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Studia Islamika
Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta
ISSN : 02150492     EISSN : 23556145     DOI : https://doi.org/10.36712/sdi
Core Subject : Religion,
Religion
STUDIA ISLAMIKA (ISSN 0215-0492) is an international journal published by the Center for the Study of Islam and Society (PPIM), Syarif Hidayatullah State Islamic University of Jakarta, Indonesia (STT DEPPEN No. 129/SK/DITJEN/PPG/STT/1976). Focus The journal aims to provide readers with a deeper understanding of the history and contemporary developments of Islam in Indonesia and Southeast Asia through the publication of scholarly articles and book reviews. Scope STUDIA ISLAMIKA specializes in Indonesian Islamic studies in particular, and Southeast Asian Islamic studies in general. The journal is intended to communicate original research and current scholarly discussions on the subject. Contributions from scholars in related disciplines are warmly welcomed.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 688 Documents
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Ta’bīd al-waqf wa ta’qītuhu fī wilāyāt mukhtārah fī Malaysia Rahman, Muhamad Firdaus Ab.; Amanullah, Muhammad
Studia Islamika Vol. 23 No. 3 (2016): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v23i3.3592

Abstract

Muslim jurists differ in the declaration (ṣīghah) of waqf, specifically on whether an endowment can be temporary or it must be in perpetuity. In Malaysia most of the states impose waqf solely on perpetuity property based on the Shafi’i school of jurisprudence. The objective of this paper is to research whether temporary endowments have been enacted and applied in selected states in Malaysia, namely Selangor, Negeri Sembilan, Malacca and Johor. A qualitative methodology was used to analyze the data through inductive, deductive and comparative methods. The research shows that Johor is the only state of Malaysia that has allowed the application of temporary endowments, as stated in section 17 of the Rules of Waqf Johor 1983. It can be implied that fatwas which were issued by the Fatwa Committee regarding Endowments are required to be reassessed from time to time and not limited to the view of a single school of jurisprudence, especially in the field of waqf, without considering the best interests (maṣlaḥah) of contemporary society.DOI: 10.15408/sdi.v23i3.3592
Between Identity and Interest: Revisiting Sharia Bylaw in Current Indonesia Garadian, Endi Aulia
Studia Islamika Vol. 23 No. 2 (2016): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v23i2.3672

Abstract

The emergence of sharia bylaws in several regions in Indonesia is increasingly worrisome. In many cases, they have generated socio-religious problems within society such as preventing the establishment of a house of worship and forbidding of religious activities, especially for minority sects such as Ahmadiyya and Shi’a. Furthermore, they also produce the discrimination against women. For example, in Tangerang City, a female worker was arrested by Civil Service Police Unit (Satuan Polisi Pamong Praja, Satpol PP) because she was accused of being prostitute because she returned home at night. Unfortunately, the basis of accusation is Perda Kota Tangerang No. 5, 2005.One of the prominent factors giving occasion to the emergence of those sharia bylaws is the political opportunity after the decline of Suharto’s New Order. Afterwards, the falling regime became a sign of this glitch. Ignoring the fact that they produce many problems within society, local governments still repeatedly produce sharia bylaws.DOI: 10.15408/sdi.v23i2.3672
Rafet Bey: The Last Ottoman Consul in Batavia during the First World War 1911-1924 Supratman, Frial Ramadhan
Studia Islamika Vol. 24 No. 1 (2017): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v24i1.3684

Abstract

This paper will investigate a brief intellectual history of Rafet Bey, an Ottoman statesman who was appointed as consul-general in Batavia in the early twentieth century. In this paper, intellectual and global history will be the main approach to analyze relations between the Ottomans and the Dutch East Indies (Indonesia) in the early twentieth century, especially during the First World War. The appointment of Rafet Bey as Ottoman consul in Batavia coincided with a moment of strength for the Dutch East Indies, after conquering Aceh and other Indonesian regions. On the other hand, the emergence of the Armenian question also caused some difficulties in Ottoman foreign policy at the time. In short, a brief intellectual biography of Rafet Bey is important because it allows deeper analysis on Ottoman- Indonesia relations in the early twentieth century.DOI: 10.15408/sdi.v24i1.3684
Al-Islām wa al-Madd wa al-Jazr fī al-‘Alāqāt bayn al-Dīn wa al-Dawlah fī Indonesia Ropi, Ismatu
Studia Islamika Vol. 23 No. 2 (2016): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v23i2.3715

Abstract

This article reviews the complex contestation between religion and state in terms of the Muslims role in the formation of nation state since Indonesia’s independence. The article’s first part discusses the emergence of new middle-class Muslims that played a key role in the Islamization process and contribute to the emergence of Islamist attitudes and behavior. These attitudes tend to be strengthened and lead the potential latent extremism endangering multiculturalism and multireligious life in Indonesia. The article’s second part focuses on the long history of the Muslims role as majority groups in the formation of the constitution’s nomenclature relating to the position of religion in the state system. The new middle-class Muslims also have a desire to achieve their dreams exposing the greater portion of religion in public sphere. It can be seen from the strengthening of those Muslims activists in the parliament to transform the comprehensive meaning of the concept of God.DOI: 10.15408/sdi.v23i2.3715
Al-Ṭarīqah wa al-ḥarakah al-iḥtijājīyah al-ijtimā‘īyah bi Jawa fī al-qarn al-tāsi‘ ‘ashar: Al-Shaykh Aḥmad al-Rifā‘ī Kalisalak Namūdhajan Islam, M. Adib Misbachul
Studia Islamika Vol. 23 No. 3 (2016): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v23i3.3716

Abstract

This article delves into a manuscript of Nazam Tarekat written by Kiai Ahmad ar-Rifai Kalisalak. So far, there has been no study related to Kiai Ahmad ar-Rifai Kalisalak which used Nazam Tarekat as the primary source. The research on this manuscript and its social context highlights the special nature of Kiai Ahmad ar-Rifai’s teachings on Sufism, such as his attitude toward Javanese traditional leaders who have abandoned morality. The other special feature of his teachings on Sufism is that they show the determination of alim adil based on fiqh as the qualification for Sufi teachers. The analysis of this alim adil concept as the qualification for Sufi teachers, put into the dynamics of socio-religious movements in 19th century Java, reveals that besides being a qualification for teachers of Sufism, alim adil also became the ideology for the social protest movement against Dutch colonialization in Java. The strength of the fiqh factor in the concept of alim adil indicates that Kiai Ahmad ar-Rifai Kalisalak’s movement was far from messianic-millenarianism.DOI: 10.15408/sdi.v23i3.3716
The Rise of the Khalwatiyah Sammān Sufi Order in South Sulawesi: Encountering the Local, Escaping the Global Ubaedillah, Achmad
Studia Islamika Vol. 24 No. 2 (2017): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v24i2.4186

Abstract

The rise of the Khalwatīyah Sammān Sufi Order (tarekat) in South Sulawesi in the second half of the nineteen century should not be seen as just another local religious phenomenon. The rapid growth of its reputation among commoners occurred in conjunction with the influence of global Islam brought to the area in the form of Wahabism from the Haramayn (Mecca and Medina), the center of Islam, and the local political consequences of the Bongaya Treaty between the ruler of Gowa and the Dutch in 1667. The political and social grievances the Treaty caused on the one hand and the religious elitism of formal religious leaders (parewa sarak) on the other also contributed to the impact the order was to have. The commoners widely accepted the order because of its uncomplicated way of the performance of its ritual (dhikr), while the patronage of its leaders with the royal members offered local power holders added to the order’s popularity among the elites.DOI: 10.15408/sdi.v24i2.4186
Ṣuwar al-ḥaḍānah ba‘da al-ṭalāq fī Aceh al-Wusṭá Fauzi, Fauzi
Studia Islamika Vol. 24 No. 1 (2017): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v24i1.4189

Abstract

The divorce rate occurred in post-tsunami Aceh have increased sharply, especially in Central Aceh district by 2015. This research was conducted in order to figure out the causes of divorce, the patterns of ḥaḍānah (child custody) and the parent’s attention towards their children after the divorce. The selection of Central Aceh as the object of research was because this district has been occupying the highest position of divorce rate when compared to other districts/cities. The results of this study explain that divorce occurs due to love affairs, economic problems, third-party intervention, early marriage, lack of communication, having no trust and different views of life principles. Meanwhile the pattern of ḥaḍānah happened was mostly carried out by their mother, and the rest was taken care of by their father and the third party like their grandparents. The relationship between the cause of divorce and ḥaḍānah is that when divorce is caused by a spouse’s bickering usually has a negative effect on the pattern of ḥaḍānah, if the divorce happened due to disagreement in the life principles or a certain principle it would have a positive impact. This negative impact on certain conditions requires that older children bear the needs of their younger siblings.DOI: 10.15408/sdi.v24i1.4189
The Acculturation Strategy of the Tabut Community in Bengkulu Marhayati, Nelly; Suryanto, Suryanto
Studia Islamika Vol. 24 No. 3 (2017): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v24i3.4319

Abstract

This research examines the acculturation strategy of the Tabut community, a minority group in Bengkulu. Acculturation occurs when two or more cultures meet, and the purpose of an acculturation of an acculturation strategy is to harmonize the contact. According to the Berry perspective, there are four strategies that groups or individuals can apply during acculturation. These are: integration, separation, assimilation, and marginalization. Most cultures in Indonesia, physical or non-physical, have been formed through an acculturation process. The Tabut tradition in Bengkulu is an example of a non-physical cultural process of acculturation. The Tabut came to Bengkulu from Punjab hundreds of years ago, and the long process of acculturation has occurred within the community and through their traditions. An integration strategy has been used by the Tabut community to preserve their heredity. In this context integration means maintaining the original culture and perceived cultural contact.DOI: 10.15408/sdi.v24i3.4319
Islām wa fiqh Nusantara: al-Tanāfus ‘alá al-huwīyah wa ‘alāqat al-sulṭah wa al-ramz al-dīnī li jam‘īyah Nahdlatul Ulama Harisudin, Muhammad Noor
Studia Islamika Vol. 24 No. 3 (2017): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v24i3.4324

Abstract

This article tries to explain how the debate of Islam Nusantara and Fiqh Nusantara discourses among internal Nahdlatul Ulama (NU) happened. The debate, in fact, not only comes from the external of NU’s adherents, but also from the inner-circle of NU’s followers. In the 2015 NU Congress in Jombang, East Java, the debate was polarized into two main groups, namely the traditional ulama and the liberal ulama. The liberal group of NU as represented by Said Aqil Siradj, the General Chairman of PBNU for two periods (2010-2015 and 2015-2020) has been considered as a group of Islam Nusantara bearer, while Hasyim Muzadi, the former General Chairman of PBNU (1999-2004 and 2004-2010) has been considered as a representation of traditional group who reject the concept of Islam Nusantara. This study finds that the debate is not solely about the Islam Nusantara content, but it relates to the power relations among NU’s elite in identifying NU organization with the others to seize the symbols of “power” within NU organization.DOI: 10.15408/sdi.v24i3.4324
Exclusivism and Radicalism in Schools: State Policy and Educational Politics Revisited Abdallah, Abdallah
Studia Islamika Vol. 23 No. 3 (2016): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v23i3.4425

Abstract

Religious Education is an important part of a nation’s political culture, and Indonesia is no exception. Since independence, Sukarno, Indonesia’s first president, insisted that the role of Islamic education was not only character-building but also nation-building. Islamic religious education is expected to have a stake in building the character of the nation and to participate in actualizing the promises of independence. The objective of Islamic education in Indonesia is not only to create a religious person, but also making a good citizen.The values ​​of piety assume that a person will be a good citizen: tolerant, democratic and respectful of others. However, practically, piety does not guarantee that a person is able to uphold such values ​​of citizenship. Today, religious radicalism which leads to violent behavior and labelling the other as unbeliever (takfīrīyah) is booming in the community. Ironically, the radical ideology infiltrates education sector. In Jombang, in March 2015, the Ansor Youth Movement (Gerakan Pemuda Ansor) associated with Nahdlatul Ulama found radical ideology on senior high school worksheets which called for killing people deemed idolatrous; the worksheet reads: “only Allah can and should be worshipped, and those who worship anything besides Allah have become idolatrous and should be killed.” As it turned out, this was not only in Jombang; the same materials can be found in Jakarta, Depok and Bandung.DOI: 10.15408/sdi.v23i3.4425

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