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Studia Islamika
Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta
ISSN : 02150492     EISSN : 23556145     DOI : https://doi.org/10.36712/sdi
Core Subject : Religion,
Religion
STUDIA ISLAMIKA (ISSN 0215-0492) is an international journal published by the Center for the Study of Islam and Society (PPIM), Syarif Hidayatullah State Islamic University of Jakarta, Indonesia (STT DEPPEN No. 129/SK/DITJEN/PPG/STT/1976). Focus The journal aims to provide readers with a deeper understanding of the history and contemporary developments of Islam in Indonesia and Southeast Asia through the publication of scholarly articles and book reviews. Scope STUDIA ISLAMIKA specializes in Indonesian Islamic studies in particular, and Southeast Asian Islamic studies in general. The journal is intended to communicate original research and current scholarly discussions on the subject. Contributions from scholars in related disciplines are warmly welcomed.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 688 Documents
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Al-Siyāsah al-Qanūnīyah li Ḥizb al-‘Adālah wa al-Rafāhīyah (Partai Keadilan Sejahtera/PKS) fi al-Fatrah 1998-2004 al-Mīlādī: Dirāsah li Qaḍīyat Qānūn Idārat al-Zakāh Marzuki, Ismail
Studia Islamika Vol. 19 No. 3 (2012): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v19i3.357

Abstract

This article discusses the politics of Islamic law of Partai Keadilan Sejahtera (Prosperity and Justice Party, PKS) 1998–2004 by analyzing the formulation of Law No. 38/ 1999 on Zakat Management, and Law No. 23/2011 on Zakat Management. It shows that there has been a shifting ideological expression in the evolution of the PKS that began to appear when this party morphed from Partai Keadilan (Justice Party) to PKS in 2002 because it had failed to pass the parliamentary threshold for the 1999 election, and had a practical political agenda for obtaining an increase of electoral votes. The ideological shift, among others, is shown through the process of the formulation of the Zakat Management Law which was influenced by several motives, among others ideological and practical political interests. PKS’s politics on Islamic law show that if its ideological interests contradict with its practical political interests, then the party opts for practical political interests.DOI: 10.15408/sdi.v19i3.357 
[Kitab Rahasia Hari dan Bintang]: ‘Ilm al-Nujūm ‘inda al-Muslimīn min Qabīlah Sasak Suprapto, Suprapto
Studia Islamika Vol. 19 No. 3 (2012): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v19i3.358

Abstract

The manuscript that became the study of this article is the text Kitab Rahasia Hari dan Bintang (The Book on the Mysteries of Days and Stars) which originated from the island of Lombok, in the province of Nusa Tenggara Barat. A part of the Sasak community still uses the contents of the text in their daily lives. Among the important uses of this text is for starting important activities such as building a house, determining the day of a wedding, sailing, trading and also in starting the planting season. The Sasak community uses the calculation of the days in the manuscript that, in local terminology, is often called diwase. Aside from that, the presence of this manuscript, written in the Arabic alphabet pegon, also explains many important things about the transmission of Islamic knowledge from its centre in the Middle East to the archipelago. The transmission process for Islamic knowledge in the archipelago did not only happen in the three main fields of fiqh, kalām, and taṣawwuf, but also in the field of Islamic astrological knowledge which acculturated with local culture.DOI: 10.15408/sdi.v19i3.358 
Memahami Pribumisasi Islam Melalui Kitab Seribu Masalah Fathurahman, Oman
Studia Islamika Vol. 19 No. 3 (2012): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v19i3.359

Abstract

Book Review: Ronit Ricci, Islam Translated: Literature, Conversion, and the Arabic Cosmopolis of South and Southeast Asia, Chicago and London: The University of Chicago Press, xxii + 316 halaman, 2011.For the time when Islam spread, was adopted and also translated into a variety of traditions and cultures, a comparative studies model such as the one done by Ronit Ricci in Islam Translated has became a very important contribution. The long history of Islamization and conversion has given birth to many Islamic civilizations, including in Southeast Asia. A monolithic view or endless debate related to the origin of sources for the coming of Islam to this region, or the central–periphery perspective that dichotomizes Islam at Mecca and Medina as the ‘original’ and Islam in other places as ‘not pure’, has become not relevant anymore. For understanding the phenomena of Islam in Southeast Asia, the author of this book provides discourse on the processes of communication, contacts, networks, diasporas, interaction and transmission that happened in Muslim circles through a variety of different texts in Kitab Seribu Masalah.DOI: 10.15408/sdi.v19i3.359 
Regulating Religion in Southeast Asia and the Pacific Ropi, Ismatu
Studia Islamika Vol. 19 No. 3 (2012): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v19i3.360

Abstract

Southeast Asia is one of the most diverse regions, with hundreds of ethnic groups, various religious beliefs and denominations, and different spoken languages and dialects. These different backgrounds pose serious challenges for the governments in Southeast Asia, not only on how they should manage those diversities in building the nation but also in ensuring a harmonious life. Many believe that cultural and racial diversities have the potential to create tension and conflict in the community. Thus, government and public officials have the responsibility to ensure that societies with different backgrounds embrace a sense of unity so that everyone shares their pride and attachment to their community and the nation. In sum, this is one of the main arguments why regulation (including in terms of religious life) is important. Hence, regulating religion is the most visible manifestation of the state–religion relationship, particularly in a state where religion dominates the political domain and plays an important role in legal and social systems.DOI: 10.15408/sdi.v19i3.360 
Islam and Modern School Education in Journal Pengasuh: Review of the Kaum Muda - Kaum Tua Dichotomy Kushimoto, Hiroko
Studia Islamika Vol. 19 No. 2 (2012): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v19i2.361

Abstract

This study analyzes the articles on education that appeared in a journal titled Pengasuh to discover the ideas on education in early 20th century Malaya. It explores the thinking on education that motivated Islamic leaders to establish modern religious schools called madrasah. The example of the Pengasuh shows that new ideas of Islamic learning that supported the spread of new madrasah had been shared regardless kaum muda – kaum tua dichotomy, contrary to the assumption of previous studies. The main difference between the kaum muda and their opponent kaum tua is their attitude toward knowledge accumulated in the schools of Islamic law. The discussions in the Pengasuh shows strong support for the development of modern Islamic education, without denigrating the old style of Islamic learning.DOI: 10.15408/sdi.v19i2.361 
From Kitab Malay to Literary Indonesian: A Case Study in Semantic Change Riddell, Peter G.
Studia Islamika Vol. 19 No. 2 (2012): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v19i2.362

Abstract

This paper discusses semantic movement as evidenced in Malay/Indonesian Islamic texts. The primary text in focus provides an example of ‘Abd al-Ra’ūf al-Singkīlī’s Malay commentary on the Quran, Tarjumān al-Mustafīd, produced around 1675. The study of the lexical data from this text is informed by comparative reference to three modern Indonesian texts of Sūrah Yūsuf: Mahmoed Joenoes’ rendering (1954), the official Indonesian government rendering drawn from Al-Quraan dan Terjemahnya (1974), and H.B. Jassin’s rendering (1978). The goal of this paper will be to answer two questions. First, the semantic range of certain lexical items used in the ‘Abd al-Ra’ūf Quran commentary compare with the norms of late 20th century literary Indonesian. Second, the semantic change of differences identified in this comparative process.DOI: 10.15408/sdi.v19i2.362
‘Ties that would Divide’: Explaining the NU’s Exit from Masyumi in 1952 Munhanif, Ali
Studia Islamika Vol. 19 No. 2 (2012): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v19i2.363

Abstract

This article explains the political and historical roots of the making of Muslim political identities in Indonesia. It seeks to answer the question:  why Muslim communities in Indonesia are inclined to grouping in such social differences between traditionalist (NU) and modernist (Muhammadiyah) organizations. These two organizations emerged as a model of social division based on religio-cultural groupings of Indonesian Muslims that emerged during the process of national identity construction in the late colonial period. Concerned with the historical development of Islamic organizations in the post-independent Indonesia, this article specifically examines the role of Masyumi in creating both unity and conflict in Muslim society, which occurred in the 1950s. However, this article’s principal explanation for the emergence of Muslim cleavages is the subsequent moment of elite conflict in response to the most important political development in Indonesia: the first national elections in 1955.DOI: 10.15408/sdi.v19i2.363
Ikhtilāf al-Ṭabī‘ah al-‘Ilmīyah al-Islāmīyah bayna Manāṭiq al-Sāḥil al-Shimālī wa al-Manāṭiq al-Dākhilīyah li Jāwah al-Wusṭá fi al-Qarn 15-17 al-Mīlādī Ismawati, Ismawati
Studia Islamika Vol. 19 No. 2 (2012): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v19i2.364

Abstract

The propagators of Islam in the north coast of Central Java in the 15th - the 17th centuries have successfully demonstrated legalistic character of the Islamic knowledge. However, the influence of Shaykh Siti Jenar’s teachings and the Hinduism that deeply rooted among the Javanese as well as the slowly spread of Islamic knowledge in the rural Central Java have contributed to the inequalities of Islamic understanding. Therefore, the Islamic knowledge in this area becomes more syncretistic and heterodox or it is known as kejawen. With the increase of Muslims in the archipelago who study Islam to the center of Islam in Mecca, Madina, and Egypt, the universal Islam is more understood and disseminated in the translation works of the scholars. This further reduces the local character of Java contained in kejawen teachings and in contrary strengthens the orthodox Islam.DOI: 10.15408/sdi.v19i2.364 
Makhṭūṭat Butuhaning Manusya Mungguhing Sarak: Mi‘yārīyat al-Islām fī al-Manāṭiq al-Dākhilīyah bi Jawa Iswanto, Agus
Studia Islamika Vol. 19 No. 2 (2012): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v19i2.365

Abstract

This article discusses the manuscript of Butuhaning Manusya Mungguhing Sarak as an evidence of the acceptance of Islamic texts in the cultural context of inland Java, particularly in the Sultanate of Yogyakarta, which is often considered to be more concerned with the mystical or hakikat aspects of Islam. Its analysis focuses on the way of Javanese receive the orthodox Islamic texts in the cultural context of Java and the functions of the texts in the religious life of Javanese. The existence of the Kitab Butuhaning in Yogyakarta asserts that sharī‘ah aspects have been accepted among the people in countryside Java. It also confirms that Islam in Yogyakarta seeks to balance the sharī‘ah and mystical aspects. This article argues that translations or adaptations of Arabic Islamic texts into Javanese culture and language become one of the Islamization routes in Java.DOI: 10.15408/sdi.v19i2.365 
The End of Innocence? Meij, Dick van der
Studia Islamika Vol. 19 No. 2 (2012): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v19i2.366

Abstract

This article is the review of Andrée Feillard and Rémy Madinier, The End of Innocence? Indonesian Islam and the Temptations of Radicalism. Singapore: NUS Press and IRASEC 2011, ISBN 978-9971-69-512-5The book discussed here is a successful attempt and provides a much more convincing multi-level description and understanding of the topic than has been the case so far. It looks at the combined political, cultural, historical and theological factors at play and explains that the heart of the matter is not Islam or Islamic religiosity per se but rather political structures and societal innovations within a framework of uncertain legal and global circumstances. The acute awareness of all players of the pivotal role of Islam in power games is acutely laid bare and the often unbelievable opportunist stance of all players dissected in gruesome detail. More research is however needed to provide more insight into the financial and organizational levels of the issue in the near future.DOI: 10.15408/sdi.v19i2.366 

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