 1 Samuel 25:2-44 describes Abigail as a housewife who does not just stay home and always submits to her husband's orders and decisions. Abigail has the space and role to criticize Nabal's wrong attitudes and actions. Abigail's actions become reflective material for constructing that housewife can play a role in seeking the welfare of their families. This role does not lie in an economic role, but rather wisdom and knowledge of ethical values to criticize her husband and family.
Tinjauan Teologis Bubun To’saruran Sebagai Media Penyembuhan Bagi Masyarakat Pangrorean Di Tana Toraja Tosuli, Natalia; Henri Sirangki
Jurnal Teologi Pambelum Vol 4 No 1 (2024): Teologi Kontekstual dalam Kemajemukan Indonesia: Menjembatani Iman, Budaya, dan I
Publisher : Unit Penerbitan Informasi dan Teknologi Sekolah Tinggi Teologi Gereja Kalimantan Evangelis (STT GKE)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59002/jtp.v4i1.71

Abstract

The Toraja are a tribe loaded with local wisdom, one of which is bubun to'saruran that exists in Pangrorean. The presence of such dew (wells) is believed to cure various diseases. This is certainly not in line with Christian teachings, which teach that the only healing comes from God. The aim of this study was to describe toologically bubun to'saruran as a medium of healing for Pangrorean people. The method used in this study was a descriptive culitative method with interview techniques and field observation. The result of the research is that the existence of Bubun To'Saruran is a gift of God for the Pangrorean people. Bubun To'Saruran is one of the local wisdom for local people as a medium that can cure diseases. Theologically, the author finds that society does not have dualistic beliefs with the presence of the divination, but is purely theocentric.
Para Perempuan, Kubur Kosong, dan Kebangkitan Yesus: Analisis Naratif terhadap Lukas 24:1-12 dan Penerapannya Masa Kini Djuharto, Ivana Aimee
Jurnal Teologi Pambelum Vol 4 No 1 (2024): Teologi Kontekstual dalam Kemajemukan Indonesia: Menjembatani Iman, Budaya, dan I
Publisher : Unit Penerbitan Informasi dan Teknologi Sekolah Tinggi Teologi Gereja Kalimantan Evangelis (STT GKE)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59002/jtp.v4i1.81

Abstract

  This paper is intended to present a reading of Luke 24:1-12 using a narrative analysis approach and characterization theory in order to enrich research on related text. I combined  narrative analysis method with Bennema’s characterization theory. This method explores narrative elements, such as: implied author and narrator; point of view and ideology; narration and time narration; plot; setting; characterization; and implied reader. Characterization of characters is done with the following step, such as: 1) Character analysis and classification, and 2) Total reconsturction of character. This writing specifically delves the narration inside the text of Luke 24:1-12 in accordance to elements mentioned above in order to provide the reader implications for living the live as a Christian nowadays. The result shows that the narrative analysis character reconstruction carried out in this text can enrich readers to understand Luke 24:1-12 as a whole narrative text. At the same time, this paper emphasizes that women who are not prominent characters can still be used by God to proclaim the gospel after God has processed them spiritually. 
Rekonstruksi Misi dalam Konteks Moderasi Beragama: Belajar dari Surat 1 Korintus Saputra, Jefri Andri
Jurnal Teologi Pambelum Vol 4 No 1 (2024): Teologi Kontekstual dalam Kemajemukan Indonesia: Menjembatani Iman, Budaya, dan I
Publisher : Unit Penerbitan Informasi dan Teknologi Sekolah Tinggi Teologi Gereja Kalimantan Evangelis (STT GKE)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59002/jtp.v4i1.83

Abstract

This article aims to reconstruct the church mission in the context of religious moderation. Religious moderation has led to the need to review the church's mission in the form of Christianization, stealing own, and the church's appearance in the public space that debates as conservative and liberal. This action has become a problem in the history of Christian encounters with other religions and internal church relations across denominations.The research approach in this paper is a library research. The author collected data through books and research journals related to religious moderation, missions, and the letter 1 Corinthians. The author finds that the church mission in 1 Corinthians is to be a congregation that avoids syncretism, internalizes religious identity and collective ethics, and uses love as the spirit to construct a solidary and missionary community.
A JOINT EFFORT OF FAITH COMMUNITIES IN OVERCOMING POVERTY: A CALL FOR PARTICIPATION: UPAYA BERSAMA KOMUNITAS AGAMA DALAM MENGATASI KEMISKINAN: PANGGILAN UNTUK PARTISIPASI Ligawan, Andry
Jurnal Teologi Pambelum Vol 4 No 1 (2024): Teologi Kontekstual dalam Kemajemukan Indonesia: Menjembatani Iman, Budaya, dan I
Publisher : Unit Penerbitan Informasi dan Teknologi Sekolah Tinggi Teologi Gereja Kalimantan Evangelis (STT GKE)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59002/jtp.v4i1.85

Abstract

Poverty has become a critical issue in human life today, and tackling it is not the sole task of the government or institutions outside the religious realm. More than just a social responsibility, the existence of religion is key to actively participating in overcoming the problem of poverty, creating a providence for the creator in this world. To unravel this problem, the author will explore liberation theology as a framework to help religion play its critical role in alleviating poverty. Liberation theology, which grew up in social and economic inequality, offers a solid conceptual foundation to guide religion in poverty reduction efforts. Through this approach, religion is directed to be a voice that champions human rights and social justice and actively contributes to shaping progressive policies. Therefore, religion is a spiritual guide and a moral force that encourages real action. Religious participation in overcoming poverty is fulfilling a social calling and expressing the values of humanity and justice contained in religious teachings. Thus, liberation theology thinking becomes a relevant and essential tool to guide religion in manifesting its mission as an agent of change in defending those marginalized and impoverished. As a result, the joint efforts of religions to overcome poverty are not only a moral obligation but also a concrete manifestation of the commitment to create a more just and empowered world.

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