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Contact Name
Muhammad Khodafi
Contact Email
mirwan@uinsa.ac.id
Phone
+6282233696730
Journal Mail Official
mirwan@uinsa.ac.id
Editorial Address
Jl. Ahmad Yani 117 Surabaya, Jawa Timur 60237, Indonesia.
Location
Kota surabaya,
Jawa timur
INDONESIA
Qurthuba: The Journal of History and Islamic Civilization
ISSN : 2620374X     EISSN : 26211459     DOI : https://doi.org/10.15642/qurthuba
Social Humaniora Qurthuba: The Journal of History and Islamic Civilization adalah jurnal yang memuat tema-tema Sejarah Islam dan peradaban Islam, diterbitkan oleh Program Studi Sejarah Peradaban Islam (SPI), Fakultas Adab dan Humaniora UIN Sunan Ampel Surabaya. Terbit secara berkala dua kali dalam satu tahun pada bulan September dan Maret
Articles 164 Documents
PERGOLAKAN KEAGAMAAN DAN PEMBERONTAKAN RADEN TRUNOJOYO TERHADAP MATARAM TAHUN 1674-1680 M An’nisa Imania
Qurthuba: The Journal of History and Islamic Civilization Vol. 5 No. 2 (2022): March
Publisher : Program Studi Sejarah Peradaban Islam Fakultas Adab dan Humaniora UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/qurthuba.2022.5.2.129-142

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Abstract: The Trunojoyo rebellion (1674-1680) aimed to overthrow Amangkurat I from his throne. This study seeks to answer the formulation of the problem, namely; (1) How was the beginning of the Raden Trunojoyo Rebellion in 1674-1680?, (2) How was the involvement of the Dutch in the Raden Trunojoyo rebellion in 1674-1680?, (3) How was the anti-Dutch attitude and religious spirit carried out by Raden Trunojoyo's troops during the rebellion take place?. The research uses historical research methods with historical narrative approaches and socio-political movement approaches, as well as Challenge and Response theory by Arnold Joseph Toynbee. The results of the research are; (1) The beginning of the rebellion was caused by Amangkurat I often collaborating with the VOC which led to influencing the Mataram government system, he often carried out unjust actions and was not as capable as Sultan Agung and brought suffering to the people. (2) The involvement of the VOC in the rebellion was since Amangkurat I asked for help from the VOC and then participated in the battle until the Mataram and VOC troops succeeded in defeating Raden Trunojoyo's troops, (3) The anti-Dutch attitude and religious spirit manifested itself in the spirit of fighting against the VOC in the name of religion. Islam and the spirit of Islam that was continuously ignited by religious leaders, namely Panembahan Kadjoran and PanembahanGiri. Keywords: Dutch Hate, Trunojoyo Rebellion, Religious Spirit
POLITIK EKSPANSI SULTAN AGUNG DI WILAYAH TIMUR TANAH JAWA 1614-1625 M Nurul Lailia; Dwi Susanto
Qurthuba: The Journal of History and Islamic Civilization Vol. 5 No. 2 (2022): March
Publisher : Program Studi Sejarah Peradaban Islam Fakultas Adab dan Humaniora UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/qurthuba.2022.5.2.143-159

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Abstract: Sultan Agung is the third king of the Mataram Kingdom who has brought Mataram to the peak of its glory. One of his successes was to expand his territory in various regions in Java, one of which was in East Java through the politics of expansion. This study aims (1) determine the condition of the Islamic Mataram Kingdom under the reign of Sultan Agung (2) explain the expansion politics carried out by Sultan Agung in the eastern region of Java, (3) analyze the strategy of Sultan Agung in carrying out the expansion policy in the eastern region of Java. This research uses qualitative research methods by collecting data sources through literature study. The results are (1) The leadership of Sultan Agung has brought Mataram to rapidly develop into the largest kingdom in Java and the archipelago in 1614-1645. This proves that Sultan Agung brought Mataram to excel in several fields such as politics, territorial expansion, economy, and religion (2) Beginning in 1614, Sultan Agung launched his first military attack on eastern Java as a political target for his expansion. Then in 1615-1625, Sultan Agung succeeded in conquering East Java areas such as Wirasaba, Siwalan and Lasem, Pasuruan, Tuban, and Surabaya (3) The expansion strategy to East Java was to understand the road, understand the seasons and weather, control the terrain, give command , and disciplined on the rules of the war leader. Keywords: Mataram, Sultan Agung, Expansion Politic, East Java
TRADISI NYADRAN DAN KERUKUNAN UMAT BERAGAMA DI MAKAM KI SUNGKEM KABUPATEN BLITAR Kharisma Amanda Putri; Miftakhus Sifa' Bahrul Ulumiyah
Qurthuba: The Journal of History and Islamic Civilization Vol. 5 No. 2 (2022): March
Publisher : Program Studi Sejarah Peradaban Islam Fakultas Adab dan Humaniora UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/qurthuba.2022.5.2.160-176

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Abstract: The community of Jajar Village, Talun District, Blitar Regency, East Java Province is a plural society that then develops itself as a multicultural society through the nyadran ritual. This study seeks to examine the role of nyadran in shaping the concept of multiculturalism in the inter-religious life of the Jajar community and the existence of these rituals in the lives of their people. This research is a qualitative descriptive study with data collection through the process of observation, interviews, and literature review. Koentjoroningrat's religious concepts and autonomous multicultural theory were used to assist the analysis. The results of this study indicate that the nyadran ritual carried out by the Jajar people as a request for ancestral blessing, a mandatory tradition carried out by two religious groups (Islam and Hinduism), with mutually agreed terms, as well as a form of development of the concept of animism and worship of parwatarajadewa. The nyadran ritual in Jajar Village is also a subject as well as an object in realizing the life of an autonomous multicultural society. Keywords: Ki Sungkem, Nyadran, religious people
ARSITEKTUR DAN FUNGSI SOSIAL MASJID JAMI’ TEGALSARI JETIS KABUPATEN PONOROGO Ulil Ulfia Husnawati
Qurthuba: The Journal of History and Islamic Civilization Vol. 5 No. 2 (2022): March
Publisher : Program Studi Sejarah Peradaban Islam Fakultas Adab dan Humaniora UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/qurthuba.2022.5.2.177-195

Abstract

Abstract: This study aims to find out (1) the history of the establishment of the Jami' Tegalsari Jetis Mosque, Ponorogo Regency (2) the Social Function of the Jami' Tegalsari Jetis Mosque, Ponorogo Regency (3) The Architecture of the Jami' Tegalsari Jetis Mosque, Ponorogo Regency. This study uses a historical approach and a cultural approach by Koentjaraningrat, which states that architectural works are one of the most concrete forms of culture. The historical approach is used to describe the history and development of the Tegalsari Ponorogo Jami Mosque. There are two theories used to facilitate this research, namely, the theory of Continuity and Change and the functional theory. The meaning analysis is used in research to reveal and describe symbols and symbols that act as language in architecture. While the method used in this study is the historical method with heuristic, verification, interpretation, and historiographical stages. The results of the data analysis can be concluded that (1) the Tegalsari Ponorogo Jami Mosque was founded in 1724 AD by Kyai Ageng Muhammad Besari. This mosque has undergone various developments in terms of buildings which are seen regularly from 1978 until now. (2) Historically the Tegalsari Ponorogo Jami Mosque has had a social function for people's lives as one of the efforts to prosper the mosque. (3) In the architecture of the Tegalsari Ponorogo Jami Mosque there are meanings and cultural elements that accompany the beauty of the mosque building. The cultural elements are Javanese architectural culture and Middle Eastern architectural culture. Keywords: Architecture, social function, Tegalsari masque
PERAN PANGERAN LANANG DANGIRAN DALAM PROSES ISLAMISASI DI SURABAYA PADA TAHUN 1595-1638 M Devy Zulfa Rosyida; Muhdi
Qurthuba: The Journal of History and Islamic Civilization Vol. 5 No. 2 (2022): March
Publisher : Program Studi Sejarah Peradaban Islam Fakultas Adab dan Humaniora UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/qurthuba.2022.5.2.197-208

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Abstract: This study aims to determine (1) the origin of Surabaya and its development in the 16th century AD to the 17th century AD, (2) the biography of Prince Lanang Dangiran, (3) the contribution of Prince Lanang Dangiran in the process of Islamization in Surabaya. This study uses historical research methods, which consist of heuristics, verification, interpretation and historiography. The approach used in this research is the historical approach proposed by Hasan Usman and the sociological approach proposed by Weber, while the theory uses the role theory according to Soerjono Soekanto. From the results of this study, it can be concluded that: (1) during the reign of the Majapahit Kingdom, Surabaya was the main port of the Majapahit Kingdom due to its strategic location in the Brantas River delta, (2) Prince Lanang Dangiran at the age of 18 meditated by throwing himself into the sea. Then left and settled in Surabaya in 1595 AD, then died in 1638 AD, (3) Prince Lanang Dangiran was a figure who had an important role in the spread of Islam in Surabaya, more precisely in North Surabaya. Keywords: Contribution, Prince Lanang Dangiran, Islamization Process
KIAI RIFA’I DAN SYIAR ISLAM DI KABUPATEN SIDOARJO 1965 - 2002 Alim Suwara; Nyong Eka Teguh Iman Santosa; Amiq
Qurthuba: The Journal of History and Islamic Civilization Vol. 5 No. 2 (2022): March
Publisher : Program Studi Sejarah Peradaban Islam Fakultas Adab dan Humaniora UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/qurthuba.2022.5.2.209-230

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Abstract: This article examined the role of K.H. Ahmad Rifa'i in his preaching in Gedangan Village, Gedangan Subdistrict, Sidoarjo Regency, 1965 - 2002. The data were compiled using historical research methods, namely heuristics (data collection), verification (criticism of data), interpretation (interpretation), and historiography (history writing). By using the role theory this study concluded that (1) K.H. Rifa'i was born in the village of Diwek Jombang from the couple Kyai Mahali and Nyai Hj. Khanna, he was born in 1912 AD (2) The condition of the Gedangan community at that time still showed the influence of communists and abangans so that some people still carried out religious rituals such as placing offerings in certain places (3) The role of the Kyai Rifa in broadcasting Islam in Gedangan is being able to change the habits of the Gedangan people who were initially dominated by communist groups and Abangan Muslims into societies that behave according to the guidance in Islam. Keywords: Kiai Rifa’i, Gedangan, Sidoarjo, islamic da’wa,
KIPRAH KH. ZAINAL ABIDIN DALAM DAKWAH DI SIDOARJO TAHUN 1783-1848 M Syafira Qolila Nurjanah; Anis Bahtiyar
Qurthuba: The Journal of History and Islamic Civilization Vol. 6 No. 1 (2022): September
Publisher : Program Studi Sejarah Peradaban Islam Fakultas Adab dan Humaniora UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/qurthuba.2022.6.1.1-21

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Abstract: This article was written to find out the biography of KH. Zainal Abidin. This article focuses on three questions, namely: (1) What is the brief biography of KH. Zainal Abidin?, (2) What are the social and cultural conditions that shape KH. Zainal Abidin?, (3) How did KH. Zainal Abidin in preaching in Sidoarjo Year 1783-1848 M?. This study uses a sociological approach and analysis of role theory by S. Nasution which states that a role is a consequence of a person's status so that status can be seen how one works. In the data collection process, this study refers to the stages of the historical method, namely heuristics, verification, interpretation and historiography. The results of the analysis process can be concluded that: 1) KH. Zainal Abidin was born in 1743 M or 1164 H in Tambak Sumur Sidoarjo, he came from a family that really understood the teachings of Islam so that he grew up to be a tough, pious and religious person. 2) KH. Zainal Abidin was equipped with knowledge, religion and kanuragan because his parents understood that the Tambak Sumur community still strongly adheres to Javanese beliefs. 3) Gait KH. Zainal Abidin, among others, was a pioneering figure at the Sono Islamic Boarding School, played a major role in the Islamization of the Tambak Sumur community and was a reliable writer. Keywords: dakwah, islamisasi, kiprah, KH. Zainal Abidin, Sidoarjo
SEJARAH PERKEMBANGAN YAYASAN NURUL HASANAH SURABAYA TAHUN 1996-2021 M Nava Khurin Markhumah; Juma’
Qurthuba: The Journal of History and Islamic Civilization Vol. 6 No. 1 (2022): September
Publisher : Program Studi Sejarah Peradaban Islam Fakultas Adab dan Humaniora UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/qurthuba.2022.6.1.22-42

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Abstract: This study focuses on three problems, namely: (1) What is the history of the establishment of the Nurul Hasanah Foundation in Surabaya. (2) How is the development of the Nurul Hasanah Foundation in Surabaya. (3) What are the supporting and inhibiting factors for the development of the Surabaya Nurul Hasanah Foundation. This thesis uses a historical research method with four steps, namely heuristics, verification, interpretation, and historiography. Meanwhile, the approach used in this study is a historical approach and sosiological approach. Meanwhile, the theory used in this research is social institutions by Paul B. Horton and Chaster L. Hunt along development theory by G. Kartasapoetra. Based on research studies, it can be concluded that: (1) The Nurul Hasanah Foundation was founded by Susila Sukmawati in 1996. (2) The developments that occur at the Nurul Hasanah Foundation cover three aspects, including: facilities and infrastructure, the number of foster children, and program activities. (3) The supporting factors for its development include: partnership with Yatim Mandiri, the enthusiasm and enthusiasm of the management, and the trust of donors. Meanwhile, the factors that hinder the development of this foundation include: no fixed allowance from the government, the negative views of the surrounding community, and limited facilities and infrastructure. Keywords: Nurul Hasanah Foundation, Foster Children, Development
KEBIJAKAN PENDIDIKAN SEKULER ERA MENTERI PENDIDIKAN DAOED JOESOEF 1978-1983 Ablyyu Riwanto; Iin Nur Zulaili
Qurthuba: The Journal of History and Islamic Civilization Vol. 6 No. 1 (2022): September
Publisher : Program Studi Sejarah Peradaban Islam Fakultas Adab dan Humaniora UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/qurthuba.2022.6.1.59-77

Abstract

Abstract: This is an article that discusses the history of Indonesian secular education. The researcher focuses on three main issues, namely: (1) What is the biography of the Minister of Education and Culture Daoed Joesoef? (2) How were the secular policies during the reign of the Minister of Education and Culture Daoed Joesoef? (3) What is the impact on Muslims of policies that are considered secular during the era of the Minister of Education Daoed Joesoef. Researchers use historical, political science and sociological approaches using the theory of secularism. The results obtained in this study are (1) Childhood and education received and career path of the Minister of Education Daoed Joesoef along with his thoughts while serving as a minister. (2) Policies that are considered secular, such as eliminating holidays during the month of Ramadan and banning headscarves for schoolgirls. (3) The impact on Muslims with the issuance of policies that are considered secular, such as many students being expelled from school related to policies issued by the Minister of Education Daoed Joesoef. Keywords: Daoed Joesoef, policy, secular
EKSISTENSI TRADISI BERSIH DESA BALETURI PRAMBON NGANJUK Adelia Fikriyah Ramadhani; Muzaiyana
Qurthuba: The Journal of History and Islamic Civilization Vol. 6 No. 1 (2022): September
Publisher : Program Studi Sejarah Peradaban Islam Fakultas Adab dan Humaniora UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/qurthuba.2022.6.1.78-88

Abstract

Abstract: The Bersih Desa tradition is a traditional activity that is carried out once a year with the aim of praying for the safety of the village and being grateful for the blessings that have been given by God. The research entitled "The Existence of the Bersih Desa Tradition (Case Study in Baleturi Village, Prambon District, Nganjuk Regency)" focuses on: 1. The history of the clean village tradition, 2. The implementation of the bersih desa tradition, and 3. Functions and elements of religion in the implementation of the tradition Baleturi Village. This research is a qualitative research with historical method. The approach used is an anthropological approach that produces descriptive data and is used to reveal the values ​​of Islamic teachings that are expressed in the bersih desa tradition in Baleturi Village. While the theory used by the author is the theory of religious ceremonies from Koentjaraningrat and the theory of functionalism from Radcliffe Brown. The results of this study indicate that: First, the bersih desa tradition is estimated to have been carried out about 50 years ago in Baleturi Village and is carried out once a year in the month of Suro. Second, a series of events in the implementation of the bersih desa tradition includes the preparation stage and the implementation stage. Third, the functions contained in this bersih desa tradition are social functions and spiritual functions. While the elements of the Islamic religion contained include deliberation, pilgrimage to the grave, tahlil and istighosah, alms, and compensation for orphans. Keywords: Tradition, bersih desa, baleturi

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