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Melintas An International Journal of Philosophy and Religion
Published by Universitas Katolik Parahyangan
ISSN : 08520089     EISSN : 24068098     DOI : https://doi.org/10.26593
Core Subject : Religion, Humanities, Education, Art, Social,
Religion Arts Humanities Languange, Linguistic, Communication & Media Social Sciences
The aim of this Journal is to promote a righteous approach to exploration, analysis, and research on philosophy, humanities, culture and anthropology, phenomenology, ethics, religious studies, philosophy of religion, and theology. The scope of this journal allows for philosophy, humanities, philosophy of culture and anthropology, phenomenological philosophy, epistemology, ethics, business ethics, philosophy of religion, religious studies, theology, dogmatic theology, systematic theology, theology of sacrament, moral theology, biblical theology, and pastoral theology.
Arjuna Subject : Seni dan Humaniora - Filsafat
Articles 781 Documents
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Sewaka Darma: Pembelajaran Keutamaan Kehidupan dan Implikasi Pedagogisnya Siswantara, Yusuf
MELINTAS An International Journal of Philosophy and Religion (MIJPR) Vol. 32 No. 1 (2016)
Publisher : Faculty of Philosophy, Parahyangan Catholic University, Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26593/mel.v32i1.1925.46-72

Abstract

Education has been developed in the western part as well as in the eastern part of the world, although each might have brought forth quite different methods and values. Education also has evolved in Indonesia since long before the contemporary systems. Sewaka Darma, an ancient Sundanese text, contains a particular model of education by way of teaching the wisdom of life. This text inspires further discussion on how education has been understood long time ago in its particular Sundanese context. Sewaka Darma is a kind of textbook for teaching that contains discourses between a teacher and his or her student. The teacher presents the teachings in a form of kawih (advice). By implementing a narrative model, the teacher conveys philosophy of life, the way of perfection, and moksha. The core of these teachings could be summarized: (a) that life is about suffering, being mortal, and a temporary condition, and (b) that life moves towards the perfection in moksha. On the level of practical everydayness, in order to gain perfection human strives to be a knowing and integral person. Sewaka Darma shows particular educational elements, that is, (a) virtue teachings for the sake of finding the basis of life through a spiritual outlook and (b) virtue advices that insinuate a learning methodology: on the wholeness and integrity of the self, on the character education by way of nyantrik (to be a follower in order to learn) method, on teachers as the role-model, and on the educational community.
Transendensi dalam Pemikiran Simone de Beauvoir dan Emmanuel Levinas Pranowo, Yogie
MELINTAS An International Journal of Philosophy and Religion (MIJPR) Vol. 32 No. 1 (2016)
Publisher : Faculty of Philosophy, Parahyangan Catholic University, Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26593/mel.v32i1.1926.73-93

Abstract

Simone de Beauvoir and Emmanuel Levinas are two of the leading philosophers who gave rise to the idea of transcendence. While for Beauvoir transcendence is a fully human effort (particularly among women) to come out of the shackles of patriarchal culture, for Levinas transcendence extends to a broader scope, that is, to humanism as well as to the relationships among people. Beauvoir would see transcendence as women’s efforts to break out of the structures of patriarchy through the three strategies it offers, viz., that women must work, engage in intellectual activities, and become perpetrators of action for the sake of social transformation. As for Levinas, transcendence is closely associated with human face. The face is not merely an object of intentional consciousness, but representing the significance of human transcendence. Through the face, one might recognise the presence of others. On the other hand, it shows the face of infinite dimensions in such a way that it cannot be subdued by the attempts of human consciousness willing to master it.
Mengenal Fenomenologi Persepsi Merleau-Ponty tentang Pengalaman Rasa Sebastian, Tanius
MELINTAS An International Journal of Philosophy and Religion (MIJPR) Vol. 32 No. 1 (2016)
Publisher : Faculty of Philosophy, Parahyangan Catholic University, Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26593/mel.v32i1.1927.94-115

Abstract

Phenomenology of Perception is one of the main philosophical works of a France phenomenological philosopher, Maurice Merleau-Ponty. In this book, Merleau-Ponty elaborates his reflection on the nature of the body based on the perception of the world. In “Sense Experience,” which is part of Phenomenology of Perception, explains the bodily experience and its relation to human’s mode of being in the world. This part is important to look upon, for it serves as the basis for Merleau-Ponty’s phenomenological thought on perception. In “Sense Experience”, while affirming his critique on empiricism and intellectualism, Merleau-Ponty also reflects the meaning of sense experience, the unity of the sense, the analytical attitude, the nature of the body, and the ambiguity of sense experience itself. Two key ideas surface from “Sense Experience,” that is, sense experience with and through the body, and bodily experience with and through the world. One might speak of the world, yet one is part of it. It is the body that allows such ambiguity.
Towards a New Tolerance: "Religion and Conflict" Kemp, Peter
MELINTAS An International Journal of Philosophy and Religion (MIJPR) Vol. 21 No. 1 (2005)
Publisher : Faculty of Philosophy, Parahyangan Catholic University, Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26593/mel.v21i1.2637.5-14

Abstract

Makalah ini berfokus pada Kristianitas sebagai puitika eksistensi, yang bisa merupakan sumber kedamaian maupun sumber konflik. Sejauh ia merupakan sumber bagi kehidupan yang baik, ia dapat menjadi inspirasi ke arah gagasan baru ihwal toleransi. Bukan toleransi represif yang hanya menghormati keyakinan lain karena menganggap keyakinan tersebut sesungguhnya tak penting. Melainkan toleransi yang mengakui keyakinan religius ataupun eksistensial sebagai motivasi dasar bagi tindakan, dalam kerangka hubungan pribadi maupun politik Maka dalam konflik antar agama, pcnghormatan atas pihak lain harus didasarkan terutama pada idea-idea etis yang sama di balik segala perbedaan keyakinan.
Ritual: An Inventive Human Symbolic Action Putranto, Eddy
MELINTAS An International Journal of Philosophy and Religion (MIJPR) Vol. 21 No. 1 (2005)
Publisher : Faculty of Philosophy, Parahyangan Catholic University, Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26593/mel.v21i1.2638.15-34

Abstract

Ritual, dari pandangan ilmu-ilmu sosial dewasa ini, telah memperoleh penghargaannya sebagai peristiwa penciptaan. Ritual itu mempunyai daya cipta yang menyediakan ruang bagi pengkonstruksian diri clan penulisan kembali nilai-nilai. Ruang rekonstruksi ini baru menjadi efektif bila terjadi perjumpaan antara ajaran clan kepercayaan yang secara tradisional tersimpan di dalam ritual clan pengalaman sosio-historis ritualis, yakni pelaku ritual. Perjumpaan itu membuat ritual tidak lagi statis seperti tampaknya. Intervensi ritualis dengan pengalaman sosio-historisnya seolah membuat ritual senantiasa memperbaharui dirinya. Perjumpaan itu juga membuka kesempatan bagi ritualis untuk mengkonfrotasikan pengalaman sosio-historisnya dengan misteri kepercayaan yang dirayakan. Konfrotasi ini bisa menjadi benih baik bagi mekarnya transformasi individual maupun sosial. Demikianlah, daya cipta clan peranannya sebagai ruang rekonstruksi membuat ritual terkadang berbahaya, subversive.
As If We All Are Free: Socrates and Nietzsche on Moral Freedom Voragen, Roy
MELINTAS An International Journal of Philosophy and Religion (MIJPR) Vol. 21 No. 1 (2005)
Publisher : Faculty of Philosophy, Parahyangan Catholic University, Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26593/mel.v21i1.2639.35-46

Abstract

Penghargaan atas kebebasan berbicara haruslah memungkinkan individu melawan arus umum. Tapi dalam demokrasi dimana posisi hukum lemah, melawan pendapat umum bisa dianggap immoral dan karenanya layak dihukum. Sokrates dan Niezsche menganggap penelaahan pengetahuan dan nilai-nilai sebagai tugas filosofis mereka. Pencarian kebenaran dan nilai-nilai baru adalah cara untuk menjadi matang sebagai individu. Etika macam ini tak bisa jalan tanpa horison sosial. Mempertanyakan horizon itu justru akan memperkuatnya. Ketidakmampuan mempertanyakan hal itu, dan ketakutan kehilangan pondasi, adalah tanda kelemahan. Kebenaran dan nilai tak boleh diserahkan kepada pemerintah atau sistem hukum semata, melainkan perlu selalu dikaji dengan kritis-teliti dalam kerangka masyarakat sipil.
Landasan Etis Kegiatan Ekonomi Rachmat, Agus
MELINTAS An International Journal of Philosophy and Religion (MIJPR) Vol. 21 No. 1 (2005)
Publisher : Faculty of Philosophy, Parahyangan Catholic University, Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26593/mel.v21i1.2640.47-74

Abstract

This article investigates the deeper foundation for the rapidly emerging and widespread consciousness in the business world on tbe nature and demand of the corporate social responsibility. Ethical norms and values should no longer be considered as externalistics, annoying additional costs and burdens to business interprices, but the very inner motivation for doing business at all, namely, to bring betterment to the world-wide human condition. That enduring noble al could only be accomplished if there is a comprehensive understanding on the kind of rationality that should permeate the so-called market society. In addition to the instrumental rationality that presently makes the market fluorish, we should also integrate what Max Weber called affective rationality and normative rationality.
Melacak Makna Identitas Budaya: Kasus Budaya Sunda Maman Suharman, Thomas
MELINTAS An International Journal of Philosophy and Religion (MIJPR) Vol. 21 No. 1 (2005)
Publisher : Faculty of Philosophy, Parahyangan Catholic University, Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26593/mel.v21i1.2641.75-90

Abstract

Crisis of identity and the search for identity is a typical phenomenon of modern culture. Sundanese culture, one of many other Indonesian cultural tribes, is not an exception. Referring to the idea offered by Pierre Buhler, the article will argue that crisis is needed, because it exhilarates the search for identity for the sake of survival vis a vis the challenges of modernity. In the process, the society is not supposed to attach itself solely to its objective-material references, because if so, the search for identiy will come to a dead end, Sundanese identity will be closed. Whereas, identity is a dynamic process, and as such it should be open to any critical evaluation, that enables it to develop. In order to develop, objective references that constitute the identity of Sunda (or that of any other Indonesian tribal culture), which in this modern age are increasingly falling off, should be countered by subjective-spiritual references. But the subjective search, in turn, should be warranted so that it may not fall into pure subjectivism, which may hamper the identity development. Therefore, identity should be confronted to objectivity. This would mean taking into consideration, with confidence and belief, what the other people will say about Sunda; putting this belief into discourse which can be evaluated with critical mind, and evaluating its practical importance in the implementation of Sundanese ethical virtues.
Yesus: Tawaran yang Menggugat Samosir, Leonardus
MELINTAS An International Journal of Philosophy and Religion (MIJPR) Vol. 21 No. 1 (2005)
Publisher : Faculty of Philosophy, Parahyangan Catholic University, Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26593/mel.v21i1.2642.91-101

Abstract

The message about Jesus the Christ is always contextual in nature. The message serves as the answer to particular quest, including the quest for basic orientation of life. It should be noted, however, that contextualization is also fragmentation which presupposes certain kind of functionalism.
Chronicles - April 2005 Tedjoworo, Hadrianus
MELINTAS An International Journal of Philosophy and Religion (MIJPR) Vol. 21 No. 1 (2005)
Publisher : Faculty of Philosophy, Parahyangan Catholic University, Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26593/mel.v21i1.2643.103-125

Abstract

'Chronicles' is a journal column of "MELINTAS" which contains information about the various events, congresses, conferences, symposia, necrologies, publications, and periodicals in the fields of philosophy and theology. 

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