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Latifa Zahra
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Journal of Asian Wisdom and Islamic Behavior
Published by Jogja Academy Writing and Bootcamp
ISSN : -     EISSN : 29876915     DOI : https://doi.org/10.59371/jawab.v3i1
Core Subject : Religion, Humanities, Education, Social,
Religion Humanities Languange, Linguistic, Communication & Media Social Sciences Other
Journal of Asian Wisdom and Islamic Behavior with ISSN number: 2987-6915 is a double-blind review method international journal that publishes authentic scientific articles relating to valuable ideas that contain findings of various local wisdom in the field of Islamic studies in Asia. The journal is aimed at promoting various local issues that correlate with the behaviors of Muslim communities and Islamic practices in Asia. This journal is, specifically, interested in high-quality qualitative research capable of finding various policies wherein Islam intersects with local beliefs, rituals, traditions, customs, and cultures. The discussions include local issues in Asia, e.g.: spirituality (Sufism), religiosity, faith, cosmological belief, social and political identities, customs, and cultures, tolerance, and Islamic moderation, as well as assorted expressions of digital religious and spiritual life, digital religion and religious authority contestation in the age of new media, but not necessarily limited to the aforementioned scope. The purpose is to facilitate all researchers and academicians throughout Asia to publish their research paper and to develop networks among scholars in Asia and the international world. We invite writers who have diverse backgrounds and are underrepresented. Journal of Asian Wisdom and Islamic Behavior, published twice a year (March and September), always places Islam as a spiritual practice and traditions of Muslim communities as local wisdom in Asia in the central focus of academic inquiry and invites any discussions as the aim and scopes. Journal of Asian Wisdom and Islamic Behavioris a member of Crossref.org since 2023, so each article has its unique DOI number.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 30 Documents
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Revitalizing Communal Piety Through Heutagogy: Local Wisdom and Leadership Development among New Muhammadiyah Members with CBPR Afna, Mauloeddin
Journal of Asian Wisdom and Islamic Behavior Vol. 1 No. 2 (2023)
Publisher : JAWAB: Journal of Asian World and Islamic Behavior Journal of Asian World and Islamic Behavior

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59371/jawab.v1i2.65

Abstract

This article focused on a participatory action research that aimed to develop leadership characteristics among middle-ranged members of the Muhammadiyah organization in Kota Langsa. The study utilized the heutagogy paradigm, which emphasized self-determined learning and a holistic framework for nurturing leadership attitudes, engagement, and power. This approach was rooted in humanistic and constructivist principles that sought to cultivate the potential traits of the members. Throughout the research treatment, the members’ mindsets and lives were influenced, aligning them with the challenges confronted by the community and education in the 21st century. The study employed a design based on community-based participatory research (CBPR) of the participatory action research (PAR) design to engage the members in interactive processes and enhance their leadership capabilities. The findings underscored the significance of CBPR and the paradigmatic approach in validating members’ experiences in leading, managing, and organizing, thereby benefiting themselves, their families, and the community as a whole.
Phronesis Dimension (Al-Syu’ur Al-’Fadhillah) As A New Manhaj Of Contemporary Fiqh: Case Study of Central MUI Fatwa No. 14 of 2021 and East Java MUI Fatwa No. 1 of 2021 on the Law of AstraZeneca’s COVID-19 Vaccine Products Muzzammil, Shofiyullah
Journal of Asian Wisdom and Islamic Behavior Vol. 1 No. 2 (2023)
Publisher : JAWAB: Journal of Asian World and Islamic Behavior Journal of Asian World and Islamic Behavior

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59371/jawab.v1i2.66

Abstract

Before the vaccination movement, MUI evaluated the fiqh of various vaccinations in Indonesia, including the contentious AstraZeneca vaccine. The AstraZeneca vaccination was deemed halal by the Indonesian Ulema Council (MUI) of East Java in its Fatwa Number 1 of 2021. Using the justification of istihalah (transforming impure items into something else), East Java MUI pronounced the AstraZeneca vaccination halal. By citing the Shafi’iyah madhhab, which upholds the principle of caution (ikhtiyath), and avoiding controversy, the Central MUI ruled the AstraZeneca vaccine to be haram-mubah because it did not accept istihalah in the process of istinbath pork products contaminated with pork elements and their derivatives (khuruj minal khilaf). The goal of maslahah wal fadhillah, or maximizing profit by prudent and effective preventative measures, is the philosophy of fiqh.
Radical Turn: The Case of Front Persaudaraan Islam (Neo-FPI) in Indonesia Taufiq, Firmanda; Tsauro, Ahalla
Journal of Asian Wisdom and Islamic Behavior Vol. 2 No. 1 (2024)
Publisher : JAWAB: Journal of Asian World and Islamic Behavior Journal of Asian World and Islamic Behavior

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59371/jawab.v2i1.67

Abstract

In the last decade, a religious conservatism group of Front Pembela Islam (FPI) was notoriously controversial due to series of anti-government protests, harsh approaches as well as opposing state constitution which led to this group disbandment in 2020. After being disbanded, this group quietly formed Front Persaudaraan Islam (Neo-FPI) during COVID-19 and operated secretly through religious activities. The momentum of Neo FPI appeared publicly comes in 2022 when they took to the street for complaining the Minister of Religious Affairs’ comment of call for prayer, widely known as adzan. This study aimed at exploring how Neo-FPI responds and transforms after being dissolved constitutionally by the government and to what extent this rebirth is accepted by the Muslim community. The emergence of Neo-FPI can be interpreted by Sydney Tarrow (1998) as a puzzle of political opportunity. The social movement increased when it gained the support of resources and successfully mobilized the resource. The result of the study shows that the Neo-FPI might try to attempt on humanistic approach and moderation within the religious movement. However, substantially this group will not be different from the old version like an apple that falls not far from the tree.
NU and Muhammadiyah Communal Conflict: Social Interaction between NU and Muhammadiyah Communities in Cinta Karya Village, Plakat Tinggi District, Musi Banyuasin Regency Lestari, Prasasi Puji; Awali, Nur Ihwan
Journal of Asian Wisdom and Islamic Behavior Vol. 2 No. 1 (2024)
Publisher : JAWAB: Journal of Asian World and Islamic Behavior Journal of Asian World and Islamic Behavior

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59371/jawab.v2i1.70

Abstract

NU and Muhammadiyah are the two largest Islamic organizations in Indonesia. These two large organizations have differences in their religious understanding. These differences certainly invite communal conflict between fellow Islamic communities and have an impact on hampering the process of social interaction at all levels of society, especially in the Cinta Karya Village community. This writing aims to analyze the social interactions that occur between the NU and Muhammadiyah communities in Cinta Karya Village. This writing uses a qualitative approach method with an ethnographic type. The findings obtained in this research were that there was no violence or discrimination from each community group in Cinta Karya Village. However, in the context of worship, sometimes they don’t get along at certain times. This is the source of conflict between fellow Muslim communities in this village. Despite this, their social interactions can still be said to be well established. It is recommended that reconciliation be carried out in an effort to build peace from this cold war. Positive peace can only be achieved if we communicate well with each other. Through this dialogue, it is hoped that the parties in conflict can have an open view towards each other to avoid violence.
Habib Husein Ja’far Al Hadar’s Role in Establishing Moderate Islam in The Millenial Generation: The Study Of Foundations and Celengan Pemuda Tersesat Mursalat
Journal of Asian Wisdom and Islamic Behavior Vol. 2 No. 1 (2024)
Publisher : JAWAB: Journal of Asian World and Islamic Behavior Journal of Asian World and Islamic Behavior

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59371/jawab.v2i1.75

Abstract

The name Habib Husein Ja’far Al Hadar must be familiar to some millennials. Understandably, not only preaching from assemblies to assemblies, the young Habib also spread the values of love, nationalism, and tolerance through digital media. Besides being very diligent in writing, Habib Ja’far is a content creator. Therefore, the author is interested in discussing how Habib Ja’far in grounding Moderate Islam among the millennial generation? And how the youth foundation philanthropic movement went astray. In this study, the source of the Youtube channel, Pemuda Tersesat, Jedal Nulis, was enriched with literature used as a reference, such as journals, books and research reports. The result of this research is that Habib Ja’far is able to ground moderate Islam among the youngergeneration with his typical millennial appearance with T-shirts and sneakers. In preaching, he also uses digital platforms, through Youtube, Instagram, Facebook and Twitter. Through the YouTube channel Jeda Nulis, and youths are lost, Habib Ja’far packs his da’wah to be more relaxed so that it is easily accepted. Especially during a pandemic like this, many lost youths are struggling economically. Especially those whose livelihood is from selling. 
Evolution of Sunna in Aqiqah Tradition of Kamang Mudiak Community Agam District West Sumatera Eljambaky, Gusnanda; Ade, Irwansyah
Journal of Asian Wisdom and Islamic Behavior Vol. 2 No. 2 (2024)
Publisher : JAWAB: Journal of Asian World and Islamic Behavior Journal of Asian World and Islamic Behavior

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59371/jawab.v2i2.78

Abstract

This article discusses the Kamang Mudiak community's reception of the Islamic teaching on the sunnah of akikah. The acceptance of the sunnah gave birth to the tradition of mambadakan paja. In this tradition, there is a process of transmission of the sunna that involves cultural agents. The discourse of contemporary hadith studies includes this study in the group of living hadith. This research uses a phenomenological approach. In analysing the materials, the author uses Fazlur Rahman's theory of sunna evolution (d. 1988) and Clifford Geertz's theory of symbolic interpretation (d. 2006). The results of this study reveal that the tradition of mambadakan paja was born evolutively. It has historical roots that go back to the tradition of welcoming the birth of a baby during the time of Muhammad. The formation of this tradition cannot be separated from the role of cultural agents such as ulama and ninik mamak. In its development, for the people of Kamang Mudiak this tradition is not only an Islamic identity but also a cultural identity. Through this tradition they give symbolic meaning as an expression of gratitude, prayer and hope and sacredness to something.
Fatwa Communication in the Digital Era: Synergy of Conventional Media and Digital Technology in Disseminating the Fatwa on ‘Uang Panai’ by the MUI of South Sulawesi Azka, Ibnu; Baldan Haramain, Fathur
Journal of Asian Wisdom and Islamic Behavior Vol. 3 No. 1 (2025)
Publisher : JAWAB: Journal of Asian World and Islamic Behavior Journal of Asian World and Islamic Behavior

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59371/jawab.v3i1.80

Abstract

This study aims to analyze the communication strategy used by the Indonesian Ulema Council (MUI) of South Sulawesi in disseminating fatwas related to dowry in the digital era. Panai, as a tradition of the Bugis-Makassar community in marriage, often causes polemics related to the amount of value that is considered burdensome. The MUI of South Sulawesi plays a role in providing religious guidance through fatwas, which must be disseminated effectively to the wider community. This study uses a qualitative approach with a case study method, where data is collected through interviews, document analysis, and observation. This study focuses on how digital technology, such as social media and online platforms, is utilized to reach a wider audience, as well as the challenges faced in conveying religious messages in the modern era. The results of this study indicate that the MUI South Sulawesi communication strategy elaborates conventional and digital approaches, which include optimizing social media, collaborating with community leaders, and disseminating information through the official website. This study suggests further development in terms of digital innovation and increasing digital literacy to ensure that fatwas can be understood and well received by all groups.
The Relationship between Local Wisdom and Islamic Against Ka’ombo in Buton’s Lambusango Forest Sukiyawati; Muhammad Majid
Journal of Asian Wisdom and Islamic Behavior Vol. 2 No. 2 (2024)
Publisher : JAWAB: Journal of Asian World and Islamic Behavior Journal of Asian World and Islamic Behavior

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59371/jawab.v2i2.82

Abstract

Forms of local wisdom are very diverse, starting from certain ceremonies, certain crafts, and certain activities that are considered beneficial for human survival. Local wisdom indeed aims to maintain the original characteristics of each region and is beneficial for the people in that region, but how does Islam assess this local wisdom? The relationship between local wisdom and the Islamic religion is mutually sustainable towards environmental preservation by using kaombo in the Lambusango Forest, Buton. This research was conducted using qualitative methods with the type of phenomenological research. According to Creswell, qualitative research arises in the background of natural situations in which many human behaviors and events occur. The Ka'ombo ritual is included in al 'urf al-khash, namely customs that apply in society and in certain areas, in this case a special tradition in the Buton Sultanate and which continues to be preserved by the Buton people until now. As for its validity from a syara' perspective, the Ka'ombo ritual is included in Al-'urf al-shahih, namely customs that apply in society that do not conflict with the texts (verses or hadith), do not eliminate their benefits, and do not bring harm to they.
Islamic Education Based on Local Wisdom in Facing Religious Radicalism in Baubau City Islamic Boarding Schools La Ode Bunga Ali; Musliem , Malik Al-asadii
Journal of Asian Wisdom and Islamic Behavior Vol. 2 No. 2 (2024)
Publisher : JAWAB: Journal of Asian World and Islamic Behavior Journal of Asian World and Islamic Behavior

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59371/jawab.v2i2.84

Abstract

Religious radicalism is a serious threat to social harmony and national unity, including in Islamic boarding schools. This study aims to identify how local wisdom-based Islamic education can be used to prevent religious radicalism in Islamic boarding schools in Baubau City. The main problem raised is how local wisdom, which includes cultural values of tolerance, mutual cooperation, and togetherness, can be integrated into Islamic education to form moderate and anti-radicalism attitudes among students. The research method used is qualitative with a case study approach. Data were obtained through in-depth interviews, participatory observation, and document analysis at several Islamic boarding schools in Baubau City. The results of the study show that Islamic boarding schools that integrate local wisdom into their curriculum are able to create a more inclusive and tolerant educational environment. Local wisdom-based teaching has succeeded in instilling the values of moderation and diversity in students, which are important foundations in countering religious radicalism. In conclusion, Islamic education that strengthens local wisdom has a significant role in forming the character of moderate students, so that they are effective in facing the challenges of religious radicalism in the modern era.
Religious Expression in the Digital Age: Shalawat Practices among Generation Z Indonesians Baidawi, Baidawi; Daulay, Hamdan; Khamis, Kamarul Azman bin
Journal of Asian Wisdom and Islamic Behavior Vol. 2 No. 2 (2024)
Publisher : JAWAB: Journal of Asian World and Islamic Behavior Journal of Asian World and Islamic Behavior

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59371/jawab.v2i2.85

Abstract

new religious trend on TikTok social media through religious expression played by urban Muslim millennials in the form of shalawat is taking place in the information age. This article aims to investigate the religious expression of urban Muslim millennials through shalawat impressions that often appear on the homepage. This research method uses descriptive qualitative through virtual ethnography approach. The data collection technique is through the selection of shalawat content on TikTok social media played by urban Muslim youth. The author chooses 3 shalawat contents that are considered viral and often circulate on TikTok social media. The results of this study show that TikTok media as a space for expressing the religiosity of urban Muslim millennials takes an important part in increasing social religious activities, fostering religious spirit and self-existence by openly displaying religious symbols, products and identities. The activism of young urban Muslims massively carries out religious rituals that are formed naturally in the form of virtual taklim assemblies that bring out passion in religion.

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