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Gedung Pusat Pengkajian Islam dan Masyarakat (PPIM) UIN Syarif Hidayatullah Jakarta Jl. Kertamukti No. 5, Pisangan Barat, Cirendeu, Ciputat 15419 Jakarta, Indonesia
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Studia Islamika
Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta
ISSN : 02150492     EISSN : 23556145     DOI : https://doi.org/10.36712/sdi
Core Subject : Religion,
Religion
STUDIA ISLAMIKA (ISSN 0215-0492) is an international journal published by the Center for the Study of Islam and Society (PPIM), Syarif Hidayatullah State Islamic University of Jakarta, Indonesia (STT DEPPEN No. 129/SK/DITJEN/PPG/STT/1976). Focus The journal aims to provide readers with a deeper understanding of the history and contemporary developments of Islam in Indonesia and Southeast Asia through the publication of scholarly articles and book reviews. Scope STUDIA ISLAMIKA specializes in Indonesian Islamic studies in particular, and Southeast Asian Islamic studies in general. The journal is intended to communicate original research and current scholarly discussions on the subject. Contributions from scholars in related disciplines are warmly welcomed.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 688 Documents
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God’s Mercy is Not Limited to Arabic Speakers: Reading Intellectual Biography of Muhammad Salih Darat and His Pegon Islamic Texts Umam, Saiful
Studia Islamika Vol. 20 No. 2 (2013): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v20i2.388

Abstract

Muhammad Salih Darat is a Javanese ulama who is known for his Pegon Islamic texts—texts on Islamic knowledge written in Arabic script but using Javanese language. He did that after he learned various branches of Islamic knowledge with a number of respected ulama both in Java and Mecca. The significance of his works lay not only on the fact that he delineates Islamic knowledge of theology (tawḥīd), Islamic jurisprudence (fiqh), Islamic mysticism (taṣawwuf) and exegesis of the Qur’an (tafsīr) in local Javanese language but also on his insistence and defense that such texts are as authoritative as Arabic ones. Salih argues that to be a good Muslim and to receive God’s mercy is not conditional on one’s ability to speak and understand Arabic but on one’s observance of religious obligations with sufficient knowledge that one acquires from authoritative Islamic texts in any language.DOI: 10.15408/sdi.v20i2.388 
Ta’thīr al-ḥarakah al-salafīyah bi Miṣr ‘alà al-mujaddidīn bi Indūnīsiyā fī taṭwīr al-tarbīyah al-Islāmīyah Zarkasyi, Amal Fathullah
Studia Islamika Vol. 20 No. 2 (2013): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v20i2.389

Abstract

This article discusses the influence of Salafiyah movement in Egypt on the Indonesian Muslim reformers in developing Islamic education. Salafiyah movement in Egypt led by Jamaluddin al-Afghani, Muhammad Abduh and Muhammad Rasyid Rida has affected many Muslim activists in Indonesia. The entry of this movement to Indonesia was through the Indonesian students who returned from their study in Egypt. This Influence can be traced to the development and modernization of Islamic education in Sumatra such as the establishment of Madrasah Tawalib, Islamic University of Sungayang, Madrasah of Normal Islam, Madrasah Diniyah. From Sumatra, it spreads to Java, Sulawesi and Kalimantan, marked by the establishment of schools by Muhammadiyah organization, Persis, Al Irsyad and Darussalam Islamic boarding school Gontor, Madrasah As’adiyah in Sulawesi, Jami’ah Islamiyah Sultaniyah and Normal Islam in Kalimantan. From those Islamic educational institutions, Islamic universities were born in Indonesia.DOI: 10.15408/sdi.v20i2.389 
Makhṭūṭat Kinanti [Tutur Teu Kacatur Batur]: Taṣawwuf al-‘ālam al-Sūndāwī ‘inda al-Ḥāj Ḥasan Muṣṭafà (1852-1930) Rohmana, Jajang A.
Studia Islamika Vol. 20 No. 2 (2013): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v20i2.390

Abstract

Although the influence of Sundanese interpretations of Islam is not clearly evident in Indonesia’s Islamic networks, these local interpretations have played a crucial role in the indigenization of Islam in the region. This article analyses Haji Hasan Mustapa’s dangding manuscript on Sundanese expressions of Sufism in the 19th century. Mustapa’s teachings on Sundanese dangding sufism suggests efforts to harmonize waḥdat al-wujūd teachings with Sundanese tradition. Mustapa’s work harmoniously integrates mystical Islam teachings and practices with Sundanese traditions. For example, the flora and fauna imagery and metaphors associated with Sundanese culture often adorns his metrical verses (dangding). Tadpoles, angklung and various kinds of bamboo such as awi, haur and iwung are also used in the context of his mystical and spiritual quest in waḥdat al-wujūd.DOI: 10.15408/sdi.v20i2.390
Menelaah Gerakan Modernis-Reformis Islam melalui Kota Gede: Pembacaan Seorang Antropolog Jepang Latief, Hilman
Studia Islamika Vol. 20 No. 2 (2013): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v20i2.391

Abstract

The first Indonesian edition of this book was published in 1983. The publishing of second edition reflects a profound engagement of Nakamura with his research subjects among the Muhammadiyah members in Kota Gede-Yogyakarta for nearly four decades. The book also symbolizes the author’s thoughtful contribution to Indonesian studies in general, and the study of Indonesian Muslim societies in particular. The book has a clear argument about the role of the Islamic reformist movement in a certain kind of Islamization process in Java. More importantly it has opened more space and opportunities for younger researchers to dig further different patterns and complexities of the modernist movement that can be discovered in the field.DOI: 10.15408/sdi.v20i2.391 
Celebrating Islam and Multiculturalism in New Zealand Ropi, Ismatu
Studia Islamika Vol. 20 No. 2 (2013): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v20i2.392

Abstract

Syarif Hidayatullah State Islamic University (UIN) Jakarta in collaboration with the Embassy of New Zealand in Jakarta, the Asia New Zealand Foundation and the International Office of UIN Jakarta on 20 to 24 May 2013 held a photographic exhibition documenting the stories of Asian Muslims in the Kiwi Island, and a half-day discussion of a book by Adrienne Jansen and Ans Westra entitled “The Crescent Moon: The Asian Face of Islam in New Zealand”.DOI: 10.15408/sdi.v20i2.392 
Faith on the Move: Inside of the Ijtimā‘ of Jamā‘ah Tablīgh in Pekan Baru Bustamam-Ahmad, Kamaruzzaman
Studia Islamika Vol. 18 No. 3 (2011): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v18i3.426

Abstract

Artikel ini mengkaji ritual keagamaan pada gerakan Islam transnasional Jama'ah Tabligh. Gerakan Islam yang berpusat di Nizamuddin, India, ini lahir pada tahun 1926 dan dicetuskan oleh Mawlana Muhammad Ilyas bin Muhammad al-Hanafi al-Diyubandi al-Kandahlawi (1885-1994) pada tahun 1927 di Mewat, Delhi, India. Dalam sejarahnya, gerakan ini berhasil menarik anggota dari berbagai penjuru dunia dengan masjid sebagai pusat kegiatan mereka. Di Indonesia, Jama'ah Tabligh hadir sebagai salah satu gerakan sosial keagamaan yang pengaruhnya terasa hampir di setiap provinsi. Di Indonesia, pusat kegiatan Jama'ah Tabligh berada di Kebun Jeruk, Jakarta. Namun, untuk tingkat Asia Tenggara, kegiatan-kegiatan Jama'ah Tabligh dikendalikan dari Nizamuddin dan dalam koordinasinya juga berhubungan langsung dengan markaz di Sri Petaling, Kuala Lumpur, Malaysia.DOI: 10.15408/sdi.v18i3.426 
Yusman Roy and the Language of Devotion– ‘Innovation’ in Indonesian Islam on Trial Fenwick, Stewart
Studia Islamika Vol. 18 No. 3 (2011): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v18i3.427

Abstract

Artikel ini mengkaji bukti di pengadilan tentang isu kritis seputar shalat dwi-bahasa dan cara pengadilan merespons perbedaan-perbedaan dari kesaksian ahli. Pengadilan pada akhirnya tidak mendukung tuntutan penodaan agama, tapi keputusannya menunjukkan peran penting yang dimainkan oleh pengadilan dalam menyelesaikan persoalan-persoalan seputar agama. Artikel ini memperlihatkan bawah pengadilan tersebut pada akhirnya adalah sebuah pertarungan antara kelompok Islam konservatif dan Islam liberal, sebuah perdebatan yang tampil di arena publik secara lebih luas selama beberapa tahun.DOI: 10.15408/sdi.v18i3.427
Taqālīd “Ḥarb” Topat: Ramz al-‘Alāqah al-Silmīyah bayn al-Jamā‘āt al-Mukhtalifah ‘Ariqīyā wa-Dīnīyā fī Jazīrat Lombok Suprapto, Suprapto
Studia Islamika Vol. 18 No. 3 (2011): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v18i3.428

Abstract

This article discusses about perang topat tradition in West Lombok, West Nusa Tenggara. Perang topat is one of the annual ceremonies attended by thousands of people of the two different ethnic and religious communities: the Hindu Balinese and the Muslim Sasak. The location of performing this tradition is concentrated in a sanctum (Hindus called it Pura Lingsar and Muslim named it Taman Lingsar) which is located near to Selaparang airport, Mataram. Pura Lingsar is built by the King Anak Agung Gede Ngurah of Karang Asem, Bali. Pura Lingsar is a Hindus' house of worship which, aside from a place of worship, it also has a building named kemalik that is considered as a sacred place by Sasak people.DOI: 10.15408/sdi.v18i3.428 
Al-Lontarā (al-Nuṣūṣ) al-Muktamilah li-Tārīkh Wajo: Nāẓrah Jadīdah fī Awwal Dukhūl al-Islām ilá Wajo Ilyas, Husnul Fahimah
Studia Islamika Vol. 18 No. 3 (2011): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v18i3.429

Abstract

This article discusses the reconstruction of Islam in Wajo by looking at Lontaraq Suqkuna Wajo of Datuk Sangaji Sengkang collection as the main source of the study. As a script, lontaraq is an evolutionary change of the Kawi script which has been being modified and has long been used as evidenced by the finding of inscription on the fort site of Somba Opu and Lagaligo epics written before 1600. Lontaraq script occupies an important position in the cultural history of Bugis Makassar. For Bugis, lontaraq has two meanings: (1) lontaraq as an history and science and (2) lontaraq as a writing.DOI: 10.15408/sdi.v18i3.429
Memahami Spektrum Islam di Jawa Sila, Muhammad Adlin
Studia Islamika Vol. 18 No. 3 (2011): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v18i3.430

Abstract

Book Review: Timothy Daniels, Islamic Spectrum in Java, England: Ashgate Publishing Limited, 2009. Ashgate e-book.Islam in Java has been a dominant theme within Indonesia's Islamic studies. For decades, the study on Islam in Java has indebted to the influential work of Clifford Geertz's The Religion of Java (1960). The work has become main reference for scholars and students interested in studying Islam in Java. Despite of many criticisms that have been addressed to Geertz's work, the typologies of socio-religious of Javanese Muslim-santri-priyayi-abangan-that was introduced by Geertz has stimulated other recent works on Javanese Islam. One of Geertz's celebrated argument is that Javanese Islam is syncretic. Mark Woodward (1989), another American anthropologist, concluding conversely, arguing that Javanese Islam is not syncretic but, it is a sufi Islam. In line with Woodward, Andrew Beatty (1999) added that those Javanese who involve in the traditional slametan ceremony participated in the ceremony because of the presence of brotherhood, not because of the similarity of their religious affiliation. The recent work of Timothy Daniels', the Islamic Spectrum in Java (2009) examines the variant of Javanese Islam much further.DOI: 10.15408/sdi.v18i3.430

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