cover
Article Per Year (5 Year)
All
Home Page
OAI Link
Editorial Team
Contact
Reviewer
Google Scholar
Contact Name
Benny
Contact Email
benny1@binus.edu
Phone
+6221-5345830
Journal Mail Official
IC.Journal@binus.edu
Editorial Address
Jl. Raya Kb. Jeruk No.27, RT.1/RW.9, Kemanggisan, Kec. Palmerah, Kota Jakarta Barat, Daerah Khusus Ibukota Jakarta 11530
Location
Kota adm. jakarta barat,
Dki jakarta
INDONESIA
Indonesian Character Journal
Published by Universitas Bina Nusantara
ISSN : -     EISSN : 30324173     DOI : -
Core Subject : Religion, Humanities, Education,
Religion Humanities Education Languange, Linguistic, Communication & Media Other
Indonesian Character Journal (ICJ) provides a forum for lecturers, academicians, researchers, practitioners, and postgraduate students to publish empirical multidiscipline research in Pancasila values & implementation, civic education, religion & interfaith studies, language & culture, Sustainable Development Goals (SDGs), philosophies. All empirical methods including, but not limited to, qualitative, quantitative, field, laboratory, meta-analytic, and mixed methods are welcome.
Arjuna Subject : Umum - Umum
Articles 32 Documents
 1   2   3   4 
Negara dan Agama Konghucu di Indonesia: Dampak Kebijakan Orde Baru dan Reformasi Bernadeta Salwa Nirina Kaylasari; Gedong Maulana Kabir; Moch Zulvan Rizaldy Arfiansyah; Patrick Marcelino Luize; Viona Putri Salim
Indonesian Character Journal Vol. 3 No. 1 (2026): Indonesian Character Journal
Publisher : Bina Nusantara University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21512/icj.v3i1.14016

Abstract

Confucianism is one of the cultural and spiritual heritages of the Chinese community that has long been present in Indonesia. However, throughout its historical development, this religion has faced various challenges, particularly during the New Order era, when the state systematically revoked official recognition of Confucianism and restricted its religious expression as well as Chinese cultural practices. The discrimination experienced by Confucian adherents encompassed administrative, social, and educational dimensions, forcing them to conceal their religious identity and limit their participation in the public sphere. The Reform era marked an important turning point when the government, particularly under President Abdurrahman Wahid, began to restore official recognition of Confucianism and revoke discriminatory policies. Nevertheless, formal recognition alone is insufficient. Sustained commitment from the state is still required to guarantee the right to freedom of religion, eradicate discriminatory practices, and strengthen multicultural education so that diversity in Indonesia is genuinely valued as a national asset. This study aims to analyse the relationship between the state and Confucianism in Indonesia by highlighting the impact of state policies during the New Order and the post-Reform era. The research employs a descriptive qualitative approach, using in-depth interviews to explore the experiences, perceptions, and adaptive strategies of Confucian adherents in responding to state policies. The findings indicate that although the Reform era has opened broader space for recognition and religious freedom, continuous state commitment remains necessary to ensure freedom of religion, eliminate discrimination, and reinforce multicultural education. This study underscores the crucial role of the state in protecting the rights of religious minorities as part of efforts to realize social justice and uphold the values of Pancasila.
Meneropong Cara Beragama yang Fundamentalis dan Intoleran di Indonesia melalui Pandangan Kritis Richard Rorty Valentinus Bey
Indonesian Character Journal Vol. 3 No. 1 (2026): Indonesian Character Journal
Publisher : Bina Nusantara University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21512/icj.v3i1.14350

Abstract

Fundamentalist and intolerant ways of practicing religion, marked by a tendency to absolutize the truth of one’s own perspective, constitute a socio-religious phenomenon that has the potential to create conflict and disintegration in communal life. Individuals who practice religion in a fundamentalist manner tend to understand their religious teachings rigidly and exclusively. This attitude leads them to reject alternative viewpoints. Indonesia, as a multi-religious country, is particularly vulnerable to this phenomenon. Many social conflicts arise because people understand and practice their religious teachings in a fundamentalistic way. In response to this issue, this paper seeks to critically examine fundamentalist ways of practicing religion based on Richard Rorty’s concept of the ironist. The aim is to discover a form of social order that is more open to religious diversity. The core of Richard Rorty’s concept of the ironist person is an awareness of human contingency, which enables individuals to refrain from claiming their beliefs and ways of life as the sole absolute truth and to remain open to recognizing what is good in others. The consequence of this perspective is an attitude of openness toward all forms of difference, fostering a richer understanding and a more tolerant way of life. This study employs a qualitative method with a library-based research approach. The findings indicate that Richard Rorty’s concept of the ironic human being is one of the concepts well suited to critiquing fundamentalist religious practices in Indonesia.
Menari Bersama Hegel di Era Post-Truth: Dialektika, Moralitas, dan Pengembangan Karakter Julius Stefanus Sibagariang
Indonesian Character Journal Vol. 3 No. 1 (2026): Indonesian Character Journal
Publisher : Bina Nusantara University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21512/icj.v3i1.14480

Abstract

The post-truth era is characterized by the weakening of the authority of truth, the dominance of emotion over rationality, and the fragmentation of the public sphere, which has led to a moral crisis and the fragility of human character. This study aims to explore the relevance of Hegel's philosophy as a conceptual framework for responding to this crisis. Using a qualitative method based on literature studies and Hegel's dialectical analysis, this study reinterprets the concepts of ‘Geist’, ‘Bildung’, and ‘Sittlichkeit’ as strategies for character development. The results of the study show that true character can only be formed through intersubjective consciousness, historical-cultural processes, and ethical praxis in the community. Therefore, character education in the post-truth era should not stop at digital literacy or the internalization of moral values, but must foster critical reflection, moral courage, and active participation in ethical life together. This study concludes that the post-truth crisis is not only a threat, but also a dialectical opportunity to strengthen human integrity and rebuild the moral foundations of contemporary society.
Media Massa dan Pembentukan Pandangan Politik di Era Digital Salwa Aidah; Aida Restu Amalia; Alifia Aqida
Indonesian Character Journal Vol. 3 No. 1 (2026): Indonesian Character Journal
Publisher : Bina Nusantara University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21512/icj.v3i1.14481

Abstract

The rapid development of information and communication technologies has brought about fundamental changes in the landscape of contemporary political communication. Digital mass media not only function as channels for the dissemination of political information but also serve as arenas for meaning construction, narrative production, and the negotiation of political perspectives at the societal level. This study aims to analyze the role of digital mass media in shaping public political views and to examine the patterns of interaction among media institutions, political actors, and the public within the context of digital democracy. The research employs a systematic literature review method by examining relevant and reputable scholarly sources, including indexed national and international journals, academic books, research reports, and policy articles published between 2020 and 2025. The findings indicate that digital mass media exert a significant influence on the formation of public political opinion through mechanisms of framing, agenda setting, and political narrative construction. The interactive nature of digital media enables active public participation in political discourse, contributing to the emergence of more deliberative and participatory patterns of political engagement. However, this dynamic also presents serious challenges, including opinion polarization, information bias, and the spread of misinformation, which have the potential to undermine the quality of public deliberation. This study underscores the importance of strengthening media literacy and political literacy as essential prerequisites for critical and responsible political participation. Furthermore, digital mass media are expected to fulfil their ethical and normative functions by providing accurate, balanced, and contextualized information. Theoretically, this article contributes to the development of political communication studies and digital media research, while also offering practical implications for enhancing the quality of democracy in the digital era.
Indonesia di Usia 80 Tahun: Refleksi Kritis Kebangsaan Linus Kali Palindangan; Antonius Dieben Robinson Manurung; Ahmad Ajis
Indonesian Character Journal Vol. 3 No. 1 (2026): Indonesian Character Journal
Publisher : Bina Nusantara University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21512/icj.v3i1.14884

Abstract

In 2025, the Republic of Indonesia marks its 80th anniversary, offering a critical moment to evaluate the nation’s collective performance across key sectors. This study provides a comprehensive and reflective assessment of Indonesia’s political, economic, social, educational, cultural, environmental, and global development trajectories. Using a qualitative-descriptive approach and a systematic literature review, the analysis draws on official government documents, international institutional reports, scholarly publications, and credible media investigations. The findings show that although Indonesia has made notable progress—emerging as the world’s third-largest democracy and Southeast Asia’s largest economy—substantial structural challenges remain. Democratic consolidation is hindered by ethical violations in judicial institutions, increasing oligarchic influence, and stagnation in anti-corruption efforts. Economic growth has not fully translated into equitable distribution, evidenced by persistent inequality, governance failures in social assistance, and continued labor-market mismatches. The education and health sectors demonstrate improved access yet uneven quality, while environmental degradation and a slow clean-energy transition pose urgent threats to sustainability. Globally, Indonesia plays an active diplomatic role, but institutional constraints limit its international effectiveness and innovation capacity. The study aims at arguing that Indonesia’s 80-year milestone should serve as a catalyst for reaffirming constitutional ideals and strengthening governance, equity, and sustainability as essential foundations for realizing the vision of 2045 Golden Indonesia.
Konde Cepol Betawi: Pengetahuan Tradisional, Identitas Budaya, dan Pewarisan Lintas Generasi Elisabeth Soelandjani; Retno Wulandari; A. Sri Ariyanti; A.Titiek Wedowati
Indonesian Character Journal Vol. 3 No. 1 (2026): Indonesian Character Journal
Publisher : Bina Nusantara University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21512/icj.v3i1.14990

Abstract

The Betawi konde cepol is an important element of traditional Betawi hairstyling that functions not only as a form of hair arrangement but also as a representation of aesthetic, symbolic, and socio-cultural values. Knowledge of the konde cepol has been transmitted from generation to generation through everyday practices, customary activities, and the role of women within family and community settings. However, changes in lifestyle, modernization, and the declining regeneration of cultural practitioners have posed challenges to the sustainability of this traditional knowledge. This study aims to examine the Betawi konde cepol as a form of intergenerational traditional knowledge, encompassing its history, production techniques, philosophical meanings, and the natural, layered, and adaptive patterns of knowledge transmission. This research employs a qualitative approach through literature review, observation, and interviews with Betawi cultural practitioners and activists. The findings indicate that the Betawi konde cepol plays a significant role in strengthening Betawi cultural identity by representing values of simplicity, neatness, and the elegance of Betawi women. Preservation efforts through tutorial activities involving youth participation, cultural education, festival organization, documentation initiatives, and proposals for recognition as intangible cultural heritage are strategic steps to ensure the sustainability and continued relevance of Betawi konde cepol traditional knowledge for younger generations.
Meneropong Fenomena Beragama di Zaman Postmodernisme: Dari Ritual Kolektif ke Spiritualitas Individu Priskardus Hermanto Candra
Indonesian Character Journal Vol. 3 No. 2 (2026): Indonesian Character Journal
Publisher : Bina Nusantara University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21512/icj.v3i2.14673

Abstract

This paper examines fundamental changes in religious practice and understanding in the postmodern era, where collective religious authority has shifted toward a more personal form of spirituality. Postmodernism, as a critique of modernism and rationality that marginalizes human values, opens up space for pluralistic interpretations and individual spiritual freedom. Phenomena such as digital religion, the commodification of spirituality, and the emergence of alternative faith movements in Indonesia demonstrate that religious practices tend not to be closely tied to formal institutions, but rather to become reflective and subjective experiences. Using qualitative descriptive methods based on literature studies, this paper explores how contemporary religious patterns have evolved from collective rituals to individual spirituality, as well as their implications for social cohesion and the meaning of religiosity. The results show that this shift does not signal the decline of religion but rather a transformation toward a more dialogical, flexible form of religiosity that aligns with the existential needs of modern people.
Revolusi Ilmiah dalam Pengembangan Machine Learning untuk Penjaminan Kualitas Perangkat Lunak Nyoman Ayu Gita Gayatri
Indonesian Character Journal Vol. 3 No. 2 (2026): Indonesian Character Journal
Publisher : Bina Nusantara University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21512/icj.v3i2.14803

Abstract

The integration of Machine Learning (ML) into Software Quality Assurance (SQA) is commonly discussed as a technical advancement in defect prediction, test automation, and software reliability. Such a perspective, however, is insufficient for understanding the human consequences of this transformation. This study repositions ML-driven SQA as a scientific, ethical, and character-development issue in the transition towards Industry 5.0. Drawing on Thomas S. Kuhn’s theory of scientific revolutions, Abraham Maslow’s psychology of science, and the principles of Trustworthy AI, this article examines how the transition from deterministic testing to learning-based quality assurance changes the professional identity and moral responsibilities of software engineers. The study employs a qualitative interdisciplinary design through a Systematic Literature Review, Conceptual Framework Analysis, and philosophical hermeneutics. The synthesis indicates that conventional SQA has entered a Kuhnian crisis because rule-based testing is increasingly unable to accommodate the uncertainty, scale, and dynamic interdependence of cloud-native and AI-enabled systems. ML introduces a new, probabilistic paradigm that is incommensurable with the former paradigm in terms of evidence, decision-making, and the role of engineers. The article argues that this transition requires engineers to move beyond a safety-oriented mentality characterized by dependence on certainty and procedural control toward a growth-oriented character marked by epistemic courage, adaptability, humility, ethical responsibility, and human–AI collaboration. The study proposes the Kuhn–Maslow–Trustworthy AI Framework as a conceptual foundation for defining the character of engineers in Industry 5.0. The findings emphasize that trustworthy and explainable AI should not be treated as optional technical features, but as moral infrastructures for responsible software quality decisions.
Dialogue of Friendship: A Phenomenological Study of Christian-Muslim Interreligious Dialogue and Peacebuilding in Mindanao, Philippines Jesster B. Fonseca
Indonesian Character Journal Vol. 3 No. 2 (2026): Indonesian Character Journal
Publisher : Bina Nusantara University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21512/icj.v3i2.15755

Abstract

Religions were usurped, justifying atrocious acts against each other since time immemorial. To name a few in contemporary times, the Marawi siege of 2017, and the September 11, 2001, attack against the United States of America. Recently, the Israeli-Palestinian Gaza war of 2023 reignited more than half a century of conflict. Now, we have the US-led Israel war against Iran, and US President Donald Trump was heard trumpeting his messianic role in saving Christianity from barbarous deeds of the Middle-Eastern states, justifying now his more atrocious deeds against them. This study investigates the role of interreligious dialogue in the life of Christians and Muslims living in Southern Philippines, also known as Mindanao, in this post-colonial period. It intends to understand the state or condition of dialogue between adherents of religions, particularly, the Muslims and Christians of Mindanao, as to how interreligious dialogue brought about mutual understanding, peaceful co-existence, cooperation, and harmonious living between them. And by this, the findings can hopefully contribute to the establishment of peace in other places and peoples in conflict by indicating the salient points that serve as learning considerations. Thus, to find the answer, the researcher worked on knowing the lived experiences of co-researchers who are advocates, practitioners, and scholars of interreligious dialogue (IRD) in Mindanao. And by this, the data gathered and analyzed became a resource of learning in the work of the peace process via interreligious dialogue among adherents of different religions. Phenomenology was employed as its interpretive framework in the data supplied by 4 co-researchers.  All of them have dedicated years working and studying, Christians and Muslims thriving and coexisting in Mindanao. In the final analysis, the success story of interreligious dialogue in Mindanao was attributed to the dialogue of friendship between Christians and Muslims thriving there. In their dialogue of friendship, they were able to affirm each other’s identity and history, surpassing challenges they had encountered along the way.
Melampaui Teologi Naskh: Fitrah Manusia sebagai Dasar Dialog Antaragama dalam Pemikiran Abdulaziz Sachedina Alexander Aur
Indonesian Character Journal Vol. 3 No. 2 (2026): Indonesian Character Journal
Publisher : Bina Nusantara University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21512/icj.v3i2.15840

Abstract

One of the issues that frequently arises in interfaith relations is theological debate regarding various theological concepts. Theologians from every religion maintain various theological ideas on various topics such as the theology of salvation, the theology of scripture, the theology of revelation, and others. Differences in thought and efforts to build solid arguments on these various topics often hinder the establishment of dialogical relations between religions and among religious communities. Against this background, this article aims to explore Abdulaziz Sachedina's thoughts on the theological debate about ‘naskh’ and thoughts on human nature as the basis for interfaith dialogue. This type of research is qualitative and uses the methods of literature study and critical interpretation. Using these methods, this article contains a description of Abdulaziz Sachedina's thoughts and critical responses to them. The study finds that human nature as God's creation constitutes the foundation for equality among believers and for interreligious dialogue. As a contemporary Islamic thinker, Sachedina tries to go beyond ‘naskh’ theology by prioritizing the ontological status (nature) of humans as God's creation. Based on this ontological status, obstacles to interfaith dialogue due to differences in theological thinking on various topics within religions can be overcome. Thus, the goal of interfaith and interreligious dialogue can be achieved, namely, to glorify human dignity as God's creation.

Page 3 of 4 | Total Record : 32

 1   2   3   4 

Filter by Year

2024 2026


Reset
Filter By Issues
All Issue Vol. 3 No. 2 (2026): Indonesian Character Journal Vol. 3 No. 1 (2026): Indonesian Character Journal Vol. 2 No. 2 (2025): Indonesian Character Journal Vol. 2 No. 1 (2025): Indonesian Character Journal Vol. 1 No. 2 (2024): Indonesian Character Journal Vol. 1 No. 1 (2024): Indonesian Character Journal