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Muhamad Subhi Apriantoro
Universitas Muhammadiyah Surakarta
Religion Agriculture, Biological Sciences & Forestry Arts Humanities Biochemistry, Genetics & Molecular Biology Chemical Engineering, Chemistry & Bioengineering Chemistry Computer Science & IT Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Engineering Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Materials Science & Nanotechnology Medicine & Pharmacology Physics Social Sciences Other

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مواقف ابن قدامة تجاه آراء المعتزلة الأصولية من خلال كتاب روضة الناظر وجنة المناظر Apriantoro, Muhamad Subhi; Basri, Muhammad Muinudinillah
Profetika: Jurnal Studi Islam Vol, 18. No, 1 Juni 2017
Publisher : Universitas Muhammadiyah Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23917/profetika.v18i1.6355

Abstract

This publication discusses the thought of ushul fiqh Mu’tazilah in the book of Raudhot an-Nadzir wa Jannat al-Manadzir written by Ibnu Qudamah. The book is the summary of Al Mustashfa written by Imam Al Ghozali. Al Mustasfha contains diction which is not easily understood. It relates with the method used by Imam Al Ghazali namely method of Al-Mutakallimin. Therefore, book of Raudhot an-Nadzir wa Jannat al-Manadzir discusses the thought of ushul fiqh Mu’tazilah. The method of the research was qualitative method. It can be identified that Ibnu Qudamah adopts the thought of Al Ghozali without putting down his name in his book. In this book, Ibnu Qudamah sometimes has the same and different opinion with Al Ghozali. However, they also have same thought with different sampling cases. The thought of ushul fiqh Mu’tazilah influences the method of contemporary ushul fiqh. One of the influences is a human freedom to do ijtihad with the right to create their own fate. There is also a difference between old and new Mu’tazilah.  In the old perspective, the law consideration is about God (theocentric). Meanwhile, in the new perspective, the law consideration is about human (anthropocentric) يبحث في هذه النشرة عن آراء المعتزلة الأصولية التي أوردتها ابن قدامة خلال كتابه روضة الناظر وجنة المناظر لما كان هذا الكتاب مختصرا من كتاب المستصفى في علم الأصول لأبي حامد الغزالي فقد عرض كثير من عبارته بغموض وإبهام. هذا لا يخرج عن كون الغزالي نهج منهج المتكلمين في كتابة المستصفى. لهذا قد تميز روضة الناظر بآراء المعتزلة الأصولية. سلك الباحث منهج كيفي تبين من البحث أن ابن قدامة مهما كان أخذ كثير من آراء الغزالي في كتابه، وهو لم يذكر اسم الغزالي قط خلال كتابه، وافق الغزالي تارة وخالفه تارة، أو وافقه في المعنى وخالفه في الأمثلة. وآراء المعتزلة الأصولية لها تأثير كبير في مناهج الأصولية المعاصرة، منها أن باب الاجتهاد فتح بشكل واسع للحرية الأفعال الإنسانية، وجود الفروق بين مبنى الفكرة المعتزلة القدماء بمن يدعى أنه المعتزلة بثوبها الجديد. أن المعتزلة القدماء يجعلون الإله محور كل شيء، أما المعتزلة المعاصرة فإنهم جعلوا الإنسان محور كل شيء.
Penyelesaian Sengketa Kepailitan Ekonomi Syariah Perspektif Ibnu Rusyd Al-Qurthubi Dalam Bidayatul Mujtahid Wa Nihayatul Muqtashid Muhamad Subhi Apriantoro; Salsabilla Ines Sekartaji; Apriliya Suryaningsih
Jurnal Ilmiah Ekonomi Islam Vol 7, No 3 (2021): JIEI : Vol. 7, No. 3, 2021
Publisher : ITB AAS INDONESIA Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (286.021 KB) | DOI: 10.29040/jiei.v7i3.3357

Abstract

The study discusses the settlement of sharia economic bankruptcy disputes from the perspective of Ibn Rushd Al-Qurtubi. As someone who had a career in the world of Islamic courts in his day, Ibn Rushd had many reflective records of the disputed cases he handled. The phenomenon of resolving bankruptcy disputes experienced by Ibn Rushd at that time was also experienced by most Muslims today, especially seeing that many companies went bankrupt due to the pandemic, so that Ibn Rushd's character, especially ijtihad in resolving bankruptcy disputes, needs to be the primary basis of this research. This study is pure library research and the material used as the primary data source is the book Bidayatul Mujtahid wa Nihayatul Muqtashid. From the results of the research, it is known that even though Ibn Rushd is a Maliki school of thought, in some cases, he puts forward objectivity by using analytic tools to conclude a legal product, even though in settlement of bankruptcy disputes, he is more dominantly inclined to strengthening the Maliki school. Bankruptcy dispute cases that existed in the era of Ibn Rushd, although using a simple transaction background, can be analogous to cases of dispute resolution at this time by prioritizing the similarity of illat (rational reasons), which combines two different cases so that the development of fiqh law goes well without the presence of rigidity.
THE EPISTEMOLOGY OF USHUL FIQH AL-GHAZALI IN HIS BOOK AL-MUSTASHFA MIN USHUF FIQH نظرية المعرفة الأصولية عند الغزالي من خلال كتابه المستصفى من علم الأصول Muhamad Subhi Apriantoro; Muthoifin Muthoifin
Profetika: Jurnal Studi Islam Vol. 22, No. 2, Desember 2021
Publisher : Universitas Muhammadiyah Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23917/profetika.v22i2.16668

Abstract

This study analyzed the epistemological theory of Ushul Fiqh, which is currently devoid of the interest of enthusiasts of the fundamentals of jurisprudence and followers of the philosophy of science. Given the demands to use this science cannot be separated from the development of his epistemology. For reference, this study evokes Al-Ghazali who has historically been a representative figure as a representative of classical thinkers. The data presented in this study are taken from the main source, Al-Mustasfa's book from the science of Ushul. This study concluded that Al-Ghazali's ushul fiqh epistemology is deductive rationality, very clearly reject non-rational arguments let alone metaphysics. Al-Ghazali has assumed that the senses can be used as a source of knowledge, Illustrated in three models of thinking, which are semantic thinking based on linguistic principles.Kajian ini menganalisis teori epistemologis ushul fikih, yang saat ini sepi dari minat peminat dasar-dasar fikih dan pengikut falsafah sains. Mengingat tuntutan untuk menggunakan ilmu ini tidak lepas dari perkembangan epistemologinya. Sebagai referensi, kajian ini membangkitkan Al-Ghazali yang secara historis merupakan sosok yang representatif sebagai wakil dari para pemikir klasik. Data yang disajikan dalam penelitian ini diambil dari sumber utama yaitu kitab Al-Mustasfa dari ilmu Ushul. Studi ini menyimpulkan bahwa epistemologi ushul fikih Al-Ghazali adalah rasionalitas deduktif, sangat jelas menolak argumentasi non-rasional apalagi metafisika. Al-Ghazali beranggapan bahwa indera dapat digunakan sebagai sumber ilmu, tergambar dalam tiga model pemikiran, yaitu berpikir semantik berdasarkan kaidah kebahasaan. 
مواقف ابن قدامة تجاه آراء المعتزلة الأصولية من خلال كتاب روضة الناظر وجنة المناظر Muhamad Subhi Apriantoro; Muhammad Muinudinillah Basri
Profetika: Jurnal Studi Islam Vol, 18. No, 1 Juni 2017
Publisher : Universitas Muhammadiyah Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23917/profetika.v18i1.6355

Abstract

This publication discusses the thought of ushul fiqh Mu’tazilah in the book of Raudhot an-Nadzir wa Jannat al-Manadzir written by Ibnu Qudamah. The book is the summary of Al Mustashfa written by Imam Al Ghozali. Al Mustasfha contains diction which is not easily understood. It relates with the method used by Imam Al Ghazali namely method of Al-Mutakallimin. Therefore, book of Raudhot an-Nadzir wa Jannat al-Manadzir discusses the thought of ushul fiqh Mu’tazilah. The method of the research was qualitative method. It can be identified that Ibnu Qudamah adopts the thought of Al Ghozali without putting down his name in his book. In this book, Ibnu Qudamah sometimes has the same and different opinion with Al Ghozali. However, they also have same thought with different sampling cases. The thought of ushul fiqh Mu’tazilah influences the method of contemporary ushul fiqh. One of the influences is a human freedom to do ijtihad with the right to create their own fate. There is also a difference between old and new Mu’tazilah.  In the old perspective, the law consideration is about God (theocentric). Meanwhile, in the new perspective, the law consideration is about human (anthropocentric) يبحث في هذه النشرة عن آراء المعتزلة الأصولية التي أوردتها ابن قدامة خلال كتابه روضة الناظر وجنة المناظر لما كان هذا الكتاب مختصرا من كتاب المستصفى في علم الأصول لأبي حامد الغزالي فقد عرض كثير من عبارته بغموض وإبهام. هذا لا يخرج عن كون الغزالي نهج منهج المتكلمين في كتابة المستصفى. لهذا قد تميز روضة الناظر بآراء المعتزلة الأصولية. سلك الباحث منهج كيفي تبين من البحث أن ابن قدامة مهما كان أخذ كثير من آراء الغزالي في كتابه، وهو لم يذكر اسم الغزالي قط خلال كتابه، وافق الغزالي تارة وخالفه تارة، أو وافقه في المعنى وخالفه في الأمثلة. وآراء المعتزلة الأصولية لها تأثير كبير في مناهج الأصولية المعاصرة، منها أن باب الاجتهاد فتح بشكل واسع للحرية الأفعال الإنسانية، وجود الفروق بين مبنى الفكرة المعتزلة القدماء بمن يدعى أنه المعتزلة بثوبها الجديد. أن المعتزلة القدماء يجعلون الإله محور كل شيء، أما المعتزلة المعاصرة فإنهم جعلوا الإنسان محور كل شيء.
Implementation of Green Economy Through Integrated Urban Farming as Family Economic Resilience During The Pandemic: Maqasid Sharia Perspective Muhamad Subhi Apriantoro; Indah Noor Rahayuningsih; Sarwanto Sarwanto
IQTISHODUNA: Jurnal Ekonomi Islam Vol 11 No 1 (2022): April
Publisher : Program Studi Ekonomi Islam Fakultas Ekonomi dan Bisnis Islam Institut Agama Islam Syarifuddin Lumajang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (965.106 KB) | DOI: 10.54471/iqtishoduna.v11i1.1593

Abstract

Due to the corona virus's fall in different economic areas, many individuals have difficulties fulfilling their basic demands. Urban farming is one of the answers to food availability, and their primary concerns are food safety, food pricing, and stimulating the local economy. People cultivated short-lived crops in tiny pots or used the hydroponic method in their yards. Integrated urban farming is a type of green economic activity that adheres to maqasid sharia's maslahah aim. Field research is used to gather essential data. It is conducted on the site to be studied and supplemented with field data in the form of interviews. This study is descriptive, with an emphasis on analysis using a logical method. The green economy with integrated urban farming aims to improve the community's economic well-being and can help mitigate the risk of substantial environmental harm, including the pandemic's detrimental impact on macro and micro food security. It can be observed that the green economy concept can be integrated with the pure maqasid sharia values harmoniously.
Pendampingan Perencanaan Partisipatif Program Tabungan dan Patungan Kurban Guna Meningkatkan Minat Berkurban di Masa Pandemi Muhamad Subhi Apriantoro; Rafiq Ahmad Zaky; Vivin Dwi Febrianti
AJAD : Jurnal Pengabdian kepada Masyarakat Vol. 2 No. 1 (2022): MAY 2022
Publisher : Lembaga Mitra Solusi Teknologi Informasi (L-MSTI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (410.565 KB) | DOI: 10.35870/ajad.v2i1.27

Abstract

This service activity is carried out to bridge the importance of saving and sacrificial facilities for Muslim congregations from the As-Shaykh Jabir Al-Faifi Mosque, Ngasem Village, Colomadu District, Karanganyar Regency, Central Java. Assistance is carried out by previously holding deliberations with the Mosque Prosperity Council to prepare a design for a savings and joint sacrifice scheme which will then be disseminated to local Muslims through the Rukun Neighbor forum and studies at the mosque. The method used to explore and understand the couple's problems is an observation of related informants and documentation. Data analysis used triangulation of data sources. The results of this activity indicate that there is an increase in the enthusiasm of residents in carrying out Qurban worship after the existence of savings products and qurban joint ventures, as can be seen from the increase in the registration of Qurban participants by 60%.
Implementation of Green Economy Through Integrated Urban Farming as Family Economic Resilience During The Pandemic: Maqasid Sharia Perspective Muhamad Subhi Apriantoro; Indah Noor Rahayuningsih; Sarwanto Sarwanto
IQTISHODUNA: Jurnal Ekonomi Islam Vol. 11 No. 1 (2022): April
Publisher : Program Studi Ekonomi Islam Fakultas Ekonomi dan Bisnis Islam Institut Agama Islam Syarifuddin Lumajang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (965.106 KB) | DOI: 10.54471/iqtishoduna.v11i1.1593

Abstract

Due to the corona virus's fall in different economic areas, many individuals have difficulties fulfilling their basic demands. Urban farming is one of the answers to food availability, and their primary concerns are food safety, food pricing, and stimulating the local economy. People cultivated short-lived crops in tiny pots or used the hydroponic method in their yards. Integrated urban farming is a type of green economic activity that adheres to maqasid sharia's maslahah aim. Field research is used to gather essential data. It is conducted on the site to be studied and supplemented with field data in the form of interviews. This study is descriptive, with an emphasis on analysis using a logical method. The green economy with integrated urban farming aims to improve the community's economic well-being and can help mitigate the risk of substantial environmental harm, including the pandemic's detrimental impact on macro and micro food security. It can be observed that the green economy concept can be integrated with the pure maqasid sharia values harmoniously.
Islamic Financial Research Directions During Pandemic: A Bibliometric Analysis Muhamad Subhi Apriantoro; Rashifahunnisa' Mellinia; Shafy Garneta Maheswari; Hudaifah Hudaifah
At-Taradhi Jurnal Studi Ekonomi Vol 13, No 2 (2022)
Publisher : Islamic Economics and Business Faculty of UIN Antasari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/at-taradhi.v13i2.7174

Abstract

This study aims to determine the direction of development of Islamic finance research during the pandemic, focusing on the growth of international publications in the field of Islamic finance in the Scopus database between 2020 and 2022. Bibliometric mapping consists of core journals in international publications in the field of Islamic finance, the productivity of researchers in the field of Islamic finance, the number of publications based on institutional collaboration in international publications in the field of Islamic finance, the development of international publications on research in the field of Islamic finance by subject/field, and a map of the development of international publications on research in the field of Islamic finance.  
ANALISIS BIBLIOMETRIK ARAH PENELITIAN BANK ISLAM PADA MASA PANDEMI: A BIBLIOMETRIC ANALYSIS OF ISLAMIC BANK RESEARCH DIRECTIONS DURING THE PANDEMIC Muhamad Subhi Apriantoro; Nur Rochmah Wijayanti
NISBAH: Jurnal Perbanka Syariah Vol. 8 No. 2 (2022): NISBAH: Jurnal Perbankan Syariah
Publisher : Sharia Banking Study Program, Faculty of Islamic Economics, Djuanda University, Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30997/jn.v8i2.6408

Abstract

Penelitian ini bertjuan untuk mengetahui perkembangan arah riset perbankan Islam pada masa pandemi tahun 2020-2022. Metode yang digunakan adalah bibliometrik dengan melakukan pemetakan bibliometrik pada publikasi jurnal terindek Scopus mencakup jurnal inti dalam publikasi berdasarkan kolaborasi lembaga dalam publikasi internasional di bidang perbankan Islam, produktivitas peneliti bidang perbankan Islam, jumlah publikasi berdasarkan kolaborasi lembaga dalam publikasi internasional bidang perbankan Islam berdasarkan bidang atau subjek dan peta perkembangan publikasi internasional penelitian bidang keuangan Islam berdasarkan kata kunci dan pengarang.
Ta'zir dan Ta'widh sebagai Strategi Pendekatan Mengatasi Moral Hazard Nasabah M Muthoifin; Tri Maryati; Muhamad Subhi Apriantoro; Ahmad Imam Hambali
Prosiding University Research Colloquium Proceeding of The 16th University Research Colloquium 2022: Bidang Pendidikan, Humaniora dan Agama
Publisher : Konsorsium Lembaga Penelitian dan Pengabdian kepada Masyarakat Perguruan Tinggi Muhammadiyah 'Aisyiyah (PTMA) Koordinator Wilayah Jawa Tengah - DIY

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Tujuan dari penelitian ini adalah untuk mengungkap bagaimana penerapan strategi mengatasi moral hazard nasabah dengan instrumen ta’zir dan ta’widh pada bank syariah. Metode yang digunakan adalah jenis penelitian kualitatif dengan sumber data dari kepustakaan, diantaranya fatwa nomor 17/DSN-MUI/IX/2000 dan fatwa nomor 43/DSN-MUI/VIII/2004, pendekatannya menggunakan deskriptif analisis, semua hasil penelitian akan dideskripsikan dan disajikan dalam bentuk laporan penelitian. Hasil penelitian menunjukkan bahwa ta’zir dan ta’widh merupakan instrumen preventif yang lahir untuk mengantisipasi terjadinya moral hazard nasabah terhadap perjanjian kontrak dengan perbankan dan bertujuan untuk mendisiplinkan nasabah agar dapat memenuhi prestasi yang dijanjikan, di mana ta’zir merupakan sejumlah hukuman yang ditetapkan di awal akad, pasti, dan dana ditetapkan sebagai dana sosial. Sedangkan ta’widh berupa ganti rugi yang ditetapkan oleh bank, tidak ditentukan di awal akad, akan tetapi dihitung berdasarkan kerugian instan yang dialami bank dan dana tersebut dimasukkan sebagai imbalan (pendapatan bank).
Co-Authors Ab Rahman, Muhamad Radzuan Abdullah Alfikri Murtadla Abdullah Alfikri Murtadla Abu Anwar Abubakar Muhammad, Adamu Abubakar Shariff, Ikilima Adabi, Risma Tamma Adam Endra Dharma Iskandar Adamu Abubakar Muhammad Adelia Eka Nuraini Afief El Ashfahany Agustin, Leny Ahmad Hermawan Ahmad Imam Hambali Ahmad Imam Hambali Ahmad Nurrohim Ahmad Yusuf Efendi Ahmed, Shahumeel Aissyah, Shyty Nur Akasa, Baginda Fida Akbar, Hawanda Choirunnisa Al Hafidz, Muhammad Al Milla Hamidah Al Mubarok, Fahmi Ulum Al-Husnayaini, Malikah Al-Kahfi, M. Ammar Mujahidy Aldi Ihsandi Alhamdania, Cintia Syafa Alif Dhita Aprillia Haya Alifah, Dhiva Noer Alifah, Luthfi Alima, Azda Fauzia Alis, M. Naufal Ibnu Amatullah, Asda Ambarwati, Andreana Putri Amoriza Safira Aulia Putri Amrin Ananda, Widiva Febri Anggranerista, Bektiana Sungsang Anuraga, Bagas Apriliya Suryaningsih Aprillia Haya, Alif Dhita Arbi Arbi Ardila Amelia Putri Ari Anshori, Ari Ariona, Vanneza Diva Arvita, Rizky Firda Assyafi, Vanissa Azam Othman Azdania, Hanifa Aziza, Nur Amalia Bagas Anuraga Belita Yoan Intania Carolina Lala Chusniatun, C Dandi Ibtihal Yafi Deast Amanda Putri Deva Mauli Diana Eis Rantika Puspa Ellianawati, Ellianawati Esty Setyo Utaminingsih Fahmi Ali Hudaefi Fantofik, Didy Faradilla, Safina Fauzan Irsyad Wibowo Fauziyah, Luthfi Syifa' Fauzul Hanif Noor Athief Firdausi, Shofina Ghani, Firhan Abdillah Ghazali, Nurul Nasrin Zahirah binti Giri, Sukma Melati Putri Jaya Hambali, Ahmad Imam Hamzah Assuudy Lubis Handayani, Nining Setyowati Handayani, Nur Sillaturohmah Hardin La Ramba Hawanda Choirunnisa Akbar Herviana, Jalesta Hesti Widyastuti Hidayat, Arsilan Nafi Hikmah, Intan Fatkhuroh Hudaifah Hudaifah Hudaifah Hudaifah Hudaifah Humairah Minin Ikhwandy, Ikhwandy Ikhwanuddin Ikhwanuddin Ikhwanuddin Ikhwanuddin Ikilima Abubakar Shariff Inayah, Apriliana Rifatin Indah Noor Rahayuningsih Indradewa, Rhian Iqbal Kurniawan Iskandar, Adam Endra Dharma Istanto Istanto Jalesta Herviana Jessika Ria Puspitasari Jihan Husna Srifyan Jinan, Muthohharun Karimah, Zulfa Khan, Huma Khanifah, Risda Mutik Kharis Nugroho KHOIRUL ANWAR Kurniawati, Fadilla Okta Kusumaningtyas, Fitri Nurjanah Laallam, Abdelkader Leny Agustin Lestari, Catur Sri Lumiati, Sri Luthfi Afif Murtadho Luthfi Fitria Dewi Maghfiroh, Zakiyah Laili Mahasri Shobahiya Mahening, Deseva Raras Mahi Sultan Salama Maria Ayu Puspita Maruf, Aminudin Mellinia, Rashifahunnisa' Miftah Khilmi Hidayatullah Mohammad Zakki Azani Muchammad Taufiq Affandi Mufidah Sukriyani Mufidah, Afifah Lutfi Muh Nur Rochim Maksum Muhamad Wildan Shohib Muhamat Nur Maarif Muhammad Ali Muhammad Habib Ramadhani Muhammad Muinudinillah Basri Muhammad Muinudinillah Basri, Muhammad Muinudinillah Muhammad Wildan Shohib Muhammad Zakir Husain Muhammad Zakiy Muk Andhim Mursiti, Tutik Muthoifin Mutohharun Jinan Ninik Andriyani Nisa, Fathimah Khoirun Nur Rochmah Wijayanti Nurlita, Eta Nurrochman, Fatih Nurul Latifatul Inayati Othman, Azam Pradana, Yoga Ferdira Wishnu Puspa , Fina Nusa Putri , Kiky Alviana Rafiq Ahmad Zaky Rahmadani, Natasya Fika Rahmadewi, Aldila Luthfiana Rahmadhani, Vika Ayu Rahmawati, Artifah Tomi Rahmawati, Septya Nurul Ayu Ranu Diva Kaloka Rashifahunnisa' Mellinia Rasyid, Laila Muhammad Rofif, Wahid Fairuzziyad Rofiqi, Hikari Aufa Rohimawati, Firly Aprilia Rohmah, Isna Annisa Romadhona, Azizah Rosyadhi, Rozi Irfan Rozi Irfan Rosyadhi Rozi Irfan Rosyadhi Rozi Irfan Rosyadhi Rozi Irfan Rosyadi S Suratno Safina Faradilla Safna, Fadhlurrohman Fakhri Sahara , Safira Sahara, Safira Saifudin, Ikhwan Saifullah, Muhammad Fahmi Salim, Hakimmuddin Salim, Hakimuddin Salman, Nola Fibriyani Bte Salsabilla Ines Sekartaji Sarwanto Sarwanto Sasongko, Farah Adibah Septianozakia, Sendy Setiana, Dadang Shafy Garneta Maheswari Shaifurrokhman Mahfudz Shohabia, Mahasri Shohib, Muhamad Wildan Sholahudin, Tammam Siti Nur Asia Siti Rahmawati Soleh, Soleh Solichah, Etik Nur Sri Sumartiningsih Suratno Suratno Sya'roni Sya'roni SYAMSUL HIDAYAT Tamami, Fauziyah Tanasya , Nasya Tanasya, Nasya Thayibah, Khamsah Ruhana Thoyib, Fachri Muhammad Tjandra, Eka Anugerah Tri Maryati Tri Maryati, Tri Triono Ali Mustofa Vika Ayu Rahmadhani Viki Saputra Rogi Makin Vivin Dwi Febrianti Widhi Indira Laksmi Widodo Widodo Widyaningrum, Nyimas Esti Wiseno, Sekar Galuh Putri Yakubu Zulaihat Muhammed Yasir Hasanridhlo Yayuli Zafran Akhmadery Arif Zahra, Afifah Nur