cover
Contact Name
Oman Fathurahman
Contact Email
journal.studia.islamika@gmail.com
Phone
+62217423543
Journal Mail Official
journal.studia.islamika@gmail.com
Editorial Address
Gedung Pusat Pengkajian Islam dan Masyarakat (PPIM) UIN Syarif Hidayatullah Jakarta Jl. Kertamukti No. 5, Pisangan Barat, Cirendeu, Ciputat 15419 Jakarta, Indonesia
Location
Kota tangerang selatan,
Banten
INDONESIA
Studia Islamika
ISSN : 02150492     EISSN : 23556145     DOI : https://doi.org/10.36712/sdi
Core Subject : Religion,
STUDIA ISLAMIKA (ISSN 0215-0492) is an international journal published by the Center for the Study of Islam and Society (PPIM), Syarif Hidayatullah State Islamic University of Jakarta, Indonesia (STT DEPPEN No. 129/SK/DITJEN/PPG/STT/1976). Focus The journal aims to provide readers with a deeper understanding of the history and contemporary developments of Islam in Indonesia and Southeast Asia through the publication of scholarly articles and book reviews. Scope STUDIA ISLAMIKA specializes in Indonesian Islamic studies in particular, and Southeast Asian Islamic studies in general. The journal is intended to communicate original research and current scholarly discussions on the subject. Contributions from scholars in related disciplines are warmly welcomed.
Articles 688 Documents
What Drives Anti-Shia Framing in Indonesia? Zulkifli, Zulkifli
Studia Islamika Vol. 31 No. 1 (2024): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v31i1.27713

Abstract

As a global phenomenon, the Anti-Shia movement in Indonesia is damaging the moderate characteristics of Indonesian Islam. Even though previous literature showed the role of state actors in Anti-Shia movement in Muslim-majority countries and uncovered religious, economic, and political causes, this current study focused on Anti-Shia framing and the contributing factors. Furthermore, fieldwork and library studies on MIUMI (the Indonesian Council of Young Intellectuals and Ulama) and ANNAS (National Anti-Shia Alliance) showed Shia was framed as a heretical sect and a source of conflict in Muslim society. To address this issue, a nationally applied fatwa and the prohibition of Shia organizations, institutes, and foundations were required, in addition to exercising jihad against Shia. This was due to interconnected factors between religious ideology, majoritarian mindset, and perceived threat. Therefore, cultural and socio-psychological dimensions were significant in social movement studies.
Memaknai Pengasingan Orang Melayu-Indonesia di Ceylon, Sri Lanka Fathurahman, Oman
Studia Islamika Vol. 29 No. 2 (2022): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v29i2.28109

Abstract

Ronit Ricci. 2019. Banishment and Belonging: Exile and Diaspora in Sarandib, Lanka, and Ceylon. Cambridge: Cambridge University Press.This essay reviews a book that explores Sri Lanka, one of the historical destinations of colonial exile, with a focus on the literary traditions of the Malay people, particularly Muslims. By using manuscripts written by exiles as the primary source, this work emphasizes contextual studies on dimensions of humanity and culture (manuscript cultures) to explain the experiences of exiles in the formation of the diaspora tradition of the Malay Muslim community. These sources prove that despite being forced to leave their homeland, the exiles were able to construct a religious paradigm that granted them the ability to deal with these political consequences while somehow countering the colonialists’ narratives. Therefore, this book suggests that due to the significant influence of Malay, particularly Islam, this region cannot be disregarded on the map of Southeast Asian Islamic studies. Additionally, this work implies that the concept of “Malay” is not only limited to a region of Southeast Asia today but also includes other regions with a history and culture of producing Malay manuscripts, such as Sri Lanka.
Wasaṭīyah Islam: Traditions and Challenges in Southeast Asia Faiz, Fikri Fahrul; Fadlan, Muhammad Nida'
Studia Islamika Vol. 29 No. 2 (2022): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v29i2.28110

Abstract

In recent years, the rise of intolerant and transnational Islamist groups has challenged the nature of moderate Southeast Asian Muslims. Far away from the center of Islam in Mecca, Muslim communities in the area of Southeast Asia possess diverse traditions within –by encompassing different ethnic groups and languages –and could live together with other religions for centuries. Accordingly, Muslim communities contribute to the stability of this region amidst the acute social unrest in other Muslim worlds, especially in the Middle East and West Africa. Scholars depict the nature of moderate Southeast Asian Muslims as wasaṭīyah (middle path); some call smiling Islam, civil Islam, or flowery Islam. Indonesia, the largest Muslim nation, chose Pancasila as a national consensus –instead of an Islamic state –to accommodate religious plurality.
Islamic Underground Movement: Islamist Music in the Indonesian Popular Music Scene Hidayatullah, Rahmat
Studia Islamika Vol. 31 No. 1 (2024): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v31i1.30664

Abstract

Since the fall of the New Order regime in 1998, music has become a site of religio-political resistance among the new Islamist generation in Indonesia. This research examines the emergence of Islamist music on the Indonesian underground music scene to show the deepening influence of the Islamist movement among urban Muslim youth and the shifting strategy of the new Islamist generation from structural politics to cultural politics. The emergence of Islamist music indicates how a new generation of Islamists negotiates an Islamist worldview with contemporary popular culture. By maintaining the aggressive character of underground music, they adopt the Western popular culture as a code of resistance against the secular cultural hegemony. They also use popular music as a cultural approach or a strategy to promote the Islamist ideology to all urban Muslim youth.
Flagship of Scholarship on Indonesian Islam: In Memoriam Azyumardi Azra (1955-2022) Fathurahman, Oman
Studia Islamika Vol. 29 No. 3 (2022): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v29i3.31223

Abstract

Almost everybody who knew him is convinced that Azyumardi Azra, CBE has left us much too early. This Professor in History at the Faculty of Adab and Humaniora at the State Islamic University Syarif Hidayatullah in Jakarta passed away on 18 September 2022 in a hospital in Serdang, Selangor, Malaysia. Inna lillāhi wa inna ilaihi rāji‘un.Two days earlier, Professor Azra suffered from health issues while traveling by airplane to Kuala Lumpur, Malaysia. He was not on his way for holiday purposes after travel restrictions had finally been lifted after the pandemic. Rather, he was invited by the Angkatan Belia Islam Malaysia (ABIM) to speak at an international seminar about “Cosmopolitan Islam, Inspiring Awareness, Exploring the Future” at the Bangi Avenue Convention Centre (BACC), in Kajang, Malaysia.Azra was widely known as an extremely prolific Indonesian Muslim intellectual who was active in many scholarly forums in Indonesia and in the world at large. Some of his colleagues indeed saw him as a wandering intellectual much like Ibnu Batutah. He devoted most of his time and dedication to the study of Indonesian and Southeast Asian Islam and he was one of the most brilliant Islamic intellectuals of the century in this field. 
Tadābīr al-dawlah al-‘Uthmānīyah li ḥalli al-qaḍāyā al-mu’aqqadah li ḥujjāj al-Jāwī 1849–1916: Dirāsat fī ḍaw’i wathā’iq al-Arshīf al-Uthmānī Ahmed, Asmahan Mostafa Tawfik Khalil
Studia Islamika Vol. 31 No. 1 (2024): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v31i1.31577

Abstract

This article examines the challenges faced by hajj pilgrims from the Malay world and the efforts of the Ottoman Empire to accommodate them amidst the intervention of Dutch and British colonial powers in the 19th century. Utilizing documents sourced from the Ottoman Archives of the Presidency of the Republic of Turkey in Istanbul from 1849 to 1916 CE and employing historical research methods, this study delves into the economic dimensions of the Hajj during the late colonial period in Indonesia and the declining years of the Ottoman Empire. The article reveals the socio-economic difficulties experienced by Muslims from the Malay world in performing the Hajj due to exploitation by colonial powers and local government elites in the Hijaz region at that time. Although the documents indicate efforts by the Ottoman government to ensure the comfort of the pilgrims and prevent abuse of authority by local and colonial governments, it did not fully resolve the chaos in the Hajj implementation system at that time. These situations caused by Ottoman limitations in the global political arena and inflamed by their involvement in World War I.
Dawr al-ṣukūk al-murtabiṭah bi al-waqf al-naqdī fī taṭwīr mu'assasat al-ri‘āyah al-ṣiḥḥīyah bi Banten Yasin, Yuli
Studia Islamika Vol. 30 No. 1 (2023): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v30i1.31590

Abstract

This article aims to analyze the role of Cash Waqf Linked Sukuk (CWLS) in the development of healthcare services, particularly eye health, during the Covid-19 pandemic in Indonesia. The study adopts a descriptive qualitative approach, utilizing field research that involves analyzing social facts, expert opinions, and theoretical debates. The study findings indicate that the proceeds from CWLS, managed by the Indonesian Waqf Board (BWI) as the nāẓir (trustee), were used to purchase equipment for the retina and glaucoma center and provide patient transportation at Achmad Wardi Hospital. The utilization of CWLS proceeds significantly benefited 2,162 patients with retinal and glaucoma conditions, who faced challenges in accessing medical treatment and were at risk of blindness due to regional and social mobility restrictions during the pandemic. The model of utilizing CWLS proceeds for healthcare facility development at Achmad Wardi Hospital, implemented by BWI, can be replicated by other cash waqf trustees through collaboration with healthcare entities that cater to the community's needs.
Partisanship, Religion, and Social Class: Attitudes and Behaviors in the Early Stages of the Covid-19 Pandemic Muhtadi, Burhanuddin; Soderborg, Seth
Studia Islamika Vol. 30 No. 1 (2023): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v30i1.31997

Abstract

This article investigates differences in health precautions taken during the pandemic and the degree to which individuals had faith in the government’s response to Covid-19 in the early stages of the pandemic. Using a sample designed to be nationally representative as well as representative of three lockdown zones, we find that local social-distancing policies, social class, religion, and political partisanship all influenced how Indonesians experienced the pandemic and their perceptions of the government’s response. We found that fear levels and pandemic behavior are associated with religion as well as economic status. Fear levels are much higher among lowest-paid Indonesians and among Muslims outside of the capital city Jakarta, while non-Muslims reported greater levels of precaution-taking measures. Though among Islamic parties’ voters, the difference is less pronounced, there are notable partisan differences as stronger predictors of attitude and behavior during the pandemic where there have been conflicts between local and national health authorities.
An Overview On Ottoman Manuscript Collection in the Sayyid Muhammad Naquib Al-Attas Library Özay, Mehmet
Studia Islamika Vol. 30 No. 2 (2023): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v30i2.32019

Abstract

This paper endeavors to give a quick view of the Ottoman manuscript (Osmanlı elyazmaları) collection at Sayyid Muhammad Naquib Al-Attas Library (SMNAL) of the International Institute of Islamic Thought and Civilization (ISTAC) International Islamic University Malaysia (IIUM) by reviewing a published catalog. The Ottoman manuscripts, which mean texts written in the Ottoman Turkish language, were collected during the first part of the 1990s, inventoried, and cataloged during the early period of ISTAC. The collection possesses two hundred manuscripts on diverse subjects. This makes the SMNAL the most pertinent library in Southeast Asia, a place hoard of Ottoman Turkish manuscripts. This initiation of acquiring a certain number of Ottoman manuscripts by Sayyid Muhammad Naquib al-Attas which seems to have been purchased in the late decades of the twentieth century is no doubt an opening towards the path to the study of the Ottoman civilizational and intellectual eco-system among the Malay scholars and students of the Ottoman studies (Turcologists).
The Religious Identity of Rohingya Refugees in Malaysia Lukmanulhakim, Nur Nadia; Samuri, Mohd Al Adib bin
Studia Islamika Vol. 30 No. 3 (2023): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v30i3.32095

Abstract

This paper explores the role of religious identity in the experiences of Rohingya refugees in Malaysia. It explores how their religious identity shapes their social engagement, coping mechanisms, and integration approaches. In contrast to focusing solely on race, this study underscores the significance of religion, especially in a Muslim-majority country like Malaysia, where Rohingya seek refuge from religious persecution while upholding their faith. Through qualitative analysis, the paper examines post-migration challenges faced by Rohingya refugees in integrating with the host community and maintaining their religious identity. Despite sharing the Islamic faith with many Malaysians, Rohingya encounter difficulties in integration and often feel marginalized. They establish community-centric spaces to preserve their religious practices and cultural heritage. This research underscores the complex interaction between religious identity and social integration among Muslim refugees in Muslim-majority countries, offering crucial insights that will inform integration policies and interventions.

Filter by Year

1994 2025


Filter By Issues
All Issue Vol. 32 No. 2 (2025): Studia Islamika Vol. 32 No. 1 (2025): Studia Islamika Vol. 31 No. 3 (2024): Studia Islamika Vol. 31 No. 2 (2024): Studia Islamika Vol. 31 No. 1 (2024): Studia Islamika Vol. 30 No. 3 (2023): Studia Islamika Vol. 30 No. 2 (2023): Studia Islamika Vol. 30 No. 1 (2023): Studia Islamika Vol. 29 No. 3 (2022): Studia Islamika Vol. 29 No. 2 (2022): Studia Islamika Vol. 29 No. 1 (2022): Studia Islamika Vol. 28 No. 3 (2021): Studia Islamika Vol. 28 No. 2 (2021): Studia Islamika Vol. 28 No. 1 (2021): Studia Islamika Vol. 27 No. 3 (2020): Studia Islamika Vol. 27 No. 2 (2020): Studia Islamika Vol. 27 No. 1 (2020): Studia Islamika Vol. 26 No. 3 (2019): Studia Islamika Vol. 26 No. 2 (2019): Studia Islamika Vol. 26 No. 1 (2019): Studia Islamika Vol. 25 No. 3 (2018): Studia Islamika Vol. 25 No. 2 (2018): Studia Islamika Vol. 25 No. 1 (2018): Studia Islamika Vol. 24 No. 3 (2017): Studia Islamika Vol. 24 No. 2 (2017): Studia Islamika Vol. 24 No. 1 (2017): Studia Islamika Vol. 23 No. 3 (2016): Studia Islamika Vol. 23 No. 2 (2016): Studia Islamika Vol. 23 No. 1 (2016): Studia Islamika Vol. 22 No. 3 (2015): Studia Islamika Vol. 22 No. 2 (2015): Studia Islamika Vol. 22 No. 1 (2015): Studia Islamika Vol. 21 No. 3 (2014): Studia Islamika Vol. 21 No. 2 (2014): Studia Islamika Vol. 21 No. 1 (2014): Studia Islamika Vol. 20 No. 3 (2013): Studia Islamika Vol. 20 No. 2 (2013): Studia Islamika Vol. 20 No. 1 (2013): Studia Islamika Vol. 19 No. 3 (2012): Studia Islamika Vol. 19 No. 2 (2012): Studia Islamika Vol. 19 No. 1 (2012): Studia Islamika Vol. 18 No. 3 (2011): Studia Islamika Vol. 18 No. 2 (2011): Studia Islamika Vol. 18 No. 1 (2011): Studia Islamika Vol. 17 No. 3 (2010): Studia Islamika Vol. 17 No. 2 (2010): Studia Islamika Vol. 17 No. 1 (2010): Studia Islamika Vol. 16 No. 3 (2009): Studia Islamika Vol. 16 No. 2 (2009): Studia Islamika Vol. 16 No. 1 (2009): Studia Islamika Vol. 15 No. 3 (2008): Studia Islamika Vol. 15 No. 2 (2008): Studia Islamika Vol. 15 No. 1 (2008): Studia Islamika Vol. 14 No. 3 (2007): Studia Islamika Vol. 14 No. 2 (2007): Studia Islamika Vol. 14 No. 1 (2007): Studia Islamika Vol. 13 No. 3 (2006): Studia Islamika Vol. 13 No. 2 (2006): Studia Islamika Vol. 13 No. 1 (2006): Studia Islamika Vol. 12 No. 3 (2005): Studia Islamika Vol. 12 No. 2 (2005): Studia Islamika Vol. 12 No. 1 (2005): Studia Islamika Vol. 11 No. 3 (2004): Studia Islamika Vol. 11 No. 2 (2004): Studia Islamika Vol. 11 No. 1 (2004): Studia Islamika Vol. 10 No. 3 (2003): Studia Islamika Vol. 10 No. 2 (2003): Studia Islamika Vol. 10 No. 1 (2003): Studia Islamika Vol. 9 No. 3 (2002): Studia Islamika Vol. 9 No. 2 (2002): Studia Islamika Vol. 9 No. 1 (2002): Studia Islamika Vol. 8 No. 3 (2001): Studia Islamika Vol. 8 No. 2 (2001): Studia Islamika Vol. 8 No. 1 (2001): Studia Islamika Vol. 7 No. 3 (2000): Studia Islamika Vol. 7 No. 2 (2000): Studia Islamika Vol. 7 No. 1 (2000): Studia Islamika Vol. 6 No. 3 (1999): Studia Islamika Vol. 6 No. 2 (1999): Studia Islamika Vol. 6 No. 1 (1999): Studia Islamika Vol. 5 No. 3 (1998): Studia Islamika Vol. 5 No. 2 (1998): Studia Islamika Vol. 5 No. 1 (1998): Studia Islamika Vol. 4 No. 4 (1997): Studia Islamika Vol. 4 No. 3 (1997): Studia Islamika Vol. 4 No. 2 (1997): Studia Islamika Vol. 4 No. 1 (1997): Studia Islamika Vol. 3 No. 4 (1996): Studia Islamika Vol. 3 No. 3 (1996): Studia Islamika Vol. 3 No. 2 (1996): Studia Islamika Vol. 3 No. 1 (1996): Studia Islamika Vol. 2 No. 4 (1995): Studia Islamika Vol. 2 No. 3 (1995): Studia Islamika Vol. 2 No. 2 (1995): Studia Islamika Vol. 2 No. 1 (1995): Studia Islamika Vol. 1 No. 3 (1994): Studia Islamika Vol. 1 No. 2 (1994): Studia Islamika Vol. 1 No. 1 (1994): Studia Islamika More Issue