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Hadrianus Tedjoworo
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Melintas An International Journal of Philosophy and Religion
Published by Universitas Katolik Parahyangan
ISSN : 08520089     EISSN : 24068098     DOI : https://doi.org/10.26593
Core Subject : Religion, Humanities, Education, Art, Social,
Religion Arts Humanities Languange, Linguistic, Communication & Media Social Sciences
The aim of this Journal is to promote a righteous approach to exploration, analysis, and research on philosophy, humanities, culture and anthropology, phenomenology, ethics, religious studies, philosophy of religion, and theology. The scope of this journal allows for philosophy, humanities, philosophy of culture and anthropology, phenomenological philosophy, epistemology, ethics, business ethics, philosophy of religion, religious studies, theology, dogmatic theology, systematic theology, theology of sacrament, moral theology, biblical theology, and pastoral theology.
Arjuna Subject : Seni dan Humaniora - Filsafat
Articles 781 Documents
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Gelak-Tawa sebagai Sinyal Transendensi Manusia Heatubun, Fabianus Sebastian
MELINTAS An International Journal of Philosophy and Religion (MIJPR) Vol. 30 No. 3 (2014)
Publisher : Faculty of Philosophy, Parahyangan Catholic University, Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26593/mel.v30i3.1450.346-359

Abstract

Comic dimension, on the one hand, is a human condition. It is a basic precondition for a human being called to be humanum, to be authentic, complete and true human being. ‘Comic’ (laughter) can be seen as a cultural product that has become nurtural. On the other hand, essentially comic or laughter is innate by origin. The nature of human can be conceived as a mammal that is able of distinguishing itself from other mammals. Thus human as mangel wesen (incomplete and weak being) by laughter has a capacity to transcend herself or himself, her or his body and whole life. It might even further to be said that that comic dimension has a capability to save humankind. In a mystical sense, when we laugh, we live through our most fundamental life. Laughter makes life more alive. Laughter becomes a sacred moment, for it is a blending event of the human with the divine, and in turn it brings back men and women to their original nature as a human being.
Chronicles - December 2014 Tedjoworo, Hadrianus
MELINTAS An International Journal of Philosophy and Religion (MIJPR) Vol. 30 No. 3 (2014)
Publisher : Faculty of Philosophy, Parahyangan Catholic University, Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26593/mel.v30i3.1451.360-373

Abstract

'Chronicles' is a journal column of "MELINTAS" which contains information about the various events, congresses, conferences, symposia, necrologies, publications, and periodicals in the fields of philosophy and theology.
World Cultural Stage and Retranslation of Local Tradition Sugiharto, Ignatius Bambang; Tedjoworo, Hadrianus
MELINTAS An International Journal of Philosophy and Religion (MIJPR) Vol. 31 No. 1 (2015)
Publisher : Faculty of Philosophy, Parahyangan Catholic University, Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26593/mel.v31i1.1452.1-12

Abstract

Culture may transgress geopolitical boundaries. these days, especially when the survival of a certain community is under the threat of global political power, the need to overemphasize cultural uniqueness arises more strongly. Tradition is ambiguous and multi-interpretable, depending on the frame of interpretation, interest, power, and above all, on the dialectical encounter of ‘translation’: only in relation with something other and different, particular aspect of the tradition comes up. More than simply a matter of ‘transmission’, tradition is in fact a process of on-going ‘transformation’ and ‘reinterpretation’. The world becames a huge stage where multiple waves of existence intersect and realize the complexity, ambiguity and subtlety of each other’s world and of their own. In the interaction self-interrogation and mutual self-criticism take place, in which the participating cultures are called into question. In such global stage, cultures would weave and reweave their conceptual networks continually. The world cultural stage today is a never-ending conversation where traditions are not only rearticulated thereby, but also reinvented, and extended to their unpredictable potentialities in terms of new contexts. Culture lives in the conjunctions of our grammar of conversation happening on the stage.
Kristianitas Inklusif atau Pluralis? Diskusi dengan Edward Schillebeeckx Sunarko, Adrianus
MELINTAS An International Journal of Philosophy and Religion (MIJPR) Vol. 31 No. 1 (2015)
Publisher : Faculty of Philosophy, Parahyangan Catholic University, Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26593/mel.v31i1.1453.13-30

Abstract

Confronted with the inescapable fact of plurality of religions, Christians are called out as well to reformulate their self understanding contextually. This challenge has been thought up by Edward Schillebeeckx as a task to rediscover Christian self understanding which is more open, undiscriminating to other religions, but in the same breath remains authentic to its colour and identity. On the one hand we might see some similarities of Schillebeeckx’s position with the pluralist theologians, given that revelation is viewed as both highlighting the limitless character of God as its subject and admitting human being’s limited horizon to receive it. On the other hand Schillebeeckx never claimed to have been a follower of pluralistic theory. His criticism of Paul Knitter shows a tendency that the former seems to be closer to those adopting inclusivistic theory. This proclivity is related with his christology that gives a unique place to Jesus Christ as the Son of God and the only saviour. Such position need not be discriminative to other religions in so far as the uniqueness of Jesus Christ is situated concretely in relation to the universal character of his salvation and providing that the grace characteristic of faith is not neglected.
Vatikan II setelah 50 Tahun: Quo Vadimus Heatubun, Fabianus Sebastian
MELINTAS An International Journal of Philosophy and Religion (MIJPR) Vol. 31 No. 1 (2015)
Publisher : Faculty of Philosophy, Parahyangan Catholic University, Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26593/mel.v31i1.1454.31-46

Abstract

Pope Francis’s statement “I am the Vatican II” sounds a manifesto. To which direction is the wind blowing the Church’s ark, we might have already guessed. The existing dichotomy between the liberal and the conservative as well as the tension between the primacies of the pastoral and the dogmatic will yet be conflicting and colliding with each other. After 50 years, the 2nd Vatican Council and the ongoing future discussions about the basic pastoral directions within the Catholicism are to this day white-hot. The Pope could be anyone. But theologians, for these are who make the lineamenta of a new document, will continue to colour the trend of the Church in giving responses to the signs of the time. The future of Catholicism will not be viewed as limited as the lens of the Vatican II. The future humanism will challenge the Church with wider and more complex considerations rather than dwelling on the problems of dialogue with other religions apologetically or racketing with traditionalism, liberalism, and sekularism. There are pressing matters such as ecology, global warming, terrorism, and the sprawling gap between the poor and the rich. Macro-ethics has become more imperative than micro-ethics. The Catholic Church is called out to create “a better world for all” – the Kingdom of God that is inclusive and at a stroke pluralistic.
Inspirasi Kisah Ayub bagi Seorang Katolik dalam Menghadapi Penderitaan Kurniadi, Bartholomeus Wahyu
MELINTAS An International Journal of Philosophy and Religion (MIJPR) Vol. 31 No. 1 (2015)
Publisher : Faculty of Philosophy, Parahyangan Catholic University, Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26593/mel.v31i1.1455.47-62

Abstract

Job lives as a righteous man before God and he is one of the good models of believer. The Scripture tells about his experiences of severe and extreme sufferings. His wealth is lost, his children die, and he becomes painfully ill. His friends accuse him of being a sinner and they even avoid him. His wife tends to do the same as his friends do. Job is afflicted and lonely in his suffering. But Job responds to his suffering by an attitude of faith. Suffering is interpreted as a way to know and understand more his God. Suffering cannot be comprehended by interpretation, but should be responded by faith. Job walks through the mystery of suffering not merely with critical and rational thought, but eventually with a confession of faith, “I know that you can do all things” (Job 42:2a). But this is yet a ‘rational’ knowing that needs further decision in faith to accept every suffering as part of life in God. It is this decision to respond to suffering that makes the difference to the character of faith as experience, that is, the courage of being religious rather than simply of having a religion.
Membaca Semangat Hermeneutika Hanafi Mahatma, Masmuni
MELINTAS An International Journal of Philosophy and Religion (MIJPR) Vol. 31 No. 1 (2015)
Publisher : Faculty of Philosophy, Parahyangan Catholic University, Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26593/mel.v31i1.1456.63-89

Abstract

Alquran cannot be detached from the chain of history accompanying it. Alquran has always been associated with sacred values it contains. That is it’s fitrah. Hasan Hanafi, born in Cairo, develops a unique hermeneutics to view Alquran as revelation. In safeguarding the originality of the Scripture as much as possible, the potential of reason and thought cannot be avoided as well. For the Scripture is an ideal ‘mirror’ of the expressions of the reality in life together with all the social dynamic continuously approaching the believers. Without the involvement of reason and thought the Scripture might not be so much different from an ‘inscription’, which is passive, cold, and barely engendering things characterised as dialogical and productive. Viewed in its process of descent to human beings, the scriptural revelation is not something suddenly flying and drifting without reason. The revelation is closely related with the reality (of the past) tied up together by Allah. Each verse or set of verses in the Scripture has mirrored solution to particular problem in the banality of individual and communal life. The Scripture is not simply a ‘text’, for it is always breathing ‘context’. By having context, the Scripture cannot be uncoupled from the social reality of the believers who put their trust in it. The Scripture is a text merging with context, which in turn illuminates the believers all around the world.
Chronicles - April 2015 Tedjoworo, Hadrianus
MELINTAS An International Journal of Philosophy and Religion (MIJPR) Vol. 31 No. 1 (2015)
Publisher : Faculty of Philosophy, Parahyangan Catholic University, Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26593/mel.v31i1.1457.90-106

Abstract

'Chronicles' is a journal column of "MELINTAS" which contains information about the various events, congresses, conferences, symposia, necrologies, publications, and periodicals in the fields of philosophy and theology.
Martin Heidegger mengenai Mengada secara Otentik dan Relevansinya bagi Pelayanan Kesehatan Jena, Yeremias
MELINTAS An International Journal of Philosophy and Religion (MIJPR) Vol. 31 No. 2 (2015)
Publisher : Faculty of Philosophy, Parahyangan Catholic University, Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26593/mel.v31i2.1621.107-129

Abstract

Human existence is perceived by Martin Heidegger as Dasein, that being-in-the-world. The modes of existence of Dasein in the world are Being-with-the-other (Mitsein), Being-alongside-things (Sein-bei), and Being-one’s-self (Selbstein). For Heidegger, the ideal mode of existence of Dasein is Being-one’s-self (Selbstein). Only through this mode of being that Dasein forms its distinctiveness from other entities which are just being-within-the-world. As to the convenience of enjoying the objects of the world, idle talk or gossipping can cause Dasein to forget its authentic being. After describing the thoughts of Heidegger on the fall of Dasein into being unauthentic, this paper highlights the ontological awareness of the existence of Dasein towards death as an authentic mode of existence. At the end of this writing, I propose narration as a ‘tool’ to be used by health care providers in assisting the patient to affirm and accept illness experience as their modes of being.
Membaca 'Kebenaran' Nietzsche Tandyanto, Yulius
MELINTAS An International Journal of Philosophy and Religion (MIJPR) Vol. 31 No. 2 (2015)
Publisher : Faculty of Philosophy, Parahyangan Catholic University, Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26593/mel.v31i2.1622.130-153

Abstract

Nietzsche’s early work that gives wide exploration of the idea of truth is his unpublished essay entitled Wahrheit und Lüge in Ausermoralischen Sinne (1872). His controversial statement in this essay was “Truths are illusions”, opening many interpretations among scholars in understanding his position on truth. Sarah Kofman argues that it is useless to speak about truth in Nietzsche’s philosophy, for values are neither true nor false. Referring values to truth means forgetting to place oneself “beyond good and evil.” Unlike Kofman, Maudemarie Clark separates sharply Nietzsche’s critique of metaphysics and his denial of truth. Clark argues that Nietzsche rejects metaphysics and eventually overcomes it in his own work, but also that he ultimately affirms the existence of truths and therefore does not undermine his own theory when he claims truth for his own position. Clark’s strategy in defending her theses tries to explain that there is a turning (Kehre) in Nietzsche’s position. This article wants to offer an interpretation that Nietzsche does not make a new theory of truth in WL, but rather examines and constates truths that hold true. With his subtile and metaphoric style, Nietzsche might want to vivify the symbolic and figurative elements in language before the truth or reality that already escapes languages.

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