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Studia Islamika
Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta
ISSN : 02150492     EISSN : 23556145     DOI : https://doi.org/10.36712/sdi
Core Subject : Religion,
Religion
STUDIA ISLAMIKA (ISSN 0215-0492) is an international journal published by the Center for the Study of Islam and Society (PPIM), Syarif Hidayatullah State Islamic University of Jakarta, Indonesia (STT DEPPEN No. 129/SK/DITJEN/PPG/STT/1976). Focus The journal aims to provide readers with a deeper understanding of the history and contemporary developments of Islam in Indonesia and Southeast Asia through the publication of scholarly articles and book reviews. Scope STUDIA ISLAMIKA specializes in Indonesian Islamic studies in particular, and Southeast Asian Islamic studies in general. The journal is intended to communicate original research and current scholarly discussions on the subject. Contributions from scholars in related disciplines are warmly welcomed.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 688 Documents
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‘Rumi’ Networks of al-Sinkīlī: A Biography of Bāba Dāwud Özay, Mehmet
Studia Islamika Vol. 24 No. 2 (2017): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v24i2.4441

Abstract

This paper introduces Shaykh Dāwud ibn Ismā‘īl ibn Musṭafá Rūmī (also known as Bāba Dāwud or Musṭafá al-Rūmī) who was an Islamic scholar believed to have lived in Aceh sometime between 1650 and 1750 to the larger Muslim world. Shaykh Dāwud ibn Ismā‘īl ibn Musṭafá Rūmī is important for three reasons: (a) he lived during the time of the Sultanate of Aceh Darussalam (16th – 17th centuries) and he was the leading student and religious caliph of ‘Abd al-Ra’ūf al-Sinkīlī (Teungku Syiah Kuala), the well-known Acehnese religious scholar; (b) his Risālat masā’il al-muhtadī li ikhwān al-muhtadī has been taught at Islamic institutions in Aceh and all around the Malay world; and (c) no scholarly works have yet been written about him, despite the striking fact that he and Teungku Syiah Kuala co-founded the Dayah Manyang Leupue educational institution, to which he subsequently remained affiliated.DOI: 10.15408/sdi.v24i2.4441
Prolonged Elite Conflict and the Destruction of the Indonesian Islamic Union Party (PSII) Subekti, Valina Singka
Studia Islamika Vol. 24 No. 2 (2017): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v24i2.4580

Abstract

Even prior to Indonesia’s declaration of independence, political parties flourished as part of the political landscape of the archipelago and played a significant role in Indonesia’s struggle for independence. Instead of contributing to political development and institutionalisation, however, some political parties prove to be unable to survive the test of time. Indeed, one reason for this is internal conflict among party elites. Here I discuss the case of the Indonesian Islamic Union Party (PSII, Partai Syarikat Islam Indonesia), Indonesia’s first Islamic party, before its ultimate demise. This article argues that PSII’s destruction was the result of unresolved conflicts among the party’s elite. In fact, an examination of the party’s history reveals that party unity was fractured for decades as a result of protracted conflicts that resulted in its dissolution. Its return to politics during the newly democratic elections after 1998 remained compromised by the same chronic problem, which affected its ability to generate sufficient popular support to meet the prescribed electoral threshold.DOI: 10.15408/sdi.v24i2.4580
Exploring Islamic School Leadership in a Challenging Southern Thailand Context Raihani, Raihani
Studia Islamika Vol. 24 No. 2 (2017): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v24i2.4608

Abstract

This study explores leadership practices in different Islamic schools in Southern Thailand, an area where already for decades an ethno-political conflict has been ongoing between Malay Muslims and the Thai Buddhist government. Using a multiple-case study approach, this research selected three Islamic schools one each in the provinces of Pattani, Narathiwat and Yala selecting their principals, teachers, and students as informants. The findings suggest that the principals, in their planning activities, tend to think strategically for the benefit of their schools, their students, and the community at large, that they are willing to compromise with the government so long as not contradicting their religious beliefs and principles, and that they have a strong vision for the school improvement. Under difficult conditions, they always consider the need to establish immediate and more extensive cooperation with various stakeholders to help further improve the school conditions and their output.DOI: 10.15408/sdi.v24i2.4608
Islamic Clicktivism: Internet, Democracy and Contemporary Islamist Activism in Surakarta Ahyar, Muzayyin
Studia Islamika Vol. 24 No. 3 (2017): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v24i3.4859

Abstract

Since the collapse of the New Order regime, social development has led Indonesia to become a more democratic and modern than any other Muslim majority countries. The development of democracy in Indonesia has also seen the proliferation of modern Islamist activism online. This form of cyber activism, named here as Islamic “clicktivism,” has a discursive function. This paper examines how the proliferation of a cyber Islamist movement can be related to ongoing democratization in Indonesia. It was found that Islamic clicktivism has emerged in the process of democratization, modernization and globalization. Clicktivism encourages members of Islamist groups to adopt the principles and logic of the pillars of democracy, and to perpetuate their struggle and promote their existence during the development of democracy in Indonesia. Through their clicktivism, they bring the discursive voices of Islamism democratically to national issues in the common interest of Indonesians.DOI: 10.15408/sdi.v24i3.4859
Al-Ḥarakāt al-munāhaḍah li al-mashāyikh wa al-‘ulamā’ al-ḥumr fī Priangan: al-Ittiḥād al-akhḍar 1920-1949 namūdhajan Iskandar, Mohammad
Studia Islamika Vol. 24 No. 2 (2017): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v24i2.5019

Abstract

The Islamic designation such as kiai or red ulema was used by supporters of The Green Association (SH) aimed at the elite of Islam who were labelled as communist or People’s Union (SR) and Indonesian Communist Party (PKI) activists. Giving a “red” label to the ulema was an effort to criminalize SH’s kiai and religious scholars supporting Islamic Association (SI) and it was considered harmful to the government authority. SH’s collective actions have succeeded enough in preventing the spread of Communism in the Priangan’s aristocrat community. Those actions were also managed to remove the sympathizers of the SI from the body of government’s bureaucracy. Yet, SH’s attempts to criminalize kiai and religious scholars using “red” label has failed. Even followers of the crime victim’s kiai had been increased, including the organization such as Al-Ittihadiyatul Islamiyyah (AII). Started from 1930s, SH’s collective actions started to decline until they completely disappeared.DOI: 10.15408/sdi.v24i2.5019
Cross Cultural Educational Exchanges between Indonesia and Japan Rohayati, Tati
Studia Islamika Vol. 24 No. 1 (2017): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v24i1.5152

Abstract

Currently, Japan has become a country which has a big influence especially in South East Asia. They actively build bilateral and multilateral cooperation with other countries like establishing the Japan International Cooperation Agency (JICA) in August 1974. The cooperation has involved many sectors such as technology, politics, economy, social affairs and culture.On the ASEAN stage, Japan is actively promoting its culture to ASEAN countries, including Indonesia. One major program is “Pesantren Leaders’ Visit to Japan”. The program is a cooperation between the Japanese Embassy and the Center for the Study of Islam and Society (PPIM), UIN Syarif Hidayatullah Jakarta, which has run from 2004 until now.In the program, the Japanese Government every year invites several religious education leaders in Indonesia to observe the social and culture dynamics of the Japanese. Not only that, they are also invited to visit some schools, government offices, small and medium enterprises in Japan to see the latest productivity developments, including the problems and challanges they have in many sectors. As a result of its ongoing work, this bilateral program has produced a cross-cultural network and inter-faith dialogue among Islamic schools in Indonesia and Japan.DOI: 10.15408/sdi.v24i1.5152
The Quranic Exegesis, Reformism, and Women in Twentieth Century Indonesia Ismail, Norbani B.
Studia Islamika Vol. 24 No. 3 (2017): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v24i3.5187

Abstract

The paper examines the process of idea formation and intellectual roots of al-Manār reform in the field of tafsīr and the transmission of its ideas through the tafsīr work of Haji Abdul Malik Karim Amrullah, also known as Hamka (d.1981). It argues that Hamka internalized al-Manār reform in his writings, particularly in his seminal exegetical work, Tafsir al-Azhar. This paper studies Hamka’s interpretation of the Qur’anic verses and passages related to women, such as: equality in marriage and divorce, gender equality, polygamy, and modesty. Hamka exhibited originality and creativity within a Southeast Asian context in interpreting these verses related to women’s issues. His writing also synthesized and manifested the symbiotic links between past exegetical approaches and modern ones. The result was an interpretation of the Quran that speaks to the Southeast Asian indigenous Muslim culture, while being firmly rooted within the Islamic intellectual tradition and modernist reform.DOI: 10.15408/sdi.v24i3.5187
Shakhṣīyat Sunan Kalijaga fī taqālīd Mataram al-Islāmīyah Nasuhi, Hamid
Studia Islamika Vol. 24 No. 1 (2017): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v24i1.5222

Abstract

Sunan Kalijaga is one of the Wali (The Saint) who is very popular in Java. His name is increasingly popular because he was mentioned many times in a myriad of chronicles (babad) composed in the Islamic Mataram period, particularly since 17th century. Text written on the chronicles are hagiographic so that enormous things in the current Java, especially in the field of politic, culture, and religious is always cited as the creation of this Wali. The appearance and the story modification of puppet story, Lir-ilir song, bedug usage as salat signal, the legend of tatal (woodchips) in the establishment of the Demak Great Mosque, the sacrad cloth of Antakusuma, and etcetera, is deemed as the Sunan Kalijaga’s legacy. Therefore, he is being regarded as the representation of perfect human in view of the Javanese, not even less perfect than the kings who had ever ruled in Mataram Kingdom.DOI: 10.15408/sdi.v24i1.5222
Islam, Demokrasi, dan Institusi Politik di Indonesia, Turki, dan Dunia Islam Saputra, Rangga Eka
Studia Islamika Vol. 24 No. 1 (2017): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v24i1.5223

Abstract

Edward Schneier. 2016. Muslim Democracy: Politics, Religion and Society in Indonesia, Turkey and the Islamic World. New York: Routledge.This book is one of the most recent and pivotal works in studying of democratization in Muslim world. The controversial inference from the Edward Schneier’s work is that the variable of religion, especially Islam in this context, is not appropriate enough to explain the success or failure of democracy in Muslim majority countries. By using the mix method of statistics comparison and comparative case studies in Indonesia and Turkey, he argues that the difference of colonialization, history, geopolitics and the growth of developmental economy is crucial variable to elucidate the different outcome of democratization in Muslim countries. However, this book is like a generalization from prior works regarding this topic especially in explaining Islam and democracy in both countries. Some arguments fell down repeatedly with prior scholars such as the explanation of civil Islam to explain Indonesia democratization and the role of military-Islamist relations in depicting democratization in Turkey.DOI: 10.15408/sdi.v24i1.5223
Ritual, Bid‘ah, and the Negotiation of the Public Sphere in Contemporary Indonesia Jahroni, Jajang
Studia Islamika Vol. 25 No. 1 (2018): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v25i1.5308

Abstract

The politicisation of ritual has been common in Indonesia over centuries. In the 18th century, the Padri people in West Sumatra introduced a puritan Islam creating a long-standing conflict between the Padris and the local Muslim groups in the region. In the early 20th century, the modernists criticized the religious practices of the traditionalist Muslims. In the 1980s, a new group of Salafi people bring back the issues of bid‘ah into the Islamic discourses of Indonesian Islam. Adhering to literal interpretations of Islamic teachings, Salafi groups question the validity of rituals associated with traditionalist Muslims, thereby exerting their power over Muslim believers. In response, traditionalists defend their opinions by expanding the definition of bid‘ah. Mosques, one of the most strategic institutions in Islam, have provided sites of contestation between traditionalists and Salafis. This has resulted in the politicisation of mosques over the last decades. Having different understandings of rituals, traditionalists and Salafis have used different methods to facilitate social engagement and organizational capacity.DOI: 10.15408/sdi.v25i1.5308

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