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Studia Islamika
Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta
ISSN : 02150492     EISSN : 23556145     DOI : https://doi.org/10.36712/sdi
Core Subject : Religion,
Religion
STUDIA ISLAMIKA (ISSN 0215-0492) is an international journal published by the Center for the Study of Islam and Society (PPIM), Syarif Hidayatullah State Islamic University of Jakarta, Indonesia (STT DEPPEN No. 129/SK/DITJEN/PPG/STT/1976). Focus The journal aims to provide readers with a deeper understanding of the history and contemporary developments of Islam in Indonesia and Southeast Asia through the publication of scholarly articles and book reviews. Scope STUDIA ISLAMIKA specializes in Indonesian Islamic studies in particular, and Southeast Asian Islamic studies in general. The journal is intended to communicate original research and current scholarly discussions on the subject. Contributions from scholars in related disciplines are warmly welcomed.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 688 Documents
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Otoritas Keislaman di Indonesia: Sebuah Pembacaan Ulang Sulistyati, Mardian
Studia Islamika Vol. 29 No. 1 (2022): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v29i1.24649

Abstract

Ismail Fajrie Alatas. 2021.  What Is Religious Authority? Cultivating Islamic Communities in Indonesia. Princeton & Oxford: Princeton University Press.This book discusses the authority of the source of knowledge of the saints in the archipelago. The stories and cases in this book show how the diversity and uniqueness of the previous saints crossed and merged into the complex culture of the archipelago while opening up new channels for transmitting the teachings of the Prophet. The main argument is the ethnographic and anthropological proof of how hard work of translation, mobilization, collaboration, and political competition are the key elements that shape the strength and diversity of the understanding of Islam in Indonesia. There is a close connection between the prophetic past and every life’s cultural particularity, which transcends regional boundaries. Thus, instead of reinforcing the view that Islam is a “finished religion” and monolithic, this finding shows us that Islam is a “religion that has always become” and pluralistic.
Pesantren during the Pandemic: Resilience and Vulnerability Hendarmin, Laifa Annisa; Rosyidah, Ida; Nurmansyah, Mochamad Iqbal
Studia Islamika Vol. 28 No. 3 (2021): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v28i3.24994

Abstract

This paper describes PPIM’s research entitled “ The Impact and Resilience of Senior High School Education Institutions in Islamic Boarding Schools (Pesantren) during the COVID-19 Pandemic Crisis: Study of 15 Pesantren in Jakarta, Banten, and West Java” (PPIM, 2021). This study is to observe the resilience and vulnerability of a pesantren towards the spread of the COVID-19 pandemic. In addition, the research also aims to explore the role of nyai (a wife of kiai, a pesantren leader) during the pandemic. The study was conducted from May to November 2021. The result of this study was presented to the public in January 2022.The Ministry of Education and Culture (MEC) Republic of Indonesia reported that the pandemic impacted around 68 million students who were forced to do online learning (Puspita, 2021). Pesantren are one of the educational institutions in Indonesia that focus on Islamic teaching. One of the most critical aspects of a pesantren is the dormitory that enables students (santri) to live together in one environment. The essence of pesantren is to train the santri to be independent and educate them to have Islamic values. This essence can only be achieved through direct teaching. When most schools carried out online learning to avoid transmission of the COVID-19 virus, pesantren continued to conduct offline learning as mandated by the joint decision of four Ministries; MEC, Ministry of Religious Affairs (MORA), Ministry of Health (MOH), and Ministry of Home Affairs (MOHA) (Kementerian Pendidikan dan Kebudayaan RI, 2020). Even though the Indonesian government has established a set of strict health protocols, it was found that 4.328 santri from 67 pesantren in 13 provinces were confirmed positive of COVID-19 in 2021 (Putri, 2021). A recent study by PPIM UIN Jakarta in 3 Islamic Universities found that pesantren alumni have lower knowledge, behaviour, and perception than non-pesantren alumni. In addition, the study also revealed that male students have more inadequate knowledge, behaviour, and perception than females (PPIM, 2021). On that note, the role of nyai is essential as the messenger of kiai to deliver accurate information and become a role model for santri in enforcing the rules.
Risālat al-Sheikh Asnāwī al-Quds al-Jāwī: Rebuttal of Jawi Ulama against Fatwa of the Meccan Ulama Rohmana, Jajang A.
Studia Islamika Vol. 30 No. 3 (2023): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v30i3.25055

Abstract

This article is carried out to discuss the rebuttal of Jawi ulama, K.H. Raden Muḥammad Asnawi Kudus (1861-1959), against the fatwa of the muftī of Mecca, Sheikh ‘Abdullāh al-Zawāwī (1850-1925), in the early twentieth century. Asnawi’s rebuttal was written in an Arabic manuscript from Banyuwangi entitled Risālat al-Sheikh Asnawī al-Quds al-Jāwī and digitized by the DREAMSEA project DS 0042 00001. The pages contain rebuttal of Asnawi against al-Zawāwī’s fatwa regarding the legal status of reading hagiography or manāqib of Sheikh ‘Abd al-Qādir al-Jaylānī (1078-1166). The manuscript shows the initial response of traditionalist ulama of Jawi to the issue of modernist Islam discussed in the Malay-Indonesia archipelago. Asnawi strongly denied the Meccan muftī’s fatwa, which is influenced by the ideas of reformist-modernist Islam. This debate marks the dynamics of the social-intellectual environment of Muslims in Mecca and Southeast Asia in the early twentieth century.
Locality, Equality, and Piety: Pesantren Ecofeminism Movement in Indonesia Sulistyati, Mardian
Studia Islamika Vol. 30 No. 2 (2023): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v30i2.25175

Abstract

The ecofeminism movement in Indonesia is generally territorial and intersectional but tends to be secular. This study shows the emergence of ecofeminism ideas integrated with Islamic values in the form of pesantren. Unlike other ecofeminisms—which were generally born as a response to women and environmental issues an sich, pesantren ecofeminism was an effort to rise from the mental-class and economic-class trauma of peasant society. I used a subsistence perspective, which led me to the Pesantren Ekologi Ath-Thaariq in Garut, West Java, Indonesia. I combined Harvard and Longwe frameworks to analyze pesantren’s activity, access, control, and equivalence level. This article contains the pesantren ecofeminism concept in viewing the environment through faith, local wisdom, and piety. This study further examines the ability of pesantren to break unequal power relations between humans and between humans and non-humans, instead of continuing the patriarchal tradition and its kiai-centric system.
Navigating Against Salafi-Wahabi Expansion in Malaysia: The Role of State and Society Abdullah, Kamarulnizam
Studia Islamika Vol. 29 No. 1 (2022): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v29i1.25213

Abstract

This article argues that Salafi-Wahhabism’s political ideology has major effects on Malaysia’s socio-political orders. It also argues that the levels of resilience to the Salafi-Wahabi expansion are varied between state and society. At the level of society, resilience is weakened by multiple layers of grievances, which produced various effects brought by stages of reformist movements and terrors of neo-Salafi groups. The crucial indicator is its changing characteristics from being accommodative to a defensive one. The increasing tendency of Muslims embracing Salafi-Wahabism is the result of years of indoctrination, transnational Islamist networking, an external source of religious-funded activities, and the politicization of Islam. Yet this has been outweighed by the state’s resilience. Several attributes could explain the state’s ability to resist internal and external sources of radical ideologies, among others, long experience with terror threats, the state’s defined Islam, strong control on religious affairs, and the law enforcement that existed since the colonial periods.
Managing Islam In Singapore: A Strong And Resilient State Saat, Norshahril
Studia Islamika Vol. 29 No. 2 (2022): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v29i2.25215

Abstract

The Malay-Muslim community makes up about 13.4 per cent of the 5.6 million Singapore population. The relationship between the community and the state has been amicable, although there were instances of tension. Since the 1970s, it has undergone what observers portray as an Islamic resurgence. Drawing from Fukuyama’s state capacity paradigm, the Singapore state, led by the People’s Action Party (PAP) government, can be considered a strong state. The notion of ‘strong’ here does not necessarily mean illiberal or authoritarian state—as political observers represent it to be—but can also mean ‘effective’. This article examines Singapore’s effectiveness in managing state-Malay community relations particularly on issues of security and religiosity. It argues that the state’s strength does not derive from the use of hard power or legislations, but from its flexibility and deep knowledge of when, what and how to intervene. It concludes with a discourse on how the state deals with challenges to its strength in more recent political science framework about weakening the state or the end of power.
Gus Yahya and the NU’s New Path: Note on the 34th Congress Mutaqin, Zezen Zaenal
Studia Islamika Vol. 29 No. 1 (2022): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v29i1.26627

Abstract

The 34th Nahdlatul Ulama (NU) Congress in Lampung was organized in an unusual situation. It was the first kind of NU congress organized in the era of a global pandemic. The date of congress itself was a subject of controversy and debated by competing candidates due to the lockdown, a standard measure taken by the government to control the spread of the Covid-19 virus. There was even an idea to postpone the congress altogether and asked K.H. Said Aqil Siradj, the incumbent leader, to stay indefinitely until the situation is back to normal. However, after a tussle and negotiation, finally, all factions agreed that the congress would be organized at the initial date planned by the Central Board of NU (Pengurus Besar Nahdlatul Ulama, PBNU), which was at the end of December (22-23 December 2021). At that time, the case of Covid-19 was relatively low, and the gap was perfect for a congress.
Mau‘iẓat al-Ikhwān and the Knowledge of the Acehnese Past Hadi, Amirul
Studia Islamika Vol. 31 No. 1 (2024): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v31i1.26737

Abstract

This article attempts to study a work of late nineteenth century Aceh, known as Mau‘iẓat al-Ikhwān. The main bulk of this inquiry revolves around the question of how far the text conveys the ‘historical knowledge’ of Aceh at the height of its war against the Dutch within the time of its composition (1886 AD). The work, which is a short treatise with only 14 pages in length, was written by Shaykh Muḥammad ‘Abbās al-Āshī, a prominent ‘ālim (religious scholar) and a war leader. Its composition was initially intended as an ‘exhortation’ (mau‘iẓat) for the Acehnese in their efforts at waging the holy war against the Dutch, and therefore it was addressed to them for contemporary use. Yet, as a product of the past the text also encompasses some factual data which can enrich our knowledge of the Acehnese past, especially that of the late nineteenth century. As such, the work plays its role beyond its initial intention as it also functions as a historical source. This study employs a ‘descriptive analytical’ method which will be supported by the mode of Culler’s ‘hermeneutics of recovery’.
Kosmopolitanisme Hukum Islam: Peredaran Kitab Minhāj al-ṭālibīn di Nusantara Masudi, Idris
Studia Islamika Vol. 29 No. 3 (2022): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v29i3.27530

Abstract

Mahmood Kooria. 2022. Islamic law in Circulation: Shāfiʿī Texts across the Indian Ocean and the Mediterranean. Cambridge: Cambridge University Press.Mahmood Kooria’s Islamic Law in Circulation examines the development of postclassical Islamic law pertaining to Shafi’ism in the eastern Mediterranean and the Indian Ocean. Using the nodal point of Minhāj al-ṭālibīn, authored by 13th-century Damascene jurist Yaḥyā bin Sharaf al-Nawawī, this book circumnavigates the major narratives of Shāfiʿī legal circulation over a millennium. Based on this Mamluk-era text, Kooria traces the formation of the legal oceanic community by elucidating its enormous intertextual and intellectual networks and ramifications. The main argument of Kooria’s book is that historical Shāfiʿīsm in the postclassical Islamic communities took place not by center-periphery coercion or state conquest, but through cross-cultural negotiations between scholars and itinerant traders in maritime milieux throughout Africa, Arabia, and Asia.
Banjarese Muslim Figures in the Works of Karel A. Steenbrink and Martin Van Bruinessen Mujiburrahman, Mujiburrahman
Studia Islamika Vol. 30 No. 1 (2023): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v30i1.27646

Abstract

This article analyzes the works of Dutch scholars Karel A. Steenbrink and Martin van Bruinessen, focusing on their research on Islam in Indonesia, particularly regarding the Banjarese ethnic group. Steenbrink examines Banjarese historical figures from the 18th and 19th centuries, while van Bruinessen extends the analysis to include figures from the 20th century and explores Sufi order movements such as the Sammaniya and Naqshabandiyah Orders, as well as heterodox groups. The article evaluates how these scholars presented and analyzed the roles of Muslim Banjarese figures in society through their writings and personal communications. The analysis generated both positive and negative responses from other scholars, indicating the impact and recognition of their work. Despite the Banjarese Muslims being a small part of their broader research on Islam in Indonesia, their contributions are well-regarded among scholars in the field.

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