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Widia Sulastri
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Jalan Air Batu No.9, Pelangai, Kecamatan Ranah Pesisir, Kabupaten Pesisir Selatan, Sumatera Barat 25666
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Samara: Journal of Islamic Law and Family Studies
Published by STAI Balaiselasa YPPTI Pesisir Selatan
ISSN : -     EISSN : 30320062     DOI : -
Core Subject : Religion, Humanities, Education, Social,
Religion Humanities Education Law, Crime, Criminology & Criminal Justice Social Sciences
Samara: Journal of Islamic Law and Family Studies is the scholarly journal that publishes original and contemporary researches and thoughts concerning Islamic Law, Family Studies, and other studies relating to marriage, Islamic law of inheritance, gender, interreligious marriage, and human rights as well. Samara: Journal of Islamic Law and Family Studies sincerely invites Muslim Scholars all over the world to disseminate their original research and thoughts in the journal to have Muslim world benefit from them. Samara: Journal of Islamic Law and Family Studies is published by the Institute for Research and Community Service, STAI Balaiselasa YPPTI Pesisir Selatan, Indonesia in collaboration with the International Islamic Studies Development and Research Center (IISDRC). Samara: Journal of Islamic Law and Family Studies It is published twice in June and December every year
Arjuna Subject : Ilmu Sosial - Hukum
Articles 5 Documents
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Search results for , issue "Vol. 3 No. 2 (2025): December" : 5 Documents clear
The Role of Wives in Providing Family Financial Support: An Islamic Legal Perspective Azwandi, Azwandi; Jeri, Edwin; Ihsan, Sartika Fortuna
Samara: Journal of Islamic Law and Family Studies Vol. 3 No. 2 (2025): December
Publisher : Samara: Journal of Islamic Law and Family Studies

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Abstract

This article discusses the Islamic legal perspective on the role of wives in providing for their families. This study uses a qualitative descriptive method, which systematically, factually, and accurately describes the facts that occur in the field. The data collection methods used in this study are observation, interviews, and documentation. The role of wives in helping their families' finances includes independent sales efforts. All of these are efforts to help the family's finances, which aim to meet the family's needs and also to develop their potential, so that there is a change in conditions from deficiency to stability. The reasons wives work outside the home are their husbands' insufficient income and increasing living expenses. The role of wives in helping the economy. In the view of Islamic law, the role of wives in helping the family economy is permissible, but with the conditions that they must follow Islamic law and obtain permission from their husbands, and that it is the obligation of a husband to provide for his wife, even if she has her own income. The view of Islamic law regarding the role of wives who work to help the family economy is very important if it is applied in accordance with the provisions of Islamic law. By applying Islamic law, wives working outside the home become consistent with the principles of Islamic law. The Islamic legal perspective guarantees transparency, fairness, and compliance with Islamic law principles in the role of wives in supporting the family economy. The application of Islamic legal principles can provide greater benefits and give a clearer picture of the role of wives in supporting the family economy.
Effectiveness of Premarital Counseling Implementation for Prospective Brides and Grooms at the Office of Religious Affairs Fuqoha, Wahyu Saydul; Efendi, Faisal; Yusrial, Yusrial
Samara: Journal of Islamic Law and Family Studies Vol. 3 No. 2 (2025): December
Publisher : Samara: Journal of Islamic Law and Family Studies

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Abstract

The increasing number of divorce cases in Ranah Pesisir District indicates that many couples lack adequate readiness and maturity in building a household. This suggests that the implementation of premarital counseling at the Office of Religious Affairs in Ranah Pesisir District has not been fully effective or optimal, as regulated by the Director General of Islamic Community Guidance Decree No. 379 of 2018 concerning the guidelines for premarital counseling. This study employs a field research method with a qualitative approach. The data sources include primary data obtained through interviews with the Head of the Office of Religious Affairs in Ranah Pesisir District and prospective brides and grooms who have participated in premarital counseling, as well as secondary data from theses, journals, and books discussing premarital counseling. The findings of this study are as follows: First, premarital counseling is highly important and urgent to be implemented optimally, as it has a significant impact on the preparedness of couples entering married life. Second, the implementation of the premarital counseling program at the Office of Religious Affairs in Ranah Pesisir District has generally provided benefits to prospective couples, although it has not yet fully complied with the regulations outlined in the Director General’s Decree No. 379 of 2018. Third, based on the analysis of five effectiveness indicators, the implementation of the premarital counseling program at the Office of Religious Affairs in Ranah Pesisir District is considered fairly good, but not yet fully effective according to the applicable regulatory standards.
Children’s Mental Health in Broken Home Families: A Legal Perspective Based on Law No. 23 of 2002 Amanda, Sutri Rahayu; Hertasmaldi, Hertasmaldi; Nuraiman, Nuraiman
Samara: Journal of Islamic Law and Family Studies Vol. 3 No. 2 (2025): December
Publisher : Samara: Journal of Islamic Law and Family Studies

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Abstract

The increasing number of couples experiencing broken homes is caused by various factors, and researchers have observed numerous impacts, particularly on children. One of the most significant consequences of parental divorce is the child’s mental health, which often leads to psychological trauma and hinders personal development. This study focuses on how children's mental health in broken home families is viewed through the lens of Law No. 23 of 2002. Employing a qualitative descriptive method, the research was conducted in Kampung Sungai Liku Pelangai, West Sumatra, Indonesia. Data collection tools included observation, interviews, and documentation. Primary data sources were children who had experienced parental divorce, while secondary sources included community leaders, divorced couples, theses, journals, and books. The findings reveal that the disruption of children's mental health in broken home families in Kampung Sungai Liku Pelangai is caused by several factors: lack of openness between spouses, insufficient attention, domestic violence, infidelity, frequent exposure to inappropriate behavior during parental conflicts, and misalignment of visions and goals in the household. Furthermore, from the perspective of Law No. 23 of 2002, children's mental health issues resulting from broken homes are recognized as traumatic, affecting both psychological well-being and personal growth. To protect children in such cases, the law outlines parental responsibilities post-divorce and legal safeguards for children's mental health, as stated in Articles 13, 77, and 78 of Law No. 23 of 2002 on Child Protection.
The Role of the Family in Preventing Underage Marriage: An Islamic Legal Perspective Putra, Rido Saprinaldo; Sulastri, Widia; Aryanti, Yosi
Samara: Journal of Islamic Law and Family Studies Vol. 3 No. 2 (2025): December
Publisher : Samara: Journal of Islamic Law and Family Studies

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Abstract

The family is one of the important factors in preventing underage marriage. Families have a role to play in educating and guiding children about the importance of marriage in accordance with Islamic law. The purpose of this study is to describe the role of families in preventing underage marriage from the perspective of Islamic law in Sungai Liku. In discussing this research, the author uses field research with a descriptive method to describe how families play a role in preventing underage marriage in Nagari Sungai Liku Pelangai Pesisir Selatan. In this study, the author uses a legal approach, namely an empirical juridical or sociological juridical approach. The factors that can influence the role of the family in preventing underage marriage in Sungai Liku Pelangai are that the role of the family can influence a child's decision to marry underage in Sungai Liku Pelangai, where effective collaboration between all these elements can compensate for the lack of parental education in preventing underage marriage. The role of the family can be carried out by providing an understanding of the negative impacts of underage marriage, monitoring and supervising children's social interactions, and empowering children. The Liku Pelangai River, where parents set an example in practicing religion, such as praying Maghrib in congregation and reciting the Quran together at the mosque. Encouraging children to recite the Quran at the mosque, pray Maghrib in congregation, and participate in monitoring their children's interactions with their peers. Then families can create an open environment within the family, inviting children to talk about their future, school, and daily social interactions.
Prohibition of Marrying Maternal Cousins from the Perspective of Islamic Law Gunawan, Hendra; Rahmita, Rahmita; Nafian, Zidni Ilman
Samara: Journal of Islamic Law and Family Studies Vol. 3 No. 2 (2025): December
Publisher : Samara: Journal of Islamic Law and Family Studies

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Abstract

The prohibition of marriage between first cousins by the community in the village does not include women who are forbidden to marry. However, there are strong customary laws that have been passed down from generation to generation by ancestors that prohibit marriage between first cousins. This is due to strong family ties and concerns that the offspring will suffer from severe physical and mental disabilities. Using a descriptive qualitative research method with an empirical legal approach, the data analysis used empirical methods such as interviews, field notes, and other personal documents. The primary data sources were ninik mamak, buya/ustadz, and wali nagari. Meanwhile, the secondary data sources were theses, journals, books, and other materials related to the discussion. The Rumbai River community's understanding of the prohibition against marrying cousins from the same mother is due to several reasons, namely: because it has become a rule or custom in the area; to avoid conflict between communities within the clan; and to avoid unwanted genetic similarities. The prohibition against marrying first cousins is a deeply ingrained custom or culture. If someone is found to have married a first cousin, they will be expelled from the community. From an Islamic legal perspective, marrying a cousin is not prohibited, as they are not considered mahram or people who are forbidden to marry. However, it is also important to note that the Prophet Muhammad (peace be upon him) recommended that Muslims marry people who are not too closely related. This recommendation may be intended to expand family ties and avoid the possibility of breastfeeding.

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