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Saifuddin Zuhri Qudsy
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Asosiasi Ilmu Hadis Indonesia (ASILHA) Jl. Pasekan, Stan RT 05 RW 44 Maguwoharjo Kec. Depok, Kab. Sleman, DI Yogyakarta
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INDONESIA
Journal of Hadith Studies
Published by Asosiasi Ilmu Hadis Indonesia
ISSN : 25984810     EISSN : 25984802     DOI : https://doi.org/10.32506/johs
Core Subject : Religion, Humanities, Education, Social,
Religion Humanities Education Social Sciences
The journal receives articles from researchers who have new and progressive issues on scholarly study of all aspects of Hadith and Hadith Sciences related, but not limited, to Islamic teachings resources, Islamic thoughts, philosophy, geography, history, law, political science, economics, education, culture, anthropology, sociology, literature, Islamic propagation (dakwa), communication, psychology, science and technology, international relations, environmental and developmental issues, as well as ethical questions related to Hadith and Hadith Sciences research available all around the world. The journal also covers contemporary Hadith and Hadith Sciences issues emerging in the world. We invite and appreciate writers who write any Bahasa, English, or Arabic scientific work in the form of both research report and significant opinion on Hadith and Hadith Sciences and issues mentioned above. Any work published in this journal does not represent this journal editorial board opinion and perspective, but merely its writer findings and thought. For this reason, it is essential that the writer is fully responsible for whatever he or she wrote.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 75 Documents
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Fenomena Azan Pertama Jumat Lima Muazin: Kajian Living Hadis di Masjid Sholihin Rafif, Aufa Yuvela; Sardar, Razia
Journal of Hadith Studies Vol. 6 No. 1 (2023): Journal of Hadith Studies
Publisher : ASILHA (Asosiasi Ilmu Hadis Indonesia)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32506/johs.v6i1-03

Abstract

The Friday prayer call (adhan) varies across mosques in Indonesia. A unique tradition is found at Sholihin Mosque, located on Jalan Kaliurang Km 9.3, Tambakan, Sinduharjo, Ngaglik, Sleman, where five muezzins simultaneously recite the first adhan. Although this practice has been maintained for years, its normative basis and deeper meaning remain largely unexplored by the local community. This qualitative study employs historical documentation as the primary data collection method, supplemented by interviews and observations, emphasizing interviews involving relevant figures such as the muezzins, mosque administrators (takmir), and congregants. The data are analyzed using a descriptive-interpretative approach, in which the information is organized, interpreted, and concluded using Max Weber’s theory of social action. In addition, relevant hadith texts from the nine canonical collections (Kutub al-Tis’ah) and other supporting Islamic literature are used to enrich the analysis. The findings reveal that the first adhan performed by five muezzins is understood by the community as a cultural and religious identity unique to Sholihin Mosque, valued for its historical background, religious grounding, and distinctiveness. Furthermore, this tradition is viewed by the muezzins as a form of worship believed to bring spiritual reward in the hereafter. These perspectives motivate the community’s commitment to preserving the practice as a meaningful expression of local religious life within the broader context of living hadith.
Transformasi Kajian Syarah Hadis di Indonesia: Studi Literature Review (2014-2023) Insani, Shafwatul; Wan Mokhtar, Wan Khairul Aiman; Sari, Meysitah
Journal of Hadith Studies Vol. 6 No. 1 (2023): Journal of Hadith Studies
Publisher : ASILHA (Asosiasi Ilmu Hadis Indonesia)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32506/johs.v6i1-04

Abstract

The study of hadith sharia in Indonesia has continued to develop in recent years. However, systematic studies of its development are still very limited. This research examines the development of hadith sharah in Indonesia in the period 2015-2023 with the aim of tracing methodological trends, approaches and objects of study in hadith sharah studies. The method used in this research is Systematic Literature Review (SLR) which was used to analyze 22 scientific literature to trace the development of hadith sharia studies. The research results show that in general, in the 2015-2020 period, the study of hadith sharia was dominated by the study of traditional books and figures which were linguistic and theological-normative in nature. Meanwhile, the 2020-2023 period is starting to show openness to new forms of expression such as digital media and locality. There are four methods used in hadith sharia, namely the taḥlili (analytical), ijmālī (global), muqāran (comparative) method. Meanwhile, the developing approach includes linguistic, socio-historical, contextual and interdisciplinary. This study also shows that there has not been a significant transformation in the study of hadith sharah, but there are indications of a change in direction in the understanding and delivery of hadith sharah.
Dinamika Kajian ‘Adālah al-Ṣaḥābah di Indonesia (2014–2023): Sebuah Tinjauan Sistematis Kulsum, Umi; Ulfa, Aria
Journal of Hadith Studies Vol. 6 No. 1 (2023): Journal of Hadith Studies
Publisher : ASILHA (Asosiasi Ilmu Hadis Indonesia)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32506/johs.v6i1-05

Abstract

The study of 'adālah al-ṣaḥābah or justice of the Prophet's companions is a central issue in the study of hadith, especially with regard to their credibility as narrators. This article systematically reviews the direction and development of 'adālah al-ṣaḥābah studies in Indonesia during the period 2014-2023 using the Systematic Literature Review (SLR) method. This research aims to track the direction of trends and developments in 'adālah al-ṣaḥābah studies in Indonesia in the 2014-2023 period and look at differences in methodological approaches and trends in 'adālah al-ṣaḥābah studies. The results of a literature search via Google Scholar show that the majority of research is descriptive and repeats the classic understanding pattern that all friends are fair without exception, as held by Ahlusunah Waljamaah. However, several contemporary studies have begun to question the validity of this view and propose criticism and deconstruction of the concept of collective justice. Figures such as Mahmud Abu Rayyah and Muhammad Thahir Albie proposed a re-evaluation of the definition of friends and the application of the principles of al-jarh wa al-ta'dīl at the level of friends. The main findings show a shift from a normative-theological approach to a historical critical approach. This study also highlights the limited biographical studies of individual friends and the lack of in-depth methodological exploration. 
Tarjīḥ Hadis dalam Dialektika Zaman: Kajian Sistematis atas Evolusi Metodologi dan Relevansi Praktis di Era Kontemporer Fahmi, Muhammad Zainul Arif; Bramasta, Mohammad Faqih
Journal of Hadith Studies Vol. 6 No. 2 (2023): Journal of Hadith Studies
Publisher : ASILHA (Asosiasi Ilmu Hadis Indonesia)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32506/johs.v6i2-04

Abstract

This article explores the evolving academic landscape of Tarjīḥal-Hadith studies by examining the patterns, objectives, forms, and methodologies that have characterized scholarly discourse between 2012 and 2023. Responding to the fragmented understanding of contradictory hadiths (mukhtalif al-ḥadīth), the study investigates how tarjih—the method of preference—is developed and employed to address textual conflicts within prophetic traditions. Utilizing the Systematic Literature Review (SLR) method, the authors critically analyzed 16 selected publications to identify dominant trends and scholarly responses. The findings reveal that early studies largely emphasized conceptual definitions and classical reiterations of tarjih, whereas recent works began to engage contemporary issues, including digital misinformation and pandemic-related challenges. The study also uncovers a recurring stagnation in epistemology and orientation, as many contributions remain trapped in descriptive traditions rather than analytical innovation. Nevertheless, a positive shift is observed from 2021 onwards, as some scholars began integrating tarjīḥinto real-life contexts, positioning it as a relevant interpretive and legal tool in contemporary Islamic thought. The research concludes that for tarjīḥto remain intellectually and practically significant, it must transcend repetitive theorization and be continuously adapted to respond to emerging socio-religious realities. This marks a necessary transition from textual preservation to contextual activation of hadith interpretation.
Asbāb al-Wurūd dan Double Movement: Menghidupkan Eksistensi Hadis di Era Modern Rifqa, Zakiyan
Journal of Hadith Studies Vol. 5 No. 1 (2022): Journal of Hadith Studies
Publisher : ASILHA (Asosiasi Ilmu Hadis Indonesia)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32506/johs.v5i1-01

Abstract

This paper discusses the analysis of the concept of asbāb al-wurūd in hadith based on the thoughts of Lenni Lestari, Widia Putri, and Zakiyah, along with their colleagues. According to Lenni Lestari, the study of asbāb al-wurūd focuses primarily on the sources behind the emergence of the hadith, distinguishing between the sources of knowledge of asbāb al-wurūd and the sources of the events themselves. Meanwhile, Widia Putri emphasizes that asbāb al-wurūd plays a central role in shaping a solid understanding of Islam, as it serves as the contextual spirit in interpreting hadith texts. On the other hand, Zakiyah and her colleagues propose that a study based on the theory of double movement should be conducted to ensure the continued relevance of hadith in modern life. This research aims to review the relevance of Lenni Lestari, Widia Putri, and Zakiyah's ideas in underscoring the importance of the asbāb al-wurūd methodology as a tool to discover the ideal moral principles contained in hadith and to actualize them in the context of contemporary realities. To achieve this goal, this study employs a library research method with a qualitative approach. The results indicate that to revive the existence of hadith, a mechanism of double movement is necessary: returning to the socio-historical context of the Prophet's time to uncover the moral principles of hadith, and then bringing those principles into present-day reality through the process of contextualizing values. With this approach, hadith can maintain its relevance and vitality in the face of changing times.
Telaah Ontologis Klasifikasi Ilmu Hadis: Dirāyah dan Riwāyah sebagai Basis Taksonomi Multajam, Muhammad Dikri
Journal of Hadith Studies Vol. 5 No. 1 (2022): Journal of Hadith Studies
Publisher : ASILHA (Asosiasi Ilmu Hadis Indonesia)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32506/johs.v5i1-02

Abstract

This paper explains the origin and development of the concept of the division of hadith science into Dirāyah and Riwāyah and its relevance to the division of hadith science in the context of modern hadith studies. The author addresses the following issue: first, what is the origin and development of the concept of the division of hadith science into Dirāyah and Riwāyah? Second, what is the methodology used in each branch of hadith science? Third, what is the relevance and role of the division of hadith science in the context of modern hadith studies? This paper is a literature study that uses qualitative research methods based on literature research with a descriptive-analytical approach. The primary sources of this paper are taken from the books of ulumul hadith, which are complemented by secondary sources in the form of other relevant literature. This research concludes that Hadith Science is divided into two main branches: Dirāyah Science and Riwāyah Science. The science of Dirāyah focuses on critical analysis of hadith, including two assessments: first, the sanad (chain of narration), including connectedness, trustworthiness, and safety from irregularities and defects. Secondly, the matan (content of the hadith) focuses on compatibility with the Qur'an, irregularities in wording, meaning, and foreign terms. Meanwhile, Riwāyah Science focuses on the collection, writing, and narration of hadith. Through methods of collection from companions, systematic writing, filtering of hadith, and preservation through memorization and recording, this science ensures the authenticity and preservation of hadith. These two branches complement each other in ensuring that the hadith received and understood by Muslims are sahih and have high scientific integrity.
Tinjauan Kritis terhadap Urgensi Ilmu Jarḥ wa al-Taʿdīl dalam Menilai Kualitas Hadis Farhan, Rivki Lutfiya
Journal of Hadith Studies Vol. 5 No. 1 (2022): Journal of Hadith Studies
Publisher : ASILHA (Asosiasi Ilmu Hadis Indonesia)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32506/johs.v5i1-03

Abstract

This paper offers a critical review of the article “The Urgency of the Science of Jarḥ wa al-Taʿdīl in Determining the Authenticity of Hadith” by Muh. Haris Zubaidillah, Basyrul Muvid, and Srifariyati. The article underscores the crucial role of Jarḥ wa al-Taʿdīl in evaluating hadith authenticity by examining the reliability and credibility of narrators within the chain of transmission (isnād). The authors argue that this discipline forms a key mechanism in hadith criticism, where both isnād (the chain of narrators) and matn (the textual content) are fundamental components in verifying the validity of a hadith. This review applies a library research method with an analytical approach, focusing on the coherence of arguments and the methodological design presented by the original authors. The review appreciates the authors' consistency in affirming the significance of Jarḥ wa al-Taʿdīl as an essential discipline in hadith studies. It also highlights the necessity for hadith scholars to possess competence in this field to determine the acceptability or rejection of transmitted narrations accurately. Additionally, the review commends the authors’ reflective efforts to respond to skeptical perspectives that challenge the reliability of Jarḥ wa al-Taʿdīl as a scientific approach. However, it also notes a critical shortcoming: the article does not sufficiently develop a strong and systematic argument to counter orientalist critiques that question the authenticity of hadith. Strengthening this aspect would enhance the article’s academic contribution and its role in contemporary discourse on hadith criticism.
Menakar Kesahihan Matan Hadis: Telaah atas Shādh dan ‘Illah Efendi, Rosyid; Rani; Anam, Saichul
Journal of Hadith Studies Vol. 5 No. 1 (2022): Journal of Hadith Studies
Publisher : ASILHA (Asosiasi Ilmu Hadis Indonesia)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32506/johs.v5i1-04

Abstract

The study of hadith in the Islamic scientific tradition so far tends to give a larger portion to the sanad aspect than the matan. As a result, criticism of matan hadith is less methodologically developed. In fact, matan is the core of the substance of the hadith that determines the main meaning and message. The validity of matan is very crucial in maintaining the integrity of Islamic teachings. The two main loci in matan criticism that are often used as indicators of defects are shādh and 'illah. However, the implementation of criticism of these two elements has not been standardized in a consistent and structured evaluative system. This article aims to explore the principles of the validity of matan hadith according to classical and contemporary scholars, with a primary focus on the elements of shādh (irregularities) and 'illah (hidden defects). This study uses a qualitative approach with a literature study method. Data sources are taken from methodological literature such as the works of Ajjāj al-Khaṭīb, Nūr al-Dīn Itr, Shuhudi Ismail, as well as contemporary thought on the criticism of matan hadith. The results show that although the conditions for the absence of shādhz and 'illah are widely known, the practice of matan criticism is often still intuitive and not based on a solid methodological framework. This article finds that many matan hadiths that are considered valid because their sanad are strong, but they are substantially problematic, either because they contradict the Qur'an, common sense, and historical context. This study recommends six practical steps for matan criticism: (1) verification of sanad, (2) linguistic analysis, (3) inter-matan muqāranah, (4) content analysis, (5) maqāṣid al-syarī'ah approach, and (6) contextualization through asbāb al-wurūd. This approach is expected to be a more objective, scientific, and relevant system of eye criticism in answering contemporary challenges.
Menjembatani Teks dan Realitas: Tipologi dan Relevansi Asbāb al-Wurūd dalam Kajian Hadis Kontemporer di Indonesia Putra, Aldo Marezka
Journal of Hadith Studies Vol. 5 No. 1 (2022): Journal of Hadith Studies
Publisher : ASILHA (Asosiasi Ilmu Hadis Indonesia)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32506/johs.v5i1-05

Abstract

This article explores the epistemological and methodological development of asbāb al-wurūd as a pivotal framework in contemporary hadith interpretation. Recognizing the growing need for contextual reading of prophetic traditions, this study addresses the theoretical shifts from a normative-textual paradigm to a more interdisciplinary approach involving history, sociology, and anthropology. Using a qualitative library research method, the author examines seven scholarly articles published between 2011 and 2021 to map typologies, methodologies, and relevance of asbāb al-wurūd in Indonesia’s academic discourse. The findings reveal that contemporary scholars do not merely rely on transmitted reports (micro-level) but extend to macro-contextual analysis, interpreting hadith in light of socio-cultural and political realities of the Prophet’s era. Some scholars emphasize reinterpreting gendered or controversial traditions by employing social sciences to recover ethical meanings consistent with human dignity and justice. Others integrate asbāb al-wurūd into educational frameworks to foster critical thinking and spiritual awareness among students. Although variation in rigor and consistency among the articles is observed, the overall trend underscores the urgency of re-engaging hadith studies with contextual sensitivity. This article concludes that asbāb al-wurūd is no longer a mere explanatory tool but a dynamic hermeneutic method that bridges the gap between textual authority and the evolving realities of Muslim societies, thus reinforcing the living relevance of hadith in contemporary Islamic thought.
Tinjauan Ulang Living Hadis dan Living Sunnah: Pemaknaan dan Eksistensi Nuzuliyah, Wilda Rahmatin
Journal of Hadith Studies Vol. 5 No. 2 (2022): Journal of Hadith Studies
Publisher : ASILHA (Asosiasi Ilmu Hadis Indonesia)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32506/johs.v5i2-01

Abstract

This article aims to review the meaning of living hadith and living sunnah as explained by M. Khairil Anwar in the article "Living Hadith" and the article "Living Sunnah: Method of Understanding the Living Sunnah" written by Romdloni. By using library research, this article intends to use both articles as primary sources. The results show that in his article, Anwar does not emphasize the difference in meaning between living hadith and living sunnah, only that Anwar slightly mentions that the study of living hadith began to attract attention after a seminar was held with the theme, "Living Qur'an: Al-Qur'an as a Socio-Cultural Phenomenon", which was organized by FKMTHI (Indonesian Hadith Interpretation Student Communication Forum) at UIN Sunan Kalijaga Yogyakarta on March 13-15, 2005. Romdloni defines living sunnah as a study that is closer to the matan area, an area that is still relatively new in the discourse of Islamic studies.

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