cover
Contact Name
Fathurrohman Husen
Contact Email
fathurrohman.husen@staff.uinsaid.ac.id
Phone
+6281321577917
Journal Mail Official
fathurrohman.husen@staff.uinsaid.ac.id
Editorial Address
Jl. Pandawa, Pucangan, Kartasura, Sukoharjo, Jawa Tengah, Indonesia.
Location
Kab. sukoharjo,
Jawa tengah
INDONESIA
Shahih : journal of islamicate multidisciplinary
ISSN : 25278118     EISSN : 25278126     DOI : https://doi.org/10.22515/shahih
Core Subject : Religion, Social,
The principle aim of SHAHIH: Journal of Islamicate Multidisciplinary is to publish original research and reviews relevant to fields of inquiry across the disciplines of religious and cultural studies. The journal has a particular focus upon Islam, local beliefs, spiritual concepts, religious cultural practices, and aspects of religion, politics and society.
Articles 123 Documents
Developing and Validating a Holistic Islamic Religiosity Scale: Evidence from Indonesian Islamic Banking Consumers Wenda Wahyu Christiyanto; Vanessa Gaffar
SHAHIH: Journal of Islamicate Multidisciplinary Vol. 11 No. 1 (2026)
Publisher : Universitas Islam Negeri Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/shahih.v11i1.14667

Abstract

Religiosity has been widely recognized as an important determinant of consumer attitudes and behavior. However, existing measures are often developed within non-Islamic contexts or focus on specific aspects of Muslim religiosity, resulting in limited consensus regarding a comprehensive measure grounded in Islamic teachings. In particular, there remains a lack of validated instruments that integrate the foundational Islamic concepts of iman (faith) and taqwa (piety) into a holistic construct suitable for contemporary Muslim consumer contexts. This study aims to develop and validate a new construct, namely Holistic Islamic Religiosity, among Islamic banking consumers in Indonesia. A mixed-method sequential exploratory design was employed, utilizing a Systematic Literature Review of 76 selected articles in the qualitative phase, followed by a quantitative survey of 403 customers analyzed via Exploratory Factor Analysis and Confirmatory Factor Analysis. The findings demonstrate that Holistic Islamic Religiosity comprises two interrelated dimensions: Faith (four indicators: belief in God, the importance of religion, its influence on life, and social responsibility) and Piety (three indicators: ritual worship, daily supplication, and avoidance of sinful behavior). The model exhibits satisfactory validity and reliability, contributing a theoretically grounded instrument for future research in Islamic banking, finance, marketing, and halal tourism.
Community Based Halal Governance: Integrating Living Law, Islamic Values, and Local Institutions in Sustainable Rural Tourism Mukhlishin Mukhlishin; Siti Aisyah Sabri
SHAHIH: Journal of Islamicate Multidisciplinary Vol. 11 No. 1 (2026)
Publisher : Universitas Islam Negeri Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/shahih.v11i1.15923

Abstract

As tourism activities continue to increase, the absence of clearly institutionalized governance mechanisms creates potential challenges related to coordination, consistency of halal compliance, equitable benefit sharing, and the long term sustainability of community participation. However, these governance dynamics have received very limited scholarly attention. This study aims to examine the gap between formal halal tourism management and the social realities of communities with strong customary and religious traditions by analyzing how mutual cooperation (gotong royong), customary agreements, and Islamic values shape community based halal tourism governance in Mantar Village, West Sumbawa Regency. A qualitative case study approach was employed through in depth interviews with 18 stakeholders, including traditional leaders, religious leaders, tourism actors, village officials, and community members. Data were further enriched through participatory observation and focus group discussions and analyzed using thematic and interpretive techniques within the perspectives of living law and Maqāṣid al Sharī’ah. The findings demonstrate that mutual cooperation serves as the primary operational mechanism for tourism management, while customary agreements function as an effective living legal system regulating social and economic interactions. The integration of customary norms, Islamic principles, and local economic interests enhances governance legitimacy, social cohesion, and the long term sustainability of halal tourism. This study contributes by proposing a Community Based Halal Governance model that strengthens the role of local institutions as a complementary governance framework for sustainable and inclusive halal tourism development in rural destinations.
Akhlāq al-Muʿāmalah-Based Integrity Education for Anti-Corruption Learning in Islamic Higher Education Arief Maulana; Mohamad Ali; Waston Waston; Wachidi Wachidi; Jobeda Khanom
SHAHIH: Journal of Islamicate Multidisciplinary Vol. 11 No. 1 (2026)
Publisher : Universitas Islam Negeri Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/shahih.v11i1.15924

Abstract

Corruption challenges require anti-corruption education that cultivates integrity rather than merely promoting legal compliance. This study developed and evaluated an Islamic Business Ethics Education Module grounded in akhlāq al-muʿāmalah to strengthen integrity among mahasantri. Employing a Research and Development (R&D) approach guided by the ADDIE model with an embedded mixed-method design, the study comprised needs analysis, module development, expert validation, revision, implementation, and evaluation. The module was validated by nine experts and implemented with 48 students at Pondok Hajjah Nuriyah Shabran, Universitas Muhammadiyah Surakarta. Quantitative data were analyzed using Aiken’s V, descriptive statistics, and independent-samples t-tests, while qualitative data from interviews, observations, focus group discussions, and reflective journals were examined through thematic analysis. The findings indicate high content validity and significant improvements in students’ integrity awareness and ethical reasoning. More importantly, experiential learning enabled students to reinterpret fiqh al-muʿāmalah as a practical framework for accountability, transparency, and trustworthiness. The study proposes an Akhlāq al-Muʿāmalah-Based Integrity Education Model integrating Islamic jurisprudence, experiential learning, reflective moral reasoning, and critical consciousness to strengthen anti-corruption education in Islamic higher education.

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