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EMPIRISMA: JURNAL PEMIKIRAN DAN KEBUDAYAAN ISLAM
Published by Institut Agama Islam Negeri Kediri
ISSN : 18299563     EISSN : 25031694     DOI : https://doi.org/10.30762/empirisma.v33i2
Core Subject : Religion, Humanities, Art, Social,
Religion Arts Humanities Social Sciences
Focus The focus of this journal is to publish the results of research and thoughts on Islamic studies in the form of research articles and book reviews and thoughts. Scope since 2017 the journal focuses more on various dimensions of Islamic thoughts and cultures with the scope limited to the following topics: - Theology; - Religious Rituals; - Local Wisdom; - Sacred Texts; - Interfaith Encounter; Contemporary Issues To reach a wider audience and readership, articles in this journal are using two languages: Indonesian and English. This journal is published biannually in January and July.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 14 Documents
 1   2 
Search results for , issue "Vol. 31 No. 1 (2022): Religious Moderation in Islamic Perspective" : 14 Documents clear
THE EXISTENCE OF ILMU SEJATI PEOPLE IN RELIGIOUS MODERATION : EKSISTENSI PENGHAYAT KEPERCAYAAN ILMU SEJATI DALAM MODERASI BERAGAMA Moh. Irmawan Jauhar; Muh. Kholid Ismatulloh
Empirisma: Jurnal Pemikiran dan Kebudayaan Islam Vol. 31 No. 1 (2022): Religious Moderation in Islamic Perspective
Publisher : Prodi Studi Agama-agama Fakultas Ushuluddin dan Dakwah IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v31i1.443

Abstract

Believers have a long history-based existence where strengthened by religions that came to the archipelago.Perguruan Ilmu Sejati as one of the streams of believers is one of the varieties of wealth that has its owncharacteristics. Perguruan Ilmu Sejati has the teachings of harmony in society as an indicator of religiousmoderation. This article seeks to explore and provide interpretations for the typology of believers inPerguruan Ilmu Sejati in religious moderation and models of believers in Perguruan Ilmu Sejati in religiousmoderation. This research has a qualitative approach and the type is a case study. Data obtained by meansof interviews, observation, and documentation. Data analysis was carried out since data collection withthree steps namely data condensation, data display, and conclusion drawing/verification. The results of thestudy stated that there are three types of believers in the Perguruan Ilmu Sejati namely core members,strictmembers, and ordinary members. Each has a different character and also a way to apply an attitude ofreligious moderation. Two models of practicing Perguruan Ilmu Sejati in religious moderation are theflexibility and active role of members of the Perguruan Ilmu Sejati in society. Flexibility is built fromcommunication Intense internal work from members of the Perguruan Ilmu Sejati at the research location.The active role of Perguruan Ilmu Sejati members in social life starts with the example of the chairman forthe members. They feels called and wants to contribute positively for the common good in society
COHERENCE OF MULTICULTURAL LIFE OF THE TANON PEOPLE, PAPAR DISTRICT, KEDIRI REGENCY : KOHERENSI KEHIDUPAN MULTIKULTURAL DI MASYARAKAT DESA TANON KEC. PAPAR KAB. KEDIRI Mohammad Arif; Yuli Darwati
Empirisma: Jurnal Pemikiran dan Kebudayaan Islam Vol. 31 No. 1 (2022): Religious Moderation in Islamic Perspective
Publisher : Prodi Studi Agama-agama Fakultas Ushuluddin dan Dakwah IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v31i1.444

Abstract

This study uses qualitative research methods with the type of research "grounded research". Datamining through independent interviews is a sharp realization and at the same time presents a wayout of theoretical stagnation in the social sciences, producing descriptive data in the form of writtenor spoken words of people and observable behavior. This approach is directed at the location andindividuals in a holistic (whole) inductive manner in Tanon Village, Papar District, Kab. Kediri. Theresults of this research data indicate that the religious life of the people of Tanon Village, PaparDistrict, Kediri Regency is full of tolerance, lives in harmony, is safe and peaceful. This life is seen inactivities such as death, marriage, all people help each other even though their religion is different.Harmony and tolerance can also be seen in Eid, Nyepi and Christmas activities in Tanon village. Theyvisit each other. Several events were held to enliven the holiday, such as an open house at the VillageHall, which was attended by people of different religions. The Takbir Keliling Festival was held byinvolving committees from Hindu youth, as well as the ogoh-ogoh parade which also involvedcommittees from Muslim youth and Banser, as well as all existing multi-religious elements.
ASSOCIATIVE SOCIAL INTERACTION; HARMONY RELATIONSHIP OF MUSLIMS WITH SAPTA DARMA PEOPLE : INTERAKSI SOSIAL ASOSIATIF; POTRET HUBUNGAN KERUKUNAN UMAT MUSLIM DENGAN PENGANUT SAPTA DARMA M Thoriqul Huda; Moh. Sholeh Afyuddin
Empirisma: Jurnal Pemikiran dan Kebudayaan Islam Vol. 31 No. 1 (2022): Religious Moderation in Islamic Perspective
Publisher : Prodi Studi Agama-agama Fakultas Ushuluddin dan Dakwah IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v31i1.445

Abstract

Humans are social beings who in carrying out life always depend on others, mutually beneficial social interaction isan effort that must be made by each individual to meet all the necessary needs, even if they have to interact withother individuals of different religions. This study seeks to see the social interaction of the Muslim community withadherents of the Sapta Darma belief in Pare Kediri. By using a qualitative approach, the researcher will conduct directobservations in the field in order to explore the model of social interaction relationships that occur. The results of thestudy show that the Muslin and Sapta Darma communities build social interactions with an associative model, wheresocial relations occur with mutual benefit, so that a harmonious and harmonious relationship is created, besides thatthe two groups also build inclusive theology as a basis for building inter-religious relations. and lastly, tradition playsan important role as a field of harmony in social interaction.
UNDERSTANDING GENDER JUSTICE PERSPECTIVE OF AMIN WADUD MUHSIN : MENGURAI KEADILAN GENDER PERSPEKTIF AMINA WADUD MUHSIN Ari Susetiyo; Zetty Azizatun Ni’mah
Empirisma: Jurnal Pemikiran dan Kebudayaan Islam Vol. 31 No. 1 (2022): Religious Moderation in Islamic Perspective
Publisher : Prodi Studi Agama-agama Fakultas Ushuluddin dan Dakwah IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v31i1.446

Abstract

Understanding or interpretation of a text, including the holy book of the Qur'an, is stronglyinfluenced by the perspective of the commentator, cultural background, and prejudices behind it.In this way the text becomes alive and rich in meaning. The meaning of the text becomes dynamicand always contextual, along with the acceleration of the development of human culture andcivilization. Amina Wadud carries out her creativity and innovation in interpreting the Qur'an.Because so far there is no truly objective method of interpretation. Each interpretation tends toreflect subjective choices. The reconstruction of Amina Wadud's interpretation methodology ischaracterized by Deconstructive-reconstructive, Argumentative-theological and Hermeneuticphilosophical, each verse to be interpreted must be analyzed in various aspects. n the study ofleadership, Amina's critique of the male Mufassir that men were created by Allah to be superior towomen (in terms of physical and mental strength) ignores the sociological contextual aspect whichis contrary to the spirit of justice and humanity in Islamic teachings.
RETHINKING ISLAM THROUGH INTERNALIZATION OF INSIGHTS INTO ISLAMIC UNIVERSALITY IN ISLAMIC THEOLOGY : PEMBAHARUAN PEMIKIRAN ISLAM MELALUI INTERNALISASI WAWASAN UNIVERSALITAS ISLAM DALAM TEOLOGI ISLAM Asnan Purba; Akhmad Jazuli Afandi
Empirisma: Jurnal Pemikiran dan Kebudayaan Islam Vol. 31 No. 1 (2022): Religious Moderation in Islamic Perspective
Publisher : Prodi Studi Agama-agama Fakultas Ushuluddin dan Dakwah IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v31i1.447

Abstract

This article seeks to discuss the renewal of thought into a Muslim (internal renewal) through theinternalization of universal insights in Islam. Islamic declarations and statements are universal andflexible to the demands of the times will be realized through understanding and understanding ofIslam itself in a kaffah (comprehensively). This research is a conceptual study by utilizing sources ofliterature. The author will review data from the source of the library with various points of view todetermine the value of Islamic universality, including in terms of theology, law, humanity,anthropology, and psychology. The author will carry out internalization efforts through thecultivation of a strong understanding of insight into Islam. Thus a Muslim will be able to renew thepattern of thinking precisely according to the purpose because renewal without insight is nonsense
REINTERPRETATION OF UNDERSTANDING PANCASILA AND THE VALUE OF DIVERSITY POST-REFORM ERA : REINTERPRETASI PEMAHAMAN PANCASILA DAN NILAI-NILAI KEBHINEKAAN PASCA REFORMASI Rizal Al Hamid
Empirisma: Jurnal Pemikiran dan Kebudayaan Islam Vol. 31 No. 1 (2022): Religious Moderation in Islamic Perspective
Publisher : Prodi Studi Agama-agama Fakultas Ushuluddin dan Dakwah IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v31i1.448

Abstract

The presence of Pancasila in the midst of the diversity of Indonesians is a gift in itself for every individual in this archipelago country. Besides it has a very high, comprehensive and general philosophical value, indirectly, Pancasila is always and is currently dealing with global ideologies, which according to some people are still controversial, such as capitalism, communism and liberalism. Because in this case, we feel greatly benefited by the founding fathers of this nation, where every point of the five precepts, which include divinity, humanity, unity, populism, and social justice, has represented a very heterogeneous and heterogeneous population entity of the State. As if it is an inseparable unity, Pancasila is often combined with multicultural values because of the diversity of its inhabitants, both culturally, in customs, in lifestyle, to belief in their God. So in this case it can be said that multiculturalism is a real form and a portrait of our country, and Pancasila is the device or tool. As a pillar and portrait of the reality of our country, Pancasila and the plurality of its citizens have, are, and will always experience various perspectives of studies, interpretations, and the accompanying polemics, especially in post-reformation. In this simple article, we will explore how the twists and turns of Pancasila in this multicultural nation, especially after the fall of the new order.
RELIGIOUS MODERATION TO PREVENT RADICALISM IN ACEH ISLAMIC COLLEGE : MODERASI BERAGAMA DALAM MENCEGAH RADIKALISME DI PERGURUAN TINGGI KEAGAMAAN ISLAM ACEH Mawardi
Empirisma: Jurnal Pemikiran dan Kebudayaan Islam Vol. 31 No. 1 (2022): Religious Moderation in Islamic Perspective
Publisher : Prodi Studi Agama-agama Fakultas Ushuluddin dan Dakwah IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v31i1.450

Abstract

Aceh, which has had the privilege of implementing sharia law in its territory, has faced a major challenge for accusations of "radicalism and extremism" from nationalists and Islamophobic groups who do not like the implementation of sharia law. It is as if by implementing sharia law in their territory the Acehnese are far from moderate Islam and cannot accept differences. However, this research proves that this is not true. Aceh is ideologically still dominated by moderate Islamic thought, as evidenced by PTKIN Aceh consistently promoting and disseminating moderate Islamic thought in the campus environment and the community in its area, with the continued increase in the number of religious moderation houses on PTKIN campuses, whose benefits are not only for the community. not only for academics but also for the surrounding community.
THE EXISTENCE OF ILMU SEJATI PEOPLE IN RELIGIOUS MODERATION : EKSISTENSI PENGHAYAT KEPERCAYAAN ILMU SEJATI DALAM MODERASI BERAGAMA Jauhar, Moh. Irmawan; Ismatulloh, Muh. Kholid
Empirisma: Jurnal Pemikiran dan Kebudayaan Islam Vol. 31 No. 1 (2022): Religious Moderation in Islamic Perspective
Publisher : Prodi Studi Agama-agama Fakultas Ushuluddin dan Dakwah IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v31i1.443

Abstract

Believers have a long history-based existence where strengthened by religions that came to the archipelago.Perguruan Ilmu Sejati as one of the streams of believers is one of the varieties of wealth that has its owncharacteristics. Perguruan Ilmu Sejati has the teachings of harmony in society as an indicator of religiousmoderation. This article seeks to explore and provide interpretations for the typology of believers inPerguruan Ilmu Sejati in religious moderation and models of believers in Perguruan Ilmu Sejati in religiousmoderation. This research has a qualitative approach and the type is a case study. Data obtained by meansof interviews, observation, and documentation. Data analysis was carried out since data collection withthree steps namely data condensation, data display, and conclusion drawing/verification. The results of thestudy stated that there are three types of believers in the Perguruan Ilmu Sejati namely core members,strictmembers, and ordinary members. Each has a different character and also a way to apply an attitude ofreligious moderation. Two models of practicing Perguruan Ilmu Sejati in religious moderation are theflexibility and active role of members of the Perguruan Ilmu Sejati in society. Flexibility is built fromcommunication Intense internal work from members of the Perguruan Ilmu Sejati at the research location.The active role of Perguruan Ilmu Sejati members in social life starts with the example of the chairman forthe members. They feels called and wants to contribute positively for the common good in society
COHERENCE OF MULTICULTURAL LIFE OF THE TANON PEOPLE, PAPAR DISTRICT, KEDIRI REGENCY : KOHERENSI KEHIDUPAN MULTIKULTURAL DI MASYARAKAT DESA TANON KEC. PAPAR KAB. KEDIRI Arif, Mohammad; Darwati, Yuli
Empirisma: Jurnal Pemikiran dan Kebudayaan Islam Vol. 31 No. 1 (2022): Religious Moderation in Islamic Perspective
Publisher : Prodi Studi Agama-agama Fakultas Ushuluddin dan Dakwah IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v31i1.444

Abstract

This study uses qualitative research methods with the type of research "grounded research". Datamining through independent interviews is a sharp realization and at the same time presents a wayout of theoretical stagnation in the social sciences, producing descriptive data in the form of writtenor spoken words of people and observable behavior. This approach is directed at the location andindividuals in a holistic (whole) inductive manner in Tanon Village, Papar District, Kab. Kediri. Theresults of this research data indicate that the religious life of the people of Tanon Village, PaparDistrict, Kediri Regency is full of tolerance, lives in harmony, is safe and peaceful. This life is seen inactivities such as death, marriage, all people help each other even though their religion is different.Harmony and tolerance can also be seen in Eid, Nyepi and Christmas activities in Tanon village. Theyvisit each other. Several events were held to enliven the holiday, such as an open house at the VillageHall, which was attended by people of different religions. The Takbir Keliling Festival was held byinvolving committees from Hindu youth, as well as the ogoh-ogoh parade which also involvedcommittees from Muslim youth and Banser, as well as all existing multi-religious elements.
ASSOCIATIVE SOCIAL INTERACTION; HARMONY RELATIONSHIP OF MUSLIMS WITH SAPTA DARMA PEOPLE : INTERAKSI SOSIAL ASOSIATIF; POTRET HUBUNGAN KERUKUNAN UMAT MUSLIM DENGAN PENGANUT SAPTA DARMA Huda, M Thoriqul; Afyuddin, Moh. Sholeh
Empirisma: Jurnal Pemikiran dan Kebudayaan Islam Vol. 31 No. 1 (2022): Religious Moderation in Islamic Perspective
Publisher : Prodi Studi Agama-agama Fakultas Ushuluddin dan Dakwah IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v31i1.445

Abstract

Humans are social beings who in carrying out life always depend on others, mutually beneficial social interaction isan effort that must be made by each individual to meet all the necessary needs, even if they have to interact withother individuals of different religions. This study seeks to see the social interaction of the Muslim community withadherents of the Sapta Darma belief in Pare Kediri. By using a qualitative approach, the researcher will conduct directobservations in the field in order to explore the model of social interaction relationships that occur. The results of thestudy show that the Muslin and Sapta Darma communities build social interactions with an associative model, wheresocial relations occur with mutual benefit, so that a harmonious and harmonious relationship is created, besides thatthe two groups also build inclusive theology as a basis for building inter-religious relations. and lastly, tradition playsan important role as a field of harmony in social interaction.

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