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Ahlana: Jurnal Hukum dan Hukum Keluarga Islam
Published by Universitas Islam Negeri Sumatera Utara
ISSN : 30892716     EISSN : 30325242     DOI : http://doi.org/10.30821/jhki
Core Subject : Religion, Education, Social,
Religion Education Law, Crime, Criminology & Criminal Justice Social Sciences Other
Ahlana: Jurnal Hukum dan Hukum Keluarga Islam emphasizes the study of Islamic family law and Islamic law in Islamic countries in general and specifically in Indonesia by emphasizing the theories of Islamic family law and Islamic law and its practices in the Islamic worlds that developed in attendance through publications of articles and book reviews. This Journal specializes in studying the theories and practices of Law and Islamic family law in Islamic countries and intends to express original research and current issues. This journal welcomes the contributions of scholars from related fields warmly that consider the following general topics: Law Islamic Law Family Law Islamic Family Law Family Study Islamic Criminal Law Customary Law Sharia Economic Law Islamic Constitutional Law Islamic Comparative law Anthropological Law Sociological Law Marriage and Gender Issues History of Islamic Family Law and Islamic Law Social Sciences (Miscellaneous)
Arjuna Subject : Ilmu Pengambilan Keputusan (semua kategori) - Ilmu Pengambilan Keputusan (Lain-Lain)
Articles 18 Documents
 1   2 
Peran dan Tantangan Perempuan Sebagai Kepala Keluarga camelia, camelia
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Publisher : Fakultas Syariah dan Hukum

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30821/jhki.v2i1.22802

Abstract

Peranan istri sebagai ibu rumah tangga berarti kegiatannya berada diranah domestik sedangkan suami sebagai penari nafkah berada diranah public. Dalam KHI pasal 79 ayat 1 disebutkan suami adalah kepala keluarga sedangkan istri adalah ibu rumah tangga. Pada kenyatannya banyak istri yang bekerja diluar rumah sedangkan ini juga sebagai ibu rumah tangga maka dia berperan ganda. Dengan demikan perempuan menjalani sebagai kepala keluarga memiliki beran dan tanggung jawab yang lebih besar begitu juga tatangan yang banyak akan dilaluinya. Penelitian ini menggunakan penelitian deskriptif, dengan pendekatan femenologi. Sumber data yang digunakan adalah dari buku-buku, artikel ilmiah dan sumber bacaan lainnya yang membahas terkait permasalahan yang penulis angkat
Nafkah Isteri dan Anak Pasca Perceraian Menurut Ulama, Kompilasi Hukum Islam dan Prakteknya di Pengadilan Agama Zaini, Z
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Publisher : Fakultas Syariah dan Hukum

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30821/jhki.v1i1.19180

Abstract

Marriage is a physical and spiritual bond between a man and a woman as husband and wife with the aim of forming a happy and eternal family or household, or often referred to as Sakinah, mawaddah warahmah. However, sometimes marriages fail and break up in the middle of the road. As a result, the wife and children often bear risks, such as living costs (subsistence), education costs, housing and so on. This article aims to find out the income for wives and children after divorce according to scholars, Compilation of Islamic Law and Post-divorce in the Religious Courts. The methods used are normative and empirical research, meaning looking at the normative legal side and also practice in the field. It is the husband's obligation to provide support for his wife during the iddah period, wages for looking after their children, and support for the children themselves until they reach adulthood so that the children are independent. And in practice, the Religious Court will grant requests for maintenance for wives and children after divorce, if submitted when filing a court lawsuit, although sometimes the amount is different from that proposed in the lawsuit.
Penolakan Itsbat Nikah Poligami Ditinjau Dari Maqashid Syariah Saleh, Muhammad
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Publisher : Fakultas Syariah dan Hukum

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30821/jhki.v1i2.21409

Abstract

Abstract:This study discusses the perspective of the Sharia Muqashid on the decision of 'Itsbat marriage'. The research data is obtained through a review of the decision process no. 164/PDTP/2018/MS. Tkn, then analyzed with the sharia Muqasid method, which uses descriptive analysis. The results of the study show that, firstly, the judge's judgment and decision in case no. 164/PDTP/2018/MS. TKN is based on the fact that the applicant's application is unqualified because, under article 9, in particular, paragraph (2), article 3 and article 4 of the Act No. I, the appellant had married his first wife before marrying the complainant II. According to the authors, the decision of the court to reject the marriage proposal is already in accordance with the law, but if seen from the Shariah purposes, the ruling rejects such marriage. According to the law, it is considered inappropriate. The negative consequence of this decision is that the rights of the wife are not sought, the child has no rights over his father, and the marital property is not divided. It may be more damaging because according to the philosopher Dar al-Mufasid Muqaddam Ala Jalb al-Masala, caring for and respect for children is considered more important.Keywords: Itsbat marriage, Maqashid syari’ah, Polygamy,Abstrak:Penelitian ini membahas tentang perspektif Muqashid Syariah terhadap keputusan 'Itsbat nikah'. Data penelitian diperoleh melalui peninjauan kembali keputusan proses nomor 164/PDTP/2018/MS. Tkn, Dianalisis kemudian dengan metode Muqashid Syariah, yang menggunakan analisis deskriptif. Hasil penelitian menunjukkan bahwa, pertama-tama, penilaian dan keputusan hakim dalam kasus no. 164/PDTP/2018/MS. TKN tersebut didasarkan pada kenyataan bahwa permohonan pemohon tidak memenuhi syarat karena, berdasarkan Pasal 9, khususnya ayat (2), pasal 3 dan pasal 4 UU No., pemohon I telah menikah dengan istri pertamanya sebelum menikah dengan pemohon II. Menurut pertimbangan penulis, keputusan majelis hakim untuk menolak lamaran pernikahan sudah sesuai dengan hukum, namun jika dilihat dari tujuan syariah, keputusan menolak pernikahan tersebut. menurut hukum dianggap tidak pantas. Akibat negatif dari keputusan ini adalah tidak dituntutnya hak istri, anak tidak mempunyai hak terhadap bapaknya, dan harta perkawinan tidak dibagi. Hal ini mungkin lebih merugikan karena menurut fikih Dar al-Mufasid Muqaddam Ala Jalb al-Masala, menjaga dan menghormati anak dianggap lebih penting.Kata Kunci: Itsbat nikah, Maqashid syari’ah, Poligami.
Istri Nusyuz Dan Suami Dayyus Lubis, Risma Handayani; Sirait, Lailatusy Syifa
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Publisher : Fakultas Syariah dan Hukum

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30821/jhki.v1i1.19181

Abstract

Nusyuz is defined as an act or condition of conflict with the occurrence of conflict or defiance between husband and wife in domestic life while husband dayyus is the loss of jealousy in the heart of a person to his family who commits sins so as to let them fall into great sin. A wife can be said to be nusyuz if she does not want to carry out the duties of filial piety outwardly and inwardly to her husband in terms justified by Islamic law except in the presence of a valid reason, then KHI regulates the husband's obligation to his wife is the husband as a guide to his wife and household and the existence of this rule makes a husband unable to apply dayyus to his household because if the husband becomes a dayyus then his family will not be guided to a good path. This study aims to determine the analysis of nusyuz wives and dayyus husbands in Islamic law, knowing the form and settlement in Islamic law using normative research methods. Analysis of this study used a reading approach (library research). The results of this study found a general description of nusyuz wives and dayyus husbands, namely; (1) A wife can be said to be nusyuz if she does not want to carry out the duties of filial piety outwardly and batih to her husband in terms justified by Islamic law, except for a valid reason. (2) The IHL regulates the obligations of the husband to his wife as a guide to his wife and household and the existence of this rule makes a husband unable to act dayyus towards his household. This study is expected so that the community is not blind to the existing marriage law, where a husband or father must be able to be a protector for his wife and children as article 80 paragraph 2 of the KHI and article 34 of Law Number 1 of 1974.
Nggalari Utang Adat Man Kalimbubu Dalam Pernikahan Masyarakat Karo Perspektif Mui Kabupaten Karo (Studi Kasus Desa Budaya Lingga Kecamatan Simpang Empat Kabupaten Karo). Ja'far, Hasbullah
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Publisher : Fakultas Syariah dan Hukum

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30821/jhki.v1i2.21553

Abstract

Abstract:Recently, several phenomena have been found in the Karo community that consider that a marriage is invalid if it is not accompanied by a Karo traditional ceremony, this makes more attention to some people who understand the legal basis for the annulment of marriage according to the view of Islamic law or the state. However, there are some couples who do not carry out the ceremony due to the lack of economy or finance in organizing the ceremony, so the local community or traditional leaders suggest to pay it in the future as a debt that must be redeemed by the bride and groom to kalimbubu. This  discusses an interesting problem, namely the traditional debt settlement system (nggalari) which is an important feature of the Karo community. If this ceremony is not carried out, then a person who claims to be the Karo clan must still be responsible for the debts that must be paid through this traditional journey even though he has passed away. The type of research used is field research with a case-based approach. The data sources used in the study include primary and secondary data, and data collection methods include interviews, recording and observation. Based on this, the problems raised in this study are as follows: 1. How is the traditional debt payment system of Man Kalimbubu in the celebration of the Karo community in Lingga Cultural Village, Simpang Empat District, Karo Regency? 2. What is the view of the MUI of Karo Regency on the fulfillment of the Kalimbubu customary debt in the marriage of the Karo community in Lingga Cultural Village, Simpang Empat District, Karo Regency? Based on the results of the examination, it is known that in the settlement of the customary debt of Man Kalimbubu, the Anak Beru consortium between Empo and Sinereh paid off the customary debt owed. The Belo Selambar Maba traditional ceremony is no longer taking place because it takes place when the bride and groom have been legally declared as husband and wife (elders). The traditional Karo rituals that must be completed include the making of tukur (interest/interest debt), bebere, camp, perbibin and perkembaren. 2. The MUI of Karo Regency views that as long as there is no element of shirk and mudhorot in the customary process, it is permissible for the people of Karo to carry it out and it is also permissible for them not to carry it out because in Islam Islamic law is above customary law. The author's analysis of the MUI's view is that if the Karo custom obliges a person who when married does not use the Karo custom to pay the custom in the future as a debt that must be paid, then this cannot be justified and must be reviewed.Keywords: Nglari Utang Adat, Kalimbububu, MUI Karo Regency, Lingga VillageAbstrak:Belakangan ini ditemukan beberapa fenomena di masyakat karo yang menganggap bahwa satu perkawinan tidak sah apabila tidak diiringi dengan upacara adat Karo, hal ini membuat perhatian lebih pada beberapa orang yang mengerti mengenai dasar hukum sah batalnya pernikahan menurut pandangan hukum Islam atau negara. Tetapi ada beberapa pasangan pengantin yang tidak melaksanakan upacara tersebut dikarekan kurangnya ekonomi atau keuangan dalam menyelenggarakan upacara tersebut, dengan demikian pula masyarakat setempat atau tokoh adat menyarankan untuk membayarnya dikemudian hari sebagai hutang yang harus ditebus oleh pasangan pengantin tersebut kepada kalimbubu. Penelitian ini membahas permasalahan yang menarik, yaitu sistem penyelesaian utang secara tradisional (nggalari) yang merupakan ciri penting masyarakat Karo. Jika upacara ini tidak dilakukan, maka seseorang yang mengaku sebagai marga Karo tetap harus bertanggung jawab atas utang-utang yang harus dibayar melalui perjalanan adat ini meskipun telah meninggal dunia. Jenis penelitian yang digunakan adalah penelitian lapangan dengan pendekatan berbasis kasus. Sumber data yang digunakan dalam penelitian meliputi data primer dan sekunder, dan metode pengumpulan data meliputi wawancara, pencatatan dan observasi. Berdasarkan hal tersebut, maka permasalahan yang diangkat dalam penelitian ini adalah sebagai berikut: 1. Bagaimanakah sistem pembayaran utang tradisional Man Kalimbubu dalam perayaan masyarakat Karo di Desa Budaya Lingga Kecamatan Simpang Empat Kabupaten Karo? 2. Bagaimana pandangan MUI Kabupaten Karo terhadap pemenuhan utang adat kalimbubu dalam perkawinan masyarakat Karo di Desa Budaya Lingga Kecamatan Simpang Empat Kabupaten Karo? Berdasarkan hasil pemeriksaan, diketahui bahwa dalam pelunasan utang adat Man Kalimbubu, konsorsium Anak Beru antara Empo dan Sinereh melunasi utang adat yang terhutang. Upacara adat Maba Belo Selambar sudah tidak berlangsung lagi karena berlangsung pada saat kedua mempelai telah sah dinyatakan sebagai suami istri (sesepuh). Ritual adat Karo yang harus diselesaikan antara lain pembuatan tukur (bunga/hutang bunga), bebere, perkempun, perbibin dan perkembaren. 2. MUI Kabupaten Karo memandang bahwa selama peroses adat tersebut tidak terdapat unsur syirik dan mudhorot maka boleh bagi masyarakat Karo untuk melaksanakannya dan boleh juga bagi mereka untuk tidak melaksanakannya karena dalam Islam hukum Islam diatas hukum adat. Analisa penulis terhadap pandangan MUI tersebut adalah bahwa jika adat Karo mewajibkan seseorang yang ketika menikah tidak menggunakan adat Karo untuk membayar Adat tersebut di kemudian hari sebagai hutang yang harus dibayar maka hal tersebut tidak dapat dibenarkan dan harus ditinjau ulang. Kata Kunci: Nggalari Utang Adat, Kalimbubu, MUI Kabupaten karo, Desa Lingga
Kontroversi Hukum Merokok: Perspektif Muhammadiyah dan Nadhatul Ulama Anshari Nasution, Muhammad Zaid; Tanjung, Dhiauddin
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Publisher : Fakultas Syariah dan Hukum

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30821/jhki.v1i1.19177

Abstract

This study aims to determine smoking laws from the views of the two largest Islamic Community Organizations in Indonesia. The difference in the determination of smoking laws often causes debate in the community between the camp that accrues and the camp that prohibits the provisions of the smoking law. This research is a literature research with the object of research is cigarette law and legal determination methods (istinbath) carried out by the Muhammadiyyah Organization and Nahdhatul Ulama. The results of this study are based on the Muhammadiyyah fatwa issued by the tarjih council and tajdid Muhammadiyah stipulates that smoking laws are haram. The reason is because smoking has a mudharat and harmful effect both on oneself and others. Cigarettes contain chemicals such as tar, nicotine, and other addictive substances. In addition, cigarettes are also khaba'its and can kill a person slowly. The method of determining the law carried out by the tajdid council and tarjih Muhammadiyah is by bayani (semantics), ta'lili (rationalistic), and istislahi (philosophical) methods. Unlike Nahdhatul Ulama, it is more flexible in viewing and determining smoking laws. Nahdhatul Ulama does not easily establish haram against smoking laws. Cigarettes are a matter for which there are no legal provisions and nash both in the qur'an and hadith. Therefore, in determining cigarettes must be done with Ijtihad with considerations in maintaining the law. In Nahdhatul Ulama's view, smoking is not absolute can have a mudharat effect like a disease that directly affects someone who smokes. In fact, according to Nahdhatul Ulama's view, many people who smoke for years smoke but there is no impact caused by smoking. On the other hand, smoking can have a positive effect on one's soul such as making someone able to express ideas/ideas, eliminate fatigue, and provide energy for someone who works. On the other hand, Nahdahtul Ulama also believes that cigarettes have a positive economic impact both for the state (source of state income), cigarette traders, and tobacco farmers. The method of determining smoking laws is carried out by Nahdhatul Ulama with the qouly method, ilhaqi method, and manhaji method. Nahdahtul Ulama's view on smoking law is makruh. However, this is subject to change according to conditions. Originally, smoking was the law of mubah (permissible), but if it was excessive, the law became makruh. If smoking is clearly and definitely will cause harm or harm to the smoker, then the law is Haram.
Disorientasi Seksual Sebagai Alasan Fasakh Perkawinan (Analisis Putusan No.300/Pdt.G/Pa.Pyb) Betawi, Usman
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Publisher : Fakultas Syariah dan Hukum

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30821/jhki.v1i2.21226

Abstract

Abstract: The research analyzes a court decision regarding the annulment of a marriage filed by a wife due to her husband, who is a homosexual, concealing his sexual orientation before marriage. The study delves into legal perspectives and Islamic Family Law (KHI) regarding marriage annulment due to sexual disorientation, judicial considerations in the decision, and the validity analysis of sexual disorientation as a ground for marriage annulment (fasakh). This research employs a juridical-normative approach with a qualitative method. The study reveals that Indonesia lacks a specific law governing the annulment of marriage due to sexual disorientation. However, drawing upon Article 72 (2) of the Compilation of Islamic Law (Kompilasi Hukum Islam) and the principle of "dar'ul mafasid muqoddam ala jaib al-masalih" (prioritizing the avoidance of harm over the pursuit of benefit), the judge ruled to annul the marriage due to indications of fraud. The annulment was deemed appropriate as continuing a marriage with someone experiencing sexual disorientation could potentially harm one of the parties and hinder the attainment of the marriage's objectives of tranquility, love, and compassion (sakinah, mawaddah, warahmah). The study recommends the revision or addition of more specific regulations to provide legal certainty and protection for those harmed in a marriage due to sexual disorientation. Abstrak: Penelitian ini menganalisis Putusan No. 300/Pdt.G/2022/PA.Pyb mengenai gugatan pembatalan perkawinan yang diajukan seorang istri karena suaminya, seorang homoseksual, menyembunyikan disorientasi seksualnya sebelum pernikahan. Masalah penelitian meliputi pandangan Undang-undang dan KHI tentang pembatalan nikah karena disorientasi seksual, pertimbangan hukum hakim dalam putusan tersebut, serta analisis validitas disorientasi seksual sebagai alasan pembatalan nikah (fasakh). Metodologi yang digunakan adalah yuridis normatif dengan pendekatan kualitatif. Hasil penelitian menunjukkan bahwa di Indonesia belum ada UU yang mengatur secara khusus pembatalan nikah karena disorientasi seksual. Namun, berdasarkan Pasal 72 ayat (2) Kompilasi Hukum Islam dan asas dar mafasid muqoddam ala jaib al-masalih, hakim memutuskan pembatalan pernikahan karena indikasi penipuan. Pembatalan nikah dianggap tepat karena meneruskan pernikahan dengan seseorang yang mengalami disorientasi seksual dapat merugikan salah satu pihak dan menghambat tercapainya tujuan pernikahan yaitu sakinah, mawaddah, warahmah. Penelitian ini merekomendasikan perlunya revisi atau penambahan peraturan perundang-undangan yang lebih spesifik untuk memberikan kepastian hukum dan perlindungan bagi pihak yang dirugikan dalam pernikahan akibat disorientasi seksual. 
Sistem Kupon dalam Penyaluran Zakat: Tinjauan Maslahah Mursalah Hidayat, Rahmat; Asmuni, Asmuni; Syahnan, Mhd.
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Publisher : Fakultas Syariah dan Hukum

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30821/jhki.v2i1.23360

Abstract

AbstractThis study aims to explore the coupon system in zakat distribution. The coupon or voucher-based zakat distribution system is a new approach and thus requires an evaluation of its validity through the lens of maslahah mursalah, which emphasizes the welfare of mustahiq (zakat recipients) in meeting their basic needs. This research employs a normative legal method with a conceptual approach to examine the relevance of the coupon system in achieving maqashid syariah. The findings indicate that the coupon system not only facilitates mustahiq but also enhances public trust in zakat management institutions through more professional governance. By reducing the risk of zakat misuse and increasing accountability, this system represents a modern innovation relevant to contemporary zakat management. The coupon system allows mustahiq to exchange coupons for goods or services according to their needs, fostering flexibility, efficiency, and transparency. Additionally, it minimizes overcrowding, provides a dignified experience for mustahiq, and ensures a more targeted and accurate distribution of zakat. Keywords: Coupon, Voucher, Zakat, Mustahiq AbstrakPenelitian ini bertujuan untuk mengeksplorasi sistem kupon dalam penyaluran zakat. Sistem penyaluran zakat dengan kupon atau voucher merupakan  sistem baru sehingga harus dilihat keabsahannya dengan pendekatan maslahah mursalah, yang menitikberatkan pada kemaslahatan mustahiq dalam memenuhi kebutuhan pokok mereka. Penelitian ini menggunakan metode hukum normatif dengan pendekatan konseptual untuk memahami relevansi penggunaan sistem kupon dalam mencapai maqashid syariah. Hasil penelitian menunjukkan bahwa sistem kupon tidak hanya memberikan kemudahan bagi mustahiq, tetapi juga meningkatkan kepercayaan masyarakat terhadap lembaga amil zakat melalui tata kelola yang lebih profesional. Dengan mengurangi risiko penyalahgunaan zakat dan meningkatkan akuntabilitas, sistem ini menjadi inovasi modern yang relevan dalam pengelolaan zakat masa kini. Sistem kupon memungkinkan mustahiq untuk menukarkan kupon dengan barang atau layanan sesuai kebutuhan mereka, menciptakan fleksibilitas, efisiensi, dan transparansi. Sistem kupon juga meminimalkan desak-desakan, memberikan pengalaman bermartabat kepada mustahiq, serta memastikan distribusi zakat lebih terarah dan tepat sasaran. Kata Kunci: Kupon, Voucher, Zakat, Mustahiq
Bom Bunuh Diri Menurut Hukum Islam Aminuddin, A
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Publisher : Fakultas Syariah dan Hukum

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30821/jhki.v1i1.19178

Abstract

This study aims to determine suicide bombings according to Islamic law. What are the opinions, arguments, analyses and assessments of scholars regarding the suicide bombing law. The purpose of this study is to find out what are the motives of suicide bombers, whether the suicide bombing is included in the terrorism activities or can be categorized as jihad fi sabilillah, and what conditions cause the ability to carry out suicide bombings. This research method is library research, namely by examining or reviewing books or literature and writings related to the problem being studied with a descriptive and comparative approach (presenting data or opinions of scholars and comparing the data obtained then conclusions are drawn looking for similarities, differences and opinions which are most considered strong). The result of this study is that suicide bombings are justified by Islam where in the area there is a war between Muslims and infidels who try to occupy Islamic territory and drive its inhabitants from their land and homes. Suicide bombings under these circumstances are acts of resistance and fall into the category of jihad, because Muslims carry out these actions in order to protect the religion and soul that Allah is obliged to guard it.
STUDI KOMPARATIF PEMBATALAN PERKAWINAN DI NEGARA MESIR TURKI DAN INDONESIA Huda, Fajrul M
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Publisher : Fakultas Syariah dan Hukum

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30821/jhki.v1i2.20851

Abstract

Tujuan penulisan ini adalah untuk mengetahui hal-hal yang berkaitan dengan pembatalan perkawinan dalam hukum keluarga di beberapa negara Asia Tenggara dan Timur Tengah. Terutama fokus kajiannya ada negara Mesir, Turki dan Indonesia. Dalam penelitian ini penulis menggunakan metode analisis deskriptif kualitatif yaitu mendeskripsikan tentang pembatalan suatu perkawinan di negara-negara yang telah disebut diatas. Sumber data dalam penelitian ini diperoleh melalui studi literatur. Berdasarkan hasil penelitian, ketiga negara tersebut memiliki penyebutan pembatalan perkawinan yang berbeda, serta kebijakan dan undang-undang yang berbeda. hal ini berdasarkan latar belakang dan kebutuhan masing-masing negara, pembaharuan hukum juga menjadi penyebab adanya perbedaan aturan mengenai pembatalan perkawinan.

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