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<![CDATA[Pandangan Ahmad Musthafa Al-Maraghi terhadap Ayat-Ayat Bala’ ]]>
<![CDATA[Hasiah Hasiah]]>;
<![CDATA[Sawaluddin Siregar]]>
<![CDATA[ Tabsyir: Jurnal Dakwah dan Sosial Humaniora Vol. 4 No. 2 (2023): April : Jurnal Dakwah dan Sosial Humaniora ]]>
Publisher : <![CDATA[STAI YPIQ BAUBAU, SULAWESI TENGGARA ]]>
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DOI: 10.59059/tabsyir.v4i2.323
<![CDATA[Al- Qur'an is the word of Allah SWT. wich sometimes has words in it, which have many meanings like the word Bala’. The word reinforcements is implied in the Qur’an by commentators which has many meanings, Al-Maraghi who stated that Bala’ is a test and a trial. The formulation of the problem of this research is how systematic the interpretation of Bala’ verses according to Ahmad Musthafa Al-Maraghi, and how is the meaning of humans when Allah SWT. gives tests and trials. The goal is to avoid reinforcements by doing good deeds and staying away from the probibition of Allah SWT. and know the meaning of Bala’ to humans. This research is a library research that collects data sources in the from of primay and secondary library mateBala’’. And the concluded that Ahmad Musthafa Al-Maraghi said the word Bala’ in the Qur’an only gives the meaning of tests and trials as torment, punishment or calamity but can also be a warning to living creatures on this earth, not only for humans. Ahmad Musthafa Al-Maraghi uses the word Bala’ contained in the book of Tafsir Al-Maraghi to express the meaningof Bala’ which serves as a warning to humans so thatAllah SWT. sends down tests and trias to this servants in order to human patience when Allah SWT. bring Misfortune.]]>
<![CDATA[Makna Pesan Dakwah Komunikasi Visual Pada Akun Instagram “@qomikin” (Analisis Semiotika Charles Sanders Peirce) ]]>
<![CDATA[Bagus Prasetya]]>;
<![CDATA[Rubino Rubino]]>;
<![CDATA[Andini Nur Bahri]]>
<![CDATA[ Tabsyir: Jurnal Dakwah dan Sosial Humaniora Vol. 4 No. 4 (2023): Oktober: Jurnal Dakwah dan Sosial Humaniora ]]>
Publisher : <![CDATA[STAI YPIQ BAUBAU, SULAWESI TENGGARA ]]>
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DOI: 10.59059/tabsyir.v4i4.337
<![CDATA[This study aims to determine the meaning of visual communication da'wah messages contained in uploads of the Instagram account @qomikin in terms of Charles Sanders Peirce's semiotic analysis in which there are 3 illustrative images of each of the main messages of da'wah namely faith, sharia, and morality so that the total images studied totaling 9 illustrative images. The type and research approach used is a qualitative method with a semiotic analysis approach. The data analysis technique used is Charles Sanders' semiotic analysis. The systematics of analyzing illustrative images includes the selection of illustrative images and then used as signs, then the signs found are then used as objects, and finally the objects that have been found in the illustrative images are interpreted and conclusions are drawn about the meaning of the da'wah messages. Aqidah includes the problem of monotheism which doubts Allah SWT as the provider of sustenance for His servants, thinks too much about worldly problems so that they forget to remember death, and finally, humans are sinners and Allah SWT's forgiveness is so wide for His servants who want to repent. Then the sharia-themed da'wah messages include riya issues or showing off good deeds to others through social media, always being tabayyun towards all news or information received, and finally, gentleness is a measure of the quality of a human being. Then lastly, the moral-themed da'wah message includes the problem of a person whose prayers want to be answered immediately but his obligations to God are not carried out optimally, humans as creatures who like to complain but are in a hurry and are even reluctant to pray, and lastly, the luck of humans who do tahajud and the virtues or benefits derived from the midnight prayer. The illustration images and subheadlines used by the Instagram account @qomikin are interrelated and very relevant to the da'wah message conveyed by the da'wah account owner.]]>
<![CDATA[Pola Komunikasi Orang Tua Tunggal (Single Parents) dalam Menanamkan Sikap Sosial Anak di Kelurahan Pulo Brayan Bengkel ]]>
<![CDATA[Muhammad Agustian]]>;
<![CDATA[Efi Brata Madya]]>;
<![CDATA[Andini Nur Bahri]]>
<![CDATA[ Tabsyir: Jurnal Dakwah dan Sosial Humaniora Vol. 4 No. 4 (2023): Oktober: Jurnal Dakwah dan Sosial Humaniora ]]>
Publisher : <![CDATA[STAI YPIQ BAUBAU, SULAWESI TENGGARA ]]>
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DOI: 10.59059/tabsyir.v4i4.341
<![CDATA[In general, this study aims to describe the communication patterns of single parents with their children in instilling children's social attitudes in Pulo Brayan Bengkel Village and describe the social attitudes of children who are cared for by single parents. The research approach used was qualitative research that was descriptive by interviewing resource persons who were single parents and children aged 12-18 years in Environment V Pulo Brayan Bengkel. The subjects of this study were 10 single parents living in Ward V Pulo Brayan Bengkel.The results showed that there were single parents who used authorian/authoritarian communication patterns of 4 people with a percentage of 40 percent, authoritative/democratic communication patterns totaling 5 people with a percentage of 50 percent, and permissive communication patterns of 1 person with a percentage of 10 percent. Children's social attitudes show authorian communication patterns increase the attitude of helping children, there is no difference between communication patterns and caring attitudes because all children who are cared for by single parents whose various communication patterns have high concern. Authoritative communication patterns support to instill timely discipline in children, authoritarian communication patterns sometimes have an impact on children sometimes dishonest when they feel difficulties with their parents and lack of openness to their parents, and children's socialization activities in making friends with friends around are not too influenced by the communication patterns used by parents but from the nature of each child but communication patterns that are Providing freedom (permissive) and giving mutual agreement (authoritative) tend to have more friends than communication patterns that require high obedience in children (authoritarian).]]>
<![CDATA[Agama Islam: Dakwah dan Pengembangan ]]>
<![CDATA[Lily Hidayani]]>
<![CDATA[ Tabsyir: Jurnal Dakwah dan Sosial Humaniora Vol. 4 No. 3 (2023): Juli : Jurnal Dakwah dan Sosial Humaniora ]]>
Publisher : <![CDATA[STAI YPIQ BAUBAU, SULAWESI TENGGARA ]]>
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DOI: 10.59059/tabsyir.v4i3.386
<![CDATA[Tujuan penelitian ini adalah untuk mengetahui peran agama islam melalui dakwah dan pengembangan bangsa. Metode penelitian yang digunakan adalah metode kajian pustaka. Hasil analisis menunjukkan bahwa agar dakwah efektif atau mencapai sasaran seperti para da'i perlu membekali diri dengan berbagai kemampuan baik teoritik (know ledge), keterampilan (skill), maupun sikap mental (attitude) yang membangun dan menimbulkan. kepercayaan umat. Mereka harus pula menjadi teladan (uswatun khasanah) di tengah-tengah masyarakat. Di samping itu, sebagai komunikator dakwah, mereka harus pula menguasai teknik-teknik komunikasi persuasif secara baik.]]>
<![CDATA[Akulturasi Budaya Indonesia dalam Implementasi Hukum Keluarga Islam ]]>
<![CDATA[Mohamad Badrun Zaman]]>
<![CDATA[ Tabsyir: Jurnal Dakwah dan Sosial Humaniora Vol. 4 No. 4 (2023): Oktober: Jurnal Dakwah dan Sosial Humaniora ]]>
Publisher : <![CDATA[STAI YPIQ BAUBAU, SULAWESI TENGGARA ]]>
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DOI: 10.59059/tabsyir.v4i4.403
<![CDATA[The formation of Islamic family law certainly cannot be separated from the various cultures that exist in Indonesia. For this reason, this study aims to find out how the acculturation of Indonesian culture in the application of Islamic family law in Indonesia. The method used is a qualitative descriptive approach with data analysis in the form of literature reviews from primary data and secondary data obtained from various literature studies. The results of the study show that culture in Indonesia is always undergoing evolution where this can create cultural acculturation with high enthusiasm which in the end creates the Arabization of Islam. This cultural acculturation process has indeed created various reforms in the legal system in Indonesia, including regarding Islamic religious culture which has begun to mushroom in the community, especially due to the domination of Muslims in Indonesia. Thus, Islamic family law is also guided by the phase of cultural acculturation which is considered the most appropriate to the conditions of Indonesian society.]]>
<![CDATA[Peran Pemerintah Desa Olehsari Kecamatan Glagah Dalam Meningkatkan Sumber Daya Manusia (SDM) Melalui Beasiswa Aparatur Desa ]]>
<![CDATA[Zaki Al Mubarok]]>;
<![CDATA[Moh. As’adi]]>;
<![CDATA[Gustin Ayu Perwitasari]]>
<![CDATA[ Tabsyir: Jurnal Dakwah dan Sosial Humaniora Vol. 4 No. 4 (2023): Oktober: Jurnal Dakwah dan Sosial Humaniora ]]>
Publisher : <![CDATA[STAI YPIQ BAUBAU, SULAWESI TENGGARA ]]>
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DOI: 10.59059/tabsyir.v4i4.425
<![CDATA[This research aims to determine how the role of the village government in improving human resources (HR) and supporting and inhibiting factors of the role of the village government in improving human resources (HR) in Olehsari Village, Glagah District, Banyuwangi Regency. The research method used in this study is qualitative research. Data collection techniques used in this study are observation, interview and documentation techniques. The instrument in this study is the researcher himself. While the data analysis applied in this study is interactive analysis, namely, data collection, data reduction, and conclusions. The results of this study show that the Government of Olehsari Village, Glagah District, Banyuwangi Regency has shown an important and proactive role in efforts to improve human resources (HR) through scholarship programs. Inhibiting factors in the implementation of this scholarship program include budget constraints, lack of information and counseling, bureaucracy and administrative constraints and lack of community involvement. Nevertheless, strong commitment and cooperation are expected to continue to encourage sustainable development and community welfare in the Olehsari Village Government, Glagah District, Banyuwangi Regency.]]>
<![CDATA[Pengaruh Program Tayangan Hafidz Indonesia Di RCTI Terhadap Motivasi Belajar Al - Qur'an (Survei Pada Siswa SDN 06 Sawangan Baru, Depok) ]]>
<![CDATA[Muhammad Faiz]]>;
<![CDATA[Mulkan Habibi]]>
<![CDATA[ Tabsyir: Jurnal Dakwah dan Sosial Humaniora Vol. 4 No. 4 (2023): Oktober: Jurnal Dakwah dan Sosial Humaniora ]]>
Publisher : <![CDATA[STAI YPIQ BAUBAU, SULAWESI TENGGARA ]]>
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DOI: 10.59059/tabsyir.v4i4.437
<![CDATA[In modern times, technology is becoming more sophisticated. Similar to television, only a few television programs have educational components; therefore, in this situation, parental involvement is crucial to prevent these harmful effects. This study aims to ascertain how the Indonesian Hafidz Program on RCTI affects students at SDN 06 Sawangan Baru in Depok's desire to learn the Al-Qur'an. utilizing survey techniques and a quantitative approach. 100 students from SDN 06 Sawangan Baru in Depok made up the population in this study. Utilizing saturated samples is the sampling method. A questionnaire is used to collect the data, and simple linear regression analysis is used to analyze the results. The study's findings demonstrate that the calculated t value (12.219) exceeds the t table (1.984), and that H0 follows.]]>
<![CDATA[Profesionalisme Oditur Militer Militer Dalam Melakukan Penuntutan ]]>
<![CDATA[Arief Fahmi Lubis]]>
<![CDATA[ Tabsyir: Jurnal Dakwah dan Sosial Humaniora Vol. 1 No. 2 (2020): April : Jurnal Dakwah dan Sosial Humaniora ]]>
Publisher : <![CDATA[STAI YPIQ BAUBAU, SULAWESI TENGGARA ]]>
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DOI: 10.59059/tabsyir.v1i2.466
<![CDATA[Military justice carried out by the Military Prosecutor is an indirect authority because the delegation of the case is an implementation of the Handover of the Case from Papera, in other words the Military Prosecutor cannot delegate the case or take prosecution action to the competent court without the existence of a Decree from Papera because it is in accordance with Article 123 paragraph (1) letter f of Law Number 31 of 1997, in essence, the authority to hand over cases is the authority of Papera, not the authority of the Military Prosecutor. The aim of this research is to analyze the responsibilities of Military Prosecutors in carrying out prosecutions. Technically, juridically, they are responsible to the TNI Prosecutor General (Orjen TNI), while operationally they are responsible to the Case Submitting Officer (Papera). Qualitative research uses a descriptive approach to collect data systematically, factually, and quickly according to the description at the time of the research. The results of this research show that Military Prosecutors as law enforcers in the field of prosecution in the Military Justice environment have a strategic and decisive role in indicting someone before trial. For this reason, the professionalism of Military Prosecutors is a necessity in carrying out their duties so that prosecutions can be carried out in accordance with applicable regulations and the goal of law enforcement itself can be achieved optimally as expected.]]>
<![CDATA[Pengajuan Tuntutan (Requisitoir) Didasarkan Pada Fakta Persidangan Dalam Peradilan Militer ]]>
<![CDATA[Arief Fahmi Lubis]]>
<![CDATA[ Tabsyir: Jurnal Dakwah dan Sosial Humaniora Vol. 1 No. 1 (2020): Januari : Jurnal Dakwah dan Sosial Humaniora ]]>
Publisher : <![CDATA[STAI YPIQ BAUBAU, SULAWESI TENGGARA ]]>
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DOI: 10.59059/tabsyir.v1i1.467
<![CDATA[Handing over a case to a military court is the authority of the Case Handing Officer (Papera) not the authority of the Military Prosecutor as a general summons, which is a specialty of military justice that handing over a case to a military court is an order from the Case Handing Officer (Papera) to the Military Prosecutor all summoning the public to do so. Linking the case at the conference. The purpose of this research is to analyze the existence of the authority of the Case Handing Officer (Papera) which is only directed at criminal acts committed by TNI soldiers who are under the authority of their command which is an order to the Military Prosecutor. The entire military summons the public to summon the matter at the conference. Qualitative research uses a descriptive approach to collect data systematically, factually, and quickly according to the description at the time of the research. The results of this research indicate that the submission of criminal charges (requisitoir) made by the Military Prosecutor for all general summonses must be based on a conference because the conference facts are legal facts produced through the conference examination process by analyzing all the evidence submitted.]]>
<![CDATA[Tinjauan Hukum Islam Terhadap Tradisi Sebarin Dui’ dalam Resepsi Pernikahan Adat Masyarakat Kepulauan Seribu Jakarta ]]>
<![CDATA[Nuraini Nuraini]]>;
<![CDATA[Nuril Habibi]]>
<![CDATA[ Tabsyir: Jurnal Dakwah dan Sosial Humaniora Vol. 4 No. 4 (2023): Oktober: Jurnal Dakwah dan Sosial Humaniora ]]>
Publisher : <![CDATA[STAI YPIQ BAUBAU, SULAWESI TENGGARA ]]>
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DOI: 10.59059/tabsyir.v4i4.471
<![CDATA[Traditional wedding receptions in Indonesia are very diverse, it feels incomplete if a wedding celebration does not use the traditions or customs that apply in the area, such as the Sebarin Dui' tradition that applies in the middle of Pramuka Island Community, Seribu Islands Regency, Jakarta. This unique tradition is very interesting to discuss because the Sebarin Dui' tradition originates from a mixture of customs from other regions which then merged into the traditions and customs of the Thousand Islands Community. This research aims to find out how the Sebarin Dui' tradition is at the traditional wedding of the Thousand Islands Community, and to find out how Islamic Law views the Sebarin Dui' tradition at the traditional wedding reception of the Thousand Islands Community. This research uses qualitative or descriptive research, with data collection techniques using field research, namely through observation and interviews with research subjects or informants. The results of this research are that the Sebarin Dui' tradition at community wedding receptions on Pramuka Island, Panggang Island Village, Seribu Islands Regency, Jakarta is the Sebarin Dui' tradition which aims to express gratitude and share good fortune with local residents and to entertain the guests present. So the Sebarin Dui' tradition carried out by the people of Pramuka Island, Panggang Island Village, Seribu Islands Regency has fulfilled the requirements to become a tradition or 'Sahih Urf' (does not violate Islamic law or Sharia law).]]>
