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Contact Name
Eni Zulaiha
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enizulaiha@uinsgd.ac.id
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iat.s2@uinsgd.ac.id
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INDONESIA
Mashadiruna: Jurnal Ilmu Al-Qur’an dan Tafsir
ISSN : -     EISSN : 29634482     DOI : https://doi.org/10.15575/mjiat
Core Subject : Religion,
Mashadiruna: Jurnal Ilmu Al-Quran dan Tafsir is an open-access journal and peer-reviewed scientific work theoretically and practically studying the Quranic science and tafsir.
Articles 107 Documents
The Hadaf and Tsaqafah al-Mufassir: Analysis of the Aims and Background in Writing the Qur'an Hasanah, Mumun Munawarotul; Almunawar, Nursaid Agil
Mashadiruna Jurnal Ilmu Al-Qurân dan Tafsir Vol. 5 No. 1 (2026): Mashadiruna Jurnal Ilmu Al-Qurân dan Tafsir
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/mjiat.v5i1.52091

Abstract

In writing an exegetical text (tafsir), a Qur'an commentator (mufassir) cannot be separated from their tendencies and ideology. Therefore, as a reader of tafsir, it is necessary to know the mufassir's goal (hadaf) and background (tsaqafah al-mufassir) to obtain an authentic interpretation result, untainted by group interests. The objective of this research is to examine the hadaf tafsir (goal of exegesis) and tsaqafah al-mufassir (cultural/intellectual background of the mufassir) and their connection to the interpretive goal and the background of the tafsir book's writing. The research method for this study is qualitative with a descriptive-analytic approach. Data collection is carried out through a literature review. The results of this study indicate that hadaf tafsir refers to the core objective or desire that a mufassir aims to achieve in interpreting the verses of the Qur'an. Meanwhile, tsaqafah (background/culture) is the context that accompanies the mufassir, shaping their scientific insight, socio-cultural environment, and environmental influences, which ultimately impact the formation of their character and personality. By knowing these two things, readers can evaluate the work of tafsir more critically. Efforts to determine the hadaf tafsir can be seen in biographical elements, including family background, educational history, and life history, as well as the author's psychological, social factors, and life philosophy. The mufassir's background influences the choice of methodology and interpretive style (corak tafsir) adopted. This is because the methodology affects how the mufassir conveys the goal of the interpretation. Meanwhile, the interpretive style can be seen from the dominant tendency in the tafsir book.
Epistemology of Legal Interpretation: History, Limitations, and Deviations Mumtazah, Nadia; Amini, Nur Fajriyah; Yelfadillah, Yelfadillah
Mashadiruna Jurnal Ilmu Al-Qurân dan Tafsir Vol. 5 No. 1 (2026): Mashadiruna Jurnal Ilmu Al-Qurân dan Tafsir
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/mjiat.v5i1.52109

Abstract

This study examines hukmi interpretation as one approach to interpreting the Qur'an, focusing on its treatment of verses on Islamic law. Through a descriptive-analytical approach based on literature studies, this research traces the history of the emergence, epistemological characteristics, and methodological dynamics of hukmi interpretation from the time of the Prophet to the period of classical interpretation codification and its development in the modern era. The findings show that hukmi interpretation emerged in the context of sectarian debates and taqlid practices that influenced the methodological consistency of interpretation, with frequent mixing of the bayani and istinbati approaches. Socio-political factors and sectarian fanaticism also contributed to methodological deviations that influenced the understanding of law in hukmi interpretation. This research contributes to the understanding of the construction of legal knowledge in the tradition of interpretation, highlighting the importance of contextual and epistemological approaches for the development of a more objective and critical contemporary Islamic legal interpretation.
The Tahlili Interpretation Method in the Discourse of the Science of Interpretation: A Study of Definitions, Terms, and Debates among Scholars Fajar, Muhamad; Yandri Agusta Putra; Muhammad Najhan Mawahib
Mashadiruna Jurnal Ilmu Al-Qurân dan Tafsir Vol. 5 No. 1 (2026): Mashadiruna Jurnal Ilmu Al-Qurân dan Tafsir
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/mjiat.v5i1.52113

Abstract

This study examines the tafsir tahlili method as an analytical approach to interpreting the Qur’an in a detailed and sequential manner following the order of the mushaf, while considering linguistic features, historical context, and the circumstances of revelation. The aim of this research is to clarify the foundational concept, characteristics, strengths, and limitations of this method, as well as to reassess its relevance in contemporary Qur’anic studies. This qualitative research employs a library-based approach through an analysis of classical and modern scholarly works. The findings indicate that tafsir tahlili also known as tafsir tajzi’i plays a significant role in providing an in-depth understanding of the Qur’anic text. Its strengths lie in its thoroughness and comprehensive scope, whereas its weaknesses include a textual tendency that is less responsive to modern social issues. Scholarly debates regarding its relevance highlight the need for methodological refinement so that this approach remains adaptive to contemporary developments.
The Existence of Maudu’i's Interpretation Method: A Study of Historical Background, Urgency, and Relevance in the Modern Century Panjaitan, Meidita Aulia; Azahra, Khalida Zia Fitrah
Mashadiruna Jurnal Ilmu Al-Qurân dan Tafsir Vol. 5 No. 1 (2026): Mashadiruna Jurnal Ilmu Al-Qurân dan Tafsir
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/mjiat.v5i1.52120

Abstract

The tafsir maudu’i (thematic interpretation) represents a significant innovation in modern Qur’anic exegesis, emphasizing a thematic and comprehensive understanding of the Qur’an’s content. This study aims to examine the historical factors underlying the emergence of the tafsir maudu’i method, explain its urgency amid increasingly complex humanitarian issues, describe the scholars who played a key role in its development, analyze the fundamental differences between tafsir maudu’i and tafsir muqaran, and identify the reasons why tafsir maudu’i has gained prominence in the modern era. This research employs a qualitative-descriptive approach through a literature-based analysis of both classical and contemporary sources. The findings indicate that tafsir maudu’i holds significant urgency in addressing complex social, theological, and humanitarian issues in the modern context. Its importance lies in its ability to integrate various verses related to a single theme, thereby providing a holistic and contextual understanding. In the modern context, tafsir maudu’i serves as an epistemological approach that emphasizes the relationship between the revealed text and social reality. Thus, the existence of tafsir maudu’i functions not only as a method of interpretation but also as a hermeneutical paradigm that bridges divine values and contemporary challenges.
Philosophical and Ishari Interpretation: Traces of Islamic Thought from the Golden Age to the Decline Daniya, Salsabila Shofa; Hulumah, Siti Rohmah Tuwloh
Mashadiruna Jurnal Ilmu Al-Qurân dan Tafsir Vol. 5 No. 1 (2026): Mashadiruna Jurnal Ilmu Al-Qurân dan Tafsir
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/mjiat.v5i1.52133

Abstract

The purpose of this study is to examine the meaning, history, and limitations of philosophical interpretation; the history of the emergence of philosophical interpretation during the golden age of Islam; the differences between philosophical interpretation and symbolic interpretation; and the history of the emergence of symbolic interpretation at the end of the golden age of Islam. The research method used in this study is library research, with a qualitative approach, aiming to produce descriptive data presented in narrative form. During the Abbasid Dynasty, which was the golden age of Islam at that time, many philosophical books from Greece, Persia, and India were translated, causing philosophical interpretation to develop rapidly from the 8th to the 12th century AD. Philosophical interpretation itself is an interpretation of the Quran using a philosophical approach, oriented towards reason and rationality based on philosophical principles, but with less attention paid to inner meaning. Meanwhile, at the end of the golden age of Islam, philosophical interpretation developed rapidly from the 12th to 14th centuries AD, emphasizing spiritual awareness during the decline of Islam.
Qur'anic Condemnation of Feminicide: A Feminist-Hermeneutical Analysis of Verses Addressing Gender-Based Violence Meliani, Fitri; Aziz, Abdul; Fikri, M. Rasyidul
Mashadiruna Jurnal Ilmu Al-Qurân dan Tafsir Vol. 5 No. 1 (2026): Mashadiruna Jurnal Ilmu Al-Qurân dan Tafsir
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/mjiat.v5i1.52197

Abstract

The rising phenomenon of femicide across various countries, including Indonesia, reflects a humanitarian crisis rooted in patriarchal social structures and gender-biased religious interpretations. This study is driven by the need to connect feminist readings of Qur’anic verses with the real and urgent problem of gender-based violence, an issue that remains underexplored in Qur’anic exegesis. The research aims to explain the Qur’an’s condemnation of femicide and to examine how feminist exegesis interprets verses often used to legitimize the subordination of women. Employing a thematic (maudu‘i) method combined with historical, critical, and contextual approaches, the analysis draws on Fazlur Rahman’s Double Movement theory to uncover the Qur’an’s universal moral message and its relevance to contemporary social realities. The findings reveal that the Qur’an firmly rejects all forms of zulm (oppression) and affirms karamah insaniyyah (human dignity) as a foundational principle, making violence against women—including femicide—fundamentally incompatible with divine justice. Feminist interpretations of gender-related verses offer a more equitable, humanistic, and context-sensitive reading of the Qur’an, thereby reinforcing principles of equality and the protection of women’s lives. This study underscores the urgency of developing feminist exegesis as a transformative hermeneutical paradigm that strengthens the Qur’an’s commitment to social justice in contemporary discourse.
A Fair Gender Interpretation of Qur'anic Verses on Workplace Ethics and Women's Dignity: Reconstructing Protective Values Fitriansyah, Muhammad Bayu; Rahayu, Tami Dewi Puspa; Hizubullah, Muhammad Fauzan
Mashadiruna Jurnal Ilmu Al-Qurân dan Tafsir Vol. 5 No. 1 (2026): Mashadiruna Jurnal Ilmu Al-Qurân dan Tafsir
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/mjiat.v5i1.55035

Abstract

This study aims to reconstruct the ethical, dignitarian, and protective values of women in the workplace through a gender-just interpretation of Qur’anic verses. Using a qualitative descriptive method with a feminist hermeneutical approach, this research analyzes texts and socio-historical contexts through library research involving primary sources (the Qur’an and classical contemporary exegeses) and secondary sources (academic papers, books, and policy documents). Findings reveal that gender-just exegesis does not alter the Qur’anic text but revitalizes its core moral message: justice (al-‘adl), human dignity (karāmah al-insān), and protection (hifz al-nafs, hifz al-‘ird, hifz al-karāmah). Three reconstructed values (professional ethics, affirmation of dignity, and women’s protection in the public sphere) redirect Qur’anic interpretation toward partnership rather than hierarchy. Theoretically, this study contributes to contemporary tafsir discourse by promoting context-aware gender justice; practically, it informs equitable and safe workplace ethics. The research concludes that Qur’anic values provide a theological and ethical foundation for women’s empowerment in modern professional spaces.

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