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Tabayyun : Journal of Islamic Studies
Published by Yayasan Dar Arrisyah Indonesia
ISSN : -     EISSN : 30465729     DOI : -
Core Subject : Religion, Humanities, Education, Social,
Religion Humanities Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences
Tabayyun Journal of Islamic Studies invites scholars, researchers, and students to contribute the result of their studies and researches in the areas related to Islam, Muslim society, and others which covers textual and fieldwork investigation with various perspectives of law, philosophy, mysticism, history, art, theology, sociology, anthropology, political science and others.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 74 Documents
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HUKUM PELAKSANAAN IBADAH HAJI MENGGUNAKAN UANG HARAM MENURUT FIQIH KONTEMPORER Nurul Siti Khadijah; Widya Indah Pratiwi; An'nisa Aulia Nur Azni; Sarah Lisfiza; Nabila Salsabilla
Tabayyun : Journal Of Islamic Studies Vol. 3 No. 02 (2025)
Publisher : Yayasan Dar Arrisyah Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.66174/b4awjb58

Abstract

This paper explores the protection of women's rights within marriage from the perspective of Islamic law, particularly as codified in Indonesia's legal framework. Using a normative juridical approach, this study examines primary and secondary legal sources—including the Qur’an, Hadith, the Compilation of Islamic Law (KHI), and relevant Indonesian statutes—to assess the extent and implementation of women’s legal protections in marital life. Key areas of focus include women’s rights to maintenance, equitable treatment, protection against domestic violence, and fair division of property post-divorce. The analysis reveals that Islamic legal doctrines, when interpreted within the framework of maqāṣid al-sharī‘ah (objectives of Islamic law) and siyasah syar‘iyyah (Islamic governance), provide a robust foundation for gender justice and legal empowerment of women. However, cultural patriarchal biases and institutional shortcomings continue to hinder effective enforcement. The study underscores the role of the state in safeguarding women’s rights as part of its obligation to uphold public welfare and eliminate gender-based discrimination. Ultimately, the paper advocates for a gender-responsive reinterpretation of Islamic norms and stronger legal institutions to ensure substantive equality and protection for women in marriage.
Khitbah Virtual Sebagai Alternatif Modern: Dalam Perspektif Fiqih Kontemporer Tazkia Azra; Hasnul Fahreza; Muhammad Zubaily; Rasya Prautama; elijahuray firmanadi
Tabayyun : Journal Of Islamic Studies Vol. 3 No. 02 (2025)
Publisher : Yayasan Dar Arrisyah Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.66174/h78z9s74

Abstract

Khitbah atau bertunangan adalah salah satu proses menuju ke jenjang pernikahan yakni proses perkenalan yang nantinya menyatukan dua insan dan juga dua keluarga diantara mereka. secara singkat, khitbah ialah proses permintaan secara resmi dari seorang laki laki kepada seorang perempuan untuk berjanji menikahinya dihadapan tiap-tiap para keluarga. Namun, seiring perkembangan zaman, teknologi semakin mumpuni untuk masuk dalam tiap tiap aspek perjalanan manusia termasuk proses perlamaran. Yang mana di masa sekarang proses perlamaran dapat dilakukan secara virtual dari jarak antar pihak laki laki dan pihak perempuan yang berjauhan. Tujuan dari penulisan ini ialah untuk mengetahui keabsahan konsep perlamaran tersebut dalam agama islam, yang nantinya menggunakan kajian studi dan beberapa literasi yang berkaitan, dan selanjutnya menggunakan kajian kualitatif, dengan metode deskriptif.
Teori Kekuasaan Al-Mawardi: Analisis dan Implikasinya di Era Modern Aisyah Syafitri Ilham; raehan firdaus; amanda zahra Nasution; adinda dara lubis; lantef widodo
Tabayyun : Journal Of Islamic Studies Vol. 3 No. 02 (2025)
Publisher : Yayasan Dar Arrisyah Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.66174/tm3h9q55

Abstract

This article examines the classical Islamic political thought of Al-Mawardi, particularly his seminal work Al-Ahkam al-Sultaniyyah, which articulates a theory of power rooted in Islamic law and ethical governance. Al-Mawardi posits that leadership (imamah) is a divine trust aimed at preserving religion and regulating worldly affairs. His framework emphasizes justice, legitimacy, accountability, and the moral qualifications of rulers. Employing a qualitative approach through library research and content analysis, this study explores the relevance of Al-Mawardi's theory in the context of modern political systems, especially Indonesia's post-reform presidential democracy. The findings reveal that despite its theocratic origins, Al-Mawardi's principles can inform contemporary governance models when interpreted adaptively. This study contributes to the discourse on the intersection of Islamic governance and constitutional democracy, offering a contextual reading of classical Islamic norms in light of modern statehood. The article concludes that Al-Mawardi’s ideas remain significant in shaping political ethics in Muslim-majority societies, though practical implementation requires alignment with contemporary values such as human rights, pluralism, and citizen participation.
Relevansi Qawā‘id Fiqhiyyah dalam Menyelesaikan Problematika Hukum Islam di Era Modern: Studi Pendekatan Normatif terhadap Isu Sosial dan Teknologi Muhammad Iqbal Hanafi Nasution; Muhammad Amar Adly; Heri Firmansyah
Tabayyun : Journal Of Islamic Studies Vol. 3 No. 02 (2025)
Publisher : Yayasan Dar Arrisyah Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.66174/r463zv55

Abstract

This study discusses the implementation of Qawā‘id Fiqhiyyah (Islamic legal maxims) in addressing and resolving increasingly complex contemporary issues in line with the advancement of time, particularly in the social, economic, and technological domains. Qawā‘id Fiqhiyyah serve as foundational principles in Islamic law that are universal and flexible, enabling them to be applied in response to new problems not explicitly regulated in the scriptural sources (nash). Maxims such as al-‘ādah muḥakkamah (custom is authoritative), al-maṣlaḥah al-mursalah (unrestricted public interest), al-ḍarar yuzāl (harm must be eliminated), and al-mashaqqah tajlib al-taysīr (hardship begets ease) form essential foundations for formulating contextual and beneficial Islamic legal solutions. This research is normative juridical in nature, using a statute approach. Data were obtained from primary legal sources such as the Qur’an, Hadith, and classical texts on uṣūl al-fiqh and qawā‘id fiqhiyyah, supported by secondary and tertiary legal materials. The data analysis technique used is qualitative, with a descriptive-analytical approach. The results of the study indicate that Qawā‘id Fiqhiyyah are capable of serving as adaptive guidelines in establishing Islamic legal rulings on modern phenomena such as digital transactions, sharia-compliant fintech, and contemporary social issues. These maxims provide both theoretical and practical foundations for scholars and academics to perform legal ijtihad, ensuring that Islamic law remains relevant and solution-oriented across eras
Kaidah Fiqhiyyah dan Aplikasinya dalam Hukum Keluarga Tentang Radha’ah (Menyusui) Heriandi; Muhammad Amar Adly; Heri Firmansyah; Rahmad Hidayat
Tabayyun : Journal Of Islamic Studies Vol. 3 No. 02 (2025)
Publisher : Yayasan Dar Arrisyah Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.66174/2aarq097

Abstract

This study investigates the Islamic legal principles governing radha’ah (breastfeeding) and its implications in family law, particularly in defining mahram (non-marriageable kinship) relationships. Rooted in classical and contemporary Islamic jurisprudence, this qualitative, library-based research identifies the foundational legal maxims: “What is prohibited by lineage is also prohibited by breastfeeding,” “The husband’s milk is the cause of prohibition,” and “Nutrition is the legal cause (‘illah) of prohibition in breastfeeding.” The study emphasizes that radha’ah establishes a familial bond equivalent to nasab (bloodline) and is effective when a child under two years of age is breastfed at least five times. Using sources such as the Qur’an, Prophetic traditions, juristic consensus (ijma’), and classical texts from various madhahib (schools of thought), the research reveals that both the breastfeeding woman and her husband (as the source of the milk) establish mahram ties with the breastfed child. Furthermore, it underscores the biological basis of Islamic rulings by demonstrating that nutritional transmission through milk forms the basis for legal prohibition, reflecting the maqāṣid al-sharī‘ah (objectives of Islamic law). This work offers vital insight into the intersection of biological function, legal normativity, and socio-religious ethics in Islamic family jurisprudence.
Distorsi atau Dakwah ? Kajian Pemanfaatan Hadis Dalam Konten Keislaman di Tiktok Zulfirman Manik; Nur Fildzah Putri; Novi Irawani; Febriansyah; Faisal Fadil
Tabayyun : Journal Of Islamic Studies Vol. 3 No. 02 (2025)
Publisher : Yayasan Dar Arrisyah Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.66174/67c69857

Abstract

The use of hadith in Islamic content on social media has increased significantly alongside the rise of digital platforms as tools for religious outreach. However, this phenomenon raises a critical question: does the use of hadith on social media represent authentic da'wah, or does it risk distorting its meaning? This article aims to examine how hadith is conveyed, quoted, and packaged in Islamic content on social media Tiktok, and to assess its alignment with scholarly principles. Using a qualitative content analysis approach on a selection of popular posts, this study finds that while most content seeks to convey moral messages based on hadith, many overlook context, accuracy, and credible sources. The study concludes that social media Tiktok holds great potential as a medium for da'wah but also presents the risk of distortion if not accompanied by careful handling and sufficient Islamic literacy.
Transformasi Politik Islam Di Turki Pada Era Erdogan Dalam Perspektif Fiqh Siyasah  Gilang Maulana; Mustafa Al Ghifari; Rafif Putra Ananda; Ihsan Maulana Syahputra; Syabti Syahputra Pohan
Tabayyun : Journal Of Islamic Studies Vol. 4 No. 01 (2026)
Publisher : Yayasan Dar Arrisyah Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.66174/4aw06w18

Abstract

This study examines the transformation of Islamic politics in Turkey during the leadership of Recep Tayyip Erdogan through the perspective of fiqh siyasah, particularly the political thought of Al-Mawardi in Al-Ahkam al-Sultaniyyah. The research is motivated by the significant shift in Turkey’s political orientation from strict secularism toward a more accommodative approach to Islamic values within a modern democratic framework. Previous studies have predominantly focused on democratization, Islamic political movements, and Turkey’s foreign policy, while limited attention has been given to evaluating Erdogan’s leadership using the normative framework of classical Islamic political thought. This research employs a qualitative library research method with a normative-analytical approach. Data were collected from classical and contemporary literature related to fiqh siyasah, Turkish political developments, and the political thought of Al-Mawardi. The findings reveal that the political transformation under Erdogan represents a hybridization between Islamic identity and modern democratic governance. From the perspective of fiqh siyasah, Erdogan’s leadership demonstrates conformity with the principles of al-kifayah (leadership capacity), hifz al-din (protection of religion), and maslahah (public welfare), particularly through political stability, economic development, and the strengthening of religious identity in the public sphere. However, challenges remain regarding the implementation of al-'adalah (justice), especially in relation to civil liberties, political opposition, and the concentration of executive power following the 2017 constitutional referendum. Furthermore, the analysis based on maqāṣid al-syarī‘ah indicates that political legitimacy in Islam should not merely be assessed through symbolic religious policies but also through the realization of justice, public welfare, and the protection of fundamental rights. Therefore, the Turkish experience under Erdogan illustrates an adaptive reinterpretation of classical Islamic political principles within the realities of a modern nation-state.
Konsep Kepemimpinan Dalam Islam dan Perannya Dalam Penegakan Keadilan: Analisis Dalam Konteks Kontemporer Gifa Nur Syahara; Sri Wulan Rambe; Syawaliyah Fitri; Fauzan Azhima; Zahra Qanita Sukmawardani
Tabayyun : Journal Of Islamic Studies Vol. 4 No. 01 (2026)
Publisher : Yayasan Dar Arrisyah Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.66174/ahjdzh56

Abstract

Leadership occupies a central position in Islamic political and social thought, particularly in relation to the realization of justice and public welfare. However, contemporary studies on Islamic leadership tend to focus on normative and theological discussions without sufficiently connecting Islamic leadership principles to the challenges of modern governance. This study aims to analyze the concept of leadership in Islam, examine its role in the enforcement of justice, and reconstruct its relevance within contemporary governance frameworks. Employing a qualitative library research approach, this study analyzes primary Islamic sources, including the Qur'an and Hadith, alongside classical and contemporary scholarly works on Islamic leadership.The findings reveal that Islamic leadership is fundamentally grounded in the principles of trustworthiness (amanah), justice (al-'adl), consultation (shura), accountability (al-mas'uliyyah), and public welfare (maslahah). These principles position leadership not merely as political authority but as a moral and ethical responsibility. Furthermore, the study argues that Islamic leadership can be reconstructed as an ethical leadership paradigm that aligns with contemporary governance principles such as accountability, participatory decision-making, transparency, and social justice. This reconstruction constitutes the main contribution of the study by demonstrating that Islamic leadership is not only a normative religious concept but also a relevant framework for addressing current challenges of governance, including corruption, abuse of power, and declining public trust in institutions. The study concludes that the values of Islamic leadership remain highly relevant in contemporary society and can contribute significantly to the development of ethical, accountable, and justice-oriented governance systems. Future research is recommended to explore the empirical implementation of Islamic leadership principles in governmental, educational, and social institutions.
Kewajiban Nafkah Suami Terhadap Istri Bekerja Dan Kedudukan Harta Hasil Kerjanya: Analisis Perspektif Mazhab Empat Dan Hukum Positif Indonesia Agung Taufik Wahyuda; Heri Firmansyah
Tabayyun : Journal Of Islamic Studies Vol. 4 No. 01 (2026)
Publisher : Yayasan Dar Arrisyah Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.66174/4bdz8k17

Abstract

The development of women's roles in the economic field has given rise to various legal issues related to the concept of qiwamah and the status of a wife's assets in the household. This issue is important because there are differing views among Islamic scholars regarding the requirements and validity of maintenance, as well as differences in regulations between Islamic law and Indonesian positive law regarding the status of a wife's assets. This study aims to analyze a husband's maintenance obligations towards his working wife, understand the concept of qiwamah, and examine the status of the wife's assets earned from her work. This study is a normative legal study with a legislative, conceptual, and comparative approach analyzed qualitatively through literature review. The results show that all schools of thought agree that maintenance is a husband's obligation, although there are differences regarding the requirements, starting time, and amount of maintenance. Qiwamah is understood as a responsibility for leadership and protection within the family related to the obligation of maintenance, not as a form of domination. Furthermore, according to the four schools of thought, the wife's labor-earned assets remain the wife's personal property and do not eliminate the husband's maintenance obligations, except in the case of nusyuz. Under Indonesian positive law, such assets are in principle considered joint property, but individual ownership rights are still recognized. This research provides a more comprehensive understanding of the relationship between livelihood, qiwamah (charity), and the ownership of a working wife's property, as a basis for strengthening more contextual Islamic family law practices.
Nikah Siri dan Isbat Nikah dalam Perspektif Fiqh Ahwal Syakhsiyah: Antara Keabsahan Syariat, Kepastian Hukum, dan Perlindungan Perempuan serta Anak Fauziah Hanum; Heri Firmansyah
Tabayyun : Journal Of Islamic Studies Vol. 4 No. 01 (2026)
Publisher : Yayasan Dar Arrisyah Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.66174/kz7nj722

Abstract

Unregistered marriage (nikah siri) remains a persistent issue in Indonesian Islamic family law due to the tension between religious validity and state legal certainty. Previous studies have generally examined unregistered marriage from separate perspectives, including Islamic legal validity, social consequences, or marriage validation procedures (isbat nikah). However, comprehensive studies integrating fiqh ahwal syakhsiyah, Indonesian positive law, and the protection of vulnerable groups remain limited. This article aims to analyze the legal position of unregistered marriage and marriage validation within the framework of fiqh ahwal syakhsiyah by emphasizing the relationship between religious legitimacy, legal certainty, and the protection of women and children. This study employs normative legal research using statutory, conceptual, and maqashid al-sharia approaches. Primary legal materials consist of Indonesian marriage laws, the Compilation of Islamic Law, regulations on marriage registration, and Constitutional Court decisions concerning children's legal status. The findings reveal that unregistered marriage may be considered valid under Islamic jurisprudence when its pillars and conditions are fulfilled; however, it fails to provide adequate legal certainty within the national legal system. Marriage validation through the Religious Court functions as a corrective mechanism bridging religious validity and state legality. From the perspective of maqashid al-sharia, marriage registration serves as an instrument for protecting hifz al-nasl (lineage), hifz al-mal (property), and hifz al-'ird (honor), thereby safeguarding the rights of women and children. The study concludes that the integration of fiqh norms and state administrative mechanisms is consistent with the objectives of Islamic law in promoting family welfare and legal protection.

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