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Living Sufism: Journal of Sufism and Psychotherapy
Published by Universitas Annuqayah
ISSN : -     EISSN : 29649188     DOI : 10.59005/ls
Core Subject : Religion, Social,
Religion Social Sciences
Living Sufism: Journal of Sufism and Psychotherapy merupakan jurnal akses terbuka yang diterbitkan oleh Program Studi Tasawuf dan Psikoterapi Fakultas Ushuluddin Universitas Annuqayah Guluk-Guluk Sumenep. Living Sufism: Journal of Sufism and Psychotherapy terbit dua kali dalam setahun, yakni pada bulan Juni dan Desember. Artikel yang diterima dan diterbitkan di Living Sufism: Journal of Sufism and Psychotherapy berkaitan dengan kajian tasawuf dalam berbagai perspektif, seperti perspektif klasik dan kontemporer, studi praktik tarekat, mistisisme dalam Islam, spiritualitas, psikologi Islam, psikoterapi sufistik, serta studi sosial tentang tasawuf (living sufism).
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 48 Documents
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HUBUNGAN RELIGIOUSITAS DENGAN SIKAP TAWADLU’ PADA MAHASISWA FAKULTAS USHULUDDIN IAIN WALISONGO SEMARANG ANGKATAN 2012 Khusnul Khotimah
Living Sufism: Journal of Sufism and Psychotherapy Vol. 2 No. 02 (2023): December
Publisher : Program Studi Tasawuf dan Psikoterapi Fakultas Ushuluddin Universitas Annuqayah Guluk-Guluk Sumenep

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59005/ls.v2i02.314

Abstract

This research aims to identify the relationship between religiosity and tawadlu' attitudes among students at the Ushuluddin Faculty of IAIN Walisongo Semarang class of 2012. Religiosity, as the level of depth of a person's religious beliefs and practices, is believed to have the potential to influence various aspects of behavior, including tawadlu' or humility. The research method used was quantitative with a correlational approach, involving a randomly selected sample of Ushuluddin Faculty students. Data was collected through a questionnaire that measured students' levels of religiosity and tawadlu' attitudes. Data analysis was carried out using statistical techniques to identify significant relationships between the two variables. The results of the study show that there is a significant positive relationship between religiosity and tawadlu' attitudes, with higher levels of religiosity tending to be followed by greater tawadlu' attitudes. These findings provide insight into the role of religiosity in shaping the character of tawadlu' among students, as well as its implications in developing educational programs that can strengthen the values ​​of humility in academic contexts and everyday life.
KONTROVERSI KAUM SUFI DAN KAUM MUTAFAQQIH TENTANG FIQIH DAN AGAMA DALAM KITAB AL-LUMA’ Husnayain
Living Sufism: Journal of Sufism and Psychotherapy Vol. 2 No. 02 (2023): December
Publisher : Program Studi Tasawuf dan Psikoterapi Fakultas Ushuluddin Universitas Annuqayah Guluk-Guluk Sumenep

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59005/ls.v2i02.328

Abstract

Salah satu masalah yang terjadi dalam peradaban Islam adalah adanya pertentangan dan perdebatan antar sesama muslim dengan berbagai kontroversi yang tejadi sepanjang peradaban Islam. Salah satu kontroversi yang terjadi di kalangan kaum muslimin adalah adanya kontroversi antara kaum sufi dan kaum mutafaqqih tentang fiqih dan agama. Hal ini disebabkan karena adanya perbedaan persepsi antara kaum sufi yang pandangannya bersifat bathiniyah dan kaum mutafaqqih yang sifatnya lahiriah. Tujuan dari penelitian ini yaitu untuk memahami dan mengkritisi pemikiran Syekh Abu Nasr AlSarraj Al-Thusi tentang kontroversi kaum sufi terhadap kaum mutafaqqih tentang fiqih dan agama dalam kitab Al-Luma’. Penelitian ini menggunakan pendekatan kualitatif. Adapun jenis penelitian ini adalah penelitian pustaka atau library research. Dalam menganalisis data penelitian ini, penulis menggunakan teori yang dikemukakan oleh A.J. Arberry dalam bukunya “An Account of The Mystic of Islam” tentang konsep kritik atau kontroversi yang dilakukan ulama‟ fiqih terhadap kaum sufi karena konsep yang dikemukakan A.J. Arberry sangat detail atas penyebab kontroversi yang terjadi sejak masa para sufi. Hasil dari penelitian ini yaitu pendapat Syekh Abu Nasr Sarraj memihak atas membenarkan kaum sufi beliau memberikan argumen-argumen yang sangat kritis untuk membuktikan kebenaran kaum sufi di balik tuduhan-tuduhan kaum mutafaqqih. Karena Al-Luma’ ditulis olehnya sebagai penengah atas pertentangan antara kaum sufi dan kaum mutafaqqih pada beberapa abad silam, utamanya tentang tuduhan-tudahan tidak benar yang diciptakan oleh kaum mutafaqqih. Jadi, Syekh Abu Nasr Al-Sarraj telah berusaha menengahi konflik antara dua kaum tersebut melalui kitab Al-Luma’.
MUATAN NAQSYABANDIYAH DALAM KITAB QURRAH AL- AṢFIYĀ’ KARYA KIAI ZAINULLAH MALANG: SEBUAH PENYELIDIKAN INTERTEKSTUAL Muhammad Hilal
Living Sufism: Journal of Sufism and Psychotherapy Vol. 2 No. 02 (2023): December
Publisher : Program Studi Tasawuf dan Psikoterapi Fakultas Ushuluddin Universitas Annuqayah Guluk-Guluk Sumenep

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59005/ls.v2i02.330

Abstract

Qurrah al-Aṣfiyā’ ‘alā Sharḥ Hidāyah al-Adhkiyā’ is a book written by Kiai Zainullah from Malang. The book explains the teachings and daily practices of sufism. However, the writer seems to have inserted some distinctive messages of the Naqshbandiyya tariqa. Therefore, this article aims to investigate and uncover those Naqshabandi contents. The analytical techniques used here are content analysis and intertextual study. After a deep investigation and analysis, this article concludes that there are three distinctive explanations of Naqshbandiyya tariqa: first, the discussion regarding the first chain of transmission (sanad) and the authority of Naqshbandiyya tariqa; second, the Naqshbandiyya’s chain of transmission, especially in Madura island, which ultimately reaches the author of Qurrah al-Asfiyā; thirdly, the discussion regarding the priority of silent remembrance (dhikr khafī) which is a typical remembrance technique of Naqshbandiyya tariqa.
MAKNA SEJAHTERA PADA KELUARGA YANG MENERAPKAN SALAT BERJAMAAH DI MASJID DESA AENG PANAS PRAGAAN SUMENEP Fitria Amarina
Living Sufism: Journal of Sufism and Psychotherapy Vol. 3 No. 1 (2024): June
Publisher : Program Studi Tasawuf dan Psikoterapi Fakultas Ushuluddin Universitas Annuqayah Guluk-Guluk Sumenep

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59005/ls.v3i1.554

Abstract

Building a prosperous home life is every human's dream, but of course achieving it is not an easy matter. Because this requires readiness in many things, especially in terms of religious knowledge, something that a wife must have, especially the husband as head of the family. Prosperity in the family is something that many people hope for, so to achieve this it requires a long effort and struggle, of course each family has a different way to achieve it, this can be done by offering congregational prayers at the mosque for the family even though they cannot do it five times a day only. certain obligatory prayers such as Asr or Maghrib and Isha' prayers. implementation of congregational prayers among families who practice congregational prayers at the mosque in Aeng Panas village? And what is the meaning of congregational prayer for families who pray together at the mosque in Aeng Panas village? This research uses qualitative research with a phenomenological design, as well as data collection methods using observation and interviews. The data analysis method used is by presenting the data, conducting epoche, presenting the data, verifying and concluding. Using Ellison's theory of Spiritual Well- being, this theory is used because it can provide a clear conceptual understanding of the various views expressed in spirituality in society. This research resulted in the following findings: 1. Implementation of congregational prayers in families who implement 3 congregational prayers, namely: 1. Istiqamah for Asr, Maghrib and Isha'ah prayers in congregation at the mosque. 2. Istiqamah perform the morning, Maghrib and Isha' prayers in congregation at the mosque. 3. Istiqamah: Subuh, Midday, Asr, Maghrib and Isha' prayers in congregation at the mosque. 2. There are also 3 meanings of prosperity for families who practice congregational prayers at the mosque, namely: 1. Feeling that they are sufficient with everything that is given to them, including the necessities of life as a family. 2. Peace with the family, even if there is a disagreement, it can be resolved well without having to argue with each other. 3. Godly children who are obedient in religious matters and obey their parents.
PERAN MEDITASI DALAM PENYELESAIAN PROBLEM FISIK DAN MENTAL DI PERGURUAN SILAT CIPTA SEJATI SUMENEP Maghfiri Rofiqi; Muhammad Alfan Sidik
Living Sufism: Journal of Sufism and Psychotherapy Vol. 3 No. 1 (2024): June
Publisher : Program Studi Tasawuf dan Psikoterapi Fakultas Ushuluddin Universitas Annuqayah Guluk-Guluk Sumenep

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59005/ls.v3i1.558

Abstract

Silat is an Indonesian culture that teaches self-defense techniques and methods in solving problems. One of the solutions is by meditating. However, not all martial arts use meditation as problem solving. Most meditation is only used for personal gain. In contrast to the Cipta Sejati martial arts Sumenep, the meditation is not only used for individual interests but is used to treat others. This research aims to reveal two things: First, how the role of meditation of the Cipta Sejati martial arts Sumenep in solving physical and mental problems. Second, how the meditation process of the Cipta Sejati martial arts Sumenep in solving physical and mental problems. In order to facilitate this research, researchers used a qualitative research type, case study approach, interview, observation and documentation methods. Researchers rely on two theories, namely Robert Frager's takhalli, tahalli and tajalli theories for problem-solving methods with soul purification. Anand Krishna's theory, Sufi meditation to measure the meditation process of the Cipta Sejati martial arts Sumenep. This study concludes that the role of meditation in solving physical and mental problems is to restore awareness, self-cleaning from liver disease, habituation to good nature, unification with God, focusing on one point and to clean, organize, ogram and raise the chakra as a power center in healing. The process of solving problems with meditation, namely: Providing a safe place, purifying and cleaning oneself, providing a name or photo, request meditation, smile and cleansing meditation, energy fence meditation, reading treatment practices, patient's inner contact, cleansing dirty energy, channeling treatment energy, channeling the patient's energy fence and final request meditation.
MENUMBUHKAN SPIRITUALITAS MELALUI PUASA SENIN KAMIS: Studi Fenomenologi Santri Pondok Pesantren Annuqayah Daerah Lubangsa Putra Hermanto; Matroni
Living Sufism: Journal of Sufism and Psychotherapy Vol. 3 No. 1 (2024): June
Publisher : Program Studi Tasawuf dan Psikoterapi Fakultas Ushuluddin Universitas Annuqayah Guluk-Guluk Sumenep

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59005/ls.v3i1.562

Abstract

Monday Thursday fasting is one of the sunnah worships, while students are one of the groups who are considered very devout in worship. At the Annuqayah Islamic Boarding School in the Lubangsa Putra area. The phenomenon of students who fast on Mondays and Thursdays is commonplace. Although it is not actually recommended and obligatory in Islamic Boarding Schools. Monday Thursday fasting is a sunnah worship recommended by the Prophet Muhammad saw., because of the benefits and advantages for those who practice it. One of the benefits of Monday Thursday fasting makes its practitioners peaceful people and can feel what the poor feel, and people who do not have food. So that fasting becomes one part of Islamic religious worship because fasting is riyaḍah or practice of leaving bad things to get closer to Allah Swt. This study aims to reveal two things: First, what is the spiritual motivation for undergoing Monday Thursday fasting for students at the Annuqayah Islamic Boarding School in the Lubangsa Putra area. Second, what is the spiritual impact of Monday Thursday fasting felt by students at the Annuqayah Islamic Boarding School in the Lubangsa Putra area. The author is based on the phenomenological method with Sigmund Freud's psychoanalytic theory regarding the drive of a person's behavior, and Imam al-Ghazali's Sufism regarding the spiritual level of people who fast to the spiritual experience of people who fast on Mondays and Thursdays. This study produces two conclusions that First, Feeling the spiritual motivation felt by students starting from intrinsic motivation, because of the desire from within, as well as a strong will to fast, and extrinsic motivation such as from the environment, and family which drives their spiritual motivation. Second, According to the experience felt by students who fast on Mondays and Thursdays, it can make spirituality within them grow in getting closer to Allah Swt.
PERAN KIAI ABDURRAHMAN DALAM MENANGANI PASIEN ODGJ Fakhruz Zain; Jamalul Muttaqin
Living Sufism: Journal of Sufism and Psychotherapy Vol. 3 No. 1 (2024): June
Publisher : Program Studi Tasawuf dan Psikoterapi Fakultas Ushuluddin Universitas Annuqayah Guluk-Guluk Sumenep

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59005/ls.v3i1.563

Abstract

Generally, the role of a kiai encompasses not only spiritual aspects but also social ones, including social interactions and social ecology. A kiai is not only a mediator of Islamic law and doctrine but also an agent of social change and a cultural intermediary. The objective of this research is to explore the role of Kiai Abdur Rahman in handling patients with mental disorders and the factors that hinder his efforts. This research employs a qualitative approach aimed at describing and analyzing the role of the kiai in providing counseling services to students with mental disorders at the Al-Bajigur Islamic Boarding School. Located in Tenunan, Manding District, Sumenep Regency, the Al-Bajigur Islamic Boarding School serves as a place for Islamic religious education and rehabilitation, led by the kiai who provides education, guidance, and counseling to students to foster good behavior aligned with Islamic teachings and to encourage positive behavioral changes. As mentioned earlier, the role of Kiai Abdur Rahman is more complex than that of other kiais. Furthermore, the collected data and information are analyzed using relevant theories, and the conclusions are verified. The findings of this research indicate a positive impact and significant improvements compared to the previous situation.
IMPLEMENTASI MAHABBAH DALAM TRADISI ENDOG-ENDOGAN MASYARAKAT OSING DESA KEMIREN BANYUWANGI Ahmad Imron Sutiyoso; Masykur Arif
Living Sufism: Journal of Sufism and Psychotherapy Vol. 3 No. 1 (2024): June
Publisher : Program Studi Tasawuf dan Psikoterapi Fakultas Ushuluddin Universitas Annuqayah Guluk-Guluk Sumenep

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59005/ls.v3i1.581

Abstract

Indonesia is renowned for its rich and diverse cultural heritage, including unique traditions that reflect the values and beliefs of its people. One intriguing tradition is endog-endogan, practiced by the Osing people in Banyuwangi, which is associated with the celebration of Maulid Nabi Muhammad Saw. This tradition is not merely a customary celebration but holds deep spiritual significance as a manifestation of mahabbah a profound yearning to be close to Allah, full submission to His will, and a commitment to living a life of virtue, expressed through acts of kindness, love, and devotion to others. This study aims to address two issues: the Osing community’s understanding of mahabbah within the endog-endogan tradition and the implementation of mahabbah in this tradition. Employing a qualitative method with an ethnographic design, the research involves primary and secondary data from five informants, using techniques such as observation, interviews, and documentation. This research provides new insights into the endog-endogan tradition, detailing the Osing community’s understanding of mahabbah, which includes three aspects: its level, where the Osing's mahabbah is categorized as cinta bisa; its objects, including love for others, tradition, nature, and the Prophet Muhammad; and its nature, where the Osing’s mahabbah is identified as Hubb al-Hawa. The implementation involves five aspects: prioritizing kindness in every action, maintaining patience and forgiveness, building harmonious relationships, respecting and honoring others, and protecting the environment.
PERAN REWARD DAN PUNISHMENT DALAM MENUMBUHKAN KESADARAN MORAL SANTRI PP. ANNUQAYAH LUBANGSA Zahrotul Jannah; M. Mahrus Ali
Living Sufism: Journal of Sufism and Psychotherapy Vol. 3 No. 1 (2024): June
Publisher : Program Studi Tasawuf dan Psikoterapi Fakultas Ushuluddin Universitas Annuqayah Guluk-Guluk Sumenep

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59005/ls.v3i1.582

Abstract

This research aims to reveal the role of reward and punishment in growing the morale of PP. Annuqayah Lubangsa students by adopting Skinner and Piaget's thinking. The research method used is qualitative field research that seeks to analyze a person's behavior in a certain situation or place in detail with the main data source obtained. The type used is descriptive-analytical from 30 informants and complementary library data. The findings resulting from this paper are the rewards applied in PP. Annuqayah Lubangsa area takes the form of giving trophies, gifts, certificates and congratulations to students who excel in academic and non-academic fields. Meanwhile, the punishment imposed is to memorize, pray together behind the Kiai for 41 days and read the Koran. These two approaches have succeeded in improving the behavior of students and they can be easily guided and given direction by PP. Annuqayah Lubangsa administrators and caregivers. Thus, these two types of reinforcement are effective in growing the moral awareness of PP. Annuqayah Lubangsa students.
THE ROLE OF SINGLE PARENTS IN DEVELOPING CHILDREN'S EMOTIONAL AND SPIRITUAL INTELLIGENCE IN SUMENEP Nor Laila; Ach. Firman Ilahi
Living Sufism: Journal of Sufism and Psychotherapy Vol. 3 No. 2 (2024): December
Publisher : Program Studi Tasawuf dan Psikoterapi Fakultas Ushuluddin Universitas Annuqayah Guluk-Guluk Sumenep

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59005/ls.v3i2.553

Abstract

This study seeks to ascertain the role of single moms in the emotional and spiritual intelligence development of children in Errabu Village, Sumenep, as well as the variables that impede this growth. This research employs a qualitative approach utilizing a case study methodology. This study utilizes interviews as primary data sources and significant documents as secondary data sources. The methods of data collection include interviews, observations, and documentation. In this study, data analysis encompasses data reduction, data exposure, and conclusion formulation. This study examines the role of single moms in Errabu Village in fostering emotional intelligence, focusing on the stages of emotional intelligence development and their involvement with children. The job of spiritual intelligence is encouraging children to read scriptures together, elucidating their significance in daily life, assisting in the formulation of their life missions, and engaging them in religious spiritual activities. Nevertheless, among the several responsibilities mentioned, the position of a single mother is significantly limited in fostering the emotional and spiritual intelligence of children in Errabu Village. The constraining elements include heavy work commitments, painful experiences, and overwhelming desires.

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