An-Nur International Journal of Islamic Thought
AIJIT (An-Nur International Journal of Islamic Thought) is a global academic platform committed to Social Sciences and Humanities research. The journal welcomes high-quality manuscripts in English and Arabic. With a comprehensive scope covering these subjects, the journal incorporates diverse viewpoints from different disciplines. The journal publishes peer-reviewed articles investigating various aspects of the history, culture, society, philosophy, politics, anthropology, linguistics, art, and Sufism of Islam Nusantara, especially Javanese Islam
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35 Documents
<![CDATA[Al-Tadābīr al-Sharʿiyyah wa-al-Qānūniyyah li al-Ḥadd min Ẓāhirat Ḥirmān al-Nisāʾ min al-Mīrāth fī Lībiyā ]]>
<![CDATA[Isniba, Abdallah Al-Sharif Ahmed Asneiba]]>;
<![CDATA[Azbeyda, Hamed Abdel Salam Mansour]]>
<![CDATA[ An-Nur International Journal of Islamic Thought Vol. 2 No. 1 (2024): AIJIT-JUNE ]]>
Publisher : <![CDATA[Yayasan Pesantren Mahasiswa An-Nur ]]>
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DOI: 10.62032/aijit.v2i1.42
<![CDATA[The topic of this study revolves around the phenomenon of depriving women of inheritance in Libyan society, elucidating the legal and Islamic perspectives on this issue. The aim is to identify its causes and effects and to determine the most important legal and Sharia-based measures to mitigate it. This study employs a descriptive method to understand this phenomenon and identify its causes, as well as a comparative method by examining the provisions of Islamic Sharia related to the topic and comparing them with relevant articles of Libyan law. The study reached several key conclusions, the most important of which is: that the Libyan criminal legislator has stipulated that the inheritance of women and the determination of their shares should be by Islamic Sharia. Additionally, the weakening of religious motivation and ignorance of the seriousness of committing this crime are among the main reasons leading to the deprivation of women from their inheritance. The violation of women's inheritance rights falls under sins that have no fixed punishment or atonement, and this sin, proven by the text of the Quran and the Sunnah of the Prophet, requires punishment according to Sharia and legal texts.]]>
<![CDATA[Coexistence between Muslims and non-Muslims in Ibn Khaldun’s Sociological Perspective ]]>
<![CDATA[Ghozali, Muhammad Alfin]]>
<![CDATA[ An-Nur International Journal of Islamic Thought Vol. 2 No. 2 (2024): AIJIT-DECEMBER (IN PRESS) ]]>
Publisher : <![CDATA[Yayasan Pesantren Mahasiswa An-Nur ]]>
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DOI: 10.62032/aijit.v2i2.50
<![CDATA[Religion was initially intended to provide solutions for humanity to live a better and more harmonious life. However, in recent decades, numerous conflicts have arisen due to the actions of certain religious adherents in the name of their religious teachings. One of the primary causes of these conflicts is the emergence of radical attitudes, where adherents of one religion view those of other religions as inherently wrong. This has resulted in strained relations between religious communities, fostering hostility rather than understanding. Consequently, various studies and efforts have emerged to promote coexistence among different religious groups. Most of these studies focus on strategies for harmonious interaction between Muslims and non-Muslims but often overlook a critical aspect: the extent to which Islamic teachings permit Muslims to interact with adherents of other religions. This paper explores the perspective of Ibn Khaldun, a pioneering Muslim sociologist, on the concept of coexistence between Muslims and non-Muslims. Specifically, it examines Ibn Khaldun's views on how coexistence can be realized and the limits Islam sets for interactions between its adherents and followers of other religions. Furthermore, the paper analyzes how Ibn Khaldun’s ideas can be applied to contemporary religious contexts. The goal is to position religion, particularly Islam, as a means to address and resolve issues arising from religious diversity rather than being a source of conflict. These efforts are carefully framed within the boundaries established by Islamic Sharia, ensuring that solutions remain faithful to the principles of Islamic teachings.]]>
<![CDATA[The Effectiveness of the UII DPPAI Development Program in Improving the Islamic Character of Students: Implementation Analysis ]]>
<![CDATA[Wahyu Sihab]]>
<![CDATA[ An-Nur International Journal of Islamic Thought Vol. 2 No. 2 (2024): AIJIT-DECEMBER (IN PRESS) ]]>
Publisher : <![CDATA[Yayasan Pesantren Mahasiswa An-Nur ]]>
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DOI: 10.62032/aijit.v2i2.56
<![CDATA[تهدف هذه الدراسة إلى تحليل فاعلية برنامج التدريب الذي تنظمه إدارة تطوير التعليم الإسلامي في جامعة إسلام إندونيسيا (DPPAI) في تحسين الشخصية الإسلامية للطلاب. ويركز البحث على كيفية تنفيذ البرنامج، ومدى مشاركة الطلاب، ومدى تأثير البرنامج على النمو الأخلاقي والروحي للطلاب. وفقًا للنتائج الأولية، هناك انخفاض في مشاركة الطلاب وعدم تطابق بين مواد التدريب ومتطلبات الطلاب المعاصرين. يُظهر التحليل أن برنامج التدريب في معهد دبي لبحوث السياسات العامة فعال في تشكيل الشخصية الإسلامية للطلاب من خلال أنشطة منظمة تدعم فهم الإسلام وممارسته. يتم تنفيذ البرنامج بشكل شامل، حيث يغطي الجوانب الروحية والفكرية والاجتماعية. ومع ذلك، هناك بعض التحديات، مثل تنوع خلفيات الطلاب ومحدودية الوقت خارج الأنشطة الأكاديمية. وبشكل عام، يتمتع هذا البرنامج بإمكانيات كبيرة لتعزيز الشخصية الإسلامية للطلاب مع التطوير المستمر.]]>
<![CDATA[The Israeli Occupation and the Struggle for an Independent Palestine ]]>
<![CDATA[Maram, Ahmad Nabilul]]>;
<![CDATA[Fikri, Syarifuddin Ala Dzil]]>;
<![CDATA[Hikami, Abdullah Faqih]]>
<![CDATA[ An-Nur International Journal of Islamic Thought Vol. 2 No. 2 (2024): AIJIT-DECEMBER (IN PRESS) ]]>
Publisher : <![CDATA[Yayasan Pesantren Mahasiswa An-Nur ]]>
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DOI: 10.62032/aijit.v2i2.61
<![CDATA[This research explores the historical foundations and development of the Zionist movement, emphasizing the involvement of European colonial powers in advancing its goals and the subsequent emergence of Palestinian nationalism as a counterforce. Employing a qualitative methodology that includes historical analysis and a comprehensive literature review, the study investigates the repercussions of Zionism on Palestinian society, the national resistance against the Zionist settler-colonial initiative, and the dominant efforts to marginalize Palestinian historical narratives. The findings reveal that the establishment of the State of Israel in 1948, facilitated by colonial support, served as a pivotal moment in the Zionist agenda. Strategic errors by Arab nations and Palestinian leadership contributed to a weakened campaign for Palestinian independence. Despite these challenges, Palestinians have demonstrated remarkable resilience in maintaining their identity and asserting their rights. The study concludes that achieving lasting peace necessitates confronting historical injustices, safeguarding human rights, and promoting equitable and honest dialogue between the parties involved. It underscores the imperative for international assistance in formulating a just and comprehensive resolution. Furthermore, the research highlights the significance of drawing lessons from historical complexities to foster a more equitable and peaceful future in Palestine.]]>
<![CDATA[The Decline of Ideology and Rise of Political Pragmatism Among Kiai in Post-Authoritarian Indonesia ]]>
<![CDATA[Maram, Ahmad Nabilul]]>;
<![CDATA[Busyairi, Ahmad]]>;
<![CDATA[Assidiqi, Muhammad Raqib]]>
<![CDATA[ An-Nur International Journal of Islamic Thought Vol. 1 No. 1 (2023): AIJIT - DECEMBER ]]>
Publisher : <![CDATA[Yayasan Pesantren Mahasiswa An-Nur ]]>
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DOI: 10.62032/aijit.v1i1.15
<![CDATA[This article discusses the significant role of pesantren in Indonesian politics. Pesantren institutions substantially influence shaping political perspectives, recruiting leaders, and organizing communities. During the New Order era, some pesantren supported the government to maintain political stability, while others were involved in Islamic political movements opposing the regime. Following the political reform in 1998, pesantren became more actively engaged in practical politics by supporting specific candidates or political parties and promoting Islamic values in political discourse. The research employs a qualitative method, analyzing relevant documents and literature and discussing the history of pesantren in Indonesian politics. It highlights the phenomenon of political pragmatism among kiai (Islamic scholars) and its impact on political dynamics. Pesantren and Kiai are central in shaping political perspectives, mobilizing the masses, and influencing policy-making.]]>
<![CDATA[The Spiral of Violence: A Critical Analysis of The Genealogy of Islamophobia ]]>
<![CDATA[Imam, Mohammad Fuyudun Niam]]>;
<![CDATA[Samudra, Fawes]]>;
<![CDATA[Solahudin, Muhammad]]>
<![CDATA[ An-Nur International Journal of Islamic Thought Vol. 1 No. 1 (2023): AIJIT - DECEMBER ]]>
Publisher : <![CDATA[Yayasan Pesantren Mahasiswa An-Nur ]]>
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DOI: 10.62032/aijit.v1i1.16
<![CDATA[The rise of terrorism by extremist groups with religious backgrounds and the development of Islamophobia in the West after 9/11 are essential issues that need to be addressed. After the WTC incident in 2001, the US declared a "war on terror," which has implications for the bad sentiment of Western society towards Islam, which has led to many acts of discrimination and violence against Muslims in the West. There are still few studies that analyze the relationship between religious fundamentalism-extremism and the development of Islamophobia in the West. This study uses a qualitative approach with secondary data analysis from various sources related to the topic discussed. It was found that propaganda and hateful rhetoric, as well as acts of violence by extremist Muslim groups, helped trigger and strengthen Islamophobia in the West. From the perspective of the spiral of violence theory, the 9/11 terrorist act also gave birth to other violence in the form of military attacks and discrimination against Muslims. Acts of terrorism by Muslim fundamentalists and Islamophobia in the West influence each other in an ongoing cycle of violence. Efforts to prevent terrorism and deradicalization, as well as religious tolerance education, are needed to break this cycle of violence. We recommend further research with a quantitative approach to empirically analyze the impact of acts of terrorism on incidents of Islamophobia.]]>
<![CDATA[Construction of the Paradigm of Islamic Universality in Maḥmūd Shaltūt's Taqrīb Madhāhib Project ]]>
<![CDATA[Zainal Fanani]]>
<![CDATA[ An-Nur International Journal of Islamic Thought Vol. 1 No. 1 (2023): AIJIT - DECEMBER ]]>
Publisher : <![CDATA[Yayasan Pesantren Mahasiswa An-Nur ]]>
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DOI: 10.62032/aijit.v1i1.17
<![CDATA[This paper will discuss the universality of Islam in the thought of Maḥmūd Shaltūt. The universality of Islam is an essential topic amid a crisis in the meaning of Islam due to violent conflicts that are often in the name of Islam. As a result, Islam, which is known to have a vision of raḥmatan li al-‘ālamīn, is perceived as a religion that legalizes violence for the sake of group interests. Maḥmūd Shaltūt is a moderate figure who tries to define Islam in a universal, moderate, and tolerant manner. This paper will explain Maḥmūd Shaltūt's biography based on a literature study. Then, it is directed to explain Islam in the distinction between the meaning of Aqidah and Sharia, followed by explaining the construction of the paradigm of Islamic universality through Mahmud Maḥmūd Shaltūt's interpretation of the word Islam in the Qur’an. The final part will review the implementation of Maḥmūd Shaltūt's paradigm of Islamic universality in the discourse of taqrīb madhāhib. This paper finds that (1) the crisis in the interpretation of Islam begins with the issue of the distinction between the meaning of aqidah and sharia. (2) in Maḥmūd Shaltūt's thought, Islam's universality comes from the Qur’an's universality. (3) the universality of Islam explored through the interpretation of the Qur’an led Maḥmūd Shaltūt to an understanding of Islam in the theological and sociological realms. Based on the paradigm of Islamic universality, Maḥmūd Shaltūt implemented the principle of Islamic universality in the discourse of taqrīb bayna madhāhib.]]>
<![CDATA[Exploring the Wisdom of Da'wah: Character Building Akhlaq al-Karīmah Santri Pesantren Al Kahfi Bangkalan, Indonesia ]]>
<![CDATA[Khoiron, Alvin]]>
<![CDATA[ An-Nur International Journal of Islamic Thought Vol. 1 No. 1 (2023): AIJIT - DECEMBER ]]>
Publisher : <![CDATA[Yayasan Pesantren Mahasiswa An-Nur ]]>
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DOI: 10.62032/aijit.v1i1.19
<![CDATA[This research aims to investigate the critical role of Pondok Pesantren Al Kahfi (PP Al Kahfi) in shaping the character of akhlaq al-karīmah students. Moral character, which includes commendable traits such as kindness, patience, sincerity, and integrity, is highly valued in Islam. This research method involves collecting data through interviews with leadership staff, boarding school administrators, and students. Field observations were conducted to gain a deeper understanding of the character-building process of akhlaq al-karīmah in this boarding school. The results showed that Pondok Pesantren Al Kahfi School has a variety of educational and da'wah programs designed to shape students' character by the principles of akhlaq al-karīmah. The teachers and administrators of the boarding school play an important role in providing good examples and educating students about the importance of akhlaq al-karīmah in daily life. This study concludes that Pondok Pesantren Al Kahfi has successfully carried out its role in shaping the character of students who are akhlaq al-karīmah through real education provided by boarding school administrators. These results can be the basis for a better understanding of how Pondok Pesantren plays a role in forming good character among students]]>
<![CDATA[The Concept of Prohibiting "Approaching Adultery" and Efforts to Avoid it from the Perception of Generation Z ]]>
<![CDATA[Khoiroh, Himmatul]]>
<![CDATA[ An-Nur International Journal of Islamic Thought Vol. 1 No. 1 (2023): AIJIT - DECEMBER ]]>
Publisher : <![CDATA[Yayasan Pesantren Mahasiswa An-Nur ]]>
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DOI: 10.62032/aijit.v1i1.20
<![CDATA[This research represents the concept of prohibiting "approaching adultery" and efforts to stay away from it, according to the perception of Generation Z (often shortened to Gen Z), colloquially known as Zoomers. Currently, there is a proliferation of relationships between men and women who have feelings of love but without marital status. This research uses qualitative methods with the type of field research or field research with data collection techniques carried out using interviews and questionnaires. This research was conducted by several respondents in various areas in Sidoarjo, including Sidoarjo, Sukodono, and Prambon subdistricts. The statements used during the interview show that Generation Z has different views regarding the prohibition on approaching adultery. Generation Z, who are firm in their stance with the thoughts and knowledge gained in Islamic Boarding Schools and a supportive environment, will not influence their views regarding the prohibition of adultery, even though Generation Z is developing in a world of technology that is developing rapidly, most of them have a circle that builds a good identity. On the other hand, Generation Z, who have a non-Islamic boarding school background, feel that behavior approaching adultery is normal.]]>
<![CDATA[University Academic Jockeys and The Law in Islam ]]>
<![CDATA[Santoso, Sugeng]]>;
<![CDATA[Negara, Ivan Hadi Prawira]]>;
<![CDATA[Pratama, Putu Yoga Satya]]>
<![CDATA[ An-Nur International Journal of Islamic Thought Vol. 1 No. 1 (2023): AIJIT - DECEMBER ]]>
Publisher : <![CDATA[Yayasan Pesantren Mahasiswa An-Nur ]]>
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DOI: 10.62032/aijit.v1i1.21
<![CDATA[This research aimed to describe the existence of university academic jockeys and the law status in Islam. This research used qualitative-descriptive techniques. The research method was utilized to characterize and characterize the subjects raised. The subjects for this research were academic jockey service providers and consumers at university, with a total of eight service providers and twenty-five service users. Observations and questionnaires were employed to obtain data. Meanwhile, Miles and Huberman’s interactive data analysis model was operated for data analysis, consisting of three stages: data reduction, data display, and verification. The findings of this research indicate that: (1) there are numerous types of jockey services available, ranging from the thesis, journal, daily tasks, and conference papers; (2) the income earned by service provider respondents are dominated by a range of IDR 1.000.000 to IDR 3.000.000/per month, the majority of them do not feel guilty about performing this work; and (3) in Islam, academic jockey activities are prohibited, as there is an agreement aimed at cheating and both parties suffer negative impacts; (4) academic jockeying has several negative impacts, including the erosion of higher education's integrity.]]>
