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Studia Islamika
Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta
ISSN : 02150492     EISSN : 23556145     DOI : https://doi.org/10.36712/sdi
Core Subject : Religion,
Religion
STUDIA ISLAMIKA (ISSN 0215-0492) is an international journal published by the Center for the Study of Islam and Society (PPIM), Syarif Hidayatullah State Islamic University of Jakarta, Indonesia (STT DEPPEN No. 129/SK/DITJEN/PPG/STT/1976). Focus The journal aims to provide readers with a deeper understanding of the history and contemporary developments of Islam in Indonesia and Southeast Asia through the publication of scholarly articles and book reviews. Scope STUDIA ISLAMIKA specializes in Indonesian Islamic studies in particular, and Southeast Asian Islamic studies in general. The journal is intended to communicate original research and current scholarly discussions on the subject. Contributions from scholars in related disciplines are warmly welcomed.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 688 Documents
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Islam, Historical Representation and Muslim Autobiography in the Indonesian New Order Nasir, Mohamad Abdun
Studia Islamika Vol. 18 No. 1 (2011): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v18i1.441

Abstract

Artikel ini menjelaskan representasi Islam dalam buku sejarah resmi Indonesia yang disusun oleh Pemerintah Orde Baru (1967-1998). Buku tersebut berjudul Sejarah Nasional Indonesia (SNI), terdiri dari enam jilid dan terbit pada tahun 1977. Edisi revisi volume enam dan tambahan volume volume tujuh muncul pada tahun 1993. Keseluruhan volume mencakup periode awal sejarah pra-Indonesia sampai perkembangan terbaru negara di mana volume terakhir selesai ditulis.DOI: 10.15408/sdi.v18i1.441
Al-Ṭarīqah al-Naqshabandīyah fī Minangkabau: Tarjamat Kitāb al-Sa‘ādah al-Abadīyah li Shaykh ‘Abd al-Qadīm Hasyim, Arrazy
Studia Islamika Vol. 18 No. 1 (2011): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v18i1.442

Abstract

This article is a study about a Malay version of the 'Abd al-Majid al-Khani al-Khalidi's al-Sa'adah al-Abadiyah, written by Syekh Mudo Tuanku 'Abd al-Qadim of Belubus, Payakumbuh, West Sumatera. The manuscript which is used as the source of this study is a copy written by 'Abd al-Jumin of Suayan from Lima Puluh Kota, West Sumatra. This article uses philological approach in addition to Sufism approach on the substance of the kitab. These approaches are used to explore the ideas of Sufism of 'Abd al-Qadim who was known as a Naqshabandiyah sufi of Minangkabau. Thus, this study focuses on the biographical portrait, activities, and works of 'Abd al-Qadim.DOI: 10.15408/sdi.v18i1.442
Ḥikāyat al-Sha‘bīyah al-Minangkabāwīyah Bundo Kanduang bayn al-Usṭūrah wa-al-Khurāfah: al-Manẓurah al-Dīnīyah Zuriyati, Zuriyati
Studia Islamika Vol. 18 No. 1 (2011): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v18i1.443

Abstract

This article discusses Bundo Kanduang folklore from a religious perspective. Folklore is a literary work that describes the life story of a figure or tells about the origin of a region which is intended to provide guidance for community. In some cases, it also becomes a medium to disseminate religious teachings or moral tenets. Despite these primary goals, folklore also aims to entertain the community through stories. This article ultimately attempts to understand the community's belief to Bundo Kanduang folklore from the Islamic orthodoxy point of view. Conservative Muslims tend to consider people's excessive belief to one figure or to treat him/her as a cult is a heresy (bid'ah) which contradicts Islamic teaching.DOI: 10.15408/sdi.v18i1.443
Modernisasi, Tradisi, dan Identitas: Praktik Hukum Keluarga Islam Indonesia Kharlie, Ahmad Tholabi
Studia Islamika Vol. 18 No. 1 (2011): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v18i1.444

Abstract

Book Review: Euis Nurlaelawati, Modernization, Tradition, and Identity: The Kompilasi Hukum Islam and Legal Practice in the Indonesian Religious Court, Amsterdam: Amsterdam University Press, 2010.The introduction of the Compilation of Islamic Law (CIL) has to be seen in the context of the modernisation of Indonesia's Family Law. CIL was first introduced to accomodate the interests of Muslim families in Indonesia's legal system. CIL provides guidelines and references for judges at Religious Court in handling legal issues related to Muslim families. CIL was also introduced to provide Islamic judges alternative reference other than the conventional fiqh, which, in many cases, are not relevant to the current context of Muslim lives. Thus, substantially, CIL introduces new pluralistic norms to both judges and society in general.DOI: 10.15408/sdi.v18i1.444
Is Indonesian Islam Different? Islam in Indonesia in a Comparative International Perspective Testriono, Testriono
Studia Islamika Vol. 18 No. 1 (2011): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v18i1.445

Abstract

Center for the Study of Islam and Society (Pusat Pengkajian Islam dan Masyarakat, PPIM) of the State Islamic University (UIN) Syarif Hidayatullah Jakarta in cooperation with Leiden University, the Netherlands, the Embassy of the Kingdom of the Netherlands (Ministry of Foreign Affairs, the Netherlands), and the Ministry of Religious Affairs, Indonesia, held an international conference called: ‘Is Indonesian Islam Different? Islam in Indonesia in a Comparative International Perspective’ on January 24-26, 2011 in Bogor, West Java.DOI: 10.15408/sdi.v18i1.445
The Elitist Premises of Snouck Hurgronje's Association Fantasy Dijk, Kees van
Studia Islamika Vol. 17 No. 3 (2010): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v17i3.453

Abstract

Thee results of Snouck Hurgronje's initial experiment are now public knowledge. Achmad Djajadiningrat (1877-1943) was appointed Regent of Serang in 1901. He was 'elevated to this position after having enjoyed a thoroughly European upbringing,' Snouck Hurgronje lost no opportunity in writing to Van Heutsz in October 1905 (SH to VH 27-10-1905, Gobee and Adriaanse 1957-1965:538). In 1924 he became Regent of Batavia and, at the end of 1929, a Member of the Council of the Indies. On the recommendation of Snouck Hurgronje, Hoesein Djajadiningrat would go on to study Oriental languages in Leiden in 1905. In 1913 he became the firrst Indonesian to defend a PhD thesis (Djajadiningrat 1913). He passed with credit. In 1920 he was appointed Adjunct Advisor of Native A?airs. In 1924 he became a professor at the Law School in Batavia, and from 1935 to 1939 he was a Member of the Council of the Indies.DOI: 10.15408/sdi.v17i3.453
The Shaving of the Prophet's Hair (Nabi Aparas): The Philology of Lombok Texts Meij, Dick van der
Studia Islamika Vol. 17 No. 3 (2010): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v17i3.454

Abstract

The Islamic textual history from the islandof Lombokin Indonesiahas so far been little explored. This is a pity as this history may provide important information about the way Islam has been perceived by the Sasak people, and the possible role the textual tradition has played in local and supralocal perspectives on the two varieties of Islam, waktu telu and waktu lima, on the island. Other aspects of the manuscript-based textual tradition of the Sasak have also only received scant attention. The reason for this is that many manuscripts with an Islamic content (or any other content for that matter) wait to be edited and translated. Manuscript production in Lombok has been enormous and thousands and thousands of manuscripts have been produced. It is therefore a paradox that despite this wealth of manuscripts, philologists have virtually ignored this text tradition and only a few text editions have seen the light so far. The overwhelming textual variety encountered in manuscripts from Lombok and their sheer numbers make the application of many traditional philological methods and approaches hazardous, and methodological uncertainty is an undesired situation in scholarship. One of the problems in philology seems to be the absence of consensus on yardsticks and when and how to apply them. I think the variation in the manuscripts of the Nabi Aparas is significant, but for others it may be that the variation among the manuscripts is well within expected limits. Apparently, a difference in expectations is at work here, but precisely these individual and subjective expectations are difficult to standardize. Whatever the case, for me the textual tradition of the Sasak people is fluent, and I strongly doubt whether a tradition of painstakingly copying texts word for word ever existed or that ‘copying’ texts indeed meant to change them to the copyist own desires, or that, apparently, the variation that was the result of these copying efforts was acceptable. We should perhaps rethink the meaning of the words ‘copy’ and ‘copying’ in this context as no true ‘copies’ are really about. In my view, there is no tradition of copying manuscripts but a tradition of the transmission of texts without or with only a limited component of real copying. The present article aims to discuss some of the variety found in manuscripts from Sasak provenance fromLombok to prove this point.Below we are concerned with a comparison of three tiny palm leaf manuscripts (lontar) (dubbed A, B, and C) that all three of which contain the Javanese text Nabi Aparas, or the Shaving of the Prophet. The manuscripts are written in the so-called jejawen script, which is the local form of Javanese script as used in Lombok. The manuscripts are regarded as jimat or magical charms and are considered efficacious for the protection against the many dangers one encounters in life such as sickness, burglary, fire, flooding, devils and evil spirits, and the hazards of travel. The manuscripts are so small that they can be carried any place at all times (as indeed recommended in the texts), and extensive explanations of the protective qualities of the text are added before and after the story of the shaving proper. The question may be asked here whether these manuscripts were indeed intended to carry a text actually to be read or rather sung, or whether the text is there to fulfill the requirements of a written jimat. The manuscripts give no information whatsoever about the author, copyist, the date of writing, or from what part of Lombok they originate; as usual for manuscripts from the Lombok area, no detailed colophons are provided.DOI: 10.15408/sdi.v17i3.454
Religion and Dialogue in Indonesia: From the Soeharto Period to the Present Mujiburrahman, Mujiburrahman
Studia Islamika Vol. 17 No. 3 (2010): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v17i3.455

Abstract

The fact that Indonesia is a multi-religious country may lead us to question if there have been initiatives among di?erent religions to dialogue, and if so, who have been the main advocates of this dialogue, what were the issues being discussed and what are the results of the dialogue? This paper tries to answer these questions by analyzing the development of religious dialogue from the Soeharto period to the present. The historical overview will hopefully give us some lessons to learn for the future of dialogue in Indonesia and perhaps also in the neighboring countries.DOI: 10.15408/sdi.v17i3.455 
Katalog Naskah Dayah Tanoh Abee, Aceh Besar Meij, Dick van der
Studia Islamika Vol. 17 No. 3 (2010): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v17i3.456

Abstract

Book Review: Oman Fathurahman (main compiler), Aoyama Toru (main editor), and Arai Kazuhiro, Sugahara Yumi, and Salman Abdul Muthalib (editors), Katalog Naskah Dayah Tanoh Abee Aceh Besar. (Jakarta: Komunitas Bambu, Tokyo University of Foreign Studies [TUFS], Masyarakat Pernaskahan Nusantara [Manassa], PPIM UIN Jakarta, PKPM Aceh, Dayah Tanoh Abee, 2010), ISBN 979-3731-99-0, xxxiv + 374 pages.The book is enlivened by a number of photos of the people who were involved in the present project (scholarly speaking unnecessary, but charming as it gives some idea of the circumstances under which the information for this catalogue was gathered), of members of the family of the leaders of the dayah (especially Tgk. Muhammad Dahlan, beautifully portrayed by Henri Chambert-Loir on page xxv, sadly without an indication as to when the photo was taken), an early photo of members of the extended Tanoh Abee family showing a much younger Henri Chambert-Loir in probably 1976, a photo of Oman Fathurahman and Tgk.DOI: 10.15408/sdi.v17i3.456
Qiyādat al-Mar’ah fī al-Ma’had al-‘Ālī al-Ḥukūmī al-Rānīrī Banda Aceh: Al-Farṣu wa al-Taḥaddīyat Inayatillah, Inayatillah
Studia Islamika Vol. 17 No. 3 (2010): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v17i3.457

Abstract

This article is based on a research on women leadership's opportunity at IAIN Ar- Raniry, Banda Aceh and women's challenges to achieve leadership level at the Islamic educational institutions. Based on the observation, it is found that there are no formal regulations or policies that have prevented women to occupy structural and nonstructural positions. Despite that fact, no women have occupied strategic structural position or having leadership roles such as becoming the Rector or the Dean at the IAIN Ar-Raniry.DOI: 10.15408/sdi.v17i3.457

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