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Gedung Pusat Pengkajian Islam dan Masyarakat (PPIM) UIN Syarif Hidayatullah Jakarta Jl. Kertamukti No. 5, Pisangan Barat, Cirendeu, Ciputat 15419 Jakarta, Indonesia
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Studia Islamika
Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta
ISSN : 02150492     EISSN : 23556145     DOI : https://doi.org/10.36712/sdi
Core Subject : Religion,
Religion
STUDIA ISLAMIKA (ISSN 0215-0492) is an international journal published by the Center for the Study of Islam and Society (PPIM), Syarif Hidayatullah State Islamic University of Jakarta, Indonesia (STT DEPPEN No. 129/SK/DITJEN/PPG/STT/1976). Focus The journal aims to provide readers with a deeper understanding of the history and contemporary developments of Islam in Indonesia and Southeast Asia through the publication of scholarly articles and book reviews. Scope STUDIA ISLAMIKA specializes in Indonesian Islamic studies in particular, and Southeast Asian Islamic studies in general. The journal is intended to communicate original research and current scholarly discussions on the subject. Contributions from scholars in related disciplines are warmly welcomed.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 688 Documents
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Al-Lughah al-’Arabīyah fī al-ma‘āhid al-Islāmīyah bī Indūnīsīyā: Mushkilātuhā wa ṭuruq ḥallihā Djuaeni, Muhammad Napis; Usman, Ahmadi
Studia Islamika Vol. 28 No. 2 (2021): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v28i2.21936

Abstract

This article discusses the urgency of learning Arabic in Islamic boarding schools (pesantren) in Indonesia, reveals the problems, and offers suitable solutions. This study applies descriptive, historical, analytical, and library research methods by managing data from primary and secondary sources. In addition, this article also uses field studies from several pesantrens in Indonesia, starting from determining the sample to collecting data through interviews, conducting observations, filling out questionnaires, and collecting documents. This investigation found that pesantrens gave an essential position to Arabic as a tool in understanding Islamic teachings and knowledge. The problems encountered were internal in studying syntax (naḥw) and morphology (ṣarf), and external problems related to teachers, students, methods, facilities, and communities. This study offers solutions to simplify syntax (naḥw) and morphology (ṣarf) learning methods, conduct language training, enrich contrastive studies, develop linguistic curriculum, and provide facilities and communities.
Kebangkitan Konservatisme Islam: Politik Identitas dan Potret Demokrasi di Indonesia Pribadi, Yanwar
Studia Islamika Vol. 28 No. 2 (2021): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v28i2.22204

Abstract

Leonard C. Sebastian, Syafiq Hasyim and Alexander R. Arifianto (eds). 2021. Rising Islamic Conservatism in Indonesia: Islamic Groups and Identity Politics. London and New York: Routledge.This volume discusses the rise of Islamic conservatism in Indonesia that is opposed to the values of pluralism, tolerance, and religious freedom. The authors argue that Islamic conservatism presents an enormous challenge to Indonesia as a multi-religious country that adversely affects its social, cultural, and political situations. They are concerned that Islamic conservatism may distance Indonesia from religious inclusion, and in fact, it may bring the country closer to religious exclusion. They are also worried that religious intolerance is increasingly on the rise, as shown in the cases of the prohibition of the establishment of churches in Muslim neighbourhood, the abuse of the blasphemy law to punish minority groups, the establishment of exclusive ‘sharia’ housing complexes that is intended only for ‘like-minded’ Muslims, and vigilante-style persecutions such as threats, verbal harassment, and physical intimidation against people or groups who are opposed to the perpetrators’ religious views. In addition, the authors also emphasize that there is an ongoing movement among supporters of Islamic conservatism to signify their religious boundaries and at the same time reject those who do not follow their path.
Islamic on Screen: Religious Narrative on Indonesia's Television Fauzy, Fahmi Imam; Jannah, Aptiani Nur
Studia Islamika Vol. 28 No. 2 (2021): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v28i2.22205

Abstract

The digital era does not necessarily replace television as a source of information, including about religion. Television remains vital in the construction and dissemination of religious information in Indonesian society. The survey conducted by PPIM in 2018 shows that 33.73% of Generation Z (youth) access television as a source of religious knowledge (Saputra 2018). The previous research by Alvara in 2020 also found that 54.2% of respondents listen to and watch religious sermons from television (Alvara 2020). Therefore, PPIM UIN Syarif Hidayatullah Jakarta through Media and Religious Trend In Indonesia (MERIT) conducted a research entitled “Preaching on Screen: Television and Religious Narrative in Indonesia”, which ran from July to December 2020. The research found that moderate and conservative of islam are highly dominating on television programs in Indonesia.This research is also driven by the significance of television in disseminating religious knowledge demonstrated by the widespread proliferation of religious programs produced on television. These religious programs are broadcasted not only during Ramadan month but also on daily basis. The significant role of television as a source of religious knowledge is also illustrated by the high public interest in watching religious programs. For example, the "Damai Indonesiaku" program produced by TVOne successfully gains a share of 10.42% in the month of Ramadan and 8.33% on normal days (Tirto 2018). The program "Kata Ustadz Solmed" broadcasted by SCTV (Surya Citra Televisi), enjoys a high rating of 31 shares, which is much higher than the soap opera with the highest rating of only 15 shares. In addition to religious programs on public television stations, currently, many TV stations use satellite frequencies to exclusively broadcast religious programs for example RodjaTV, Ihsan TV, and Surau TV. In fact, with the rapid development of the internet, many televisions use Youtube platform to broadcast their religious programs such as CokroTV, Al BahjahTV, YufidTV, TVMU (TVMuhammadiyah), Nabawi TV, and so on.
Islam, Modern Turkey, and a Javanese Intellectual: The Sutomo’s Visit to Turkey in 1937 Machmudi, Yon; Supratman, Frial Ramadhan
Studia Islamika Vol. 30 No. 2 (2023): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v30i2.22386

Abstract

The early twentieth century served as a dynamic age for various modern movement intellectuals. The steamboat discovery enabled people to rush from one place to another, allowing a more active exchange of ideas and insights. Sutomo was a Javanese intellectual playing an essential role in Indonesia’s modern history. In 1936-1937 he travelled around the world and visited several countries, one of which was Turkey. This article discussed Sutomo’s views on modernization processes taking place in Turkey. This study employed a historical method by using articles from Soeara Oemoem’s newspaper from 1936-1937. That newspaper elaborately described Sutomo’s journey while he was in Turkey. In this article, we argued that social and economic situations influenced Sutomo’s views on Turkey’s modernization in the Dutch East Indies. His experiences abroad influenced his further involvement in the discourse of Indonesian secular and Islamic nationalism.
Testimonial Narratives of Muslim Tausug: Against Militarization in Sulu (1972-1974) Salomon, Elgin Glenn R.
Studia Islamika Vol. 29 No. 2 (2022): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v29i2.23131

Abstract

In order to provide a counter history to the predominate, monochromatic, and polarizing historiography of Martial Law in the Philippines, this article investigates the use of testimonial narratives from Muslim Tausug witnesses and survivors during the early years of militarization of Sulu province in the southern Philippines (1972–1974). It focuses on the narratives of war and violence which have been silenced and subjugated, as well as the role of identities and culture in the articulation of the conflict. Their testimonies offer a different perspective on the marginalization of Muslim Mindanao under the repressive era of Ferdinand Marcos’ Martial Law. This article contributes to the study of Islam in the Philippines and Bangsamoro by exploring the ways in which Tausug Muslims use their religion to air their grievances and to fight against oppression. They were able to embrace Islam as their framework for emancipation because of their roots in postcolonial experience.
Redefining Manhood and Womanhood: Insights from the Oldest Indonesian Muslim Women Organization, 'Aisyiyah Syamsiyatun, Siti
Studia Islamika Vol. 29 No. 3 (2022): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v29i3.23455

Abstract

This paper asks the question: why is it mostly men who define good manhood and womanhood? Where are women’s voices on these contested concepts? To elucidate women’s conceptualization of manhood and womanhood, this study draws on the oldest Indonesian Muslim women organization in Indonesia, ‘Aisyiyah, by examining its published treatises Interviews with 'Aisyiyah activists were also taken in June and August 2021 to enrich and clarify data from these documents. Amongst the most significant findings are that ‘Aisyiyah has argued for a very different kind of manhood and womanhood from those promoted by conservative groups, religiously and culturally. ‘Aisyiyah does jihad for a mutual and reciprocal idea of good manhood and womanhood; that means good men must behave well to women, and good women must respect men. Their arguments are based on contextual interpretations of Qur’anic texts and Prophetic traditions as well as local and cultural notions of proper manhood and womanhood.
Religious Commodification: Muslim Housing and Identity Affirmation in Lombok, Indonesia Suprapto, Suprapto; Huda, Miftahul
Studia Islamika Vol. 30 No. 1 (2023): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v30i1.23818

Abstract

The rise of Muslim housing in Lombok excites the question of whether it indicates people’s religiosity reinforcement or religious symbol exploitation in business. Exclusive residences for a particular religious community may seed spatial and social segregation. Religiously separated houses may threaten social integration. This article is based on field research focusing on Muslim housing developers’ motives, consumers’ reasons, and the dynamic interaction of Muslim housing residents and its impact on social integration. This study shows that religious commodification in the property business allures consumers, particularly urban Muslims. Religious commodification also affirms Islamic identity but does not contribute to the piety enhancement of Muslim housing residents. Furthermore, Muslim housing development does not disrupt social interaction and cooperation among people in a multicultural society. Exclusivism and religious extremism are not troublesome. However, the potential of sporadic Islamic sectarianism to a comparatively small degree in some Muslim residential complexes should be taken into consideration.
To Combat Extremism, How to Frame Religion Matters: Southeast Asia in Comparative Perspective Kohno, Takeshi
Studia Islamika Vol. 28 No. 3 (2021): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v28i3.23955

Abstract

Indonesia, Malaysia, the Philippines, and Singapore are post-colonial states with diverse populations. By looking at how each state has combated Islamic extremism, this paper analyzes the state-Islam relations to identify their commonalities and differences. This paper argues that the Malaysian and Singaporean states frame Islam as a racial issue, thereby making Islam as public a matter is possible in order to achieve racial harmony. On the other hand, Indonesian and the Philippines states frame Islam as a private matter. Indonesian state lets mass Islamic organizations to manage Islam for the faithful. While in the Philippines, making the state’s influence over Islam is less effective, and it is further amplified by the state’s inability to tame Muslim’s grievances. These different policy patterns are critical in understanding the state-Islam relations during national crises, especially to explain how those countries managed the crises around the September 11, 2001 terrorist attack.
The Roots of Indonesia's Resilience Against Violent Extremism Jamhari, Jamhari; Testriono, Testriono
Studia Islamika Vol. 28 No. 3 (2021): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v28i3.23956

Abstract

This article explores Indonesia’s institutional foundations to understand the country’s resilience against violent extremism. First, Pancasila has been the foundation of an inclusive state that can bind Indonesian diversity. Second, multiparty elections allow Islamist groups to participate in politics and express their aspirations constitutionally, thus moderating their violent strategies. Third, the support of the largest Islamic organizations, especially NU and Muhammadiyah, for counterterrorism and law enforcement against extremist orchestrated by the government. Both organizations exhibit a stronghold essential to countering the Salafi jihadist ideology. However, although infrequent and small in scale, the continued acts of violent extremism in Indonesia have shown that there is still room for the terrorist ideology to grow. Some Islamic educational institutions deliberately educate students to support Islamism, and some students are introduced to Salafi jihadist ideology. Such a development should serve as a warning for the government to pay more attention to the curriculum and teachers, especially in Islamic educational institutions.
Jawisasi: Proses Integrasi Muslim Kamboja ke Dunia Melayu Garadian, Endi Aulia
Studia Islamika Vol. 28 No. 3 (2021): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v28i3.23957

Abstract

Phlilipp Bruckmayr, Cambodia’s Muslims and the Malay World: Malay Language, Jawi Script, and Islamic Factionalism from the 19th Century to the Present, (Leiden and Boston: Brill, 2019).This paper reviews a book that discusses Islamization in one of the Muslim minority areas in mainland Southeast Asia, Cambodia. This book offers thought-provoking concept of Islamization in Cambodia, namely “Jawization”. The concept describes how the use of the Jawi language in several areas in Cambodia as a symbol that represents the success of Islamization. In addition, this book is also quite distinctive from the other Islamic history in Southeast Asia scholarly works which generally frames this area as a part of “centre-periphery”. In addition, by emphasizing language aspects including other socio-historical and political factors, Cambodian Muslims are presented in various ways, according to their level of exposure and use of the Jawi language as well as the tradition of writing in Arabic script. Above all, this book brings an important argument that Muslim in Cambodia is also inseparable from the grand narrative of Islamization in the Malay world.

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