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Contact Name
Rahma Melati Amir
Contact Email
jasminerahma2218@gmail.com
Phone
+6281355508159
Journal Mail Official
jurnal-almubarak@uiad.ac.id
Editorial Address
Kampus UIAD Jl.Sultan Hasanuddin no.18 Kel.Balangnipa Kec.Sinjai Utara Kab.Sinjai Sulawesi Selatan
Location
Kab. sinjai,
Sulawesi selatan
INDONESIA
Jurnal Al-Mubarak: Jurnal Kajian Al-Qur'an dan Tafsir
ISSN : 25487248     EISSN : 27155692     DOI : https://doi.org/10.47435/al-mubarak.v8i2
Jurnal Al Mubarak memuat naskah penelitian dan kajian ilmiah yang membahas tentang Ilmu Al-Quran dan Tafsir, Kajian Kitab atau Tokoh Tafsir (Klasik, Modern, Indonesia, Lokal),Tafsir Tematik Kajian Living Quran, Metodologi Studi Al Quran dan Tafsir, Sejarah Kajian Islam, serta isu-isu lainnya yang berhubungan dengan Kajian Al Quran dan Tafsir.
Articles 105 Documents
TAFSIR AL-QUSYAIRI DAN PLURALISME QIRA'AT: KERANGKA HERMENEUTIKA RICOEURIAN UNTUK MEMBACA TAFSIR SUFI Muhamad Sofwan Mabrur
Jurnal Al-Mubarak: Jurnal Kajian Al-Qur'an dan Tafsir Vol 11 No 1 (2026): Jurnal Al-Mubarak
Publisher : LP2M IAIM Sinjai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47435/al-mubarak.v11i1.4425

Abstract

Penelitian ini mengkaji metodologi penafsiran Al-Qusyairi dalam Lathaif al-Isyarat, menganalisis bagaimana keragaman qira'at (variasi bacaan Al-Qur'an) berfungsi sebagai instrumen hermeneutika untuk membuka makna spiritual. Dengan menerapkan hermeneutika filosofis Paul Ricoeur—khususnya konsep distansiasi, dunia teks, mimesis tiga lapis, dan konflik interpretasi—artikel ini mengusulkan bahwa qira'at dalam tafsir Sufi tidak sekadar berfungsi sebagai fenomena fonetis, melainkan sebagai pintu gerbang semantis menuju makna ilahi yang multidimensi. Melalui analisis tekstual kualitatif atas ayat-ayat Al-Qur'an yang dipilih, penelitian ini menunjukkan bahwa: (1) setiap qira'at menghasilkan horizon semantis yang berbeda dan memperkaya kemungkinan penafsiran; (2) pluralitas bacaan menciptakan distansiasi produktif yang memungkinkan hermeneutika spiritual yang kreatif; (3) pra-pemahaman Sufi Al-Qusyairi mengintegrasikan variasi-variasi tersebut ke dalam epistemologi mistis yang koheren. Penelitian ini menyimpulkan bahwa dialog antara tafsir berbasis qira'at klasik dan hermeneutika Ricoeurian kontemporer menawarkan model interdisipliner yang inovatif bagi kajian skriptural Islam yang menghormati sekaligus pluralitas tekstual maupun kesatuan makna spiritual, dan memberikan kontribusi signifikan bagi perdebatan hermeneutika agama dalam konteks pluralistis.
KONSEP KEPEMILIKAN HARTA DALAM ISLAM Fitriana Firdausi
Jurnal Al-Mubarak: Jurnal Kajian Al-Qur'an dan Tafsir Vol 11 No 1 (2026): Jurnal Al-Mubarak
Publisher : LP2M IAIM Sinjai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47435/al-mubarak.v11i1.4515

Abstract

The concept of property ownership in Islam differs from that of other systems. Islam, as stated in the Qur’an, teaches that within the wealth possessed by a Muslim lie the rights of others, as mentioned in Surah al-Z{a>riya>t (51:19). But how should we interpret this verse? In fact, in Indonesia, there are many regions with government regulations prohibiting the giving of money to beggars. It is in this context that the author will explore the theme of property ownership and its connection to the “sa>’il” and the “mah}ru>m” in Surah al-Z{a>riya>t verse 19, by applying the “Ma’na Cum Maghza” approach. The choice of this approach is due to the contextual nature of this research, which takes into account contemporary and local contexts. Upon completion of the study, the author concludes that this verse contains a universal command from Allah to assist others, both materially and non-materially. As for the method and distribution of aid, particularly material aid, it may be provided directly to those in need (sa>’il and mah}ru>m) or channeled through social institutions, as exemplified by Caliph Umar bin al-Khattab and stipulated in several Regional Regulations in Indonesia.
RESPON ULAMA QUR’AN TERHADAP DIGITALISASI AL-QUR’AN Muh. Japri; Amir Hamzah; Mudzakkir M Arif Ahmad Marzuki
Jurnal Al-Mubarak: Jurnal Kajian Al-Qur'an dan Tafsir Vol 11 No 1 (2026): Jurnal Al-Mubarak
Publisher : LP2M IAIM Sinjai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47435/al-mubarak.v11i1.4559

Abstract

Al-Qur'an merupakan pedoman hidup universal yang pemahamannya memerlukan instrumen ilmu-ilmu Al-Qur'an (Ulumul Qur'an). Di era digital, terjadi transformasi signifikan dalam cara umat Muslim mengakses dan mempelajari ilmu-ilmu tersebut melalui berbagai platform digital dan media sosial. Penelitian ini bertujuan untuk menganalisis konsep perkembangan Ulumul Qur'an dalam konteks digitalisasi, mengidentifikasi platform digital yang digunakan, serta memetakan tantangan dan peluang dalam menjaga sakralitas teks di tengah arus modernisasi. Penelitian ini menggunakan pendekatan kualitatif dengan metode studi pustaka (library research) yang bersifat deskriptif-analitis. Digitalisasi telah merevolusi medium transmisi ilmu dari format analog ke digital, sehingga menciptakan demokratisasi akses terhadap kitab-kitab tafsir mu'tabar. Namun, fenomena ini juga menghadirkan tantangan serius berupa risiko degradasi otoritas keagamaan (fenomena "ustadz Google"), isu validitas konten akibat kesalahan teknis (typo), serta komodifikasi agama demi kepentingan viralitas. Diperlukan sinergi antara literasi digital umat dan penguatan regulasi pentashihan digital untuk memastikan bahwa inovasi teknologi tetap berjalan selaras dengan pelestarian tradisi sanad keilmuan Islam.
MODEL TAFSIR INTEGRATIF; STUDI AL-QUR’AN KONTEKSTUAL, REFLEKTIF DAN ETIS Muhammad Zulkarnain Mubhar; Imam Zarkasyi Mubhar
Jurnal Al-Mubarak: Jurnal Kajian Al-Qur'an dan Tafsir Vol 11 No 1 (2026): Jurnal Al-Mubarak
Publisher : LP2M IAIM Sinjai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47435/al-mubarak.v11i1.4614

Abstract

This study explores the development of Qur’anic exegesis across three major phases: classical, modern, and contemporary. Using a qualitative-descriptive approach and critical hermeneutics, the article compares the epistemological orientations and socio-political responses of each exegetical model concerning key issues such as gender justice, jihad, and ecological crisis. The findings reveal that classical tafsir emphasizes the preservation of traditional authority, modern tafsir focuses on rationality and moral reform, while contemporary tafsir advocates critical reconstruction and sensitivity to global contexts. This study proposes an integrative model of interpretation that synthesizes the strengths of all three approaches to meet present-day challenges ethically and meaningfully. It positions Qur’anic exegesis not only as an intellectual discourse but also as a transformative and liberative practice.
SILATURRAHMI DALAM PERSPEKTIF SUNNAH (SUATU KAJIAN HADIS MAUDHU’I DENGAN PENDEKATAN ILMU MA’ANI AL-HADIS) Firdaus Firdaus; Siar Nimah
Jurnal Al-Mubarak: Jurnal Kajian Al-Qur'an dan Tafsir Vol 11 No 1 (2026): Jurnal Al-Mubarak
Publisher : LP2M IAIM Sinjai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47435/al-mubarak.v11i1.4628

Abstract

Silaturahmi (maintaining family and social ties) is a fundamental teaching in Islam that regulates human and social relations. This article aims to analyze the virtues, positive impacts, and threats of severing silaturahmi from the perspective of the hadiths of Prophet Muhammad ﷺ, while reviewing its relevance to modern scientific findings and its contextualization in the digital era. This study employs a qualitative approach with a descriptive-analytical library research method using a thematic hadith approach (maudhu’i) and the science of ma’ani al-hadis. The results indicate that the Prophet's hadiths consistently emphasize the virtues of silaturahmi, such as expanding sustenance, prolonging life, and gaining Allah's assistance. Scientifically, the meaning of "long life" is manifested both qualitatively (the blessings of life) and quantitatively (physical and mental health), which aligns with contemporary research on the positive impact of social relationships on human immunity and life expectancy. Conversely, severing silaturahmi is categorized as a major sin (kaba’ir) with the threat of immediate punishment in this world and being barred from entering heaven. In the modern era, the essence of silaturahmi can still be maintained through digital media as a solution to overcome distance barriers without diminishing the substance of human values taught by the sunnah.

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