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International Journal of Humanities and Social Science Studies
Published by Global Research Network
ISSN : -     EISSN : 30257247     DOI : -
Core Subject : Religion, Economy, Humanities, Education, Social,
Religion Humanities Economics, Econometrics & Finance Education Law, Crime, Criminology & Criminal Justice
ETHICA International Journal of Humanities and Social Science Studies is dedicated to serving as a distinguished platform that brings together academics, researchers, and practitioners from the realms of humanities and social sciences. Our primary goal is to facilitate the exchange of knowledge, innovative ideas, and profound insights encompassing a wide spectrum of human experiences, cultural dynamics, and societal structures. Embracing a steadfast commitment to fostering interdisciplinary collaboration, we actively encourage cross-pollination of thoughts and perspectives. Through this, we aim to cultivate a global dialogue that transcends geographical boundaries, promoting a holistic understanding of the intricate tapestry of our social world. At the heart of our mission lies the promotion of critical thinking. We strive to nurture an environment where rigorous analysis and thoughtful evaluation flourish. By doing so, we seek to contribute to the advancement of nuanced interpretations and comprehensive viewpoints, thereby enriching the comprehension of the multifaceted nuances inherent to our global society. In essence, the ETHICA International Journal of Humanities and Social Science Studies is not merely a repository of scholarly articles, but a vibrant conduit for the exchange of ideas that propel the boundaries of conventional understanding. We invite you to embark on this intellectual journey with us as we collectively explore the depths of human culture, behavior, and interaction in pursuit of a more profound awareness of our ever-evolving world.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 25 Documents
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Facing Differences: Ethics and Boundaries in Disagreement Amatullah, Asda; Maghfiroh, Zakiyah Laili; Apriantoro, Muhamad Subhi
Ethica: International Journal of Humanities and Social Science Studies Vol 2 No 3 (2024): September
Publisher : Global Research Network

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Abstract

Adhering to the Qur’an and the Sunnah is an obligation for every Muslim without exception. Ikhtilaf refers to the divergence between two parties in their quest for truth. Differences, pros and cons, will always arise in the dynamics of life. Disagreements among Muslims can be something beautiful. Differences of opinion, within the framework of knowledge, are considered a blessing; they enrich knowledge and understanding. Many issues faced by the Muslim community already have their foundations and references in the form of evidence from the Qur'an and Hadith. Proper etiquette in responding to differences includes adhering to a balanced methodology, avoiding extremism in religion, refraining from fanaticism toward individuals or groups, maintaining good assumptions about others, and avoiding quarrels and debates.
Differences in Schools and Opinions of Ulama: Historical Perspectives and Their Functions Syauqi, Muhammad Hilmi Arif; Nashruddin, Muhammad Rizqi
Ethica: International Journal of Humanities and Social Science Studies Vol 2 No 3 (2024): September
Publisher : Global Research Network

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Abstract

The madhhab is the tree of mind or basis used by the mujtahid Imam in solving problems; or abolished Islamic law. The emergence of the madhhab, as part of the historical process of establishing Islamic law neatly arranged from the generation of companions, tabi'in, to reaching the golden age of the Abbasid caliphs, it will be undeniable that the madhhab has contributed great thought in the establishment of Islamic fiqh law. The reasons for the occurrence of differences of opinion / madhab are due to differences in perception in Ushul Fiqh and Fiqh and differences in interpretation or interpretation of mujtahid. Adhering to the idea of madhhab, because of our "inability" factor to explore the sharia law itself directly from its sources (the Qur'an and as-Sunnah). Madhhab correctly can be achieved by understanding that in fact our understanding of differences of opinion among schools is something healthy and natural, the effect of something odd or deviating from Islam.
Critical Review: The Law of Taqlid Between Obligatory, Prohibited, or Permissible? Karimah, Zulfa; Lestari, Catur Sri; Apriantoro, Muhamad Subhi
Ethica: International Journal of Humanities and Social Science Studies Vol 2 No 3 (2024): September
Publisher : Global Research Network

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Abstract

According to the etymological meaning agreed upon by scholars, taqlidoriginates from the word qallada, which means "to hang a rope around the neck." From a terminological perspective, there is a tendency to agree on a single meaning, despite slight editorial differences. For instance, Al-Ghazali defines it as accepting someone else's opinion without evidence. This study employs a normative research method, examining various aspects to obtain information and answer legal questions. The concept of the law regarding taqlidcannot be absolutely concluded as obligatory, permissible, or prohibited. It represents an approach to understanding Islamic law where an individual follows the opinion or fatwa of a scholar considered authoritative in religious knowledge. The law of taqlid for laypeople is obligatory; however, there are scholars who strongly oppose it, such as Ibn Qayyim, A. Hassan, and Ibn Hazm.
The Study of Qiyas as a Legal Argument: Application and Limitations Azmi, Ammar Muhammad Jundy; Avicena, Fayiz Yan
Ethica: International Journal of Humanities and Social Science Studies Vol 2 No 3 (2024): September
Publisher : Global Research Network

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Abstract

This article aims to describe the position of qiyas in Islamic law. From this literature-based study, it is known that the fourth source of law, after the Qur’an, Sunnah, and ijma' (consensus), is qiyas. It is an essential tool for exploring the texts of the Qur’an and Sunnah (primary sources of Islamic law) that can be used to determine the legal basis for issues not explicitly addressed in the texts. By employing qiyas, various problems that cannot be resolved by the Qur’an, Sunnah, or ijma' can ultimately be addressed with solutions beneficial to society. Therefore, claiming that qiyas is merely a restrictive theory is incorrect. This is because most of the rules contained in the primary sources of Islamic law, particularly the Qur’an, are broad and global in scope. Since qiyas is an interpretation of the first two sources of law, it has a speculative (dzanni) nature. Consequently, there is a possibility of significant differences of opinion among Muslim scholars.
The Importance of Qaul Shahabi in Legal Interpretation Hanifah, Asma Laili Hanifah; Rizka, Awalia Khalifatur
Ethica: International Journal of Humanities and Social Science Studies Vol 2 No 3 (2024): September
Publisher : Global Research Network

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Abstract

The objective of this study is to analyze the contribution of qaul shahabi (the sayings or opinions of the Companions) in the context of Islamic legal interpretation, as well as how qaul shahabi serves as a source of understanding and application of Islamic law. As the direct followers of Prophet Muhammad (peace be upon him), the Companions hold a significant role in the deep understanding of Islamic teachings. The research employs a qualitative approach, utilizing library research methods. The data sources consist of books and various other written materials. This research was conducted through a detailed process of compiling, reading, reviewing, analyzing, and evaluating diverse literature, including the Qur'an, the Sunnah, classical Islamic works, and findings from previous studies. The results of this study show that qaul shahabi not only supports Islamic tradition but also plays a strategic role in establishing the foundations of Islamic law. Their interpretations carry authority because they lived alongside the Prophet Muhammad (peace be upon him) and directly observed his daily practices and teachings. As a result of these observations, it is essential to understand and respect the contributions of the Companions in the context of Islamic law, recognizing that their interpretations were shaped by specific social and historical contexts. Thus, this article enhances a comprehensive understanding of qaul shahabi in the context of Islamic legal interpretation, making it a foundational reference for a more holistic and contextual understanding of Islamic law in the modern era.

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