Jurnal KOMUNIKA
KOMUNIKA: Jurnal Dakwah dan Komunikasi is a scientific journal in collaboration with APJIKI (Asosiasi Penerbit Jurnal Ilmu Komunikasi Indonesia) with a focus on the study of communication theory, mass communication, Islamic communication, da'wah management, da'wah messages, da'wah media, da'wah methods, da'wah organizations, Islamic broadcasting, Islamic journalism, public relations, da'wah and politics, development of Islamic society, Islamic counseling.
Articles
301 Documents
<![CDATA[Strategi Komunikasi Fundraising Organisasi Kemasyarakatan ]]>
<![CDATA[Turhamun, Turhamun]]>
<![CDATA[ KOMUNIKA: Jurnal Dakwah dan Komunikasi Vol 14 No 2 (2020) ]]>
Publisher : <![CDATA[Fakultas Dakwah IAIN Purwokerto ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.24090/komunika.v14i2.3783
<![CDATA[Fundraising is an activity to influence the community, both individuals and organizations to distribute funds or assistance both materially and non-material. Some funders currently still use sporadic and traditional methods so that fundraising often fails. This research is a library research. It aims to collect theories related to social organization fundraising strategies. Information data obtained by using literature searches, books, documentation, journals or other research results related to the object of research. Data analysis uses content analysis, namely drawing conclusions from the data that has been obtained by finding the core message of the theory objectively and systematically. The results of the study explained that there were three strategic social organization fundraising strategies, namely First; Communication strategy in fundamental must be directed at creating effective communication. Of course by fulfilling the communication elements as described above .. Second; Through rational and effective considerations, faundraising is directed at appropriate programs and according to community needs so that donors are willing to give donations. Third; It is hoped that Community Organizations will be able to diversify programs and methods of raising funds to attract potential donors more broadly and optimally. The organization should take a different and unique approach with the uniqueness of each organization. He can choose to use the right model, for example, face to face, direct mail, special events, and campaigns.]]>
<![CDATA[Dakwah Religi di Media TV pada Bulan Ramadhan dalam Perspektif Psikologi Islam ]]>
<![CDATA[Saliyo, Saliyo]]>
<![CDATA[ KOMUNIKA: Jurnal Dakwah dan Komunikasi Vol 14 No 2 (2020) ]]>
Publisher : <![CDATA[Fakultas Dakwah IAIN Purwokerto ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.24090/komunika.v14i2.3818
<![CDATA[Artikel ini merupakan hasil penelitian pendampingan dakwah religi dimedia TV pada bulan Ramadhan di Simpang 5 TV Pati dan Jawa Tengah dalam perspektif psikologi Islam. Penelitian tersebut memiliki tujuan untuk mengetahui permasalahan psikologis serta memberikan motivasi pada da’i dan da’iyat ketika melakukan dakwah di media TV. Tujuan yang lain juga untuk mengetahui efektifitas dakwah religi di media TV. Metode yang digunakan dalam penelitian pemberdayaan dakwah religi adalah Participatory Action Research (PAR). Untuk melaksanakan Participatory Action Research (PAR) ada enam langkah yang perlu dilaksanakan oleh peneliti. Langkah langkah tersebut adalah learning in action, exploring problems, fact,finding and listening, knowing the actors, assessing option, dan understanding system. Hasil penelitian menunjukan bahwa permasalahan psikologis para da’i dan dai’yat yang belum pernah dakwah religi di TV ketika hendak berdakwah di TV adalah permasalahan kecemasan, minder, kepercayaan diri dan permasalahan psikologis lainnya. Seiring dengan kegiatan pendampingan pemberdayaan serta motivasi peneliti dengan menggunakan ilmu psikologi Islam permasalahan tersebut dapat teratasinya. Caranya orang tersebut diminta untuk berdoa sebelum tampil di depan kamera serta banyak latihan sebelumnya. Kelebihan dakwah religi di TV dapat disaksikan oleh orang banyak. Kekurangannya dakwah religi di TV bagi pemirsanya dan da’i dan da’iyat tidak dapat berinteraksi dengan banyak teman yang menyaksikan dan menikmati dakwah tersebut.]]>
<![CDATA[Majelis Tafsir Al-Qur’an (MTA) Religion Online for Ideological Da’wa Massification ]]>
<![CDATA[Kusuma, Rina Sari]]>;
<![CDATA[Asmorowati, Aprilia Dwi Isti]]>
<![CDATA[ KOMUNIKA: Jurnal Dakwah dan Komunikasi Vol 15 No 1 (2021) ]]>
Publisher : <![CDATA[Fakultas Dakwah IAIN Purwokerto ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.24090/komunika.v15i1.3977
<![CDATA[Religious communities use the internet as a spiritual network to seek spiritual goals, and they interpret it through narratives shared through online spaces. This emphasizes the need for freedom and spiritual experiences so that they can share with others. So, people often associate their participation in online religion with a level of spirituality and confirmation of religious identity. Online religion seeks to adapt religion to form a network of spiritual interactions. This study discusses the use of the Internet by Majlis Tafsir Al-Qur’an (MTA) on the website www.mta.or.id in communicating ideology to the congregation. This research data collection uses the method of observation and documentation. The results of this study indicate that the use of digital technology by MTA is to promote ideology. MTA announces content regarding manhaj, terrorism, politics, the spirit of friendship / ukhuwah between members, and cooperation between scholars and the government.]]>
<![CDATA[Habib Husein Jafar Al-Hadar’s Da’wa Content Commodification on Youtube ]]>
<![CDATA[Badrus Zaman, Akhmad Roja]]>;
<![CDATA[Assarwani, Mahin Muqaddam]]>
<![CDATA[ KOMUNIKA: Jurnal Dakwah dan Komunikasi Vol 15 No 1 (2021) ]]>
Publisher : <![CDATA[Fakultas Dakwah IAIN Purwokerto ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.24090/komunika.v15i1.3986
<![CDATA[Advances in technology and information provide new opportunities for preachers to be able to take part in spreading Islamic teachings through various social media platforms. One of the preachers who took the role to preach through social media was Habib Husein Jafar al-Hadar. This article examines Habib Husein Jafar’s missionary activities on the social media platform he uses, Youtube. The researcher analyzes the data by observing virtually and visually (virtual ethnography) on the da’wa content displayed by Habib Husein Jafar through Youtube. The study shows that: 1) the attention to the spiritual enlightenment efforts of the younger generation is the basis of the selection of the social media platform Youtube - because based on previous research, the users of this social media platform are 18-29 years of age; 2) starting from the da’wa consumers who are primarily young people, the content they present is suitable to their needs and lifestyle and 3) by using the concept of the circuit of culture analysis, Habib Husein Jafar in various ranges can reconstruct people’s perception of one’s definition of holiness. It is not limited based on normative appearance - cloaked and sacrificed, for example - but more on the substantive side, namely by behaving and having knowledgeable skills. With the variety of content, he could visualize himself as a pious young man by not abandoning his social status as a young person.]]>
<![CDATA[The The Use of WhatsApp Group to Maintain Intercultural Friendship ]]>
<![CDATA[Turistiati, Ade Tuti]]>
<![CDATA[ KOMUNIKA: Jurnal Dakwah dan Komunikasi Vol 14 No 2 (2020) ]]>
Publisher : <![CDATA[Fakultas Dakwah IAIN Purwokerto ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.24090/komunika.v14i2.4030
<![CDATA[This research aims to analyze the use of WhatsApp Group (WAG) as a medium for maintaining intercultural friendship among people with different cultural backgrounds namely the alumni of The Ship for Southeast Asian and Japanese Youth Program (SSEAYP) batch ‘89. This research used a case study approach with a qualitative research design. The data were collected through direct observation of the texts, pictures, emoticons, and videos shared in the WAG and interviews with 20 informants who are the members of the group coming from different countries. The Needs Hierarchy Theory of Maslow and the Social Exchange Theory of Thibaut and Kelley were used in this research. The findings show that the alumni of SSEAYP Batch ’89 joined the WAG to maintain intercultural friendship among them by exchanging information about their and their families’ conditions; expressing birthday wishes; congratulating each other’s achievements of studies or works; congratulating religious celebrations; fundraising for certain events; and coordinating reunions. To maintain their friendship, the WAG members implicitly agreed to an unwritten rule that they must respect each other, be tolerant, and be open-minded. They also agreed that topics related to politics and religion are not allowed to be posted and discussed in the group, except for greetings on religious occasions. In addition, humor that causes unnecessary laughter and pictures and videos that tend to be pornographic or demeaning to women should not be posted in the group. The discussion about football also should not be too deep to avoid fanaticism with certain teams or players which might result in division or enmity between the group members.]]>
<![CDATA[Pemikiran Dakwah K.H. Fathul Mu’in Dg. Maggading: Gerakan Muhammadiyah Cabang Makassar 1960-1970 ]]>
<![CDATA[Syandri, Syandri]]>;
<![CDATA[Iskandar, Azwar]]>
<![CDATA[ KOMUNIKA: Jurnal Dakwah dan Komunikasi Vol 14 No 2 (2020) ]]>
Publisher : <![CDATA[Fakultas Dakwah IAIN Purwokerto ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.24090/komunika.v14i2.4074
<![CDATA[The Muhammadiyah da'wah movement has continued to develop from year to year, not only in the city of Makassar but has also penetrated remote villages. In Makassar itself, this early movement was headquartered on Banda Street (now Jl. Banda), a place belonging to Daeng Tawiro.This research aims to know: (1) da'wah challenges faced by Muhammadiyah regional leader in 1960-1970 period; and (2) strategic programs of Muhammadiyah Makassar in dealing with da'wah problems. This research is a qualitative descriptive study with library research technique using historical and sociological approaches. The results showed: first, K.H. Fathul Mu'in Dg. Maggading as Chairman of Muhammadiyah Makassar period 1960-1966, faced three major challenges of da'wah at the beginning of his leadership period: (a) the growth of the PKI movement, (b) the dissolution of the Masyumi Party, and (c) paralysis of the Muhammadiyah movement on various lines; Secound, K.H. Fathul Mu'in Dg. Maggading as the pinning of Makassar Muhammadiyah Branch took several strategic steps as an effort to improve among the people, namely: (a) consolidation, (b) stabilization, and (c) promoting development.]]>
<![CDATA[The Level of Religion Radicalism Understanding Among University Students in Banyumas Region ]]>
<![CDATA[Widyaningsih, Rindha]]>;
<![CDATA[Kuntarto, Kuntarto]]>;
<![CDATA[Chamadi, Muhamad Riza]]>
<![CDATA[ KOMUNIKA: Jurnal Dakwah dan Komunikasi Vol 15 No 1 (2021) ]]>
Publisher : <![CDATA[Fakultas Dakwah IAIN Purwokerto ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.24090/komunika.v15i1.4169
<![CDATA[Students as the nation’s next-generation and the academic community should have a global understanding of religious radicalism danger. However, recently, many national mass media have reported about the radical ideological infiltration targeting university students. The understanding level of religious radicalism among university students can be a consideration in mapping the potential for the spread of radical ideology. However, there are indications that many students understand religious radicalism. This study aims to determine and analyse the level of understanding of re- religious radicalism among university students in the Banyumas region. Research respondents totalled 350 people from four universities in the Banyumas region. The data collection method was through a closed questionnaire. The basis of the composition of the questionnaire question items is Bloom’s Taxonomy levels C1 and C2. The correct answer point is four, and the wrong answer is 0. The researcher divided the respondents’ understanding level into three categories: high, medium, and low. The results showed that understanding religious radicalism in students studying exact sciences was 67.54%. The understanding stage of religious radicalism in students studying social science was in the range of 67.89%. University students in the Banyumas region have an average of 67.71% or are in the medium category with a low threshold score.]]>
<![CDATA[Indonesia Government Public Communication in the Covid-19 Pandemic Handling ]]>
<![CDATA[Sahlan, Muhammad]]>
<![CDATA[ KOMUNIKA: Jurnal Dakwah dan Komunikasi Vol 15 No 1 (2021) ]]>
Publisher : <![CDATA[Fakultas Dakwah IAIN Purwokerto ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.24090/komunika.v15i1.4225
<![CDATA[Since Covid-19 broke out in Indonesia, the public has monitored various government policies in dealing with these health disasters. However, policies run slowly; it gives rise to diverse public opinion. These multiple opinions become a form of communication between the government and society. However, the government does not fully capture people’s views, so people feel they do not receive government policies’ feedback. The purpose of this research is to find out how the Indonesian government’s public communication is in dealing with the Covid-19 pandemic. The research used a descriptive qualitative method using data during Covid-19. This study explains how the debate of government and community communication occurs in the form of public opinion. Various forms of public opinion from adverse to positive states become message instruments aimed at the government. This instrument then forms communication in the form of action as a sense of moral panic due to the absence of a back answer to the opinion expressed. So, these opinions are only as answers and realized by society in phenomena.]]>
<![CDATA[WAHYU DAN KEBERHASILAN DAKWAH MUHAMMAD (Sebuah Kajian Sosiologis) ]]>
<![CDATA[Khadiq, Khadiq]]>
<![CDATA[ KOMUNIKA: Jurnal Dakwah dan Komunikasi Vol 1 No 1 (2007) ]]>
Publisher : <![CDATA[Fakultas Dakwah IAIN Purwokerto ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.24090/komunika.v1i1.784
<![CDATA[Islam is embraced by many people through a relatively fast spread. This fact cannot be separated firom the role of its preacher, Muhammad. His success in da’wa activities was contributed by his social roles as well as the revelation that he brought. This article tries to explain that both the revelation and the social factors greatly supported his da’wa. Beside his positives, the existence of Quran as a revelation contributed the social legitimacy that Muhammad was considered as a figure to be followed in spite of his contrary values to the cultures of his time.]]>
<![CDATA[Fungsi Komunikasi dalam T ransmisi Nilai-nilai Keagamaan pada Organisasi Kerohanian Islam (Rohis) di SMA Negeri 1 Purworejo ]]>
<![CDATA[Muzayanah, Umi]]>
<![CDATA[ KOMUNIKA: Jurnal Dakwah dan Komunikasi Vol 12 No 1 (2018) ]]>
Publisher : <![CDATA[Fakultas Dakwah IAIN Purwokerto ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.24090/komunika.v12i1.1308
<![CDATA[A process of value transmission can not be separated from the role of communication that involves communicators as messengers and communicants as the recipient of the message. Similarly, in the process of transmitting religious values by the organization of Spirituality of Islam (Rohis), communication becomes one of the determinants of the success of Rohis’s mission in the fostering of Islam in school. Using a qualitative approach, this research attempts to describe the communi- cation model built by Rohis SMAN 1 Purworejo in transmitting reli- gious values to Muslim students at school. Through interviewing tech- niques, observation, and documentation obtained some research find- ings. First, the communication model built by Rohis SMAN 1 Purworejo is interactional communication, which provides an opportunity for in- teraction between the messenger and the recipient of the message. Sec- ond, Rohis SMAN 1 Purworejo applies formal transmission model through structured activities, whereas non-formal transmission is re- flected from Rohis social interaction with other students in school envi- ronment.]]>
