cover
Article Per Year (5 Year)
All
Home Page
OAI Link
Editorial Team
Contact
Reviewer
Google Scholar
Contact Name
Oman Fathurahman
Contact Email
journal.studia.islamika@gmail.com
Phone
+62217423543
Journal Mail Official
journal.studia.islamika@gmail.com
Editorial Address
Gedung Pusat Pengkajian Islam dan Masyarakat (PPIM) UIN Syarif Hidayatullah Jakarta Jl. Kertamukti No. 5, Pisangan Barat, Cirendeu, Ciputat 15419 Jakarta, Indonesia
Location
Kota tangerang selatan,
Banten
INDONESIA
Studia Islamika
Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta
ISSN : 02150492     EISSN : 23556145     DOI : https://doi.org/10.36712/sdi
Core Subject : Religion,
Religion
STUDIA ISLAMIKA (ISSN 0215-0492) is an international journal published by the Center for the Study of Islam and Society (PPIM), Syarif Hidayatullah State Islamic University of Jakarta, Indonesia (STT DEPPEN No. 129/SK/DITJEN/PPG/STT/1976). Focus The journal aims to provide readers with a deeper understanding of the history and contemporary developments of Islam in Indonesia and Southeast Asia through the publication of scholarly articles and book reviews. Scope STUDIA ISLAMIKA specializes in Indonesian Islamic studies in particular, and Southeast Asian Islamic studies in general. The journal is intended to communicate original research and current scholarly discussions on the subject. Contributions from scholars in related disciplines are warmly welcomed.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 688 Documents
 46   47   48   49   50 
The Register of the Qadi Court “Kiyahi Pĕqih Najmuddin” of the Sultanate of Banten, 1754-1756 CE. Yakin, Ayang Utriza
Studia Islamika Vol. 22 No. 3 (2015): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v22i3.2354

Abstract

The present study focuses on manuscript LOr 5626 from the archives of the Qadi of the Sultanate of Bantěn (1527-1813), in Indonesia. This codex is preserved in the Leiden University library, which acquired it from C. Snouck Hurgronje. It consists of the ‘legal cases’ brought before the Kiyahi Pěqih Najmuddin, the Islamic judge in Bantěn, by the inhabitants. The register, which covers the period from 1754 to 1756, is the oldest ‘sijill’ (court record) in Southeast Asia, and it contains cases on marriage, divorce, inheritance, litigation, private transactions, loans, debts, and violence. The manuscript demonstrates the judicial practice exercised by the qadi of Banten and reveals important findings on the relationship between Islamic legal theory and practice This essay hopefully will contribute to Islamic legal history in general both by providing textual evidence that the qadi record (sijill) existed in Southeast Asia during the eighteenth century and by presenting its contents.DOI: 10.15408/sdi.v22i3.2354
Ishkālīyāt al-Intimā’ al-Waṭanī ‘inda al-Muhājirīn al-Ḥaḍārimah fī Indūnīsīyā fī al-Niṣf al-Awwal min al-Qarn al-‘Ishrīn Ghaleb, Yahya Mohamed Ahmed
Studia Islamika Vol. 22 No. 3 (2015): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v22i3.2355

Abstract

In the early years of the twentieth century, the Hadrami community showed interest in the place from where their ancestors came to Indonesia. This research aims to analyze these historical events and provide logical interpretations of them. It relies on historical and contemporary documents, especially newspapers issued by the Hadrami community in Indonesia. It also identifies factors, causes and consequences of these events through many tracks. First, it extrapolates  the development of the community from the beginning of the twentieth century, when Hadrami nationalist ideas and feelings of belonging to the Hadrami homeland appeared. Secondly, it identifies the reasons behind that, the factors that helped its spread and the problems that resulted from these events. Thirdly, the research explores the status of the community after the outbreak of this problem and the nature of the relationship between the two groups during the subsequent years until the Japanese occupation of Indonesia in 1942. Finally, it studies the impact on the future of the Hadrami community in Indonesia.DOI: 10.15408/sdi.v22i3.2355
Al-Qiyam al-Thaqāfīyah wa Ṭābi‘ al-Sha‘b li Jayl al-Muslimīn al-Shubbān al-Indūnīsīyīn Hasanah, Aan
Studia Islamika Vol. 22 No. 3 (2015): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v22i3.2356

Abstract

Cases of negative social behavior among students happen not only in public schools but also in madrasah. Actually, madrasah should be the right place for implanting character values because they teach religious education over more hours, and does so more comprehensively than public schools. However, the fact is the process has not run effectively due to how religious education is taught merely as a knowledge. Besides, madrasah conntinue to face internal and external problems. To deal with these problems, a model of implanting cultural values and national characters using a comprehensive approach based on Lickona’s theory is one of the solutions to developing positive characters values within madrasah.  The theory recommends the adoption of an comprehensive implementation strategy inside and outside of the classroom, with it done in an integrated manner. This kind of implementation requires all parties—madrasah, parents, government and society—to be involved consistently in developing character values.DOI: 10.15408/sdi.v22i3.2356
The Text of Conservatism: The Role of Abbas’ Ahl al-Sunnah wa al-Jamā‘ah in Underpinning Acehnese Current Religious Violence Dhuhri, Saifuddin
Studia Islamika Vol. 23 No. 1 (2016): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v23i1.2405

Abstract

Considerable studies have been undertaken on Islamic sects and radicalisation. There is, however, little work on textual analysis of traditionalist book, which is regarded as traditionalist collective identity.  This article is a critical analysis of the term Ahl al-Sunnah Wa al-Jama`ah, with special reference to Sirajuddin Abbas’ book. ; I`tiqad Ahl al-Sunnah Wa al-Jama`ah. His articulation of the concept Ahl al-Sunnah Wa al-Jama`ah plays great role in radicalising traditionalist ideology and providing traditionalist Islamic activists the justification to go against Wahhabism. His interpretation of the concept is, however, strongly rejected by Wahhabis, because of imposing hatred and intolerance against Wahhabism. By using Fairlough’s critical analysis, I studied critically the content of Abbas’s book. Some concepts related to the articulation of Ahl al-Sunnah Wa al-Jama`ah are chosen and analysed to find the role of the book in underlying traditionalist ideology. Then, Abbas’ interpretations of the selected concepts are verified through the method of interview to unearth ideological articulation of Abbas’.DOI: 10.15408/sdi.v23i1.2405
Higher Objectives of Islamic Investment Products: Islamizing Indonesian Capital Market Soemitra, Andri
Studia Islamika Vol. 23 No. 2 (2016): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v23i2.2408

Abstract

Indonesian capital market regulators have already accommodated Islamic products as one of Indonesian capital market products. Theoretically, Islamic investment promises three main benefits i.e. spiritual, financial, and social benefits. Realizing Islamic investment in the sense of those three main benefits needs serious effort. This paper discusses the perception of capital market investors. This study suggests that their opinion as to whether or not sharī‘ah capital market products had fulfilled their expectations of Islamic comprehensive objectives. Islamic capital market instruments are part of Islamic instruments. The Islamization of financial institutions and instruments in the modern era has emerged not only to meet Muslims’ need for financial activities but also as the medium to realize the higher objectives of Islam, i.e. maqāṣid al-sharī‘ah in economic and financial activities.DOI: 10.15408/sdi.v23i2.2408
Islam Indonesia dan Demokratisasi: Dari Transisi ke Konsolidasi Testriono, Testriono
Studia Islamika Vol. 22 No. 3 (2015): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v22i3.2411

Abstract

Mirjam Kunkler and Alfred Stepan (eds). 2013. Democracy and Islam in Indonesia. New York: Columbia University Press. xv + 252pp.Donald L. Horowitz. 2013. Constitutional Change and Democracy in Indonesia. Cambridge: Cambridge University Press. xviii + 326pp.The two reviewed books provide explanations for the success of Indonesia’s democratization. Kunkler and Stepan’s (2013) edited volume, Democracy and Islam in Indonesia, emphasizes the political actors (agency) in explaining democratization in Indonesia. Meanwhile, Horowitz’s (2013) Constitutional Change and Democracy in Indonesia focuses on institutions and the strategies of institutional reform chosen by political actors during democratization. Both works provide careful evaluation on the relatively stable development of Indonesian democracy. Examining the social, political, and institutional foundations that facilitate the consolidation of Indonesia’s democracy, the two works analyze why and how the democratic transition in Indonesia proceeded to a consolidation stage. Different form Kunkler and Stepan’s edited volume, which evaluates the state of Indonesian democracy by refererring to the criteria offered by democratic consolidation framework, Horowitz’s work moves farther revealing why the democratic processes have occurred in the sequence and manner that they did.DOI: 10.15408/sdi.v22i3.2411
Post-Islamism and the Remaking of Islamic Public Sphere in Post-reform Indonesia Ansor, Muhammad
Studia Islamika Vol. 23 No. 3 (2016): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v23i3.2412

Abstract

The following essay examines post-Islamism in post-reform Indonesia by focusing on contestation in the remaking of the Islamic public sphere. I argue that the public sphere is not only an arena of contestation between Islamists and secularists, but also among the proponents of social movements that mobilize Islam as a source of legitimacy. In the first section, I present a brief review of the notion of post-Islamism and Islamic public sphere as categories of analysis to examine the dynamics of Islam in Indonesia. Next, I explain the topography of Islamic movements in contemporary Indonesia. Post-Islamist contestation in the remaking of the Indonesian Islamic public sphere is examined in the third section. It is limited to four topics, i.e. the dynamics of Muslim intellectual movements, post-Islamist women’s activism and piety movements, Islamic visibility in pop culture, and discourses of shari’a implementation in Aceh. Finally, the article concludes that the dynamics of Indonesian post-Islamists and their contestation are not only helping to strengthen the praxis of democracy in the post-reform era, but they are also diverting public attention from the temptation of radicalism and violence in the name of religion.DOI: 10.15408/sdi.v23i3.2412
Fiqh Issues in the Border Areas of West Kalimantan Siregar, Hamka
Studia Islamika Vol. 23 No. 2 (2016): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v23i2.2654

Abstract

The less prosperous condition of the community in the Indonesia-Malaysia border area in the province of West Kalimantan has resulted in several problems including those related to fiqh, such as the sale and purchase of illegal goods from Malaysia, the phenomena of illegal migrant workers from Indonesia, human trafficking, transnational marriages, double identity cards, etc. In the perspective of fiqh, there is no ban on trading between people of different nationalities. In the legislative provisions, all citizens are bound not to commit illegal trade. On the other hand, the cases of double identity cards, transnational marriages, and the issue of migrant workers, in fact, are against the fiqh. However, in the context of citizenship, people should follow the provisions of the prevailing legislation. These fiqh issues have motivated the author to analyze them from the perspective of fiqh. Hopefully, we can get a picture of the fiqh problems in the Indonesia-Malaysia border area and find solutions to them.DOI: 10.15408/sdi.v23i2.2654
Islam, Ethnicity and Secession: Forms of Cultural Mobilization in Aceh Rebellions Munhanif, Ali
Studia Islamika Vol. 23 No. 1 (2016): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v23i1.2659

Abstract

This article explains the appeal of two different remarkable forms of cultural mobilization within the Aceh secessionist movement. The first form is the emergence of the Darul Islam (DI) rebellion in the 1950s; and the second is the rise of the Free Aceh Movement (Gerakan Aceh Merdeka, GAM) during the 1980s and 1990s. Recent trends in Aceh’s political dynamics pose a striking puzzle as to how the institutional arrangements created by the government of Aceh have complicated the political dimensions of GAM. Some institutions have shaped new patterns of Aceh-Jakarta relations, but others represent a revitalization of the previous Aceh-Islamic state rebellion under DI/TII. What are the likely causes for the re-emergence of Islam coming to the center stage of Aceh politics? This article argues that the primary forces that have driven these variations in the two periods of rebellion were the interaction between the institutional design of the nation-state and the considerable opportunity for cultural mobilization at a particular institutional juncture. Secessionist ideologies such as those in Aceh are shaped and mediated by the institutional context in which they manifest.DOI: 10.15408/sdi.v23i1.2659
Leadership and Ideological Bond: PPP and Internal Fragmentation in Indonesia Noor, Firman
Studia Islamika Vol. 23 No. 1 (2016): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v23i1.2808

Abstract

During 2014-2016, the United Development Party (PPP) experienced the most severe and prolonged internal fragmentation in its history. Since the beginning of 2014, the emergence of the twin Board of the Central Committee cemented the fragmentation that had occurred. Some people relate this phenomenon to the interests of the elites. However, the interest of the elites itself is something inevitable and in many cases is not necessarily the cause for prolonged fragmentation. The aim of this article, therefore, is to explain the factors that lead to the internal fragmentation. This article regards three main root-causes of the problem, namely (1) weak leadership, in particular the absence of a strong patron, which facilitates cadres’ unrestricted freedom of action and makes them unable to maintain the Party unity, (2) the lack of an ideological bond that leads to the growth of exclusive-pragmatism, and (3) external factors, namely the government and coalition partners that are eager to preserve each conflicting group’s position.DOI: 10.15408/sdi.v23i1.2808

Page 48 of 69 | Total Record : 688

 46   47   48   49   50 

Filter by Year

1994 2025


Reset
Filter By Issues
All Issue Vol. 32 No. 2 (2025): Studia Islamika Vol. 32 No. 1 (2025): Studia Islamika Vol. 31 No. 3 (2024): Studia Islamika Vol. 31 No. 2 (2024): Studia Islamika Vol. 31 No. 1 (2024): Studia Islamika Vol. 30 No. 3 (2023): Studia Islamika Vol. 30 No. 2 (2023): Studia Islamika Vol. 30 No. 1 (2023): Studia Islamika Vol. 29 No. 3 (2022): Studia Islamika Vol. 29 No. 2 (2022): Studia Islamika Vol. 29 No. 1 (2022): Studia Islamika Vol. 28 No. 3 (2021): Studia Islamika Vol. 28 No. 2 (2021): Studia Islamika Vol. 28 No. 1 (2021): Studia Islamika Vol. 27 No. 3 (2020): Studia Islamika Vol. 27 No. 2 (2020): Studia Islamika Vol. 27 No. 1 (2020): Studia Islamika Vol. 26 No. 3 (2019): Studia Islamika Vol. 26 No. 2 (2019): Studia Islamika Vol. 26 No. 1 (2019): Studia Islamika Vol. 25 No. 3 (2018): Studia Islamika Vol. 25 No. 2 (2018): Studia Islamika Vol. 25 No. 1 (2018): Studia Islamika Vol. 24 No. 3 (2017): Studia Islamika Vol. 24 No. 2 (2017): Studia Islamika Vol. 24 No. 1 (2017): Studia Islamika Vol. 23 No. 3 (2016): Studia Islamika Vol. 23 No. 2 (2016): Studia Islamika Vol. 23 No. 1 (2016): Studia Islamika Vol. 22 No. 3 (2015): Studia Islamika Vol. 22 No. 2 (2015): Studia Islamika Vol. 22 No. 1 (2015): Studia Islamika Vol. 21 No. 3 (2014): Studia Islamika Vol. 21 No. 2 (2014): Studia Islamika Vol. 21 No. 1 (2014): Studia Islamika Vol. 20 No. 3 (2013): Studia Islamika Vol. 20 No. 2 (2013): Studia Islamika Vol. 20 No. 1 (2013): Studia Islamika Vol. 19 No. 3 (2012): Studia Islamika Vol. 19 No. 2 (2012): Studia Islamika Vol. 19 No. 1 (2012): Studia Islamika Vol. 18 No. 3 (2011): Studia Islamika Vol. 18 No. 2 (2011): Studia Islamika Vol. 18 No. 1 (2011): Studia Islamika Vol. 17 No. 3 (2010): Studia Islamika Vol. 17 No. 2 (2010): Studia Islamika Vol. 17 No. 1 (2010): Studia Islamika Vol. 16 No. 3 (2009): Studia Islamika Vol. 16 No. 2 (2009): Studia Islamika Vol. 16 No. 1 (2009): Studia Islamika Vol. 15 No. 3 (2008): Studia Islamika Vol. 15 No. 2 (2008): Studia Islamika Vol. 15 No. 1 (2008): Studia Islamika Vol. 14 No. 3 (2007): Studia Islamika Vol. 14 No. 2 (2007): Studia Islamika Vol. 14 No. 1 (2007): Studia Islamika Vol. 13 No. 3 (2006): Studia Islamika Vol. 13 No. 2 (2006): Studia Islamika Vol. 13 No. 1 (2006): Studia Islamika Vol. 12 No. 3 (2005): Studia Islamika Vol. 12 No. 2 (2005): Studia Islamika Vol. 12 No. 1 (2005): Studia Islamika Vol. 11 No. 3 (2004): Studia Islamika Vol. 11 No. 2 (2004): Studia Islamika Vol. 11 No. 1 (2004): Studia Islamika Vol. 10 No. 3 (2003): Studia Islamika Vol. 10 No. 2 (2003): Studia Islamika Vol. 10 No. 1 (2003): Studia Islamika Vol. 9 No. 3 (2002): Studia Islamika Vol. 9 No. 2 (2002): Studia Islamika Vol. 9 No. 1 (2002): Studia Islamika Vol. 8 No. 3 (2001): Studia Islamika Vol. 8 No. 2 (2001): Studia Islamika Vol. 8 No. 1 (2001): Studia Islamika Vol. 7 No. 3 (2000): Studia Islamika Vol. 7 No. 2 (2000): Studia Islamika Vol. 7 No. 1 (2000): Studia Islamika Vol. 6 No. 3 (1999): Studia Islamika Vol. 6 No. 2 (1999): Studia Islamika Vol. 6 No. 1 (1999): Studia Islamika Vol. 5 No. 3 (1998): Studia Islamika Vol. 5 No. 2 (1998): Studia Islamika Vol. 5 No. 1 (1998): Studia Islamika Vol. 4 No. 4 (1997): Studia Islamika Vol. 4 No. 3 (1997): Studia Islamika Vol. 4 No. 2 (1997): Studia Islamika Vol. 4 No. 1 (1997): Studia Islamika Vol. 3 No. 4 (1996): Studia Islamika Vol. 3 No. 3 (1996): Studia Islamika Vol. 3 No. 2 (1996): Studia Islamika Vol. 3 No. 1 (1996): Studia Islamika Vol. 2 No. 4 (1995): Studia Islamika Vol. 2 No. 3 (1995): Studia Islamika Vol. 2 No. 2 (1995): Studia Islamika Vol. 2 No. 1 (1995): Studia Islamika Vol. 1 No. 3 (1994): Studia Islamika Vol. 1 No. 2 (1994): Studia Islamika Vol. 1 No. 1 (1994): Studia Islamika More Issue