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Studia Islamika
Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta
ISSN : 02150492     EISSN : 23556145     DOI : https://doi.org/10.36712/sdi
Core Subject : Religion,
Religion
STUDIA ISLAMIKA (ISSN 0215-0492) is an international journal published by the Center for the Study of Islam and Society (PPIM), Syarif Hidayatullah State Islamic University of Jakarta, Indonesia (STT DEPPEN No. 129/SK/DITJEN/PPG/STT/1976). Focus The journal aims to provide readers with a deeper understanding of the history and contemporary developments of Islam in Indonesia and Southeast Asia through the publication of scholarly articles and book reviews. Scope STUDIA ISLAMIKA specializes in Indonesian Islamic studies in particular, and Southeast Asian Islamic studies in general. The journal is intended to communicate original research and current scholarly discussions on the subject. Contributions from scholars in related disciplines are warmly welcomed.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 688 Documents
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Javanese Islam: The Flow of Creed Jamhari, Jamhari
Studia Islamika Vol. 9 No. 2 (2002): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v9i2.665

Abstract

In this article, popular Islam meaning Islam that is practiced and interpreted in accordance with local context is considered to be "the true Islam". To reach this ultimate religious goal, one may proceed through various ways of understanding Islam. These differences may indicate the level of religious understanding one has reached. On the other hand, they may demonstrate the many ways to grasp the truth of religious understanding. The emergence of various religious orientations with their different ways of understanding Islam indicates the ongoing process connecting Islam in Java with the wider context of Islam as a whole. This means that the different interpretations in Java are part of the global debate in Islam.DOI: 10.15408/sdi.v9i2.665
The Islamic Reformist Movement in the Malay-Indonesia World in the First Four Decades of the 20th Century: Insights Gained from a Comparative Look at Egypt Eliraz, Giora
Studia Islamika Vol. 9 No. 2 (2002): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v9i2.666

Abstract

The transmission of Islamic reformist ideas from the Middle East, in particular from Egypt, to the Malay-Indonesian world stimulates interest in observing and examining this formative chapter in the history of the Islamic reformist movement in the Malay-Indonesian world by taking a comparative look at Egypt. Similarly, an observer of both the center of Islamic world and its "periphery" is surely tempted to try to link them. Hence, this article aims to search for the insights that may derive from such a comparative view. Of course, a comparative view of this type also has basically vulnerable points and biases which will be mentioned in this particular context in the course of the discussion. Not with-standing, it appears that taking Egypt as a comparative case study vis-a-vis the Malay-Indonesian world in this regard may enrich knowledge about this fascinating chapter in the modern history of the reformist movement in the Malay-Indonesian world. Perhaps it may even provide insights regarding the movement that go beyond the confines of the said period.DOI: 10.15408/sdi.v9i2.666
The Politic of Salt, not the Politics of Lipstick: Mohammad Hatta on Islam and Nationalism Ali-Fauzi, Ihsan
Studia Islamika Vol. 9 No. 2 (2002): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v9i2.667

Abstract

This article will try to show that Hatta was consistently a religious nationalist, but one who also rejected the idea of an Islamic state. Born in a devout Muslim family, Hatta grew and had always been a devout Muslim in his entire life. But his being a devout Muslim had never been a problem for him to be an astute proponent of Indonesian nationalism. If anything, it even encouraged his nationalist stand. When Indonesia's independence was still in its early stage of preparation in the 1940s, he made it clear that he accepted Pancasila as the basis of the future state, particularly when the "Belief in God" was finally put as the first principle of this state's basis.DOI: 10.15408/sdi.v9i2.667
Irsā al-Usus al-‘Ilmīyah li al-Dirāsat al-Islāmīyah: al-Taṭawwur al-Akādīmī li al-Jāmi’at al-Islāmīyah al-Ḥukūmīyah wa al-Ma’āhid al-Islāmīyah al-Ḥukūmīyah al-‘Ulyā bi Indūnīsīyā Jabali, Fuad
Studia Islamika Vol. 9 No. 2 (2002): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v9i2.668

Abstract

in the past, the main purpose of IAIN was "simply" as a missionary institution, responsible for the dissemination of the Islamic religion throughout the community. However, as it developed, besides remaining as an institute for propagating missionary works, IAIN has also played an increasingly bigger role as an academic institution in the arena of Islamic higher education. Due to this, the oreinetation, efforts and responsibility of IAIN have shifted noticeable into the realm of academia and knowledge building.DOI: 10.15408/sdi.v9i2.668
Al-Nuṣūṣ al-Qadīmah wa al-Baḥth al-Tārikhī al-Ijtimā’ī fī al-Fikri al-Islāmī bi Indūnīsīyā Tjandrasasmita, Uka
Studia Islamika Vol. 9 No. 2 (2002): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v9i2.669

Abstract

This article aims to highlight the importance of these manuscripts, which have a religious flavor, in relation to writings on the socio-intellectual history of Islam in Indonesia. According to this writer, these manuscripts contain much information and important knowledge, all of which may be beneficial to the reconstruction of several trains of Islamic intellectual thought, particularly Sufi thought, which of course heavily influenced the nature of early Islam in Indonesia. Unfortunately, to date, studies related to this history of Islam in Indonesia have often neglected to use these manuscripts as a primary source. Further, in the context of local Islam, the manuscripts are an important source, and ought to be used as a reference.DOI: 10.15408/sdi.v9i2.669
Dekonstruksi Makna Kuasa dalam Matriarchy Chuzaifah, Yuniyanti
Studia Islamika Vol. 9 No. 2 (2002): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v9i2.670

Abstract

This article an anthropological work by Peggy Reeves Sanday, who, between 1981 and 1999 traveled many times to West Sumatera, particularly to the Belubus area. This book attempts to answer the often-asked question as to whether Minang constitutes a genuine matriarchy, not just a form of matrilineal ties? This question arises from the fact that many thing are considered to have changed in the Minang social system, where power is in the hands of men in areas such as control of the state system, where authority in policy-making is male dominated, and where land ownership was brought under a policy of agrarian certification, where certificates were given to the head of the family, which by definition was male. The dominant discourse that bas developed can be said to judge that the Minangkabau of course adhere to the matrilineal tradition, but in reality are highly patriarchal. However, in this book, Peggy tries to overturn this view.DOI: 10.15408/sdi.v9i2.670
Gender in the Eyes of the Indonesian Muslim Organizations Ropi, Ismatu
Studia Islamika Vol. 9 No. 2 (2002): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v9i2.671

Abstract

Needles to say that there are numerous Muslim organizations all over Indonesia, and therefore, some limitation is a necessity. The following qualifications are used to select which of them are to be included: (1) they must be well established and enjoyed a high community support, and (2) act as centers of religious values production and reproduction, especially for the surrounding community. Thus only Muslim organizations with real mass support and strong networks, as well as with real contributions in shaping the Muslims minds and attitudes, will be studied. Using the criteria, besides PERTI, NU and Muhammadiyah mentioned before, thirteen organizations are selected including PERSIS, DDI (Darul Dakwah wa lrryad), Nahdlatul Wathan, and al-Washliyah. Some of these organization are strong only outside Java sucb as PERTI in West Sumatera, al-Washliah in North Sumatera and DDI in South Sulawesi. It is only natural that the research also put great emphasis on Muslims traditions outside Java.DOI: 10.15408/sdi.v9i2.671
Literal Translation, Sacred Scripture and Kitab Malay Riddell, Peter G.
Studia Islamika Vol. 9 No. 1 (2002): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v9i1.672

Abstract

The study of Malay dialects was a specialist concern during the period of Dutch colonization of Indonesia and British colonization of the Malay peninsular. In recent times, the Malaysian National Language Council, the Dewan Bahasa dan Pustaka, and its Indonesian counterpart, the Pusat Pembinaan dan Pengembangan Bahasa (PPPB), have devoted considerable resources to the study of Malay dialectology. Such dialect studies have necessarily had a geographical focus, by way of descriptive grammars of Malay dialects spoken in particular areas. Examples are the studies of Pontianak Malay (Kamal et. al' 1986) and Palembang Malay (Aliana et. al. 1987) published by the PPPB.DOI: 10.15408/sdi.v9i1.672
The Thoughts and Religious Understanding of Shaikh Ahmad al-Mutamakkin Bizawie, Zainul Milal
Studia Islamika Vol. 9 No. 1 (2002): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v9i1.673

Abstract

This paper will assist in filling a gap in the knowledge, as well as invite historians to trace it further. This study is therefore important because it contains an approach that is different, but is the result of studies of Islam in South East Asia, especially of the network of ulama in the 17thand 18th centuries. This study concentrates on textual analysis of the work of al-Mutamakkin, Arsh al Muwahhidin. This work of course is not systematically kept, as it obviously was not intended as a holy book. To produce a map of the thinking and religious understanding of al-Mutamakkin, in this study the author uses an approach that has been offered by Muhammad Abed al Jabiri, namely a structuralist method, historical analysis (the socio-political setting), and critical ideology enhanced by anthropological analysis.DOI: 10.15408/sdi.v9i1.673
Another Race between Islam and Christianity: The Case of Flores, Southeast Indonesia, 1900-1920 Steenbrink, Karel
Studia Islamika Vol. 9 No. 1 (2002): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v9i1.674

Abstract

Islam and Christianity arrived in the south-eastern islands of the Indonesian archipelago in two waves. The first wave started in about 1480 with the arrival of Arab and Indian (Gujerati) traders in the spice islands of the Northern Moluccas: particularly in Ternate and Tidore. They arrived through the island of Flores, and probably very quickly moved across to the island of Timor as well, to engage in trade in sandalwood, horses and slaves. In south-east Indonesia, as in most regions of the archipelago, the arrival of Islam occurred somewhat earlier than the coming of the first Christians. At that time, the two main centers of trade in south-east Indonesia, which also became centers for the new religions, were the islands of Solor and Ende.DOI: 10.15408/sdi.v9i1.674

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