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Studia Islamika
Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta
ISSN : 02150492     EISSN : 23556145     DOI : https://doi.org/10.36712/sdi
Core Subject : Religion,
Religion
STUDIA ISLAMIKA (ISSN 0215-0492) is an international journal published by the Center for the Study of Islam and Society (PPIM), Syarif Hidayatullah State Islamic University of Jakarta, Indonesia (STT DEPPEN No. 129/SK/DITJEN/PPG/STT/1976). Focus The journal aims to provide readers with a deeper understanding of the history and contemporary developments of Islam in Indonesia and Southeast Asia through the publication of scholarly articles and book reviews. Scope STUDIA ISLAMIKA specializes in Indonesian Islamic studies in particular, and Southeast Asian Islamic studies in general. The journal is intended to communicate original research and current scholarly discussions on the subject. Contributions from scholars in related disciplines are warmly welcomed.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 688 Documents
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Kontestasi Pemikiran Islam Indonesia Kontemporer Azra, Azyumardi
Studia Islamika Vol. 23 No. 1 (2016): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v23i1.2905

Abstract

Carool Kersten. 2015. Islam in Indonesia: The Contest for Society, Ideas and Values, London: Hurst & Company, pp. 373+xx.Comprehensive studies of contemporary Indonesian Islam are still scarce. Most of the studies on this subject deal with certain aspects of current developments in Indonesian Islam. Kersten’s book is an attempt to present an intellectual history of contemporary Indonesian Islam in six chapters: first, secularism, pluralism and liberalism in Indonesia; second, Islam in Indonesia today: discourses and interlocutors; third, the weight of predecessors: adaptations, critique, and transformation; fourth, debating secularism: Islam, statehood and democracy; fifth, the letter or the spirit of Islamic law?: legal formalists versus substantivitst; sixth, contentious triangulation: religious pluralism, human rights and freedom of thought. This book can be considered as a sequel to the Indonesian part of the book written by the same author, Cosmopolitans and Heretics: New Muslim Intellectuals and the Study of Islam (2011).DOI: 10.15408/sdi.v23i1.2905
The Reception of Seyyed Hossein Nasr’s Ideas within the Indonesian Intellectual Landscape Widiyanto, Asfa
Studia Islamika Vol. 23 No. 2 (2016): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v23i2.3002

Abstract

This paper examines the appreciation and acceptance of Seyyed Hossein Nasr’s (b. 1933) ideas in the context of intellectual discourse in Indonesia. To do so, it investigates the translation of Nasr’s works into Indonesian, studies on Nasr’s thought, and quotations from Nasr’s works that emerge in the writings of some Indonesian intellectuals. It is especially the notions of Perennialism, “traditional Islam” and scientia sacra that throw light on the process by which his ideas have taken root and gained influence and acceptance in Indonesia. To be more specific, the article scrutinizes the impact of Nasr’s ideas and perspectives on the structure of thought of two Indonesian intellectuals, namely Nurcholish Madjid (1939-2005) and Komaruddin Hidayat (b. 1953). This paper also traces the roots of Nasr’s and Hidayat’s thought in the classical-medieval Islamic tradition, most specifically in Suhrawardi’s School of Illumination, and compares these with those of Madjid and Hidayat.DOI: 10.15408/sdi.v23i2.3002
A Genealogy of Moderate Islam: Governmentality and Discourses of Islam in Indonesia’s Foreign Policy Umar, Ahmad Rizky Mardhatillah
Studia Islamika Vol. 23 No. 3 (2016): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v23i3.3157

Abstract

This article analyses the political construction of ‘Moderate Islam Discourse’ in contemporary Indonesian Foreign Policy. Since 2004, the Indonesian Ministry of Foreign Affairs has campaigned for ‘Moderate Islam’ as the main image of Indonesian Islam. Within this discourse, Islam is conceived as ‘moderate’ and ‘tolerant’ as well as inherently compatible with democracy. However, in a more critical perspective, ‘Moderate Islam’’ also contains a political and discursive construction. By using a genealogical approach, I argue that the articulation Islam in Indonesia’s foreign policy is influenced by the ideological underpinnings of each political regime as well as the hegemonic discourse operating in international politics. Furthermore, I argue that there have been three discourses of Islam in Indonesia’s foreign policy, as articulated by different political regimes, namely (1) Islam as religious identity; (2) Moderate Islam from below; and (3) Moderate Islam as a part of the Global War on Terror project.DOI: 10.15408/sdi.v23i3.3157
Al-Dawlah wa al-Da‘wah al-Islāmīyah fī ‘Ahd al-Niẓām al-Jadīd: Dirāsah fī Fikr Soeharto min Khilāl al-Khiṭābāt al-Ri’āsīyah fī al-Munāsabāt al-Islāmīyah bi Indonesia Salam, M. Isa H.A.
Studia Islamika Vol. 23 No. 1 (2016): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v23i1.3168

Abstract

This article examines the speeches by Soeharto, the second Indonesian President (1966-1998), in regard with Islamic da‘wah (preaching) in Indonesia. On various occasions of Islamic festivals such as in celebrating Mawlid al-Nabī, Isrā’ Mi‘rāj, and Nuzūl al-Qur’ān, Soeharto elucidates his main concern of the nature of da‘wah. Amid his strict opposition to political Islam, his attention to da‘wah is worth discussing. For Soeharto, religion serves as a true life-guidance that functions as the spiritual, ethical and moral basis of the statehood in Indonesia. Soeharto believes that a good da‘wah will bring a better Muslim community in Indonesia. He, therefore, warns that Muslim leaders and da‘is should not perform da‘wah by provoking conflict not only between Islam and the state, but also between Muslim community with other existing religious communities, and he often remind them that da‘wah in Indonesia should not contradict with the state ideology (Pancasila).DOI: 10.15408/sdi.v23i1.3168
Pasang Surut Hubungan Aceh dan Turki Usmani: Perspektif Sejarah Burhanudin, Jajat
Studia Islamika Vol. 23 No. 2 (2016): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v23i2.3259

Abstract

A. C. S. Peacock and Annabel Teh Gallop, eds. 2015. From Anatolia to Aceh: Ottomans, Turks, and Southeast Asia. Oxford: The British Academy by Oxford University Press.This book comprises of some articles with the major contribution to investigating further the relation between the Ottoman in Istanbul and Muslim kingdoms in Southeast Asia. Using the archival sources from the Ottoman period, those articles highlight new information on the Ottoman-Southeast Asia network, which has been rather neglected from any scholarly studies. Especially in relation with the Acehnese kingdom, the discussions of this book demonstrate that Aceh was the only Southeast Asian Islamic kingdom which made serious efforts to make relation with the Ottoman. Issues related to politics, commerce, and military aids constituted the main substance in the relation they established in the sixteenth century, which then continued in the seventeenth century in the form of intellectual and religious network. The period of the nineteenth century witnessed the re-emergence of the political issue in Aceh-Ottoman relation, as Aceh looked for Ottoman protection to face the Dutch military invasion.DOI: 10.15408/sdi.v23i2.3259
Islamic School and Arab Association: Aḥmad Sūrkatī’s Reformist Thought and Its Influence on the Educational Activities of al-Irshād Yamaguchi, Motoki
Studia Islamika Vol. 23 No. 3 (2016): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v23i3.3268

Abstract

Al-Irshād is an organization formed by the Arabs in present-day Indonesia in 1914, which advocates Islamic reform. This article examines its educational activities in the Dutch colonial period, elucidating the thoughts of its founder and leader, Aḥmad Sūrkatī, and the process of the integration of Arabs into the host society. Sūrkatī’s thought is distinguished from other Arab reformists for its emphasis on “egalitarianism” and its lack of a tendency towards Arab nationalism. From early on, he attempted to adapt the al-Irshād schools to the colonial education system in order to attract indigenous (pribumi) students, as well. In the late 1920s, he began to be locally oriented, with a focus territorially limited to Indonesia. The educational activities of al-Irshād in the 1930s also indicated the weakning of Ḥaḍramī/Arab-orientation. By the late 1930s, the opinion of al-Irshād was decisively inclined toward integration within the host society.DOI: 10.15408/sdi.v23i3.3268
Ḥizb al-‘Adālah wa al-Rafāhīyah (PKS) wa Siyāsāt al-Huwīyah al-Islāmīyah: Istiratijīyāt Kawādir al-Ḥizb li Ta’ṭīr Qaḍāyā Nukhabihim al-Fasādīyah al-Mālīyah Saputra, Rangga Eka
Studia Islamika Vol. 23 No. 2 (2016): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v23i2.3313

Abstract

This article explains the mechanism of cadre engagement and militancy of Prosperous Justice Party (PKS), as the Islamist party in Indonesia. This study departs from the puzzle that despite their president, Luthfi Hasan Ishaaq, was accused for corruption crime ahead of elections in 2014, but the PKS’s vote still stable from the previous election period (2009). Since PKS is a party cadre, this study argues that the success of the PKS in maintaining the vote in the 2014 election was because of militancy and loyalty of their cadre in doing work collectively for the party. By using the framing approach in the field of social movement, this study concludes that the engagement and militancy of the PKS’s cadre have been influenced by their vigorous framing resources both ideology and identity, as well as the ability of party leaders in mobilizing those resources to their cadre at the lower levels.DOI: 10.15408/sdi.v23i2.3313
Tears and Cheers in Jombang: Some Notes on the 33rd Nahdlatul Ulama Congress Darmadi, Dadi
Studia Islamika Vol. 23 No. 1 (2016): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v23i1.3317

Abstract

In the midst of the scorching heat and dry weather in Jombang, in the month of August 2015, the Nahdlatul Ulama (NU) finally chose K.H. Dr. Said Aqil Siradj as the Chairman of NU. The NU’s 33rd Congress (Muktamar), held in Jombang, East Java, re-elected him for his second term in office in this historical Congress, which was loaded with heat, competition, and compromise.This time the Congress theme was “Upholding Islam Nusantara for Indonesia and World Civilization.” Islam Nusantara, literally meaning “Islam of the archipelago,” may connote different things for different people. It may mean Islam that is rooted in local values, or the kind of Islam that has been promoted by scholars, traders and missionaries with peace, not war. Or, it could suggest a form of Islam that resulted from these various elements. But speaking to an audience weeks before the Congress, Said Aqil Siradj concluded that, as the largest Muslim mass organization in Indonesia, NU felt obliged to remind everyone about the importance of integrating the prinsip kebangsaan (national principles) in conducting worship (beribadah) and implementing religious beliefs (kepercayaan beragama). The theme was strengthened not only in the lively public discussions, book launches and book exhibitions across Jombang, but also in the way NU scholars framed their debates and arguments in the Bahsul Masail forums. The latter is a primary and prestigious forum among NU scholars to discuss important socio-religious issues and produce NU’s formal and strategic decisions.DOI: 10.15408/sdi.v23i1.3317
Kesalehan ‘Alawi dan Islam di Asia Tenggara Zulkifli, Zulkifli
Studia Islamika Vol. 23 No. 3 (2016): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v23i3.3344

Abstract

Chiara Formichi and R. Michael Feener, eds. 2015. Shi‘ism in Southeast Asia: ‘Alid Piety and Sectarian Constructions. London: Hurst & Company.Sunni and Shi’i studies have thus far been conducted along existing sectarian lines. But this volume edited by Formichi and Feener is an attempt to depart from that long-lasting academic tradition. Assuming the continuous tradition of Hodgson’s ‘Alid loyalism, the book intends to develop the assessment and analysis of diverse elements of ‘Alid piety among Muslims in Southeast Asia. The use of ‘Alid piety as the conceptual framework is path-breaking work in the academic study of Southeast Asian Islam, because this concept transcends Sunni and Shi‘i sectarian identities. The book tries to trace the historical foundation of ‘Alid piety in Southeast Asia, its manifestation in literary legacies, its modalities and cultural expressions, and contemporary developments in the sectarian construction. However, it would have provided more comprehensive and nuanced understanding of elements of ‘Alid piety if certain aspects of popular Sufi and religious tradition, particularly the celebration of the Prophet Muhammad’s birthday, were included.DOI: 10.15408/sdi.v23i3.3344
Homogenizing Indonesian Islam: Persecution of the Shia Group in Yogyakarta Makin, Al
Studia Islamika Vol. 24 No. 1 (2017): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v24i1.3354

Abstract

This article studies “the homogenizing movement” in Indonesian Islam propagated by conservative Sunni groups in the form of persecuting minorities. However, this paper particularly focuses on the case of a Shia intellectual group in Yogyakarta called Rausyan Fikr which was persecuted by the radical Indonesian Jihad Front (FJI) group in November and December 2013. This paper finds that the scenario to terrorize the Rausyan was not an isolated incident, but the case is part of a grand homogenizing movement in the country. In addition, the anti-Shia propaganda was planned by local perpetrators and national actors: local radicals who persecuted the Shia and conservative activists who propagated anti-Shia ideology in national level. This paper offers fresh accounts of the two new forces which played vital roles in the Rausyan incident: the activists of the Council of Young Intellectual Ulama of Indonesia (MIUMI), who propagated anti-Shia sentiment, and the radical group FJI, which was directly responsible for terrorizing the Shia in Yogyakarta.DOI: 10.15408/sdi.v24i1.3354

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