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Mafatih: Jurnal Ilmu Al-Qur'an dan Tafsir
Published by Institut Agama Islam Negeri Pontianak
ISSN : 28294092     EISSN : 28093437     DOI : https://doi.org/10.24260/mafatih
Core Subject : Religion,
Religion
This journal specializes in studying the theory and practice of the Study of the Quran and Tafsir and is intended to reveal original research and current issues. The scope of Mafatih journal includes studies in the field of Quran and tafsir, such as the study of the text of Quran interpretation, manuscripts, hermeneutics, living Quran, as well as contemporary issues from the perspective of Quran and tafsir.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 49 Documents
 1   2   3   4   5 
PENCIPTAAN ALAM SEMESTA DALAM AL-QUR’AN DAN TANAKH (YAHUDI) : PENDEKATAN INTERTEKSTUALITAS JULIA KRISTEVA Muhafizah Muhafizah
Mafatih Vol 1 No 2 (2021): Jurnal Mafatih : Jurnal Ilmu Al-Qur`an dan Tafsir
Publisher : IAT IAIN Pontianak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/mafatih.v1i2.499

Abstract

Abstract This article discusses the creation of nature in the Qur'an. As the title of this article suggests, the author is interested in explaining how the comparisons and differences in the creation of nature are found in the Qur'an, the Muslim book and the Tanakh, the Jewish book, because of the similarities between the two in explaining the creation of nature. Therefore, in this paper the author uses the intertextuality approach initiated by Julia Kristeva to compare the Qur'an and the Tanakh. The result of this paper from a structural point of view is the dominant overstatement equation, so that the parallel principle is slightly superior in the three sections, then the exception, haplology, and conversion principles are also found in each section. The fundamental difference lies in how the natural processes were created, in what stages they occurred, and the order in which the universe was created.
KONTINUITAS MUNÂSABAH PADA TAFSIR AL-QUR’AN DALAM LINTAS GENERASI (Analisis Kitab Tafsir Mafātiḥ Al-Gaib, Nazhm ad-Durar Fî Tanâsub al-Âyât Wa as-Suwar dan Nizhâm al-Qur’ân) Nailatuz Zulfa; Anna Shofiana
Mafatih Vol 1 No 2 (2021): Jurnal Mafatih : Jurnal Ilmu Al-Qur`an dan Tafsir
Publisher : IAT IAIN Pontianak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/mafatih.v1i2.504

Abstract

Abstract This paper discusses the continuity/development of the munâsabah of the Qur'an. The focus of this research is on the characteristics of reasonable continuity in the Qur’an through Tafsir Mafātīḥ Al-Gaib, Nazhm ad-Durar Fî Tanâsub al-Âyât Wa as-Suwar, Nizhâm al-Qur’ân. This research approach uses descriptive-analytic, with deductive techniques, that is, looking for a variety of literature or references related to munâsabah. The results show that the munâsabah in this modern-contemporary century is no longer as in the classical and medieval centuries. That means there are already additions. Reasonable verses in one surah applied by classical and middle scholars' explain only part of it. In contrast to the reasoning applied by modern-contemporary scholars who have been able to trigger that the whole verse in one letter there is a correlation.
PERNIKAHAN BEDA AGAMA DALAM KONTEKS KEINDONESIAAN (Kajian Terhadap Q.S. Al-Baqarah: 221, Q.S. Al-Mumtahanah: 10 dan Q.S. Al-Maidah: 5) Ulummudin Ulummudin; Azkiya Khikmatiar
Mafatih Vol 1 No 2 (2021): Jurnal Mafatih : Jurnal Ilmu Al-Qur`an dan Tafsir
Publisher : IAT IAIN Pontianak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/mafatih.v1i2.506

Abstract

Abstract This article mainly discusses about different religion marriage issue which is already exist in the life of the community. The issue appears because nowadays, the relationship between male and female has no limitations either in terms of the tribe, nation, or even religion, especially in the Indonesia context. In addition, the Qur'an responds specifically about different religion marriage in three different verses namely Q.S al-Baqarah: 221, Q.S al-Mumtahanah: 10, and Q.S al-Maidah: 5. Textually, these three verses seem to have contradictory meaning. However, all of them have their own context. The first verse discusses about the prohibition to marry polytheist people, the second verse is the prohibition to marry a kaafir, and the third verse is the approval to marry a women of the book. All those terms have different meanings. In the Indonesia context, the meaning of “People (women) of the book” covers not only Jews and Christians, but also others; i.e. those who have the book and their teaching come from the Prophet. Therefore, the approval of difference religion marriage is also valid for the religion other than Jewish and Christian, such as Buddhism, Hinduism, and Kong Hu Chu.
MANUSKRIP MUSHAF AL-QUR’AN ISMAHAYANA, KABUPATEN LANDAK (Sebuah Studi Awal Tentang Aspek Kodikologi) Rini Kumala Sary; Wajidi Sayadi
Mafatih Vol 1 No 2 (2021): Jurnal Mafatih : Jurnal Ilmu Al-Qur`an dan Tafsir
Publisher : IAT IAIN Pontianak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/mafatih.v1i2.511

Abstract

Abstract This study discusses about codicology on the manuscripts of the Qur'anic contained in the Ismahayana palace, Landak district. Then this manuscript was named the Ismahayana Manuscript. This manuscript was handwritten by the deputy king of the Ismahaayana Landak palace, namely King Pangeran Mangku Gusti Bujang (1899–1922). The method used is a qualitative method and this type of research is an analytical description, and considering the object of study is the Qur'anic Manuscript, the data collection is based on the facts found in the field. This study was conducted using a philological approach, focusing on two main topics. First, about the characteristics of the Qur'anic manuscripts. Second, how are the codicological aspects contained in the manuscript of the Al-Qur'an Ismahayana Landak manuscript. The conclusion of this article is that the use of rasm in the manuscript of the Qur'anic manuscripts contains two rules, namely the Ottoman (Utsmani) rasm and the imla'i rasm. While Scholia is divided into two, namely scholia to maqra and scholia to juz. This manuscript is proof that the copying process was carried out by handwriting and rote memorization. As proof that there are errors in the writing and placement of vowels. Furthermore, the use of this manuscript paper still uses cardboard from bark because each sheet of manuscript still feels wood grain and the binding is from bark, and there is a logo on one of the manuscript sheets which proves that the Qur'an is indeed from the Ismahayana Landak palace.
TAFSIR KONTEKSTUAL QS. AL-ANFAL [8] : 28 DAN KAITANNYA DENGAN FENOMENA CHILDFREE (APLIKASI PENDEKATAN ABDULLAH SAEED) Fika Natasya Umala; Atiya Mumtaza
Mafatih Vol 2 No 1 (2022): Jurnal Mafatih : Jurnal Ilmu Al-Qur`an dan Tafsir
Publisher : IAT IAIN Pontianak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/mafatih.v2i1.513

Abstract

This article discusses the childfree phenomenon which is currently gaining popularity in Indonesia and invites pros and cons in society. The phenomenon of being childfree has indeed happened a lot in developed countries. But in Indonesia, this phenomenon is still considered taboo because it is not in accordance with the customs and habits of the Indonesian people. In the Qur'an, there are verses that can answer the problem of the childfree phenomenon. In QS. Al-Anfal verse 28 explains that children as slander are a necessity. This research is a library research method with QS material objects. Al-Anfal verse 28 uses Abdullah Saeed's theory of contextual interpretation. The child-free phenomenon that occurs in Indonesia is related to the meaning of QS. Al-Anfal verse 28. Therefore, this study aims to look at the contextual interpretation of the QS. Al-Anfal 28 Abdullah Saeed's perspective in relation to the childfree phenomenon. The majority of interpreters in the pre-modern and modern times relate children as slander with a mandate. So that children are a mandate that must be guarded, given their rights so as not to become a slander to their parents. So that childfree becomes one of the solutions or preventive measures so that children do not become a trial for their parents in this context. Of course, the permissibility is intended for parents who do not have physical and spiritual readiness to have children and are carried out temporally. In addition, temporal child-freedom can be done with the condition that in the childfree process, parents must learn to be ideal parents and increase faith in Allah, so that the issue of childfree permissibility is implicitly contained in the Qur'an. Artikel ini membahas tentang fenomena childfree yang saat ini mulai popular di Indonesia dan mengundang pro dan kontra di masyarakat. Fenomena childfree sendiri memang sudah banyak terjadi di negara maju, namun di Indonesia fenomena ini masih dianggap tabu karena tidak sesuai dengan adat dan kebiasaan masyarakat Indonesia. Dalam Al-Qur’an sendiri terdapat ayat yang dapat menjawab masalah fenomena childfree tersebut. Dalam QS. Al-Anfal ayat 28 dijelaskan bahwa anak sebagai fitnah merupakan sebuah keniscayaan. Penelitian ini merupakan metode library research dengan objek material QS. Al-Anfal ayat 28 dan menggunakan teori tafsir kontekstual Abdullah Saeed. Fenomena childfree yang terjadi di Indonesia memiliki keterkaitan dengan makna QS. Al-Anfal ayat 28. Oleh karena itu penelitian ini bertujuan untuk melihat penafsiran kontekstual QS. Al-Anfal 28 perspektif Abdullah Saeed dalam kaitannya dengan fenomena childfree. Berbagai penafsir baik masa pra modern dan masa modern mayoritas menyangkutpautkan anak sebagai fitnah dengan amanat. Sehingga anak adalah amanat yang harus dijaga, diberikan hak-haknya agar tidak menjadi fitnah bagi orang tuanya. Sehingga childfree menjadi salah satu solusi atau tindakan preventif agar anak tidak menjadi cobaan bagi orang tuanya dalam konteks ini. Tentunya kebolehan tersebut diperuntukan kepada orang tua yang belum memiliki kesiapan lahir dan batin untuk memiliki anak dan dilakukan secara temporal. Selain itu, childfree secara temporal boleh dilakukan dengan syarat dalam proses childfree tersebut orang tua harus mempelajari untuk menjadi orang tua yang ideal dan meningkatkan keimanan kepada Allah, sehingga persoalan mengenai kebolehan childfree secara implisit terdapat dalam Al-Qur’an.
NALAR MITIS DALAM KONSEP MARTIR JIHADIS MELALUI HERMENEUTIKA MUHAMMED ARKOUN ATAS AYAT JIHAD Mahbub Ghozali
Mafatih Vol 2 No 1 (2022): Jurnal Mafatih : Jurnal Ilmu Al-Qur`an dan Tafsir
Publisher : IAT IAIN Pontianak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/mafatih.v2i1.651

Abstract

Abstract This study aims to reveal the meaning of jihad in a modern context by Mohammed Arkoun’s hermeneutics approach. The definition of jihad, which is always identified with the sacrifice of body in the way of Allah, always leaves a lingering problem. Radicalism in the name of religion and the slogan of jihad towards the death of martyrs has been widely heard. To respond to this, this study uses qualitative methods with the type of literature study research. This research found that the meaning of the verse which textually means war can be interpreted differently by referring to the consciousness formed in each verse. Awareness of the meaning of the verse of jihad requires one to understand it in a variety of actions that are not only limited to soul sacrifice. Jihad can be carried out in all other ways that are relevant to the context and the demands of the situation in every human condition and capability. Penelitian ini bertujuan untuk mengungkapkan makna jihad dalam konteks modern dengan menggunakan hermeneutika Mohammed Arkoun. Definisi jihad yang selalu diidentikkan dengan pengorbanan jiwa di jalan Allah, selalu menyisakan problem yang berkepanjangan. Radikalisme atas nama agama dan selogan jihad untuk menuju kematian syahid banyak didengarkan. Untuk merespon hal tersebut, penelitian ini menggunakan metode kualitatif dengan jenis penelitian studi pustaka. Penelitian ini menemukan bahwa makna ayat yang secara tekstual bermakna perang, dapat dimaknai berbeda dengan mengacu pada kesadaran yang dibentuk dalam setiap ayat. Kesadaran atas makna ayat jihad menuntut seseorang untuk memahaminya dalam berbagai macam tindakan yang tidak hanya terbatas pada pengorbanan jiwa. Jihad dapat dilakukan dengan segala cara lain yang relevan dengan konteks dan tuntutan keadaan di setaip kondisi dan kemampuan manusia.
KERUKUNAN UMAT BERAGAMA (STUDI MAQASHID AS-SYARI'AH PERSPEKTIF JASSER AUDA) Hafidhuddin Hafidhuddin
Mafatih Vol 2 No 1 (2022): Jurnal Mafatih : Jurnal Ilmu Al-Qur`an dan Tafsir
Publisher : IAT IAIN Pontianak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/mafatih.v2i1.652

Abstract

Abstract This research aims to find out the idea of system philosophy from Jasser Auda. In addition, to find out the application of Jasser Auda's theory in the context of religious harmony. Departing from that, the method of maqashid al-shari'ah is used in analyzing the phenomena that develop in society, in the aspect of harmony between religious people. As a contemporary scholar Jasser Auda built the ideas of system philosophy in the concept of maqashid al-shari'ah which is considered relevant can be used in understanding religious texts. This idea brings a new color to the development of contemporary Islamic law today. It is known that together almost every region, both in Indonesia and outside Indonesia there is a conflict, which is sometimes prolonged. An alternative in capturing that, how the concept of maqashid al-shari'ah with jasser Auda's philosophical approach to the system can address the understanding of the interpretation of verses relating to the object in question. In the end, the concept he developed can be actualized in addressing every problem that exists. The concept of maqashid al-shari'ah from Jasser Auda in this study, keeping religion in a position of peace and tranquility on earth can be understood as a whole, not only dharuriyat, openness in actualizing a concept so that a system of harmony is formed as referred to by the Qur'an. Abstrak Penelitian ini bertujuan untuk mengetahui gagasan filsafat sistem dari Jasser Auda. Selain itu, untuk mengetahui penerapan teori Jasser Auda dalam konteks kerukunan umat beragama. Berangkat dari hal itu, maka metode maqashid al-syari’ah dipakai dalam menganalisis fenomena yang berkembang di masyarakat, dalam aspek kerukunan antar umat beragama. Jauh sebelum Jasser Auda, istilah maqashid al-syari’ah telah dikenal di kalangan ulama, terutama di kalangan ulama ushul al-fiqh dan fiqih. Sebagai tokoh ulama kontemporer Jasser Auda membangun gagasan-gagasan filsafat sistem dalam konsep maqashid al-syari’ah yang dianggap relevan dapat digunakan dalam memahami teks-teks keagamaan. Gagasannya membawa warna baru bagi perkembangan hukum Islam kontemporer dewasa ini. Diketahui bersama hampir dapat dijumpai setiap daerah, baik di Indonesia maupun di luar Indonesia terjadi konflik, yang terkadang berkepanjangan. Alternatif dalam menangkap hal itu, bagaimana konsep maqashid al-syari’ah dengan pendekatan filsafat sistem dari Jasser Auda ini dapat menyikapi pemahaman penafsiran ayat-ayat yang berkenaan dengan objek dimaksud. Pada akhirnya konsep yang dikembangkannya ini dapat teraktualisasi dalam menyikapi setiap problem yang ada. Konsep maqashid al-syari’ah dari Jasser Auda dalam penelitian ini, menjaga agama dalam posisi ketentraman dan kedamaian di muka bumi dapat dipahami satu kesatuan yang utuh, tidak hanya bersifat dharuriyat saja, keterbukaan dalam mengaktualisasikan sebuah konsep sehingga sistem kerukunan terbentuk sebagaimana yang dimaksud oleh al-Qur’an.
ANALISIS WACANA KRITIS KONSEP PLAGIATOR DAN BUTA HURUF NABI MUHAMMAD SAW. DALAM GESCHICHTE DES QORAN KARYA THEODORE NOLDEKE Nailatuz Zulfa; Ziska Yanti; Rochmah Nur Azizah
Mafatih Vol 2 No 1 (2022): Jurnal Mafatih : Jurnal Ilmu Al-Qur`an dan Tafsir
Publisher : IAT IAIN Pontianak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/mafatih.v2i1.676

Abstract

This paper discusses the Keummian of Prophet Muhammad is often interpreted by scholars of tafsir as illiterate (unable to read and write), but it’s different from Nöldeke who views that the illiterate (keummian) of the Prophet Muhammad as not understanding the previous books and because of that Nöldeke also concluded that the Prophet Muhammad is a plagiarist. This paper aims to explain Nöldeke’s statement about illiteracy and plagiarism, as well as it’s relevance to interpretation in the Qur’an. This research is based on Nöldeke’s book entitled geschchte des qoran using intertextual critical discourse analisys. The result of the study show that the plagiarism and illiteracy accoused of the Prophet Muhammad by Theodore Nöldeke, are not without data. But throught a very long analysis based on the scientific method. For that, it’s very irrelavant if we blame his opinion only based on faith. Because something scientific must be discussed with thw scientific as well. So thet in this study using critical discourse analysis of intertextuality, we get a conclusion that the Qur’an has an attachment to the previous book which is considered a hypogram which will inevitably be related to each other so that the work that comes at the will bring about similarities, contradictions, or refinements from the previous book. Abstrak Tulisan ini membahas tentang Keummian Nabi Muhammad sering kali ditafsirkan oleh ulama tafsir dengan buta huruf (tidak bisa membaca dan menulis), namun berbeda dengan Nöldeke yang memandang bahwa buta huruf (keummian) Nabi Muhammad sebagai tidak paham terhadap kitab kitab terdahulu dan karena itulah Nöldeke juga menyimpulkan bahwa Nabi Muhammad adalah seorang plagiator. Tulisan ini bertujuan untuk menjelaskan pernyataan Nöldeke tentang Buta Huruf dan Plagiator, serta relevansinya terhadap penafsiran dalam al-Qur’an. Penelitian ini bersumber dari buku Nöldeke yang berjudul geschchte des qoran menggunakan Analisis Wacana Kritis Intertekstualitas. Hasil penelitian menunjukkan bahwa plagiator dan buta huruf yang dituduhkan kepada Nabi Muhammad oleh Theodoere Noldeke, bukan tanpa data. Melainkan melalui analisis yang sangat panjang berdasarkan metode ilmiah. Untuk itu, sangat tidak relevan apabila kita menyalahkan pendapat beliau hanya berdasarkan keimanan. Karena sesuatu yang ilmiah harus di bahas dengan yang ilmiah juga. Sehingga dalam penelitian ini menggunakan analisis wacana kritis intertekstualitas mendapatkan satu kesimpulan bahwa al-Qur’an memiliki keterikatan dengan kitab sebelumnya yang dianggap sebagai hipogram secara keniscayaan akan saling berkaitan sehingga menjadikan karya yang datang di akhir akan mendatangkan sifat baik kesamaan, bertentangan, atau penyempurnaan dari kitab sebelumnya.
RELEVANSI TAFSIR AL-IBRIZ DENGAN KOMIK SURGA DAN NERAKA KARYA MB. RAHIMSYAH Farida Nur Afifah
Mafatih Vol 2 No 1 (2022): Jurnal Mafatih : Jurnal Ilmu Al-Qur`an dan Tafsir
Publisher : IAT IAIN Pontianak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/mafatih.v2i1.677

Abstract

The picture of heaven and hell is a sure thing in Islam. Both studies received attention from mutakallimin people, especially in the doomsday concept. Visualization of heaven and hell in the Al-Qur’an becomes a problem that is often debated, because of its position which is ‘ghoib’. Its existence can only be interpreted according to human capability. This becomes interesting when visualized in a comic and consumed by various groups. This study is devoted to the book of interpretation of al-Ibriz, a book of the archipelago. To see the relevance between the meaning in al-Ibriz’s interpretation of books and comics, then this study was conducted. This study is library research, with thematic methods and interpretation of al-Ibriz as the object of study. Study sources are sought in various works of literature related to the theme of the discussion. The result of this research is that the visualization of heaven and hell in comics is in accordance with the Al-Qur’an. This is reviewed from various verses in the book of al-Ibriz interpretation that both have relief, although not all. Whit this visualization is expected to increase the faith and diversity of thinking in every action. Gambaran surga dan neraka merupakan suatu hal yang pasti dalam agama Islam. Kedua kajian tersebut mendapat perhatian dari kalangan mutakallimin khususnya dalam konsep kiamat. Visualisasi surga dan neraka dalam Al-Qur’an menjadi suatu masalah yang sering diperdebatkan, karena posisinya yang masih bersifat ghoib. Keberadaanya hanya bisa ditafsiri sesuai kemampuan manusia. Hal ini menjadi menarik ketika divisualisasikan dalam sebuah komik dan dikonsumsi oleh berbagai kalangan. Kajian ini dikhususkan pada kitab tafsir al-Ibriz, sebuah kitab Nusantara. Untuk melihat relevansi antara makna dalam kitab tafsir al-Ibriz dan komik, kemudian kajian ini dilakukan. Kajian ini berbentuk penelitian kepustakaan, dengan metode tematik dan tafsir al-Ibriz sebagai objek kajian. Sumber kajian dicari dalam berbagai literatur yang berkaitan dengan tema pembahasan. Adapun hasil dari penelitian ini adalah visualisasi surga dan neraka yang ada pada komik sudah sesuai dengan Al-Qur’an. Hal ini ditinjau dari berbagai ayat dalam kitab tafsir al-Ibriz bahwa keduanya memiliki kerelevensian, meskipun tidak semuanya. Dengan adanya visualisasi tersebut diharapkan dapat menambah keimanan dan kemajemukan berfikir pada setiap tindakan.
POLA KOMUNIKASI ORANG TUA DAN ANAK DI ERA DIGITAL: ANALISIS QURANIC PARENTING TERHADAP Q.S YUSUF [12]:4-6 Muhammad Fajri
Mafatih Vol 2 No 1 (2022): Jurnal Mafatih : Jurnal Ilmu Al-Qur`an dan Tafsir
Publisher : IAT IAIN Pontianak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/mafatih.v2i1.722

Abstract

Abstract This paper talks about the analysis of Qur'anic parenting in Q. S Yusuf: 4-6 and its relation to the communication patterns of parents and children in the digital era. The results of this study show that in today's digital era, many parents use communication patterns laissez-faire, where parents rarely interact with children, because of the impact of the full freedom given to children in using gadgets that result in parental relationships and children often experience miscommunication. Therefore, it is necessary to imitate the communication patterns applied by Yusuf and Ya'qub which use interpersonal communication patterns with an interactive model, which means that there is an open attitude, mutual trust and emotional closeness between Yusuf and his father, Ya'qub. This is evidenced by Yusuf call to his father who uses the pronunciation "ya abati", and so does Ya'qub who calls his son with the pronunciation "ya bunayya", a call that shows love, intimacy, tenderness and compassion. From the communication pattern in QS Yusuf: 4-6, it also teaches meekness, courtesy, obedience and respect for parents, attention and affection for children, and freedom of opinion. In addition, basically the Quran itself has taught the principles of communication ethics that parents can apply when communicating with children, such as qawlan ma'rufah, qawlan layyinan, qawlan balighan, qawlan ma'rufan, qawlan sadidan, and qawlan maysuran. . This is related to the current context, when parents apply the communication patterns taught in QS Yusuf: 4-6, the relationship between parents and children will be harmonious. Children will always need to interact with their parents and make them a problem solver in every problem they face, not tell their problems through social media. So, what is the ideal for every family, namely becoming a family sakinah mawaddah wa rahmah can really be realized. Tulisan ini berbicara tentang analisis Qur’anic Parenting dalam Q. S Yusuf: 4-6 dan kaitannya dengan pola komunikasi orang tua dan anak di era digital. Adapun hasil penelitian ini menunjukan bahwa di era digital saat ini, banyak orang tua menggunakan pola komunikasi yang bersifat laissez-faire, di mana orang tua jarang berinteraksi dengan anak, karena dampak dari kebebasan penuh yang diberikan kepada anak dalam menggunakan gadget yang mengakibatkan hubungan orang tua dan anak sering terjadi miskomunikasi. Oleh karena itu, perlu mencontoh pola komunikasi yang diterapkan Yusuf dan Ya’qub yang menggunakan pola komunikasi interpersonal dengan model interaktif, artinya adanya sikap terbuka, saling percaya serta kedekatan emosional antara Yusuf dan ayahnya, Ya’qub. Hal ini dibuktikan dengan panggilan Yusuf kepada ayahnya yang mengguanakn lafal “ya abati”, dan begitupun juga Ya’qub yang memanggil anaknya dengan lafal “ya bunayya”, yaitu panggilan yang menunjukan cinta, kemesraan, kelembutan dan penuh kasih sayang. Dari pola komunikasi dalam Q.S Yusuf: 4-6, juga mengajarkan tentang sikap lemah lembut, sopan santun, patuh dan hormat kepada orang tua, perhatian dan kasih sayang kepada anak, dan kebebasan berpendapat. Selian itu, pada dasarnya al-Qur’an sendiri sudah mengajarkan prinsip etika berkomunikasi yang bisa diterapkan oleh orang tua ketika berkomunikasi dengan anak, seperti qawlan ma’rufah, qawlan layyinan, qawlan balighan, qawlan ma’rufan, qawlan sadidan, dan qawlan maysuran. Kaitannya dengan konteks saat sekarang ini, ketika orang tua menerapkan pola komunikasi yang diajarkan dalam Q.S Yusuf: 4-6, maka hubungan orang tua dan anak akan terjalin harmoni. Anak akan selalu butuh berinterkasi dengan orang tua dan menjadikan mereka sebagai problem solver di setiap masalah yang dihadapinya, bukan menceritakan masalahnya lewat media sosial. Sehingga, apa yang menjadi cita-cita bagi setiap keluarga yaitu menjadi keluarga sakinah mawaddah wa rahmah benar-benar bisa terealisasikan.

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All Issue Vol. 6 No. 1 (2026): Mafatih: Jurnal Ilmu Al-Qur'an dan Tafsir Vol. 4 No. 2 (2024): Mafatih: Jurnal Ilmu Al-Qur'an dan Tafsir Vol. 4 No. 1 (2024): Mafatih : Jurnal Ilmu Al-Qur`an dan Tafsir Vol 3 No 2 (2023): Jurnal Mafatih : Jurnal Ilmu Al-Qur`an dan Tafsir Vol 3 No 1 (2023): Jurnal Mafatih : Jurnal Ilmu Al-Qur`an dan Tafsir Vol 2 No 2 (2022): Jurnal Mafatih : Jurnal Ilmu Al-Qur`an dan Tafsir Vol 2 No 1 (2022): Jurnal Mafatih : Jurnal Ilmu Al-Qur`an dan Tafsir Vol 1 No 2 (2021): Jurnal Mafatih : Jurnal Ilmu Al-Qur`an dan Tafsir Vol 1 No 1 (2021): Jurnal Mafatih : Jurnal Ilmu Al-Qur`an dan Tafsir