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Studia Islamika
Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta
ISSN : 02150492     EISSN : 23556145     DOI : https://doi.org/10.36712/sdi
Core Subject : Religion,
Religion
STUDIA ISLAMIKA (ISSN 0215-0492) is an international journal published by the Center for the Study of Islam and Society (PPIM), Syarif Hidayatullah State Islamic University of Jakarta, Indonesia (STT DEPPEN No. 129/SK/DITJEN/PPG/STT/1976). Focus The journal aims to provide readers with a deeper understanding of the history and contemporary developments of Islam in Indonesia and Southeast Asia through the publication of scholarly articles and book reviews. Scope STUDIA ISLAMIKA specializes in Indonesian Islamic studies in particular, and Southeast Asian Islamic studies in general. The journal is intended to communicate original research and current scholarly discussions on the subject. Contributions from scholars in related disciplines are warmly welcomed.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 688 Documents
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al-Ḥarāk al-ṣūfī wa al-daʿwah al-insānīyyah fī Indūnīsīyā: Ḥālah al-Ḥabīb Abī Bakr al-ʿAṭṭās al-Zabīdī Rijal, Syamsul; Alhabsyi, Musa Alkadzim
Studia Islamika Vol. 31 No. 2 (2024): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v31i2.37052

Abstract

Studies on Ba'alawi preachers in Indonesia have predominantly focused on popular figures who utilize new media and popular culture in their preaching to appeal to young Muslims. However, there has been a lack of attention given to Ba'alawi preachers who avoid publicity and prioritize humanitarian activities. This article examines the case of Ḥabīb Abū Bakr al-‘Aṭṭās al-Zabīdī (popularly known as Abuya/My Father by his followers), who has garnered a significant following across several Indonesian provinces. His followers regard him as a generous, peace-oriented Sufi who not only advocates for spreading peace and kindness but also embodies these values through humanitarian acts towards those in need, regardless of their religion or ethnicity. This article explores his mobility in business and da'wah across Indonesia and analyzes the methods he uses to distribute charities and empower Muslim communities. The case of Habib Abubakar demonstrates that Sufism transcends mere individual asceticism and detachment from worldly possessions; rather, its spiritual essence is manifested through active involvement in social and humanitarian affairs.
Sharia Yes, Sharia State No: Negosiasi dan Akomodasi Syari’ah di Indonesia Mutaqin, Zezen Zaenal
Studia Islamika Vol. 30 No. 3 (2023): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v30i3.38073

Abstract

Syafiq Hasyim. 2023. Shariatization of Indonesia, the Politics of the Council of Indonesian Ulama (Majelis Ulama Indonesia, MUI). Leiden: Brill. Wael Hallaq. 2013. The Impossible State, Islam, Politics, and Modernity's Moral Predicament. New York: Columbia University Press. The two works discussed in this book review examine how Sharia norms are negotiated and accommodated in modern nation-states. This process is inevitable as Muslims are confronted with the persistence of the nation-state and the theological obligation to apply Sharia norms in their lives. Although Hallaq's work is very pessimistic in saying that paradigmatically the two systems are impossible to reconcile, his work can serve as an important background for understanding Hasyim's work which discusses in detail how Sharia is accommodated in the legal order and public life in Indonesia, highlighting the role of the MUI as the main institution of this accommodation process. Hasyim's work tries to answer three important questions: how and in what way MUI plays a role in the process of sharization; what its implications in law and public life in Indonesia are and how the process came about; and how the state and society respond to this sharization.
Al-Madrasah (Madrasah) am al-Madrasah al-’Āmmah (Sekolah): al-Mufaḍḍalah ‘inda Atbā’ Jam’iyyah al-Muḥammadiyyah wa Nahḍah al-’Ulamā fī Indūnīsiyā Subhan, Arief
Studia Islamika Vol. 30 No. 3 (2023): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v30i3.38201

Abstract

This paper investigates the evolving landscape of Islamic education in Indonesia, focusing on the preferences of Muslim families affiliated with Muhammadiyah and NU towards madrasah and formal schools. Through a nuanced exploration of historical transformations, curriculum developments, and the socio-religious dynamics influencing educational choices, the study reveals a multifaceted interaction between religious identity, educational aspirations, and modernity. Utilizing unpublished 2010 survey data of PPIM UIN Jakarta, the research underscores a significant inclination towards integrating Islamic studies with general education, reflecting broader trends of Islamic education's modernization. This study not only enriches our understanding of Islamic pedagogy's role in shaping Indonesian society but also highlights the intricate interplay between religious affiliation and educational preferences in the world's largest Muslim-majority country.
Ideas, Politics, and The Making of Muslim Democracy: An Historical Trajectory in Indonesia Munhanif, Ali; Ihsan, A. Bakir
Studia Islamika Vol. 30 No. 3 (2023): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v30i3.38203

Abstract

Debates regarding the compatibility of Islam and democracy have thrived, with a focus on political moderation and post-Islamism to explain changes among Islamist groups. However, there’s been little exploration into the historical evolution of their ideologies and political preferences in religious politics. This study examines the role of ideas and politics within Muslim organizations, political parties, and the state in Indonesia. It emphasizes the mechanisms behind both ideology and political motivations, showing how political Islam adopted pragmatic behaviour before entering democratic politics. The interaction between the ideological renewals of Muslim thinkers in the 1970s and changes in the state’s institutional arrangement under the New Order drove Islamic transformation. Political institutions shape Islamic political ideas and their manifestation, influencing cultural identity, political mobilization, and negotiation of group claims. Muslim leadership acts as agents in defining religious interests based on institutional markers.
Examining New Public Diplomacy and Interfaith Dialogue in Indonesia: Cases of World Peace Forum (WPF) and Religion Twenty (R20) Ridwan, Ridwan; Hanan, Djayadi; Astuti, Tri Sulistianing
Studia Islamika Vol. 31 No. 3 (2024): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v31i3.38376

Abstract

This paper delves into the relationship between new public diplomacy and interfaith dialogue in Indonesia by explicating the cases of the World Peace Forum and Religion Twenty. Using qualitative methods, the article holistically explores the emergence, goals, actors, and dynamics of both religious organizations’ diplomacy. This study demonstrates that both forums aim to promote world peace by introducing “Moderate Islam” as the face of Indonesian diplomacy. The findings in this paper also show several strengths and weaknesses of the two forums. This paper analyses the topic from a broader perspective by using the new public diplomacy theory and theory of change from the perspective of interfaith dialogue. Hence, this paper concentrates on enriching the academic understanding of interfaith diplomacy as a reference in the development of interfaith diplomacy in other countries.
Indonesian Image of the Ottoman Caliphate and the New Republic of Türkiye 1918–1925 Özay, Mehmet; Deliana, Nia
Studia Islamika Vol. 31 No. 2 (2024): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v31i2.38448

Abstract

This article is a preliminary study on Indonesians’ perceptions on the decline of the Ottoman Caliphate, and the rise of the Turkish Republic based on the highlights in vernacular press printed in Java and Sumatra. By scrutinizing textual discourse on the Caliphate and the Turkish Republic, this paper examined Indonesians’ views delivered in newspapers, such as Poestaka Hizboel Wathan, Medan Prijaji, Soeara Islam, Zaman Baroe, and Bintang Islam. These newspapers informed on the consecutive political changes, including a total ‘weltanschauung’ during the ruling era of Mustafa Kemal, which drew the significant attention of Indonesian readers, contradictory responses on the complexities of the developments among the intellectuals. Through qualitative methodology and content analysis, this paper gives additional contribution to the study of historical relations between Indonesia and Türkiye.
Revealing New Insights: Preserving Islamic Manuscripts in Eastern Indonesia Maulani, Abdullah
Studia Islamika Vol. 30 No. 3 (2023): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v30i3.38647

Abstract

In the 19th century, the influence of scholars from Sulawesi residing in the Haramayn (Mecca and Medina) became even more vibrant, contributing to the religious life in the Sulawesi Islands. This was marked by their return to their hometowns and the establishment of various Islamic educational centers. One of them was Shaykh ‘Abd al-Majīd bin ‘Abd al-Hayy al-Bugisi al-Būnī (d. 1878). He was one of the scholars from Pompanua, Bone Regency, who had Islamic education activities in Haramayn and returned to South Sulawesi in 1860. Unfortunately, today, his manuscript collections are in terrible condition. Yet, his works serve as authentic evidence of how Islam flourished rapidly in South Sulawesi in the 19th century through the networks of scholars from the Middle East and Africa. Therefore, on 2-28 February 2023, The Dreamsea Program carried out the preservation of the manuscript collection of Shaikh Abdul Majid to save the forgotten Islamic treasure in the Eastern Indonesia region.
Eco-Fatwas and the Challenges for Local ‘Ulamā’ in Addressing Environmental Issues in Indonesia: Evidence from the Riau Province Ansori, Ansori; Juliansyahzen, Muhammad Iqbal; Prihantoro, Hijrian Angga
Studia Islamika Vol. 32 No. 2 (2025): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v32i2.38706

Abstract

Despite its abundant natural resources, Riau Province confronts significant challenges, notably forest fires attributed to agricultural practices and land conversion for palm oil cultivation. This article seeks to examine the difficulties encountered by local ‘ulamā’ in addressing environmental issues within Riau Province. The study employs a socio-legal framework to elucidate the responses of local ‘ulamā’ to these challenges, particularly through the application of religious teachings, referred to as eco-fatwas, to comprehend and address the environmental problems prevalent within the region. Utilizing a methodological approach that incorporates in-depth interviews, field observations, and document analysis, the study concludes that the eco-fatwas disseminated by local ‘ulamā’ confront complex challenges, including economic competition, political interests, sectoral egos, and power hegemony. Consequently, this research emphasizes the necessity for the concurrent implementation of cross-community and cross-policy da’wah strategies to effectively mitigate environmental degradation in Riau Province.
Revisiting Women's Piety Movements in the Indonesian Context Jati, Wasisto Raharjo; Syamsurijal, Syamsurijal; Halimatusa'diah, Halimatusa'diah; Yilmaz, Ihsan; Rahmiati, Dini
Studia Islamika Vol. 31 No. 2 (2024): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v31i2.38754

Abstract

The current Islamic studies literature focusing on women’s expression in Indonesia remains understudied. It still presents a scholarly challenge for current Islamic studies to address the issue of ideal expressed space for women. This mainly includes women’s positions and roles in society and their concerns about public issues. Addressing this puzzle, this paper aims to analyse how Islam affirmatively can address women’s expression as individuals and members of social groups. This paper employs critical discourse analysis by cultivating theoretical frameworks such as the debate between feminism and Islamic understandings of women. The findings of this study show that the need for inclusive public space for women to express their concerns while keeping their Islamic faith is imminent. This paper also further investigates how three women movements build up their expressed spaces and their impact on society.
Forced Marriage and Sex Trafficking under the Guise of Nikah Siri in Indonesia Mutaqin, Zezen Zaenal; Sopyan, Yayan
Studia Islamika Vol. 31 No. 2 (2024): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v31i2.39198

Abstract

Prostitution, forced marriage, and sex trafficking have long been practiced in the Puncak area of West Java, Indonesia. The practice is condoned not only by the surrounding community but also by state officials. This paper resulted from our field research, interviews, and observation in the Puncak area. In addition, it includes an extensive literature review, which encompasses the study of Indonesian and international law regulation, academic writing, and media reports. This paper seeks to uncover the reasons why the practices of sex trafficking and forced marriage are tolerated and what has led to this approval. By dwelling on legal, historical, and anthropological studies, this paper argues that the practices are tolerated because they hide behind a thick veil of cultural-religious justification and are obscured by legal tricks/stratagems, which we call 'trafficking framing.' This framing conceals and camouflages sex trafficking and forced marriage under accepted legal-cultural practices. This paper seeks to uncover the veil of trafficking framing and reveal that the practice of secret marriage (nikah siri) in Puncak is nothing but sex trafficking.

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