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Pusat Studi Etnik, Rasial Dan Warisan Budaya Lembaga Penelitian Dan Pengabdian Kepada Masyarakat Universitas Tanjungpura Jl. Daya Nasional, Kelurahan Bansir Laut, Kecamatan Pontianak Tenggara, Pontianak, Provinsi Kalimantan Barat
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International Journal Ethnic, Racial and Cultural Heritage
Published by Universitas Tanjungpura
ISSN : -     EISSN : 30217024     DOI : https://dx.doi.org/10.26418/ijerch.v1i1
Core Subject : Humanities, Art, Social,
Arts Humanities Social Sciences
The International Journal of Ethnic, Racial and Cultural Heritage (IJRCH) is a leading interdisciplinary academic journal dedicated to the scientific study of Ethnic, Racial and Cultural Heritage. Based on rigorous, double-blind peer-review, this journal publishes cutting-edge analyzes of Ethnic, Racial and Cultural Heritage from the perspectives of anthropology, sociology, history, law, identity studies and critical theory. The aim of this journal is to present contemporary research on the issue of identity and cultural heritage by combining a transdisciplinary approach and a theoretical orientation to address issues of identity, human rights, protection and preservation of culture. This journal welcomes theoretical and empirical contributions on ethnic identity, national identity, racial identity, identity and humanity, and cultural heritage. The International Journal of Ethnic, Racial and Cultural Heritage is published by LPPM Untan under the Study Center of Ethnic, Racial and Cultural Heritage (SC-ERCH).
Arjuna Subject : Seni dan Humaniora - Seni dan Humaniora (Lain-Lain)
Articles 22 Documents
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Eco-Theology: Purification of Respect Against Du'a Ngga'e Ende-Lio Tribe Nara, Marianus Angi; Sudhiarsa, Raymundus I Made; Yuniarto, Petrus
International Journal Ethnic, Racial and Cultural Heritage Vol 1, No 2 (2024): January 2024
Publisher : Universitas Tanjungpura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26418/ijerch.v1i2.75691

Abstract

Each culture has its unique approach to understanding the concept of safety, and the Ende-Lio culture on Flores Island, Indonesia, is no exception. In the Ende-Lio culture, the concept of salvation is known as "Du'a Ngga'e," which forms the basis of understanding life's purpose, balance with nature, and relationship with the universe. This paper focuses on understanding Du'a Ngga'e as a theological concept that emphasizes the importance of maintaining balance in human interaction with nature, gods, and ancestral spirits. This concept represents the belief that good actions and righteous ethics will ensure the safety of individuals and communities in this world and towards life after death. Therefore, Ndua Ngga'e emphasizes caring for nature, maintaining a harmonious relationship with the universe, and living with high ethics. This study illustrates how Ende-Lio cultures understand and integrate the concept of ecological theology in their daily lives. The concept of D'ua Ngga'e inspires positive action in safeguarding nature and promoting a healthy relationship between humans and the universe.
Traditional Rituals of Death: Kanjan Serayong Traditional Ritual Procession for Pesaguan Dayak Ethnicity in Natai Panjang Village, Tumbang Titi District Benedictus Audy Andarto; Imran Imran
International Journal Ethnic, Racial and Cultural Heritage Vol 1, No 1 (2023): July 2023
Publisher : Universitas Tanjungpura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26418/ijerch.v1i1.65010

Abstract

The research aims to explore information about the Kanjan Serayong traditional ritual of death, which has received limited exposure outside the region, as well as to understand the series of processions involved, ranging from the initial to the core and concluding processes of the Kanjan Serayong custom. This traditional ritual of death is unique to the Dayak Pesaguan tribe, where the mourning atmosphere transforms into a joyful one. However, the community tends to perceive the Kanjan Serayong ritual merely as a festive celebration, overlooking its cultural significance. The methods employed in this research include interviews, direct observation, and documentation. The findings reveal that the Kanjan Serayong traditional ritual begins with the core procession, which includes membulah tetaruk, membulah natar, menyimah tihang sandung, mamatik tambarirang, and menumang kepala. The core procession comprises the presentation of palalawat, manungkung garung, ma'alap tulang, memutus bulen, and memasar tambak. The closing procession involves memantang kasau, papalit porang baliung, and pepiring boras, signifying the conclusion of the Kanjan Serayong traditional ritual. Throughout the Kanjan Serayong ritual, it becomes evident that this traditional practice consists of a complex series of rituals that require considerable financial, temporal, and physical investments, thereby making it profoundly sacred to the Dayak Pesaguan community. Kanjan Serayong is also seen as a way to express gratitude and respect towards deceased family members. In this traditional ritual, the strong sense of kinship among the Dayak Pesaguan community, especially in the village of Natai Panjang, is evident as they collectively prepare for the Kanjan Serayong ritual.
The Meaning of Religiosity of The Munjong Traditional Ceremony Seko, Salfius; Soa, Alfonsus Hendri; Lolita, Lolita
International Journal Ethnic, Racial and Cultural Heritage Vol 1, No 2 (2024): January 2024
Publisher : Universitas Tanjungpura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26418/ijerch.v1i2.75936

Abstract

The expression of gratitude of the Dayak Tobag community to Jebata is expressed in the form of gratitude called Munjong. Munjong has a meaning as an expression of gratitude for all gifts, fortune / harvest, protection and welfare as well as a form of restoration of relationships that have been damaged due to human behaviour in relation to the cosmos. The purpose of this research is to understand the religio magical meaning of the munjong traditional ceremony from the perspective of Dayak Tobag. This research uses empirical/sociological legal research methods using a phenomenological approach and hermeneutic theory so that it is known that the Dayak Tobag people see everything as a gift, a gift and everything that exists is centred and there is someone who makes it, namely SANG-ADA who makes everything exist and is the centre of everything that exists. All events and activities in relation to nature (cosmos) and humans in the Tobag Dayak community are seen in a transcendental dimension culminating in an expression of gratitude. The expression of gratitude in the Tobag Dayak perspective is manifested in a traditional Munjong ceremony.  
Degradation and Reorientation of the Living Guidelines of the Indigenous Dayak Peoples of West Kalimantan Salfius Seko; Alfonsus Hendri Soa; Lolita Lolita
International Journal Ethnic, Racial and Cultural Heritage Vol 1, No 1 (2023): July 2023
Publisher : Universitas Tanjungpura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26418/ijerch.v1i1.67547

Abstract

Indigenous philosophy is the basis for customary law communities in building their community life. In order for the life of the community to run well, a value system is created to guide life that originates from religious, social, and cultural life in relation to the supernatural between humans and nature. The value system that guides the life of the indigenous Dayak community is experiencing a process of degradation. The basic and urgent problem lies in life teaching in the form of advice, advice which is summarized in traditional saying which is no longer an important teaching in society and in the family because of the influence of modernization and social institutions. It is necessary to reorient the system of values and institutions by teaching traditional proverbs. This study uses empirical legal research methods to collect data as material for research conducted, the results of data collection in the field show that proverbs are spoken languages that are often used by the Dayak community in various activities in the Dayak community, for example in traditional ceremonies, traditional meetings, customary dispute resolution, traditional marriages,  giving advice to children and so on. The forms of proverbs used depend on the activities carried out by the community, for customary deliberation activities, customary dispute resolution, traditional marriages are in the form of sayings and sayings, while for teaching and advice to children are in the form of proverbs and parables.
The Transformation of The Swing Procession: From Hereditary Tradition to The Modern Era Ramadhan, Iwan; Mualimin, Mualimin
International Journal Ethnic, Racial and Cultural Heritage Vol 1, No 2 (2024): January 2024
Publisher : Universitas Tanjungpura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26418/ijerch.v1i2.75434

Abstract

The tradition of riding ayun in ethnic Malays in West Kalimantan is one form of cultural preservation that has undergone a significant transformation in the face of the modern era. This study aims to describe changes in the meaning, implementation, and interpretation of the swing riding tradition in the context of the modern era. The research method used is a qualitative method with an analytical descriptive study approach. Data was collected through observation and interviews with local communities who still preserve the tradition of riding Ayun. The results showed that the tradition of swinging rose experienced changes in meaning, implementation, and interpretation. The influence of technology and globalization plays an important role in this change. Technology enables the use of social media and event planning apps to make it easier for families planning traditional events to ride the swing. In addition, technology also allows the use of modern equipment in the implementation of traditions, such as the use of audio-visual equipment to display information about the tradition of swinging or documentation of the birth of a baby. On the globalization side, the tradition of swinging can become better known in different parts of the world through social media platforms and websites. This can help in expanding the appreciation of this tradition on a global level. This research suggests that cultural transformation can occur in hereditary traditions such as swing rides. Therefore, cultural preservation needs to be done in the right way so that the tradition remains relevant and can be passed on to the next generation. In addition, the study also shows that technology and globalization can play an important role in cultural preservation. Therefore, there needs to be an effort to leverage technology and global connectivity to promote and preserve local culture.
Imitation Behavior of Fans of Popular Japanese Anime Among Students of Sociology Education Study Program at FKIP Untan Arsyad, Syech Geopandu Abdurizal; Bahari, Yohanes; Ismiyani, Nining
International Journal Ethnic, Racial and Cultural Heritage Vol 1, No 2 (2024): January 2024
Publisher : Universitas Tanjungpura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26418/ijerch.v1i2.75433

Abstract

Penelitian ini mengkaji fenomena perilaku imitasi anime di kalangan mahasiswa program Pendidikan Sosiologi Universitas Tanjungpura Pontianak. Tujuan dari penelitian ini adalah untuk memahami motivasi dan makna yang mendasari perilaku imitasi tersebut. Penelitian ini menggunakan pendekatan kualitatif dengan metode deskriptif. Data dikumpulkan melalui observasi, wawancara, dan analisis dokumen yang relevan. Informan penelitiannya adalah para mahasiswa pecinta anime dan melakukan perilaku imitasi. Analisis temuan penelitian menunjukkan bahwa motivasi dalam perilaku imitasi anime dipengaruhi oleh faktor-faktor seperti pengaruh teman atau komunitas penggemar anime, kesenangan dan kepuasan yang diperoleh dari aktivitas tersebut, dan karakteristik anime yang inspiratif. Pengaruh teman atau komunitas penggemar anime berperan penting dalam membentuk perilaku imitasi dan memberikan dukungan sosial. Kenikmatan dan kepuasan menonton dan meniru anime juga menjadi motivator yang kuat. Ciri-ciri anime, menggambarkan karakter dengan kualitas, semangat, dan kehebatan tertentu, menarik minat dan menginspirasi peniruan. Kesimpulannya, memahami faktor motivasi dan makna di balik perilaku imitasi anime di kalangan mahasiswa Pendidikan Sosiologi sangat penting untuk memahami dinamika budaya populer. Teori tindakan sosial Max Weber memberikan wawasan yang relevan dalam menjelaskan perilaku imitasi dan peran interaksi sosial, pilihan nilai, dan penerimaan masyarakat dalam mempengaruhi perilaku tersebut. Disarankan untuk melanjutkan penelitian ini dengan melibatkan sampel yang lebih luas dan mempertimbangkan faktor-faktor lain yang mempengaruhi perilaku imitasi anime.  
The Attempts Of The Panjalu Community To Preserve The Ngumbah Pusaka Ritual Ceremony In The Era Of Modernization Annisa Arum Mayang; Aisyah Edy Itsniya; Livia Victoria Senduk
International Journal Ethnic, Racial and Cultural Heritage Vol 1, No 1 (2023): July 2023
Publisher : Universitas Tanjungpura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26418/ijerch.v1i1.65208

Abstract

Ngumbah Pusaka is one of the cultures owned by the community of Panjalu. In this era of modernization, the Ngumbah Pusaka Ritual has undergone many changes in accordance with human life. The worst thing is the fading of culture and even the disappearance of a culture. This research aims to find out how the Panjalu community preserves the Ngumbah Pusaka  ritual ceremony in the era of modernization. This research uses descriptive qualitative method, with data collection techniques through observation, interviews, documentation, and literature study. The rapid development of technology  in the modernization era is one of the obstacles to maintaining culture. One of the way to preserve the Ngumbah Pusaka ritual ceremony is by continuing to hold the ritual every year by adapting to the times.
Kanjan Serayong Traditional Death Ceremony : Shifting Values of Pesaguan Dayak People Due to Mondial Religion Fitriana, Rossa; Putri, Nadila; Darmawan, Diaz Restu
International Journal Ethnic, Racial and Cultural Heritage Vol 1, No 2 (2024): January 2024
Publisher : Universitas Tanjungpura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26418/ijerch.v1i2.75757

Abstract

This study aims to describe the procession of the Kanjan Serayong ceremony and the impact of the entry of the Mondial religion, namely Catholicism. This paper has explained the consequences of the traditional beliefs and culture of the Pesagan Dayak community and described the values contained in the Kanjan Serayong ceremony. Data collection in this study used qualitative methods with an ethnographic approach in the Upper Pesaguan Dayak community located in Beringin Rayo Village, Tumbang Titi District, Ketapang Regency. Research data were collected through observation, interviews, documentation, and literature studies. This research found that in the Kanjan Serayong ceremony, there were several shifts from ceremonial processions in ancient times, such as shifts in ceremonial processions, changes in tools and materials used in ceremonies and changes in meaning and meaning. The value of public trust. The shift in the Kanjan Serayong ceremony was caused by the entry and spread of the Mondial religion in the life of the Pesaguan Dayak community in Tumbang Titi District. Then, the impact of the entry of Catholicism also changed the values and even some new values in the Kanjan Serayong ceremony. Cultural values at the traditional Kanjan Serayaong ceremony are related to social, religiosity, and entertainment values.
Transcendent and Immanent God: Tetun Tribe Divine Concept "Nai Maromak" Millennial Perspective Lau, Stefanus; Sermada, Donatus; Nikodemus, Nikodemus
International Journal Ethnic, Racial and Cultural Heritage Vol 1, No 2 (2024): January 2024
Publisher : Universitas Tanjungpura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26418/ijerch.v1i2.75700

Abstract

The focus of this study is to examine the concept of divinity of the Tetun tribe "Nai Maromak" from the perspective of the Millennial Generation. The analytical methodology used is comparative analysis to compare and analyse the similarities and differences between the concept of divinity of the Tetun tribe and the Millennial Generation, especially in terms of the transcendent and immanent nature of God. The researcher used this method in the following ways: Identifying the concept of divinity of the Tetun tribe through in-depth interviews with traditional leaders and Millennial Generation Representatives as well as through literature study. Then comparing the concept of divinity between the Tetun tribe and the Millennial Generation by identifying similarities and differences. The research perspective used is a philosophical perspective to understand the concept of divinity from a philosophical point of view. This study found that the concepts of divinity of the Millennial Generation and the Tetun tribe, especially in terms of the transcendent and immanent nature of God, have both similarities and differences. The findings of this research also contribute to Tetun Catholics as well as Catholic millennials to be more firm in their faith in God according to the concept taught by the Catholic ChurchKeywords:  Tetun tribe's, Catholic Millennials, transcendence, immanence.
The Symbolic Meaning of Ready to Tetek In The Wedding Custom of Dayak Bakati Kanayatn Setango Ethnicity in Binua Tambang Laut Tebas District Sambas Regency Ledy Rivena; Yohanes Bahari; Riama Al Hidayah; Fatmawati Fatmawati
International Journal Ethnic, Racial and Cultural Heritage Vol 1, No 1 (2023): July 2023
Publisher : Universitas Tanjungpura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26418/ijerch.v1i1.65093

Abstract

This study aims to describe the implementation process and symbolic meaning of the ready-to-tek procession carried out by the Dayak Bakati Kanayatn Setango ethnic community. This research uses qualitative research approaches and Victor Turner's interpretation theory, namely Exegetical Meaning, Operational Meaning, and Positional Meaning. The results showed that the ready-to-tek procession consisted of six stages, namely Pamuka Acare, Mileh Badan Siap, Suap Kasih, Nyarah Mahung, Mingkat Patuah, and Panutup Acare. In the procession, there are traditional devices that are used and have important meanings, such as Patunde, Siap Tetek, Pangkuman, Lamang ge Tumpi, and Pangiak Adat. Researchers suggest the need for documentation and more holistic and in-depth research in the field of Sociology related to ethnicity and culture. In addition, the younger generation of the Dayak Bakati Kanayatn Setango ethnic community really needs to learn about local customs and culture so that they can preserve and understand the importance contained in these customs and cultures.

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