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UNIVERSUM : Jurnal KeIslaman dan Kebudayaan
Published by Institut Agama Islam Negeri Kediri
ISSN : 19786948     EISSN : 25028650     DOI : 10.30762/universum
Core Subject : Religion, Humanities, Education,
Religion Humanities Education
UNIVERSUM; Jurnal Keislaman dan Kebudayaan adalah Jurnal yang diterbitkan oleh LP2M Institut Agama Islam Negeri (IAIN) Kediri. Jurnal ini bertujuan mengembangkan kajian mengenai hadis dan menjadi wadah artikulasi bagi dosen, peneliti dan pemerhati kajian hadis untuk mendeseminasikan hasil penelitiannya yang terkait dengan studi hadis, yaitu kajian sanad, matan, living hadis dan studi manuskrip hadis.. UNIVERSUM; Jurnal Keislaman dan Kebudayaan memposisikan diri sebagai laboratorium pemikiran, tempat semua gagasan diolah dan didialogkan untuk memperkaya khzanah pemikiran hadis, baik klasik maupun kontemporer. UNIVERSUM; Jurnal Keislaman dan Kebudayaan diterbitkan secara berkala setiap enam bulan sekali pada bulan Januari dan Juli. Pada awalnya, UNIVERSUM; Jurnal Keislaman dan Kebudayaan diterbitkan pertama kali pada tahun 2007 dengan ISSN 1978-6948 yang dikeluarkan oleh LIPI dan masih bernama UNIVERSUM. Pada fase ini, lingkup kajiannya mencakup Islam dan Kebudayaan dan diterbitkan secara cetak. Seiring dengan transformasi jurnal di Indonesia, tahun 2015 jurnal ini berbenah dengan terbitan online versi OJS dan mendapat lisensi dari LIPI dengan E-ISSN 2502-6948. UNIVERSUM mengalami sedikit perubahan nama menjadi UNIVERSUM; Jurnal Keislaman dan Kebudayaan, sebagaimana dipakai saat ini. Perkembangan berikutnya, mulai tahun 2017 seiring dengan kebijakan penataan jurnal di lingkungan IAIN Kediri, Universum menfokuskan kajiannya pada hadis dan ilmu hadis, mencakup wilayah studi sanad, matan, living hadis dan studi manuskrip hadis.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 145 Documents
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MEMBINCANG KONSEP TAWARRUQ DALAM DUNIA PERBANKAN DEWASA INI Ali Samsuri
UNIVERSUM: Jurnal Keislaman dan Kebudayaan Vol. 9 No. 01 (2015): Januari 2015
Publisher : LPPM IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/universum.v9i01.768

Abstract

Tawarruq contract is that if someone buys goods from a seller to credit the price and he sells the goods in cash to a third party other than the seller at a cheaper price. The goal is to get the cash. Tawarruq transaction models is used as a form of transaction in the banking system. The existence of this Tawarruq contract can help Islamic banks in the world were very limited and very limited business anyway. The use of contract Tawarruq can help improve the liquidity of Sharia banking, but set the MUI fatwa banning the use of Tawarruq contract in Indonesia. Whereas in some other countries that have Sharia banking system, this agreement is allowed to use it. One of these neighboring Indonesia itself, namely Malaysia. Article outlines a comparative analysis on the MUI fatwa expression in the four main schools of jurisprudence. School of Imam Opinions are divided into two groups; The fi rst group may judge, while the next group judge illegitimate. With maslahah theory, the MUI fatwa needs to be reviewed in view of the importance of the contract Tawarruq to improve the competitiveness of Sharia banking.
POTRET IDEAL RELASI SUAMI ISTRI (Telaah Pemikiran Hadith Shaikh Nawawi Al-Bantani) Surahmat
UNIVERSUM: Jurnal Keislaman dan Kebudayaan Vol. 9 No. 01 (2015): Januari 2015
Publisher : LPPM IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/universum.v9i01.769

Abstract

Nawawi is a leading fi gure in the corners of the Islamic world. His work is monumental include Uqud al - lujain book, which describes the ideal portrait of the relationship between husband and wife in the ark undergoing households. In this study described the analysis of the traditions about the duty of the husband to the wife, the wife to the husband’s obligations, the primacy of prayer in the home for women and a ban on men looked at another woman ( not a mahram ). Many traditions that are not described by Nawawi quality, so as to maintain the originality Hadith red thread can be taken; if an authentic hadith sanadnya uncertain say there is a history that explains Thus, instead of words of the Prophet
REFLEKSI ATAS REVITALISASI NILAI PANCASILA SEBAGAI IDEOLOGI DALAM MENGELEMINASI KEJAHATAN KORUPSI Abdullah Taufik
UNIVERSUM: Jurnal Keislaman dan Kebudayaan Vol. 9 No. 01 (2015): Januari 2015
Publisher : LPPM IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/universum.v9i01.770

Abstract

The glow of corruption criminal in this country is extroudinary over limit so it needs some efforts to fi ght against it totally and fi nished. Although there are regulations for corruption act, but it doesn’t abolish yet or over come this problem, this, because the corruption has become a culturre system and rooted also become life style of the nation. So it’s rather diffi cult to abolish the corruption criminal via regulations. Therefore it’s need to reconstruct a nation mind set, life style, and moral by digging up the value of Pancasila as the cristalization of caracter, behaviour and personality for early Indonesian people. It is very urgent to revitalize the value of Pancasila when the nation has been suffered from bad moral, because the revitalization is real effort to reconstruct and replace the nation morality in right position as it has moved far from nation morality value that is Pancasila. A Pancasila revitalizasion is process to revitalize aboth function and occupation of Pancasila as philosophy of noble family and state. As well as make it as resource of all law resources in Indonesia country. So that Pancasila as standard, for Indonesian people in a noble family and state life.
TRANSAKSI DERIVATIF DI LEMBAGA KEUANGAN SYARIAH Amrul Mutaqin
UNIVERSUM: Jurnal Keislaman dan Kebudayaan Vol. 9 No. 01 (2015): Januari 2015
Publisher : LPPM IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/universum.v9i01.771

Abstract

Nowadays, the development of transactions in fi nacial institution very rapidly, both in the new contracts, development of contracts that already exist, or a combination of the two contracts that have been established. This is a response of fi nancial institutions to the need of modern society, as well as an effort to give alternative business transactions to its customers. Derivatifs transactions is hybrid investment, grafts from the original, or new transactions arising as a form of deviation or development or specifi city of the transactions that have been established. These transactions usually have patterns similiar to original transactions, but there are different things that are infl uenced by certain considerations such as tradition, mashlahah, etc. As for the models of derivatif transactions in islamic financial institution are : the merging model (include : mudarabah mushtarakah, bai’ ‘inah, bai’ tawarruq, bai’ wafa and beli gadai emas), improvement ( include : mudarabah and musharakah with jaminan, mudarabah and musharakah parrarel, and rahn tasjily), and qiyas model (include : paroan, pro telon, pro papat, etc). Ulama have argued that derivatif transactions based on the principle “al-ashlu fi al-mu’amalah al-ibahah, hatta yadullu al-dalil ‘ala tahrimihi. Departing from this principle, then the Ulama allow, ikhtilaf, and forbid the derivatif transaction.
AKULTURASI ISLAM DAN BUDAYA LOKAL PADA MASYARAKAT AGRARIS (Pengalaman Petani Klutuk di Kabupaten Indramayu) Khaerul Umam
UNIVERSUM: Jurnal Keislaman dan Kebudayaan Vol. 9 No. 02 (2015): Juli 2015
Publisher : LPPM IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/universum.v9i02.772

Abstract

Religion that preached by means of persuasive with acculturation patterns, more easily accepted. And it create a new color in the existing cultural traditions. Klutuk farmers with all the ritual tradition is entrenched, able to accept the arrival of a new religion due to the new value that does not exclude and offend them as people who have been cultured before. Hinduism and Buddhism that come later, patterned religion earth, existence is able to maintain and further strengthen that tradition. Until Islam came, although he patterned sky religion whose mission is to spread (da’wah) teachings, but do not lead to confl ict with the tradition of the klutuk farmers. The result, in addition to reinforce, is also able to fi ll the spiritual void by providing transcendent value and a new outlook on the tradition. So, appear the traditions that shape, still relatively like the old one, but it has a value of renewal.
ISLAM DAN LOKALITAS DALAM BINGKAI POSTMODERNISME Zuhri Humaidi
UNIVERSUM: Jurnal Keislaman dan Kebudayaan Vol. 9 No. 02 (2015): Juli 2015
Publisher : LPPM IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/universum.v9i02.773

Abstract

For some time, Islam in Southeast Asia, especially in Indonesia, is considered a periphery Islam (peripheralism religion) due to the syncretism practice and accommodationists against local beliefs. Indonesian Islam is only a little tradition (small tradition) of great tradition Islam who was in the Middle East region. Great tradition is Islamic tradition that grows and develops in the center of culture, namely in the Middle East or more specifi cally in Mecca and Medina, while little tradition is Islamic tradition that developed outside the Middle East region, including Indonesia, and those are considered to deviate from the pure Islamic. The thesis thrive on the paradigm of modernism that spawned Islamologist like K.P. Landon, Winstedt, Van Leur and also Clifford Geertz with his Trichotomy approach which is famous for the Java community, the belief or confi dence is also shared by some Muslim scholars. This paper shows some bias in the paradigm of Modernism and Postmodernism as elaborate approaches in Islamic studies. Postmodernism did de-centering to dismantle the discourse about the center and the periphery, little tradition and great tradition. This is done by presenting Islam ethnographic Wetu telu in West Lombok as an example and the object of analysis.
KONFLIK KEWENANGAN ANTARA PENGADILAN NEGERI DAN PENGADILAN AGAMA DALAM MENANGAI PERKARA SENGKETA WARIS ORANG ISLAM Ilham Thohari
UNIVERSUM: Jurnal Keislaman dan Kebudayaan Vol. 9 No. 02 (2015): Juli 2015
Publisher : LPPM IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/universum.v9i02.774

Abstract

This article aims at discussing about a lawsuit of authority between a state court and a religion court related to authorities to receive, investigate, and decide a lawsuit of heir among Muslim. In this article, it is explained that receiving, investigating, and deciding a lawsuit of heir among Muslim are not absolutely the authorities of the religion court, but the state court also has these authorities. It is based on (1) The Law number 2, 1986 jo Stbl. 1937 number 116, the article 50 which states that the state court has duty and authority to investigate, decide, and solve criminal and civil cases in the fi rst level, and (2) the explanation of The Law number 3, 2006, article 49 about the religion court which states that the meaning of among Muslim is included people or companies which voluntarily follow Islamic law. Therefore, it can be conclude that the religion court has authorities to receive, investigate, and decide a lawsuit of heir among Muslim if they voluntarily follow the Islamic law, and the state court has authorities to receive, investigate, and decide a lawsuit of heir among Muslim if they do not voluntarily follow the Islamic law.
MEMBANGUN CITRA PUBLIK DALAM LEMBAGA PENDIDIKAN ISLAM Erwin Indrioko
UNIVERSUM: Jurnal Keislaman dan Kebudayaan Vol. 9 No. 02 (2015): Juli 2015
Publisher : LPPM IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/universum.v9i02.775

Abstract

Image is a term from the world of industry that is currently entered in the education world, especially the Islamic educational institutions. Today the business is very important imaging in the presence of Islamic educational institutions, this is due to the more important and urgent to establish the image of Islamic educational institutions in response to his role in educating generations of the nation, especially in the framework of the unitary republik of Indonesia. Deterioration of Islamic educational institutions which initially marginal in national policy has come for Islamic educational institutions took part in the arena of educating generations of struggle to give birth to a quality educational institutions in the ministry
MENAKAR LIBERALITAS PEMIKIRAN AL-ṬŪFĪ TENTANG MAṢLAḤAH DALAM HUKUM ISLAM Syaiful Bahri
UNIVERSUM: Jurnal Keislaman dan Kebudayaan Vol. 9 No. 02 (2015): Juli 2015
Publisher : LPPM IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/universum.v9i02.776

Abstract

This paper attempts to discuss Najmuddīn al-Ṭūfī’s thought on maslahah, as well as see the extent of his liberal idea. In order to unravel this problem, the author conducted a literature review to examine al-Ṭūfī’s work, Risālah fī Ri’āyah al-Maṣlaḥaḥ. This study resulted in two conclusions. First, al-Ṭūfī’s thought on maslahah is quite controversial because it is delivered with provocative words. Al-Ṭūfī states that in case of confl ict between naṣ and masalahah, the precedence is maslahah using Takhṣīs and Tabyīn mechanisms. Second, al-Ṭūfī’s thought can’t be put into the category of liberal thought. Since, although al-Ṭūfī states the permissibility displacing the position of naṣ with maslahah, the process must be carried out with the Takhṣīṣ and Tabyīn mechanisms which are already popular practiced in Islamic Legal thoughts.
REKONSTRUKSI PENGELOLAAN WAKAF: BELAJAR PENGELOLAAN WAKAF DARI BANGLADESH DAN MALAYSIA Nilna Fauza
UNIVERSUM: Jurnal Keislaman dan Kebudayaan Vol. 9 No. 02 (2015): Juli 2015
Publisher : LPPM IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/universum.v9i02.777

Abstract

Waqf is a unique Islamic economic instruments that bases its function on the elements of virtue (birr), goodness (ihsan) and fraternity (brotherhood). Therefore, in order endowments can be managed productively, it is proper we reconstruct the management of waqf in Indonesia to study and refl ect on the country or institution that has been able to manage endowments properly. This article examines the management of waqf of Bangladesh and Malaysia. Focussing assessments on critical thinking and innovative endowments management system, covering Operationalization of the Social Investment Bank Limited in Bangladesh, Operationalization Certifi cate Endowments Money, Cash Waqf in Malaysia. The systems offered by Bangladesh and Malaysia are the commercial-style systems. Such trends illustrate that the strengthening of the role of endowments in both countries have been reconstruction (an increase towards better), namely (1) from the traditional to the waqf endowments productive, (2) of the goods remains to move goods, in this case the cash endowments, and ( 3) from the beginning that only relies on traditional instruments which is taking a direct benefi t from the existing endowment, the endowment development efforts through commercial instruments. If Indonesian muslims are able to carry out that reconstruction on a large scale, it will show the positive implications of the activities of the cash endowments, cash endowments have unique opportunities for the creation of an investment in the fi elds of religion, education and social services.

Page 7 of 15 | Total Record : 145

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