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Contact Name
Indah Asikin Nurani
Contact Email
berkala.arkeologi@brin.go.id
Phone
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berkala.arkeologi@brin.go.id
Editorial Address
BRIN Publishing, Directorate of Repositories, Multimedia, and Scientific Publishing Gedung B. J. Habibie, Lantai 8 Jln. M. H. Thamrin No. 8, Kebon Sirih, Menteng, Jakarta Pusat, Daerah Khusus Ibukota Jakarta 10340
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Jawa barat
INDONESIA
Berkala Arkeologi
ISSN : 02161419     EISSN : 25487132     DOI : https://doi.org/10.55981/jba.
Core Subject : Social,
We are a journal on archaeology published by the National Research and Innovation Agency every May and November each year. This journal seek to promote and shares research results and ideas on archaeology to the public. We covers original research results, ideas, theories, or other scientific works from the discipline of Archaeology mainly in the Indonesian Archipelago and Southeast Asia. Interest from other disciplines (such as history, anthropology, architecture, geology, etc.) must be related to archaeological subject to be covered in this journal. Our first edition was published on March 1980.
Arjuna Subject : Ilmu Sosial - Arkeologi
Articles 9 Documents
Search results for , issue "Vol. 44 No. 2 (2024)" : 9 Documents clear
DISTRIBUSI SPASIAL DAN TIPOLOGI SUMUR KUNA DI DATARAN ALUVIAL PRAMBANAN: Distribusi Spasial dan Tipologi Sumur Kuno di Dataran Aluvial Prambanan Putri, Anindya Puspita; Yuwono, J. Susetyo Edy; Pratama, Henki Riko
Berkala Arkeologi Vol. 44 No. 2 (2024)
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Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55981/jba.2024.5257

Abstract

The cultural potential of the classical period (Ancient Mataram) in the Yogyakarta and Central Java regions can be seen from the dense distribution of existing temples. Apart from the temple, there is data on ancient wells in situ as a marker of the existence of classical period settlements in the Prambanan Alluvial Plain area. The ancient wells found have quite high variations, so they require classification using a scoring method (weighting and grading). The typology of ancient wells are determined by using the criteria of strong and weak classical characteristics that appear in each well variable. The results of the calculation of the typology of ancient wells are classified into 3 types (Type 1, Type 2 and Type 3). In terms of location, the location of the ancient wells was processed into a two-dimensional map using a Geographic Information System (GIS), to show the spatial distribution in the research area. This approach proves the similarity and continuity of residential areas from the 9th century AD until now. This evidence also confirms that environmental resources in the Prambanan Alluvial Plain, especially groundwater potential, have not experienced significant changes over the period.
Arkeologi Prostitusi di Kawasan Lampu Merah Jelakeng, Batavia: Arkeologi Prostitusi di Kawasan “Lampu Merah” Jelakeng, Batavia Wantania, Christoffer; Daud Aris Tanudirjo
Berkala Arkeologi Vol. 44 No. 2 (2024)
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Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55981/jba.2024.5612

Abstract

Prostitution is a social phenomenon that has long existed in many places, including Indonesia. However, this issue has hardly been studied in Indonesian archaeology. This paper discusses the results of a preliminary archaeological study of prostitution in the Jelakeng area, a “redlight district“as known as prostitution localisation in Batavia during the colonial period. This pilot study aims to reveal how archaeological remains in the Jelakeng area maintain the image of Jelakeng as a ‘’redlight district”. Should the existing remains to be preserved? This study was conducted through observations, interviews, and literature review. The archaeological remains in the Jelakeng are too limited to maintain the image of a “redlight district’’. However, the collective memory of this area is still strong enough to establish its significance as a ‘’redlight district’’ since at least the mid-18th century. The limited archaeological remains and documentation of this area is a challenge for the application of archaeology of prostitution to find more evidence of the colonial subculture that developed in this area. It can potentially to reveal various socio-cultural aspects that have been "hidden." This area needs to be preserved for further research, especially since it contains archaeological evidence of ‘’redlight districts’’, which are rare in Indonesia.
Prasasti Plosorejo sebagai Data Baru Masa Sindok dalam Sejarah Indonesia Kuno: Kajian Struktur dan Penanggalan: Prasasti Plosorejo sebagai Data Baru Masa Sindok dalam Sejarah Indonesia Kuno: Kajian Struktur dan Penanggalan Ocsanda, Devina
Berkala Arkeologi Vol. 44 No. 2 (2024)
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Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55981/jba.2024.6055

Abstract

The Plosorejo inscription, which has been established as a cultural heritage at the district/city level, has not yet been published in its complete edition. The research on Plosorejo Inscription resulted several new findings that can contribute to the addition of data in ancient Indonesian history. This research is an epigraphic research or text-aided archaeology with text as the main focus to reconstruct ancient Indonesian history. This paper presents the results of script translation, structure analysis, and dating analysis. The result of this research shows that Plosorejo Inscription has two parts, which are Plosorejo A and B Inscriptions. The structure of the inscription shows an indication that the inscription has two dates that begin two different decrees regarding sīma that are interrelated. The date that is still legible in the Plosorejo inscription, 852 Ś/930 AD, is the date that begins the Plosorejo B inscription. The inscription was published in that year or even earlier. Based on the dating component, the figure of Sri Maharaja whose name is no longer legible refers to Siṇḍok. Therefore, the Plosorejo Inscription can be placed to the early inscriptions of the Siṇḍok Period
DETERMINATION OF THE LUNDAYEH DAYAK COMMUNITY CULTIVATION CALENDAR: ETHNOASTRONOMICAL MODELING oktrivia, ulce; Hindarto, Imam; Bawono, Rochtri Agung; Herwanto, Eko; Oktaby, Naurus Zaman; Karma, Made Prarabda; Darma, I Kadek Sudana Wira Darma
Berkala Arkeologi Vol. 44 No. 2 (2024)
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Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55981/jba.2024.6201

Abstract

Traditional ecological knowledge and planting time management have led to agricultural success in Krayan. The Lundayeh community in Krayan determines planting time based on sun’s position as seen from a sign stone. The problem in this study is in what month do farming activities begin if determined based on sun’s position? This study aims to reconstruct the local knowledge of the Lundayeh community. Data collection was conducted by surveys, interviews, and measuring the azimuthal angle from the observation location to the position of the sun. To observe the position of the sun one has to stand on a marker stone and direct the view to the sunset location marker. At the Long Mutan marker stone, the sunset location markers are two hills, Tudal Wir and An Lam. When the sun sets over Tudal Wir Hill, the slash-and-burn process begins, which is around 11 May and 3 August. The activity of spreading seedlings will start when the sun sets over An Lam Hill, which is around 20 September.
Legitimasi Kekuasaan Ādityawarman di Kerajaan Malayu Berdasarkan Sumber-Sumber Prasasti: Legitimasi Kekuasaan Ādityawarman di Kerajaan Malayu Berdasarkan Sumber-Sumber Prasasti Pratiwi, Eka; Hafiful Hadi Sunliensyar; Ari Mukti Wardoyo Adi
Berkala Arkeologi Vol. 44 No. 2 (2024)
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Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55981/jba.2024.6852

Abstract

The Malayu Kingdom was one of the Hindu-Buddhist kingdoms on the island of Sumatra. The kingdom achieved its glory during the reign of King Ādityawarman (1347-1374 AD). One of the archaeological remains from this period are inscriptions that describe life in the Malayu Kingdom. The problems to be researched in this study are the elements of legitimacy contained in the text of Ādityawarman’s inscriptions and the form of legitimacy of Ādityawarman’s sovereignty in the Malayu Koingdom. The results of observations of 13 inscriptions from the Ādityawarman’s period, obtained 6 inscriptions that contain elements of legitimacy of sovereignty, namely Pagaruyung I Inscription, Pagaruyung II Inscription, Saruaso I Inscription, Kuburajo I Inscription, Amoghapāśa Inscription, and Ombilin Inscription. The method used to answer research problems is the epigraphic reserach method, consisting of data collection, data processing (analysis), interpretation (problem interpretation), concluding, and presenting research results. The results showed that there are 2 forms of legitimization of the Hindu-Buddhist period in the archipelago, namely equalization of supernatural entities (gods) and nāmābhiṣeka. The equalized gods consist of Lord Indra, Adibuddha, and Avalokitesvara. In addition, there are also other forms of legitimacy in the Ādityawarman inscription through several symbols, namely kala head ornaments, vajra ornaments, and Bhairawa statues. Based on Max Weber’s classification of legitimacy, the form of legitimacy practiced by King Ādityawarman in the Malayu Kingdom is classified as charismatic legitimacy.
COVER BERKALA ARKEOLOGI VOL. 44 NO. 1 2024 Arkeologi, Berkala
Berkala Arkeologi Vol. 44 No. 2 (2024)
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PREFACE BERKALA ARKEOLOGI VOL. 44 NO. 2 2024 Arkeologi, Berkala
Berkala Arkeologi Vol. 44 No. 2 (2024)
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APPENDIX BERKALA ARKEOLOGI VOL. 44 NO. 2 2024 Arkeologi, Berkala
Berkala Arkeologi Vol. 44 No. 2 (2024)
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BACK COVER BERKALA ARKEOLOGI VOL. 44 NO. 2 2024 Arkeologi, Berkala
Berkala Arkeologi Vol. 44 No. 2 (2024)
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