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Studia Islamika
Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta
ISSN : 02150492     EISSN : 23556145     DOI : https://doi.org/10.36712/sdi
Core Subject : Religion,
Religion
STUDIA ISLAMIKA (ISSN 0215-0492) is an international journal published by the Center for the Study of Islam and Society (PPIM), Syarif Hidayatullah State Islamic University of Jakarta, Indonesia (STT DEPPEN No. 129/SK/DITJEN/PPG/STT/1976). Focus The journal aims to provide readers with a deeper understanding of the history and contemporary developments of Islam in Indonesia and Southeast Asia through the publication of scholarly articles and book reviews. Scope STUDIA ISLAMIKA specializes in Indonesian Islamic studies in particular, and Southeast Asian Islamic studies in general. The journal is intended to communicate original research and current scholarly discussions on the subject. Contributions from scholars in related disciplines are warmly welcomed.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 688 Documents
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The Suramadu Bridge Affair: Un-bridging the State and the Kyai in New Order Madura Pribadi, Yanwar
Studia Islamika Vol. 22 No. 2 (2015): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v22i2.1919

Abstract

This paper by and large explores state-society relations and for the most part discusses the Indonesian government’s plans to ‘modernize’ Madura during the New Order administration and how a number of kyai responded to these plans. Specifically, it is concerned with a conflict between the state and the kyai in the Suramadu Bridge Affair, particularly in the rejection of the industrialization scheme by the Kyai of Bassra. An obvious aspect that can be highlighted from the conflict is the inability of state officials, especially at regional levels, to cope with the high expectations of the central government. Another central aspect underlined is the undemocratic approach of the government towards the implementation of its plans. The government’s plans to ‘modernize’ Madura eventually created resistance among some segments in society, and they made use of, among other things, Islamic symbols in resisting the government’s plans.DOI: 10.15408/sdi.v22i2.1919
Poet in an Islamic Community: Cultural and Social Activities of Acep Zamzam Noor in Tasikmalaya, West Java Moriyama, Mikihiro
Studia Islamika Vol. 22 No. 2 (2015): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v22i2.1920

Abstract

This article brings out the significance of social leader in the time of socio-political change in Indonesia since Soeharto left office in 1998 by describing and analyzing the projects and writings including poems of Acep Zamzam Noor (born in 1960), an activist and poet based in the Pesantren Cipasung (Cipasung Islamic school complex) in Tasikmalaya, West Java. He is respected not by his Islamic knowledge based on learning books, rather by his faith to God and deed based on his own experience. Acep’s oppositional stance in relation to political and religious authorities is manifest in various public projects including political parody and cultural activities in the local community. These respective projects constituted bases for the respect and support from which the institution of the social leader derives its significance in Islamic communities in Indonesia. This article adds to the literature by describing and analyzing an important stand of religious authority.DOI: 10.15408/sdi.v22i2.1920
Al-Qur’ān wa al-Isti‘mār: Radd al-Shaykh al-Ḥājj Ahmad Sanusi (1888-1950) ‘alá al-Isti‘mār min Khilāl Tafsīr Mal’ja’ al-Ṭālibīn Rohmana, Jajang A.
Studia Islamika Vol. 22 No. 2 (2015): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v22i2.1921

Abstract

K.H. Ahmad Sanusi played an important role in developing the intellectual traditions of pesantren in Priangan, West Java, Indonesia. Scholars have already  gone some way in describing this role. However, Sanusi’s response to colonialism has, in comparison, almost gone unnoticed. Generally, Sanusi’s works were published while he was in exile, which happened shortly after his return from Mecca. For example, one of his critical works of colonialism was Malja’ Al-Ṭālibīn, a Sundanese Qur’anic exegesis in pegon script which circulated in 1930-1931. In focusing on Sanusi, this article argues that the ‘ulamā’ of pesantren played an important role in embedding influential anti-colonial sentiment in Priangan. This was achieved not only through physical resistance but also through religious publications. Sanusi’s anti-colonial spirit would later influence his interpretation of the Qur’an. His experiences reveal the influence of his pilgrimage to Haramayn in growing a sense of Indonesian nationhood in the early 20th century.DOI: 10.15408/sdi.v22i2.1921
Tajdīd al-Tarbīyah al-Islāmīyah ‘inda al-Shaykh al-Ḥājj Imam Zarkasyi As'ad, Mahrus
Studia Islamika Vol. 22 No. 2 (2015): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v22i2.1922

Abstract

This paper will investigate the essence of Imam Zarkasyi’s educational reform and its contribution to the development of globally orientated Indonesian madrasah. Based on a descriptive analytical approach, this investigation concludes that Zarkasyi’s educational reform refers to a radical and holistic change that combines modernity and tradition to emphasize not only methodological and institutional aspects but also the importance of the reformulation of the substantial and philosophical bases on which Islamic education should operate. His selective adoption of modern teaching and learning principles, resting firmly on the legacies of the indigenous and classical ‘ulamā’ in a boarding madrasah system, constitutes a cultural achievement that makes an important contribution to the development of modern Islamic science education and theory. Also, it makes a contribution in developing qualified madrasah suitable for providing education with an ‘Islamic character’ without ignoring the students’ academic needs in facing global challenges.DOI: 10.15408/sdi.v22i2.1922
Isra Mikraj dalam Naskah-Naskah Indonesia Suryadi, Suryadi
Studia Islamika Vol. 22 No. 2 (2015): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v22i2.1923

Abstract

Th.C. van de Meij and N. Lambooij (eds. & transls.); with the assistance of Oman Fathurrahman, The Malay Hikayat Mi‘rāj Nabi Muhammad: The Prophet Muhammad’s Nocturnal Journey to Heaven and Hell. Leiden - Boston: Brill, 2014, xii +210 pp. (Bibliotheca Indonesica Vol. 37). ISBN 978 90 04 27661 8 (hardback), 978 90 04 27775 5  (e-book).This book provides readers with the Romanization and English translation of an Indonesian manuscript, Cod. Or. 1713, which is held at Leiden University Library in the Netherlands. Written in the eighteenth century and using Jawi script, the text focuses on the Prophet Muhammad’s nocturnal journey to heaven and hell. It is the last leg of the prophet’s two-part miraculous night journey which is well known in the Indonesian and Malay languages as Isra Mikraj Nabi Muhammad. In Indonesia, with the majority of its people embracing Islam, the story – as well as other stories about Muhammad’s life – have been much repeatedly retold by preachers in prayer houses without boredom and enthusiastically listened to with heart by audiences. This story significantly influences Indonesian Muslims’ conception of the ideal living in the world and their perception of the afterlife. Muhammad in his journey rode the heavenly steed of buraq to the seventh stage of the sky (langit ketujuh), where many ordinary Muslims belief hell and heaven are situated. This journey became the focus of the transcribed and translated text, suggesting Nusantara Muslims’ astonishment at this amazing story.DOI: 10.15408/sdi.v22i2.1923
The Muhammadiyah’s 47th Congress and “Islam Berkemajuan” Ali, Muhamad
Studia Islamika Vol. 22 No. 2 (2015): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v22i2.1978

Abstract

The Muhammadiyah’s 47th congress or muktamar in Makassar, South Sulawesi, 18-22 Syawwal 1436 H or 3-7 August 2015, had its theme “Enlightenment Movement toward A Progressive Indonesia”. In the opening ceremony, the chairman of the central board, Din Syamsuddin, took the occasion to propose that three of the Muhammadiyah’s leaders, namely Kahar Mudzakir, Ki Bagus Hadikusumo, and Kasman Singodimejo, be recognized as national heroes. President Ir. Joko Widodo has yet to respond to the proposal, but expressed his high appreciation for the Muhammadiyah’s contributions as the enlightenment and progressive movement to the Muslim community and the nation through its schools and universities, hospitals, and others. Joko Widodo pointed to the challenge of the nation’s plurality, and invited participants to continue to give their enlightening contributions to the nation and to the world.DOI: 10.15408/sdi.v22i2.1978
Naẓariyāt fī Takāmul al-‘Ulūm: Dirāsah Naqdīyah wa Ta’sīsīyah fī Thaqāfat al-Minangkabau Wirman, Eka Putra
Studia Islamika Vol. 23 No. 1 (2016): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v23i1.2105

Abstract

This article aims at identifying various concepts of science at Islamic Universities in Indonesia, especially after the conversion of a number of State Islamic Institute (IAIN) into the State Islamic University (UIN). After analyzing the existing concepts and its shortcomings, this study offers a new pespective that is derived from Minangkabau local wisdom as an alternative. The study uses text analysis methods against various science concepts adopted by various state Islamic universities, such as “Web Spiders”; “Tree of Science”, and “Integration of Science” Through a comparative study between various opinions and work around the Minangkabau tradition, it was concluded that the current concepts being applied are mostly based on the dichotomy of science, where a discipline only applies in a particular period, and does not apply at other times. This sort of dichotomy in turn leads to a vacuum and underdevelopment, even shutting down the growth and progress of certain sciences. Therefore, this study offers a new scientific paradigm called “Tali Tigo Sapilin” which is based on local wisdom of Minangkabau culture with its characteristics, such as balance, synergy and collaboration.DOI: 10.15408/sdi.v23i1.2105
Bioethics and Islamic Values: Assisted Reproductive Technology in the Context of Indonesia Nahdi, Maizer Said; Sulistiyowati, Eka
Studia Islamika Vol. 24 No. 1 (2017): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v24i1.2209

Abstract

Assisted-reproductive technology (ART) has developed rapidly, and has brought controversies in terms of legality and ethics. Todays, majority of people rely on bioethics to address the issue. Yet, bioethics in its development, mostly is influenced by Western values such as autonomy, beneficence, non-maleficence, and justice. Some communities, like Islam, need to respond the issue using “Islamic bioethics”. This paper explores how Muslims in Indonesia tackle the issue and set up “Islamic bioethical values” accordingly. Our literary research found that some individual interpretation and judgments (ijtihād) have been given both by Islamic organizations [Muhammadiyah, Nahdlatul Ulama (NU), and Majelis Ulama Indonesia (MUI)] and outstanding ulama. Fatwas issued by the majorities indicate that although the methods of inquiries are different, the result is the same, that is rejecting the presence of a third party in the form of sperm, ovum, or uterus.DOI: 10.15408/sdi.v24i1.2209
Religious Pluralism or Conformity in Southeast Asia’s Cultural Legacy Reid, Anthony
Studia Islamika Vol. 22 No. 3 (2015): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v22i3.2352

Abstract

In a recently published book, the present author argues that Asia is “the great laboratory of religious pluralism.” The jostling together of mosques, viharas, churches and all kinds of temples has long been a feature of the vibrant cities of Southeast Asia, while anthropologists have celebrated the diversity of its rural people. Yet there is a paradox. At the level of formal religious adherence, Southeast Asia looks to be one of the world’s least diverse regions. This article addresses both the deeper sources of religious tolerance and the modern factors tending, notably in Indonesia, to replace that pattern with one of greater religious conformity. The Indonesian state motto is the epitome of this paradox –Bhinneka Tunggal Ika, ‘They are many, yet they are one.’  The article concludes that while the older tolerance of diversity is indeed under threat today, Southeast Asia’s own traditions should prove a valuable supplement to modern human rights concepts in maintaining the balance.DOI: 10.15408/sdi.v22i3.2352
Marketing Islam Through Zakat Institutions in Indonesia Jahar, Asep Saepudin
Studia Islamika Vol. 22 No. 3 (2015): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v22i3.2353

Abstract

This essay examines the transformation of charity administration operated by zakat agencies in Indonesia with special reference to Dompet Dhu’afa. This study offers an approach of marketing Islam in elaborating on zakat organizations that exercise community development through economic, social and humanitarian aid for disadvantaged people. The practice of zakat administration is basically designed to develop community-based programs among the poor and not struggle for Islamization or the politicization of Islam. Marketing zakat agencies does not attempt to commercialize religion; rather it is committed to the objective advancement about the effectiveness of religious teachings in Muslim communities. Marketing zakat to the public tries to demonstrate its role as the vanguard of social justice especially for the benefit of the destitute and needy. The proliferation of state-sponsored zakat agencies (BAZNAS) vis-à-vis community-based zakat organization (LAZ) is not a case of state-initiated Islamization. It is rather an attempt at regulating public affairs, including zakat funds, within the state administration.DOI: 10.15408/sdi.v22i3.2353

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